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  1. Foucault and the Two Approaches to Biopolitics.Marco Piasentier - 2018 - In Hannah Richter (ed.), Biopolitical Governance Race, Gender and Economy. London, UK: Rowman & Littlefield International. pp. 21-39.
    What is biopolitics? What kind of relationship does biopolitics establish between politics and biology? Although the etymology of the term ‘biopoli- tics’ seems to suggest a straightforward meaning resulting from the relation- ship between biological life and politics, the current literature is characterised by a wide variety of definitions. As the social theorist Thomas Lemke notes in his thoughtful introduction to this field of research, ‘[p]lural and divergent meanings are undoubtedly evoked when people refer to biopolitics’ (Lemke 2011, 2). Lemke (...)
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  2. Towards an Interdisciplinary Anthropology? The Transformative Epistemologies of Bergson, Bachelard and Simondon.Johannes Schick - 2019 - Parrhesia: A Journal of Critical Philosophy (31):103-135.
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  3. On the Mimesis of Reification: Adorno’s Critical Theoretical Interpretation of Kafka.Brian O'Connor - 2013 - In Brendan Moran & Carlo Salzani (eds.), Philosophy and Kafka. New York, NY, USA: pp. 229-242.
    The case of Kafka stands at the very centre of Adorno’s articulation of modernist mimesis. His main study of Kafka is the long and complex essay “Notes on Kafka” (1953), which he republished in the collection Prisms (1955). But numerous references to Kafka are found throughout his unfinished masterpiece, Aesthetic Theory (first published in 1970) and in the four part collection of essays, Notes to Literature.
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  4. Contemporary Perspectives on Vladimir Jankélévitch: On What Cannot Be Touched.Marguerite La Caze & Magdalena Zolkos (eds.) - 2019 - Lexington Books.
    This cross-disciplinary collection explores Vladimir Jankélévitch’s thought on love, forgiveness, humility, virtue, bad conscience, remorse, death, reconciliation, music, and religion. It examines his relations with philosophers such as Henri Bergson and Plotinus. The chapters are linked by the theme of intangibility, or what cannot be touched.
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  5. La virtualità dell'evento. Prospettive e limiti trascendentali per la definizione di un presente assoluto dell'esperienza pura.Fabio Vergine - 2019 - In Arianna Romani & Abdelhaleem Solaiman (eds.), Tempo. Tra esattezza e infinito. Atti IX Convegno Interdisciplinare dei Dottorandi e Dottori di Ricerca. Roma RM, Italia: pp. 157-171.
    Il concetto di Reale non coincide con la realtà; se l’atteggiamento dell’empirismo tradizionale nei confronti della realtà è infatti un ingenuo realismo, l’empirismo radicale è riuscito, invece, a pensare in maniera rivoluzionaria l’origine trascendentale dell’esperienza ordinariamente intesa e, dunque, la natura virtuale di quell’evento del tutto particolare che, soprattutto con Gilles Deleuze e Jacques Lacan, è il Reale. Più dettagliatamente, l’obiettivo dell’intervento consisterà nell’individuare, nelle prospettive aperte dall’empirismo radicale tra Ottocento e Novecento, una forma di temporalità atopica e “utopica”, che (...)
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  6. Tertium datur. Per una voce pura della filosofia. [REVIEW]Fabio Vergine - 2017 - Kasparhauser. Rivista di Cultura Filosofica 1.
    Nel suo "Il canone minore", Rocco Ronchi descrive il tentativo compiuto da quelle figure, sovente eretiche del pensiero rispetto a quello che l’autore individua come canone maggiore, che nel corso della storia della filosofia hanno pensato davvero l'immanenza dell’assoluto o, che è lo stesso, l’univocità dell’essere sul piano degli enti di natura. Nell’esigenza fondamentalmente speculativa e per ciò stesso anti-moderna della filosofia, ciò che si dà a vedere quale dato immediato dell’intuizione è un'equivalenza solo apparentemente innocua, ma in realtà profondamente (...)
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  7. Ernst Mach dal punto di vista storico-critico.Pietro Gori - 2018 - In Ernst Mach tra scienza e filosofia. Pisa: pp. 11-31.
    L'articolo si propone di accostarsi alla figura di Ernst Mach seguendo la stessa metodologia storico-critica da lui utilizzata. Essa permette di contestualizzarne la figura e l'opera in un momento significativo della storia della filosofia occidentale, ma anche di ridefinire alcuni concetti fondamentali del suo pensiero. Scopo ulteriore della ricerca è di osservare da una diversa prospettiva la questione relativa al valore filosofico del lavoro epistemologico di Mach, mostrando come esso possa essere affermato senza bisogno di uscire dai confini da lui (...)
