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  1. A Rumor of Zombies.Brent Adkins - 2007 - Philosophy Today 51 (Supplement):119-124.
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  2. Levinasian Otherism, Skepticism, and the Problem of Self-Refutation.Scott F. Aikin & J. Aaron Simmons - 2009 - Philosophical Forum 40 (1):29-54.
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  3. Why the Humanities Matter: A Commonsense Approach.Frederick Luis Aldama - 2008 - University of Texas Press.
    Introduction: a new humanism -- Self, identity, and ideas -- Revisiting Derrida, Lacan, and Foucault -- Derrida gets medieval -- Imaginary empires, real nations -- Edward said spaced out -- Modernity, what? -- Teachers, scholars, and the humanities today -- Translation matters -- Can music resist? -- The "cultural studies turn" in Brown studies -- Pulling up stakes in Latin/o American theoretical claims -- Fugitive thoughts on justice and happiness -- Why literature matters -- Interpretation, interdisciplinarity, and the people.
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  4. How is Philosophy Possible? Blanchot on Secrecy, Ambiguity and the Care for Death.Ammon Allred - 2010 - International Journal of Philosophical Studies 18 (2):149-175.
    I examine the contribution that the first part of Maurice Blancot's recit Death Sentence makes to his understanding of the relationship between philosophy and literature. I use a reading of the Kantian, transcendental account of literature in “How is Literature Possible” as the starting point for an analysis of the way in which Blanchot uses secrets in describing J.'s death in Death Sentence, linking secrecy up with the imaginary, ambiguity and dissimulation. The purpose for this refinement is to challenge the (...)
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  5. Review of Vico and Plato. [REVIEW]Marco Andreacchio - 2009 - Interpretation 36 (2).
  6. The Ethics of Uncertainty: Aporetic Openings.Michael Anker - 2009 - Atropos Press.
    The Ethics of Uncertainty asks what it means to live, act, decide, and respond responsibly, in the aporia of freedom itself - a freedom which on one hand opens us to the open space of possible possibilities, and on the other, leaves us no stable ground or measure for pre/determined decision making. The aporia of freedom is conditioned by the indeterminate space of knowing we must make decisions, and yet, at the same time, we cannot call on an absolute authority (...)
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  7. ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche.Babette Babich - 2009 - In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
  8. Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  9. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  10. The Continental Tradition: Kant, Hegel, Nietzsche.Gary Banham - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum.
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  11. Continental Philosophy.Bruce Ellis Benson - 2006 - International Philosophical Quarterly 46 (3):387-388.
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  12. The Transformation of Language at Another Beginning.Robert Bernasconi - 1983 - Research in Phenomenology 13 (1):1-23.
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  13. The Continental Philosophy Reader.David Boersema - 1997 - Teaching Philosophy 20 (2):193-196.
  14. The Edinburgh Companion to Twentieth-Century Philosophies.C. V. Boundas (ed.) - 2007 - Edinburgh University Press.
    A thorough and authoritative survey of the state of philosophy in the twentieth century written by distinguished specialists in the field.
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  15. The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh.Constantin Boundas (ed.) - 2007 - University of Edinburgh Press.
    A thorough and authoritative survey of the state of philosophy in the twentieth century written by distinguished specialists in the field.
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  16. Presentation as Anti-Phenomenon in Alain Badiou's Being and Event.Ray Brassier - 2006 - Continental Philosophy Review 39 (1):59-77.
    In his magnum opus Being and Event, Alain Badiou identifies ontology with mathematics and uses a mathematical formalization of ontological discourse to generate an account of extra-ontological 'truth-events'. Informed by deconstructive critiques of the metaphysical ontologies of presence, Badiou establishes an anti-phenomenological conception of ontological presentation. Presentation's internal structure is that of an anti-phenomenon: presence's necessarily empty and insubstantial contrary. But the result is that Being and Event is riven by a fundamental methodological idealism. Badiou cannot secure the connection he (...)
