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  1. added 2020-05-17
    Fundamentos Schelerianos da Logoterapia.Nathalie de la Cadena & Gustavo Castañon - 2020 - Phenomenology, Humanities and Sciences 1 (1):121-131.
    Resumo: A Logoterapia proposta por Viktor Frankl está fundamentada na teoria dos valores e antropologia de Max Scheler. Frankl constrói seu pensamento psicológico baseado em conceitos-chave do pensamento scheleriano como (i) o valor e os bens, (ii) o querer e os sentimentos, (iii) a hierarquia de valores e (iv) a ideia de pessoa. É com eles que desenvolve suas teses originais da (i) motivação espiritual da ação humana, (ii) busca de sentido e (iii) inconsciente espiritual. Ao fazê-lo, ofereceu não só (...)
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  2. added 2020-03-10
    Deleuze sobre a import'ncia do acordo discordante em Kant.Susana Viegas - 2017 - Revista de Filosofia Moderna E Contemporânea 5 (2):329-348.
    Apresentamos a leitura deleuziana do papel e do poder da imaginação e do esquematismo no juízo estético segundo Immanuel Kant destacando, em particular, a importância de se pensar um desacordo entre faculdades e de, no limite, afirmarmos a impossibilidade de uma filosofia da arte. Como se dá o processo que liga sensações e conceitos, arte e filosofia? Ao respondermos a esta questão, também esclarecemos a situação peculiar de Kant na filosofia de Gilles Deleuze e a leitura que este faz em (...)
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  3. added 2020-02-11
    Coincidence of Comparison.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković doesn't (...)
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  4. added 2020-01-10
    Seeing Things and Screening Reality. A Review of “Philosophy and Film. Bridging Divides”. [REVIEW]Diana Bulzan - 2019 - Revista de Filosofie Aplicata 2 (3):124-131.
  5. added 2020-01-08
    A Genesis of Speculative Empiricisms: Whitehead and Deleuze Read Hume.Russell J. Duvernoy - 2019 - Southern Journal of Philosophy 57 (4):459-482.
    Deleuze’s “transcendental empiricism” and the “empirical side” of Whitehead’s metaphysics are paradoxical unless placed in the context of their unorthodox readings of empiricism. I explore this context focusing on their engagements with Hume. Both subvert presumptions of a categorical gap between external nature and internal human experience and open possibilities for a speculative empiricism that is non-reductive while still affirming experience as source for philosophical thinking. Deleuze and Whitehead follow Hume in beginning with events of sensation as primary but do (...)
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  6. added 2019-11-03
    Pierre Klossowski: Such a Deathly Desire (Translation).Russell Ford - 2007 - Albany: State University of New York Press.
    Shocking, brilliant, and eccentric, the French author, translator, and artist Pierre Klossowski (1905-2001) exerted a profound effect on French intellectual culture throughout the twentieth century. The older brother of the painter Balthus, secretary to the novelist Andre Gide, friend to Geroges Bataille and Maurice Blanchot, and heralded as one of the most important voices in the French "return to Nietzsche" by Michel Foucault and Gilles Deleuze, Klossowski pursued his singular vision of mortal embodiment through a variety of scholarly manifestations. In (...)
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  7. added 2019-09-19
    The Couple. An Erotic Justification of Man (Das Paar. Eine erotische Rechtfertigung des Menschen).Ferdinand Fellmann - 2005 - Parerga.
    This work represents the turn in philosophical anthropology to intersubjectivity. In our day, when society threatens to disintegrate into elementary particles, the question becomes acute, What holds individuals together? Fellmann’s answer: the couple as anthropological radical liberates individual humans from isolation. Even outside of marriage and family institutions, erotic love is the communicative medium that cannot be replaced with discourse alone. Thus, the human finds justification through love: a way of living in no way inferior to Christian justification through belief.
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  8. added 2019-08-06
    Ecopolitical Homelessness: Defining Place in an Unsettled World.Gerard Kuperus - 2016 - Routledge.