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  8. Μετά τον Καστοριάδη : Δρόμοι της αυτονομίας στον 21ο αιώνα.Alexandros Schismenos & Nikos Ioannou (eds.) - 2014 - Athens, Greece: Exarcheia.
    ΤΙ ΣΗΜΑΙΝΕΙ «ΜΕΤΑ ΤΟΝ ΚΑΣΤΟΡΙΑΔΗ»; Μα ακριβώς αυτό που καταλαβαίνουμε εξαρχής. Τα χρόνια που ακολούθησαν τον θάνατο του μεγάλου φιλοσόφου ανέδειξαν τη σημασία της φιλοσοφικής και πολιτικής του σκέψης, έφεραν τα ερωτήματα που ο ίδιος είχε διατυπώσει στο επίκεντρο των κοινωνικών αγώνων, επιβεβαίωσαν την κριτική του στην καπιταλιστική (αν)ορθολογικότητα, έθεσαν το ζήτημα της Άμεσης Δημοκρατίας στην καρδιά της κοινωνίας. Ταυτόχρονα, νέες μορφές επικοινωνίας και συνταύτισης αναδύθηκαν, δριμύτατες κοινωνικές συγκρούσεις γκρέμισαν το κάτοπτρο της ασημαντότητας και καινούργιες πολιτικές αγωνίες προσπαθούν να βρουν (...)
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  9. Affekt und Politik. Neue Dringlichkeiten in einem alten Problemfeld.Jan Slaby - 2017 - Philosophische Rundschau 64 (2):134-162.
    Diese Sammelrezension sondiert philosophische Perspektiven auf politische Affektivität. Judith Mohrmann knüpft in Affekt und Revolution an Arendt und Kant an, um ein »theatrales« Modell der wechselseitigen Bestimmung von Affekt und Politik zu skizzieren. Martha Nussbaum ergänzt in Politische Emotionen ihren politischen Liberalismus mit einem Verständnis öffentlich inszenierter Emotionen, die zur Akzeptanz der Werte liberaldemokratischer Gemeinwesen beitragen sollen. Eine andere Richtung schlagen Brian Massumi (Politics of Affect) und John Protevi (Political Affect) ein, wenn sie im Anschluss an Spinoza und Deleuze die (...)
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  10. Das Paar Als Quelle des Selbst. Zu den Soziobiologischen Grundlagen der Philosophischen Anthropologie.Ferdinand Fellmann - 2009 - Deutsche Zeitschrift für Philosophie 57 (5):745-756.
    This paper is about erotic love as source of the self. Unlike in the Platonic tradition, love is interpreted in the light of human mating systems. Following modern sociobiological theories I reconstruct the pair-bond as the original site in the evolution of man. For the philosophy of mind it follows that the unity of personal consciousness can be explained as a dialectic of emotional nearness to and distance from the beloved other.
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  11. Spenser's Poetic Phenomenology: Humanism and the Recovery of Place.William D. Melaney - 1995 - Analecta Husserliana 44:35.
    The present paper defends the thesis that Spenser's recovery of place, as enacted in 'The Faerie Queene,' Book VI, can be linked in a direct way to his use of a poetic phenomenology which informs and clarifies his work as an epic writer. Spenser's "Book of Courtesy" enacts a Neo-Platonic movement from the lower levels of temporal existence to an exalted vision of spiritual perfection. The paper explores this movement along phenomenological lines as a mysterious adventure that embraces self and (...)
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  12. Law, Order, and Disobedience: Some Reflections on the Relation Between Law and Conscience.Kevin D. O’Neill - 1970 - Southwestern Journal of Philosophy 1 (1/2):170-185.
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  13. Continental Philosophy: A Contemporary Introduction. [REVIEW]Bruce Ellis Benson - 2006 - International Philosophical Quarterly 46 (3):387-388.
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  14. "Physics Of The Idea": An Interview With Iain Hamilton Grant.Leon Niemoczynski & Iain Grant - 2013 - Cosmos and History 9 (2):32-43.
    This is an interview with the philosopher Iain Hamilton Grant, author of Idealism: The history of a philosophy and Philosophies of Nature After Schelling.
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  15. On the Implications of Γνῶθι Σαυτόν.Andrew Haas - 2015 - Filozofia: Journal for Philosophy 70 (3).
    The call to “know thyself” is neither a matter of presence and absence to self, nor the necessary or unnecessary possibility or impossibility of self-knowledge ‒ rather it is a problem. And the oracle gives a sign of this problem by implying that which is neither spoken nor concealed. But if implication is the problem of the sign, it is because it suspends the self and the very possibility of self-knowledge.
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  16. Review of The Soul of the World. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (September):672-3.
    Roger Scruton is dismissed by those who do not care to study him as a conservative philosopher. This review shows how Scruton is in fact more a theologian than a philosopher. This review is contrarian in tone to the reviews of Scruton to be found online and restores him as the rightful heir to theologians like Barth, Bultmann etc.