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  17. A Thing of This World: A History of Continental Anti-Realism.Lee Braver - 2007 - Northwestern University Press.
    At a time when the analytic/continental split dominates contemporary philosophy, this ambitious work offers a careful and clear-minded way to bridge that divide. Combining conceptual rigor and clarity of prose with historical erudition, A Thing of This World shows how one of the standard issues of analytic philosophy—realism and anti-realism—has also been at the heart of continental philosophy. Using a framework derived from prominent analytic thinkers, Lee Braver traces the roots of anti-realism to Kant's idea that the mind actively organizes (...)
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  18. Review of Chris Fleming, Rene Girard: Violence and Mimesis. [REVIEW]Paolo Diego Bubbio - 2008 - Australian Religious Studies Review 21 (1):96-97.
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  19. Literary Aesthetics and Knowledge in René Girard’s Mimetic Theory.Paolo Diego Bubbio - 2007 - Literature and Aesthetics 17 (1):35-50.
    René Girard’s mimetic theory has significantly influenced the fields of comparative literature and cultural studies, as well as sociological anthropology and philosophy. Nevertheless, I argue that a somewhat different line of interpretation, an interdisciplinary one, has not been sufficiently investigated. This involves an interpretation which focuses on the vicissitudes of the mimetic and “victimage” circle not (or not only) in sociological terms, but by analysing their articulation on the level of knowledge. The sociological and epistemological perspectives do not exclude each (...)
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  20. Analytic Philosophy and Continental Philosophy.Stephen Buckle - 2004 - British Journal for the History of Philosophy 12 (1):111 – 150.
  21. Analytic Philosophy and Continental Philosophy The Campbell Thesis Revised.Stephen Buckle - 2004 - British Journal for the History of Philosophy 12 (1):111-150.
  22. Animal Philosophy: Essential Readings in Continental Thought.Matthew Calarco & Peter Atterton (eds.) - 2004 - Continuum.
    Animal Philosophy is the first text to look at the place and treatment of animals in Continental thought.
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  23. The Covert Metaphysics of the Clash Between 'Analytic' and 'Continental' Philosophy.Richard Campbell - 2001 - British Journal for the History of Philosophy 9 (2):341 – 359.
  24. ENTRETIENS DE JÉRUSALEM (3-10 avril 1965).Janine Chanteur - 1965 - Les Etudes Philosophiques 20 (4):513 - 518.
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  25. The Fate of Transcendental Reasoning in Contemporary Philosophy.James Chase & Jack Reynolds - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  26. Review of The Soul of the World. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):672-3.
    Roger Scruton is dismissed by those who do not care to study him as a conservative philosopher. This review shows how Scruton is in fact more a theologian than a philosopher. This review is contrarian in tone to the reviews of Scruton to be found online and restores him as the rightful heir to theologians like Barth, Bultmann etc.
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  27. Review of Reconsidering Psychology: Perspectives From Continental Philosophy. [REVIEW]Scott D. Churchill - 1994 - Journal of Theoretical and Philosophical Psychology 15 (2):186-198.
    Reviews the book, Reconsidering psychology: Perspectives from Continental philosophy edited by James E. Faulconer and Richard N. Williams . Reconsidering Psychology: Perspectives from Continental Philosophy, which raises some new issues, takes a look at some old issues from fresh perspectives, and examines avenues of Continental philosophy and psychology that have not yet received adequate attention. This is a remarkable text that not only takes the reader on a journey through new and exciting intellectual domains of post-Cartesian psychology, but invites the (...)
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  28. From the “Camera Obscura” to the Computer, or How Does the Image Become an Apparent Indexical Sign.Aurel Teodor Codoban - 2011 - Journal for Communication and Culture 1 (1):4-19.
    The triumph of the image in contemporary culture is as obvious as the triumph of the body within the Western civilization. However, what has been less noticed is that it is also as partial and specific. As it is not the body in its metaphysical certainty that had triumphed, but only the body as a register of meanings (only the body as language), what triumphs in this civilization is also only a certain type of image. This is because when we, (...)
