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  1. A Deleuzian Dialogue Between Leibniz and Ruyer: Monads, Absolute Survey and Life.Hamed Movahedi - 2024 - Deleuze and Guattari Studies 18 (2):246–276.
    In The Fold, Deleuze regards Raymond Ruyer as the most recent of Leibniz’s great disciples. This claim is not self-evident, since Ruyer often criticises Leibniz and stresses the divergence of his theory from Leibniz’s monadological metaphysics. Therefore, while Ruyer does not seem to regard himself as indebted to Leibniz, and as his psychobiology is not always reconcilable with Leibniz’s philosophy, it is necessary to explore what is at stake in Deleuze’s recognition of Ruyer as a Leibnizian thinker. This essay foregrounds (...)
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  2. Monenkeskisestä ainutkertaisuudesta, sen ontologiasta ja politiikasta. [REVIEW]Jussi M. Backman - 2021 - Tiede Ja Edistys 46 (4):317-321.
    Book review of Jean-Luc Nancy, Singulaarinen pluraalinen oleminen [Être singulier pluriel], translated into Finnish by Viljami Hukka and Anna Nurminen (Helsinki: Tutkijaliitto, 2021).
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  3. Gatherings Symposium: Beyond Presence?Jussi M. Backman, Taylor Carman, Daniel Dahlstrom, Graham Harman, Michael Marder & Richard Polt - 2019 - Gatherings: The Heidegger Circle Annual 9:145-174.
  4. Jakob Friedrich Fries as an Opponent of German Idealism.Tadahiro Oota - 2019 - In Juliana Albuquerque & Gert Hofmann (eds.), Anti/Idealism: Re-Interpreting a German Discourse. De Gruyter. pp. 87-102.
    Jakob Friedrich Fries (1773–1843) was a nineteenth-century German philosopher, contemporaneous with so-called “German Idealism,” who is best known for his main work, New Critique of Reason (1807/1828–1831).¹ Fries regards Kant’s philosophy as incomplete and tries to revise and renew it. Since he adopts Kant’s spirit of criticism, he emphasises the finitude of human cognition and in this respect he criticises his contemporaneous opponents: Reinhold, Fichte, and Schelling. Fries criticises Kant’s conception of transcendental cognition as follows: Although transcendental cognition concerns cognitions (...)
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  5. “Pure Experience” and “Planes of Immanence”: From James to Deleuze.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (4):427-451.
    ABSTRACTThe article explores the connection between James's “radical empiricism” and Deleuze's “transcendental empiricism” with a particular focus on the concept of “pure experience.” It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct “better” empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of consciousness that is accomplished through a turn to (...)
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  6. Book Review Religion Without God by Ronald Dworkin. [REVIEW]Swami Narasimhananda - 2016 - Prabuddha Bharata or Awakened India 121 (5):482.
    In this collection of the Einstein Lectures delivered by the author at the University of Bern in December 2011, we find succinct and striking arguments that try to distinguish the debates on God from those on religion. Dworkin points out the religiosity prevalent in science and situates atheism also as ‘religious’.
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  7. Notes on Time and Aspect.Andrew Haas - 2015 - International Journal of Philosophical Studies 23 (4):504-517.
    What is time? Neither the numbering of the motion of things nor their schema, but their way of being. In language, time shows itself as tense. But every verb has both tense and aspect. So what is aspect? Irreducible to tense, it is the way in which anything is at any time whatsoever. Thus the way things are, their being, is not merely temporal – for it is just as aspectual.
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  8. Gilles Deleuze and Metaphysics.Alain Beaulieu, Edward Kazarian & Julia Sushytska (eds.) - 2014 - Lanham: Lexington Books.
    This collection examines an aspect of Gilles Deleuze’s thought that has largely been neglected; whether or not Deleuze was a metaphysician. Answering this question may reveal the problematic nature of so-called postmodernism and the critique it leveled at the first philosophy, and it may help readers to better understand philosophy’s fate.
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  9. A materialist transcendental: On the onto-logy of logics of worlds.Michael J. Olson - 2013 - Angelaki 18 (2):143 - 159.
    (2013). A MATERIALIST TRANSCENDENTAL: on the onto-logy of logics of worlds. Angelaki: Vol. 18, No. 2, pp. 143-159.
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  10. Book Review: Politics of the One: Concepts of the One and the Many in Contemporary Thought. [REVIEW]Hakhamanesh Zangeneh - 2013 - Notre Dame Philosophical Reviews 5.
  11. Suverænitet. Bataille set i lyset af Hegel, Marx & co.Asger Sørensen - 1991 - Dissertation, Københavns Universitet