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  17. A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
  18. Against Negativity.Russell Ford - 2016 - Symposium 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  19. Philosophy and Temporality From Kant to Critical Theory.Espen Hammer - 2011 - Cambridge University Press.
    This book is a critical analysis of how key philosophers in the European tradition have responded to the emergence of a modern conception of temporality. Espen Hammer suggests that it is a feature of Western modernity that time has been forcibly separated from the natural cycles and processes with which it used to be associated. In a discussion that ranges over Kant, Hegel, Schopenhauer, Nietzsche, Heidegger and Adorno, he examines the forms of dissatisfaction which result from this, together with narrative (...)
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  20. Elisabeth Young-Bruehl, Anna Freud: A Biography.David Macey - 1990 - Radical Philosophy 54:39.
  21. Der Abschied von der Ganzheit als Wiedererfindung des Ganzen. Der Postmodernismus und die Jasperssche Alternative.Yvanka B. Raynova - 1998 - Synthesis Philosophica 13 (1):95-124.
    Wenn der Übergang von der antiken zur mittelalterlichen und modernen Philosophie als Übergang von den metaphysischen zu erkenntnistheoretischen Problemen des Menschen charak¬terisiert wurde, so lässt sich der Übergang von der modernen zur gegenwärtigen, bzw. "nachmetaphysischen" Philosophie als eine Kehre vom abstrakten Subjekt zum konkreten, in der Welt situierten Ich - zum "Mich" kennzeichnen. Gerade diese "neo-sokratische" Revolution der Philosophie des 20. Jahrhunderts drückt für die Autorin die wesentliche Tendenz zur Anthropologisierung der gnoseologischen und ontologischen Problematik beziehungsweise ihre differentia specifica aus. (...)
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  22. Polish Labor Unions: Can They Find a Way Out?P. Marciniak - 1992 - Télos 1992 (92):149-157.
  23. Filiopiety Meets Labor Studies.J. DeBrizzi - 1991 - Télos 1991 (89):187-190.
  24. Democratization and Re-Stalinization in China.E. Friedman - 1989 - Télos 1989 (80):27-36.
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  25. Our Hitler.C. Zimmer - 1979 - Télos 1979 (42):150-159.
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  26. Unionism and the Labor Front.J. Zerzan - 1976 - Télos 1976 (28):175-180.
  27. The Dilemma of Labor.R. Winfield - 1975 - Télos 1975 (24):115-128.
  28. The Hands of Simone Weil.Françoise Meltzer - 2001 - Critical Inquiry 27 (4):611-628.
  29. A Rumor of Zombies.Brent Adkins - 2007 - Philosophy Today 51 (Supplement):119-124.
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  30. ENTRETIENS DE JÉRUSALEM (3-10 avril 1965).Janine Chanteur - 1965 - Les Etudes Philosophiques 20 (4):513 - 518.
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  31. Whose Words Are These Anyway?Sergeiy Sandler - 2012 - In Mykola Polyuha, Clive Thomson & Anthony Wall (eds.), Dialogues with Bakhtinian Theory: Proceedings of the Thirteenth International Mikhaïl Bakhtin Conference. Mestengo Press.
    Is there, according to Bakhtin, such a thing as nobody’s or neutral words? Going over Bakhtin’s writings we might encounter an intriguing variety of answers to this question, ranging from a clear negative – there is no such thing – to a radical positive – all words are neutral, are “nobody’s” – and with a few other variants in between. This paper examines this puzzle both in its own right and from the perspective of what it can teach us about (...)
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  32. Convergences: Black Feminism and Continental Philosophy.Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - State University of New York Press.
  33. From the “Camera Obscura” to the Computer, or How Does the Image Become an Apparent Indexical Sign.Aurel Teodor Codoban - 2011 - Journal for Communication and Culture 1 (1):4-19.
    The triumph of the image in contemporary culture is as obvious as the triumph of the body within the Western civilization. However, what has been less noticed is that it is also as partial and specific. As it is not the body in its metaphysical certainty that had triumphed, but only the body as a register of meanings (only the body as language), what triumphs in this civilization is also only a certain type of image. This is because when we, (...)
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  34. Lee Braver: A Thing of This World: A History of Continental Anti-Realism: Northwestern University Press, 2008, 590 + Xxi Pp. [REVIEW]Paul Livingston - 2012 - Continental Philosophy Review 45 (1):161-170.
    Lee Braver: A thing of this world: A history of continental anti-realism Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-011-9210-9 Authors Paul Livingston, University of New Mexico, Albuquerque, NM, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  35. Review: A Theory of Feelings. [REVIEW]Katie Terezakis - 2010 - Thesis Eleven 103 (1):113-118.