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  29. The Blackwell Guide to Continental Philosophy.Paul Copan - 2005 - Review of Metaphysics 58 (3):684-685.
  30. Suspensions of Perception. Attention, Spectacle, and Modern Culture.Jonathan Crary - 2000 - The MIT Press.
    Suspensions of Perception decisively relocates the problem of aesthetic contemplation within a broader collective encounter with the unstable nature of ...
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  31. Continental Philosophy: A Very Short Introduction.Simon Critchley - 2001 - Oxford University Press.
    In this enlightening new Very Short Introduction, Simon Critchley shows us that Continental philosophy encompasses a distinct set of philosophical traditions and practices, with a compelling range of problems all too often ignored by the analytic tradition. He discusses the ideas and approaches of philosophers such as Kant, Hegel, Nietzsche, Husserl, Heidegger, Sartre, Habermas, Foucault, and Derrida. He also introduces key concepts such as existentialism, nihilism, and phenomology, by explaining their place in the Continental tradition. The perfect guide for anyone (...)
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  32. What is Continental Philosophy?Simon Critchley - 1997 - International Journal of Philosophical Studies 5 (3):347 – 363.
    This paper attempts to provide an account of what is philosophically distinctive about what has come to be known as 'Continental philosophy'. In the early parts of the paper I give a historical and cultural analysis of the emergence of Continental philosophy and consider objections to the latter and some stereotypical representations of the analytic-Continental divide. In the philosophically more substantial part of the paper, I seek to redraw the distinction between analytic and Continental philosophy by focusing on a number (...)
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  33. A Companion to Continental Philosophy.Simon Critchley & William Schroeder - 1996 - In Dennis M. Patterson (ed.), Bulletin de la Société Américaine de Philosophie de Langue Française. Blackwell. pp. 76-76.
  34. Contemporary Continental Philosophy.Robert D'Amico - 1999 - Westview Press.
    Contemporary Continental Philosophy steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition’s main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D’Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study’s focus is on the philosophical problems which gave it birth and even (...)
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  35. Philosophies of Nature in the Differentials of Iain Hamilton Grant and Ray Brassier.Himanshu Damle - manuscript
    In this paper, I attempt to look at the differential (as in interventionist) readings undertaken by speculative realists (A school of contemporary thought reacting against post-Kantian 'Correlationism') Iain Hamilton Grant and Ray Brassier, with the former concentrating on reading Schelling's naturalism relating to reason, while the latter claiming the constancy of thought's connection to thought. For Brassier, thought must be transcendentally separate from nature, or what he calls 'exteriority', and Grant insists on nature's thinking as plain nature. This doesn't mean (...)
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  36. Convergences: Black Feminism and Continental Philosophy.Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - State University of New York Press.
  37. Filiopiety Meets Labor Studies.J. DeBrizzi - 1991 - Télos 1991 (89):187-190.
  38. The Search for an Image of Man.Tamás Demeter - 2010 - Studies in East European Thought 62 (2):155-167.
    The present paper offers a narrative of the post-World War II development of Hungarian philosophy, and argues that it is characterized by a double, historical and anthropological orientation under Marx’s influence. The resulting amalgam is an intellectual history that looks beyond the ideas themselves, searching for underlying images of man which are represented as ideological backgrounds to theories of nature, society, cognition, etc. The most important works of this approach interpret ideas and anthropologies within a Marxist framework, and see them (...)
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  39. Écart & Différance: Merleau-Ponty and Derrida on Seeing and Writing.M. C. Dillon (ed.) - 1997 - Humanities Press.
  40. Post-Continental Voices: Selected Interviews.Paul Ennis (ed.) - 2010 - Zero Books.
    This collection of interviews brings together seven post-continental thinkers to discuss their own personal academic development, their experiences of graduate school and their hopes for post-continental philosophy. Each thinker has been chosen for their importance, popularity and potential. Opening with a short introduction this book offers a rare insight into the world of academic philosophy from the inside. Acting as a handbook to post-continental philosophy this book will prepare students for the unique challenges facing academic philosophy in the coming years. (...)