    While our world is characterized by mobility, global interactions, and increasing knowledge, we are facing serious challenges regarding the knowledge of the places around us. We understand and navigate our surroundings by relying on advanced technologies. Yet, a truly knowledgeable relationship to the places where we live and visit is lacking. This book proposes that we are utterly lost and that the loss of a sense of place has contributed to different crises, such as the environmental crisis, the immigration crisis, (...)
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  9. added 2019-06-06
    Childhood, Education and Philosophy: Notes on Deterritorialisation.Walter Omar Kohan - 2011 - Philosophy of Education 45 (2):339-357.
    This paper aims to argue how education might be considered and practised if not under the logic of the formation of childhood. As such, it puts into question the traditional way of considering children as representing adults' opportunity to impose their own ideals, and considering education to be an appropriate instrument for such an end. More specifically, it considers how the purposes of practising philosophy with children might be affirmed as other than in the service of the social and political (...)
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  10. added 2019-06-06
    Philosophical Foundations Of Habermas’ Critique Of Particularistic Liberalism.Ali Rizvi - 2010 - Minerva - An Internet Journal of Philosophy 14:12-35.
    Jürgen Habermas has emerged as a sharp, and occasionally harsh, critic of the Bush administration’s policies since the Iraq war. Habermas has developed this critique in several of his short pieces and interviews, some of which are available in fine collections in both English and other languages. However, the occasional and journalistic character of Habermas’ political interventions often hide the theoretical basis of his critique. In this paper, I argue that Habermas’ critique of the Bush administration’s foreign policy emanates from, (...)
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  11. added 2019-06-06
    A Historical Outline of Byzantine Philosophy.Katelis Viglas - 2006 - Res Cogitans 3 (1):73-105.
    We are going to present a panorama of Byzantine Philosophy. As starting point should be considered the Patristic Thought, which preceded the Byzantine Philosophy and was established in the first centuries A.D. into the Greek-Roman world. It was based on the Old and New Testament, the apostolic teachings, as well as on Judaism and Greek Philosophy. Also, the Ancient Oriental Religions – especially those of the Greek-Roman period, i.e. the Gnosticism- exerted an influence on it. The Patristic Thought and the (...)
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  12. added 2019-06-06
    Continental Philosophy: A Critical Approach. [REVIEW]Jeffrey M. Jackson - 2005 - Teaching Philosophy 28 (3):293-295.
  13. added 2019-06-06
    Challenging Postmodernism: Philosophy and the Politics of Truth. [REVIEW]Darryl J. Murphy - 2004 - Symposium 8 (3):703-705.
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  14. added 2019-06-06
    The Human Condition in the Age of Technology.Gilbert Germain - 2004 - In David Tabachnick & Toivu Koivukoski (eds.), Globalization, Technology, and Philosophy. State University of New York Press. pp. 159-174.
  15. added 2019-06-06
    God as Otherwise Than Being: Towards a Semantics of the Gift. [REVIEW]Ingrid Harris - 2003 - Symposium 7 (1):101-104.
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  16. added 2019-06-06
    Continental Philosophy: A Very Short Introduction. [REVIEW]Jane Forsey - 2002 - Symposium 6 (2):247-249.
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  17. added 2019-06-06
    Review Essay : Richard Kearney's Hermeneutic Imagination: Richard Kearney, Poetics of Modernity: Toward a Hermeneu Tic Imagination (Atlantic Highlands, Nj: Humanities Press, 1995) Also Under Consideration by Richard Kearney: Poetics O F Imagining: From Husserl to Lyotard (London: Rout Ledge, 1994); Modern Movements in European Philosophy (2nd Edn, Manchester: Manchester University Press, 1994); States of Mind (Manchester: Manchester University Press, 1995).Tracey Stark - 1997 - Philosophy and Social Criticism 23 (2):115-130.