  36. J.G. Hamann and the Self-Refutation of Radical Orthodoxy.Katie Terezakis - unknown
  37. To Agnes Heller: An Open Letter on Philosophy and the Real Problem of Woman.Katie Terezakis - 2009 - In Engaging Agnes Heller: A Critical Companion. Lexington Books. pp. 123.
    This "open letter" examines Agnes Heller's seemingly ambivilent position on feminism, as well as her pedegogy, her reading of Plato, her "ethics of personality," and her positions on critique and on "everyday life.".
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  38. "Of Mimicry and Man‟. A Philosophical Analysis of Mimicry in the Works of Homi K. Bhabha and Luce Irigaray". [REVIEW]Evelien Geerts - manuscript
    In this paper, I tried to bring two domains of thought together, namely postcolonial theory and feminist theory, by doing a comparative analysis of the concept of mimicry in the works of Homi K. Bhabha and Luce Irigaray.
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  39. The New Pair.Ferdinand Fellmann - manuscript
    The exclusive relationship, either as a pair or even as a married pair, has regained its attraction. Obviously, the traditional roles, the economically dependent woman who stands by the side of the ‘strong man’, no longer represent the pair bond.
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  40. Against Disobedience to Law.Rex Martin - 1970 - Southwestern Journal of Philosophy 1 (3):50-50.
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  41. The Blackwell Guide to Continental Philosophy.Paul Copan - 2005 - Review of Metaphysics 58 (3):684-685.
    This useful, introductory guide to Continental philosophy is another fine volume within the Blackwell Philosophy Guides series, whose editor is Steven M. Cahn. Robert Solomon teaches business and philosophy at the University of Texas at Austin, and David Sherman teaches philosophy at the University of Montana–Missoula.
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  42. The Equivocal Use of Power in Nietzsche’s Failed Anti-Egalitarianism.Donovan Miyasaki - 2014 - Journal of Moral Philosophy 11 (4):1-32.
    This paper argues that Nietzsche’s anti-egalitarianism depends on equivocation between conceptions of power as quantitative superiority and qualitative feeling and between associated conceptions of equality as similarity and opposition or resistance . Nietzsche’s key arguments against equality fail when applied to the qualitative form of power, since the feeling of power does not directly correlate with quantitative ability and requires relatively equal or proportional resistance. Consequently, Nietzsche’s commitment to the promotion of humanity’s highest individuals does not entail the rejection of (...)
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  43. Merleau-Ponty and the Other World of Painting: A Response.David Johnson - 2009 - Journal of the British Society for Phenomenology 40 (1):89-97.
    This paper is a response to a recent claim made by Norwegian philosopher Tarjei Larsen in the Journal of the British Society for Phenomenology that Merleau-Ponty’s own theory of painting undermines the important distinction made in his thought between primordial perception and cultural construction because it requires that perception take different cultural and historical forms in order to account for perspectival painting. I try to show that this distinction is not so easily collapsed by arguing that Larsen has misconstrued Merleau-Ponty’s (...)
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  44. Transience: A Poiesis, of Dis/Appearance.Julia Hölzl - 2010 - Atropos Press.
    "This text shines like the sea: always in motion, in waves, short or long, with a thousand gleams of the sun, and a thousand small appearances of foam; and one is far from any coast." -Jean-Luc Nancy -/- Still, duration seems to be considered a "first-rate-value on earth," as deemed by Nietzsche more than 120 years ago, whereas transience tends to be negated. Eluding their re-presentationability, ephemera are sub-ordinated to the enduring and are only thought of as and in relation (...)
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  45. The Continental Philosophy Reader.David Boersema - 1997 - Teaching Philosophy 20 (2):193-196.
  46. Deleuze: Concepts as Continuous Variation.Daniel W. Smith & Justin Litaker - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
  47. Suspensions of Perception. Attention, Spectacle, and Modern Culture.Jonathan Crary - 2000 - The MIT Press.
    Suspensions of Perception decisively relocates the problem of aesthetic contemplation within a broader collective encounter with the unstable nature of ...
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  48. Political Withdrawal as Rebellion.Joseph Osel - forthcoming - Collective Resistance Series.
  49. Post-Continental Voices: Selected Interviews.Paul Ennis (ed.) - 2010 - Zero Books.
    This collection of interviews brings together seven post-continental thinkers to discuss their own personal academic development, their experiences of graduate school and their hopes for post-continental philosophy. Each thinker has been chosen for their importance, popularity and potential. Opening with a short introduction this book offers a rare insight into the world of academic philosophy from the inside. Acting as a handbook to post-continental philosophy this book will prepare students for the unique challenges facing academic philosophy in the coming years. (...)
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  50. The Crisis in Continental Philosophy: History, Truth and the Hegelian Legacy. [REVIEW]Patrick Madigan - 2011 - Heythrop Journal 52 (1):167-168.
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