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  41. In the Eyes of God: A Study on the Culture of Suffering.Fernando Escalante Gonzalbo - 2006 - University of Texas Press, Teresa Lozano Long Institute of Latin American Studies.
    "Every culture needs to appropriate the universal truth of human suffering," says Fernando Escalante, ". . . to give its own meaning to this suffering, so that human existence is bearable." Originally published in Spanish as La mirada de Dios: Estudios sobre la cultura del sufrimiento, this book is a remarkable study of the evolution of the culture of suffering and the different elements that constitute it, beginning with a reading of Rousseau and ending with the appearance of the Shoah (...)
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  42. The New Pair.Ferdinand Fellmann - manuscript
    The exclusive relationship, either as a pair or even as a married pair, has regained its attraction. Obviously, the traditional roles, the economically dependent woman who stands by the side of the ‘strong man’, no longer represent the pair bond.
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  43. Das Paar als Quelle des Selbst. Zu den soziobiologischen Grundlagen der philosophischen Anthropologie.Ferdinand Fellmann - 2009 - Deutsche Zeitschrift für Philosophie 57 (5):745-756.
    This paper is about erotic love as source of the self. Unlike in the Platonic tradition, love is interpreted in the light of human mating systems. Following modern sociobiological theories I reconstruct the pair-bond as the original site in the evolution of man. For the philosophy of mind it follows that the unity of personal consciousness can be explained as a dialectic of emotional nearness to and distance from the beloved other.
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  44. Against Negativity.Russell Ford - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  45. The Law of the Subject: Alain Badiou, Luitzen Brouwer and the Kripkean Analyses of Forcing and the Heyting Calculus.Zachary Fraser - 2007 - Cosmos & History 2 (1):92-133.
    One of the central tasks of Badiou’s Being and Event is to elaborate a theory of the subject in the wake of an axiomatic identification of ontology with mathematics, or, to be precise, with classical Zermelo-Fraenkel set theory. The subject, for Badiou, is essentially a free project that originates in an event, and subtracts itself from both being qua being, as well as the linguistic and epistemic apparatuses that govern the situation. The subjective project is, itself, conceived as the temporal (...)
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  46. Democratization and Re-Stalinization in China.E. Friedman - 1989 - Télos 1989 (80):27-36.
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  47. "Of Mimicry and Man‟. A Philosophical Analysis of Mimicry in the Works of Homi K. Bhabha and Luce Irigaray". [REVIEW]Evelien Geerts - manuscript
    In this paper, I tried to bring two domains of thought together, namely postcolonial theory and feminist theory, by doing a comparative analysis of the concept of mimicry in the works of Homi K. Bhabha and Luce Irigaray.
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  48. The Limits of Misogyny: Schopenhauer, "On Women".Tom Grimwood - 2008 - Kritike 2 (2):131-145.
    Given that, for the past thirty years or so, there has appeared a seemingly limitless range of approaches to the “problem of woman” in Nietzsche’s writing, it is somewhat surprising that his oft-cited philosophical mentor, Arthur Schopenhauer, has largely escaped the same scrupulous attention. Indeed, the idea that Schopenhauer despised women has gone relatively unchallenged in general philosophical literature from around the 1930’s onwards. Schopenhauer’s role as an “arch-misogynist” serves as an unproblematic background figure or frame of reference to the (...)
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  49. On the Implications of Γνῶθι Σαυτόν.Andrew Haas - 2015 - Filozofia: Journal for Philosophy 70 (3).
    The call to “know thyself” is neither a matter of presence and absence to self, nor the necessary or unnecessary possibility or impossibility of self-knowledge ‒ rather it is a problem. And the oracle gives a sign of this problem by implying that which is neither spoken nor concealed. But if implication is the problem of the sign, it is because it suspends the self and the very possibility of self-knowledge.
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  50. Philosophy and Temporality From Kant to Critical Theory.Espen Hammer - 2013 - Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with narrative (...)
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