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  1. added 2019-06-06
    “Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (4):427.
    The article explores the connection between James’s “radical empiricism” and Deleuze’s “transcendental empiricism” with a particular focus on the concept of “pure experience.” It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct “better” empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of consciousness that is accomplished through a turn to (...)
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  2. added 2019-05-20
    Gatherings Symposium: Beyond Presence?Jussi M. Backman, Taylor Carman, Daniel Dahlstrom, Graham Harman, Michael Marder & Richard Polt - 2019 - Gatherings: The Heidegger Circle Annual 9:145-174.
  3. added 2018-06-13
    Book Review: Politics of the One: Concepts of the One and the Many in Contemporary Thought. [REVIEW]Hakhamanesh Zangeneh - 2013 - Notre Dame Philosophical Reviews 5.
  4. added 2018-06-11
    Imagination, Formation, and Place: An Ontology.John Krummel - 2018 - In Hans-Georg Moeller & Andrew Whitehead (eds.), 'Imagination: Cross-Cultural Philosophical Analyses. New York, USA: Bloomsbury.
    My contribution seeks to unfold an ontology of the imagination based on the history of the productive imagination in its relation to common sense and recent developments of the notion of the social imaginary, while making use of ideas found in both Western and Japanese thinkers. Kyoto School philosopher Miki Kiyoshi shows a connection between the imagination he inherits from Kant and a certain form-formlessness dynamic he inherits from Nishida Kitarō’s notion of a self-forming formlessness. The source of the imagination’s (...)
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  5. added 2016-08-24
    Book Review Religion Without God by Ronald Dworkin. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (5):482.
    In this collection of the Einstein Lectures delivered by the author at the University of Bern in December 2011, we find succinct and striking arguments that try to distinguish the debates on God from those on religion. Dworkin points out the religiosity prevalent in science and situates atheism also as ‘religious’.
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  6. added 2016-07-02
    Notes on Time and Aspect.Andrew Haas - 2015 - International Journal of Philosophical Studies 23 (4):504-517.
    What is time? Neither the numbering of the motion of things nor their schema, but their way of being. In language, time shows itself as tense. But every verb has both tense and aspect. So what is aspect? Irreducible to tense, it is the way in which anything is at any time whatsoever. Thus the way things are, their being, is not merely temporal – for it is just as aspectual.
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  7. added 2016-03-30
    A Materialist Transcendental: On the Onto-Logy of Logics of Worlds.Michael J. Olson - 2013 - Angelaki 18 (2):143 - 159.
    (2013). A MATERIALIST TRANSCENDENTAL: on the onto-logy of logics of worlds. Angelaki: Vol. 18, No. 2, pp. 143-159.
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  8. added 2016-03-02
    On the Fundamental Worldview of the Integral Culture: Integrating Science, Religion, and Art: Part One.Attila Grandpierre - 2003 - World Futures 59 (6):463-483.
    In the present essay I suggest that the main reason why history failed to develop societies in harmony with Nature, including our internal nature as well, is that we failed to evaluate the exact basis of the factor ultimately governing our thoughts. We failed to realise that it is the worldview that ultimately governs our thoughts and through our thoughts, our actions. In this work I consider the ultimate foundations of philosophy, science, religion, and art, pointing out that they were (...)
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  9. added 2014-10-25
    Gilles Deleuze and Metaphysics.Alain Beaulieu, Edward Kazarian & Julia Sushytska (eds.) - 2014 - Lexington Books.
    This collection examines an aspect of Gilles Deleuze’s thought that has largely been neglected; whether or not Deleuze was a metaphysician. Answering this question may reveal the problematic nature of so-called postmodernism and the critique it leveled at the first philosophy, and it may help readers to better understand philosophy’s fate.
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