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  18. added 2019-06-06
    Ecstatic Places?David Farrell Krell - 1996 - Research in Phenomenology 26 (1):262-276.
  19. added 2019-01-16
    Klossowski’s Polytheism: An Introduction to Klossowski’s “Nietzsche, Polytheism, and Parody”.Russell Ford - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):75-81.
    Long recognized as an important and abiding influence in the European artistic and intellectual circles of the last century, the work of Pierre Klossowski is slowly gaining recognition in the Anglo-American scholarly community. The older brother of the painter Balthus, a friend of Rilke and Gide among others, and a celebrated artist in his own right, Klossowski is a difficult if not impossible thinker to categorize. From quite early in his career, Nietzsche was an important influence on Klossowski’s work. In (...)
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  20. added 2019-01-10
    Somatic Desire: Recovering Corporeality in Contemporary Thought.Sarah Horton, Stephen Mendelsohn, Christine Rojcewicz & Richard Kearney (eds.) - 2019 - Lexington Books.
    The essays in this volume all ask what it means for human beings to be embodied as desiring creatures—and perhaps still more piercingly, what it means for a philosopher to be embodied. In taking up this challenge via phenomenology, psychoanalysis, hermeneutics, and the philosophy of literature, the volume questions the orthodoxies not only of Western metaphysics but even of the phenomenological tradition itself. We miss much that has philosophical import when we exclude the somatic aspects of human life, and it (...)
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  21. added 2018-12-16
    Основные идеи и концептуальные предпосылки доксологии Матса Розенгрена.Dmitrii Vorobev - 2018 - Философия И Культура 11:38-58.
    Статья посвящена выявлению оснований доксологии Матса Розенгрена – шведского философа, который пытается реабилитировать доксу в теории познания и рассматривает возможность построения «протагорейской гносеологии». Доксология – это вариант натурализованной конструктивистской теории познания, развивающийся на базе риторической версии философской антропологии, где формулируется реалистичная версия субъекта познавательной деятельности. Познание, с точки зрения доксологии, – это преобразование человеческими коллективами мира и себя, предпосылкой которого является освоение объективированных результатов своей предшествующей деятельности. В ходе исследования использованы методы интерпретации и критический метод философии с опорой на принципы (...)
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  22. added 2018-03-05
    The Consistency of Inconsistency: Alain Badiou and the Limits of Mathematical Ontology.Tzuchien Tho - 2008 - Symposium 12 (2):70-92.
    Alain Badiou’s reception in the English-speaking world has centred on his project of a “mathematical ontology” undertaken in Being and Event. Its reception has raised serious concerns about how mathematics could be relevant to concrete situations. Caution must be taken in applying mathematics to concrete situationsand, without making explicit the equivocal senses of “consistency” as it operates in Badiou’s thought, this caution cannot be precisely applied. By examining Being and Event as well as looking backwards at his first philosophical work, (...)
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  23. added 2018-03-05
    Poetics of Critique the Interdisciplinarity of Textuality.Andrew W. Hass - 2003 - Aldershot, Hants: Ashgate.
    This book pursues a formal and critical language of interdisciplinarity. The 'founding' disciplines within the Humanities – theology, philosophy, and literarure – are brought together here in a shared space, but one that reconsitutes the very nature of each and any discipline. In this space, critique and imagination consciously merge, giving way to a new kind of thinking, a new kind of consciousness, a new kind of textuality. Readings alternate between discursive analysis of a critical thinker – Kant, Nietzsche, and (...)
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  24. added 2018-02-18
    Editor’s Introduction: Working Through Postmodernity.Paul Fairfield - 2004 - Symposium 8 (2):181-194.
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  25. added 2018-02-18
    Circulating Being.Paul Fairfield - 2001 - Symposium 5 (2):272-274.
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  26. added 2018-02-18
    The Stories We Are.Paul Fairfield - 1998 - Symposium 2 (1):114-116.
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  27. added 2018-02-17
    On the Rates of Differentiation.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
  28. added 2018-02-17
    Friends and Readers.Gary Shapiro - 2004 - Symposium 8 (1):37-51.
  29. added 2018-02-17
    Ignoramus.Jens Zimmermann - 2002 - Symposium 6 (2):203-217.
  30. added 2018-02-17
    The Cosmopolitan Self: George Herbert Mead and Continental Philosophy.Mitchell Aboulafia - 2001 - University of Illinois Press.
  31. added 2018-02-17
    French Philosophy in the Twentieth Century.Gary Gutting - 2001 - Cambridge University Press.
    In this book Gary Gutting tells, clearly and comprehensively, the story of French philosophy from 1890 to 1990. He examines the often neglected background of spiritualism, university idealism, and early philosophy of science, and also discusses the privileged role of philosophy in the French education system. Taking account of this background, together with the influences of avant-garde literature and German philosophy, he develops a rich account of existential phenomenology, which he argues is the central achievement of French thought during the (...)
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  32. added 2018-01-15
    A Question of Listening: Nancean Resonance and Listening in the Work of Charlie Chaplin.Carolyn Sara Giunta - 2013 - Dissertation, University of Dundee
    In this thesis, I use a close reading of the silent films of Charlie Chaplin to examine a question of listening posed by Jean-Luc Nancy, “Is listening something of which philosophy is capable” (Nancy 2007:1)? Drawing on the work of Nancy, Jacques Derrida and Gayatri Spivak, I consider a claim that philosophy has failed to address the topic of listening because a logocentric tradition claims speech as primary. In response to Derrida’s deconstruction of logocentrism, Nancy complicates the problem of listening (...)
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  33. added 2018-01-08
    Tradizione e innovazione in filosofia: Un dialogo tra Rino Genovese e Federica Montevecchi.Rino Genovese & Federica Montevecchi - 2009 - la Società Degli Individui 36:149-156.
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  34. added 2017-12-26
    Differences in Becoming.Emmanuel Alloa & Judith Michalet - 2017 - Philosophy Today.
    For a long time, Gilbert Simondon’s work was known only as either a philosophy restricted to the problem of technology or as an inspirational source for Gilles Deleuze’s philosophy of difference. As Simondon’s thinking is now finally in the process of being recognized in its own right as one of the most original philosophies of the twentieth century, this also entails that some critical work needs to be done to disentangle it from an all too hasty identification with Deleuzian categories. (...)
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  35. added 2017-10-31
    Hans Jonas und die Ueberwindung des Menschen.Roberto Franzini Tibaldeo & Paolo Becchi - 2017 - In J. Nielsen-Sikora (ed.), Hans Jonas. Zur Diskussion seiner Denkwege. berlin: logos. pp. 171-203.
    An enquiry into the relevance of Hans Jonas' thinking to present-day debates, including transhumanism, posthumanism, and human enhancement.
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  36. added 2017-02-14
    Philosophy in and Out of Europe: Current Continental Research.Marjorie Grene - 1987 - Upa.
    Treats, in retrospect and prospect, dominant themes and main currents in twentieth century philosophy, such as the European sources of Anglo-American philosophy, Continental philosophy in America, and German and French Existentialism.
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  37. added 2017-02-13
    Modern Movements in European Philosophy: Some Introductory Remarks.Richard Kearney - unknown
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  38. added 2017-02-12
    Special Issue: Essays From the Thirty-Fifth Annual Meeting of The Society for the Advancement of American Philosophy: Introduction.James Campbell - 2008 - Journal of Speculative Philosophy 22 (1):1-2.
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  39. added 2017-02-11
    Beyond a Division: Giulio Preti and the Dispute Between Analytic and Continental Philosophy.Peruzzi Alberto - 2007 - Diogenes 54 (4):47-58.
  40. added 2017-02-10
    Philosophy Wissenschaft or Weltanschauung? Towards a Prehistory of the Analytic/Continental Rift.A. Staiti - 2013 - Philosophy and Social Criticism 39 (8):793-807.
    In this article I argue that new light can be shed on the analytic/Continental divide by looking at the controversy on the nature of philosophy in late 19th-century/early-20th-century Germany. The controversy is between those thinkers who understand philosophy primarily as a worldview [Weltanschauung] and those who insist that it should be understood as a science [Wissenschaft]. The positions of the two main representatives of the two camps, Wilhelm Dilthey and Heinrich Rickert, are presented and assessed. Their mutual disagreement on what (...)
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  41. added 2017-02-10
    The Convergent Conceptions of Being in Mainstream Analytic and Postmodern Continental Philosophy.Jeremy Barris - 2012 - Metaphilosophy 43 (5):592-618.
    This article argues that there is ultimately a very close convergence between prominent conceptions of being in mainstream Anglo‐American philosophy and mainstream postmodern Continental philosophy. One characteristic idea in Anglo‐American or analytic philosophy is that we establish what is meaningful and so what we can say about what is, by making evident the limits of sense or what simply cannot be meant. A characteristic idea in Continental philosophy of being is that being emerges through contrast and interplay with what it (...)
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  42. added 2017-02-10
    A Method for Interpreting Continental and Analytic Epistemology.Sarah Ruth McCoy - unknown
    Current investigations in epistemology tend to follow either the continental or the analytic school of thought. These schools of thought have different goals for epistemology and different procedures for achieving these goals. The purpose of this thesis is to investigate the feasibility and profitability of communication between analytic and continental philosophy in epistemology. Wittgenstein's concept of language games will be used to frame the issue', continental and analytic philosophers play different language games. One can successfully interpret a particular language game (...)
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  43. added 2017-02-10
    On Continental and Analytic Philosophies.Sergio Cremaschi - 2002 - Manuscrito 25 (2):51-79.
    I discuss the way in which the cleavage between the Continental and the Anglo-American philosophies originated, the images of both philosophical worlds, the converging rediscoveries from the Seventies, as well as recent ecumenical or anti-ecumenical strategies. I argue that pragmatism provides an important counterinstance to both the familiar self-images and to fashionable ecumenical or anti-ecumenical strategies. My conclusions are: Continental philosophy does not exist; less obviously, also analytic philosophy does not exist, or does not exist any longer as a current (...)
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  44. added 2017-02-09
    Is There a Metaphysics of Community? A Continental Perspective on American Philosophy.Hermann Deuser, Cathrine Lincoln & Ulrich Lincoln - 1997 - Journal of Speculative Philosophy 11 (2):79 - 96.
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  45. added 2017-02-09
    The Continental Rift.Mike Fuller - 1993 - Philosophy Now 7:10-16.
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  46. added 2017-02-08
    Against Analysis, Beyond Postmodernism.Babette E. Babich - unknown
    In what follows I offer a parodic brief against analytic style philosophy just as it is that style characteristic of professional philosophy of science. I discuss the ad hoc resilience and sophisticated disdain variously operative in analytic discourse, including reviews of the maverick rhetoricism of the late Paul Feyerabend and others towards a critique of the postmodern condition in science and philosophy. What I name continental style philosophical thinking primarily regards the historical and expressly hermeneutic style of thinking found in (...)
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  47. added 2017-02-08
    Two Cultures.Brendan Larvor - 1998 - Cogito 12 (1):13-16.
    The schism between analytic and continental philosophy resists repair because it is not confined to philosophers. It is a local manifestation of a far more profound and pervasive division. In 1959 C.P. Snow lamented the partition of intellectual life in to `two cultures': that of the scientist and that of the literary intellectual. If we follow the practice of most universities and bundle historical and literary studies together in the faculty of humanities on the one hand, and count pure mathematics (...)
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  48. added 2017-02-08
    Introduction.Adolph Schurr - 1981 - Idealistic Studies 11 (1):1-7.
    In order to exhibit the unity of a subject matter, the most diverse viewpoints may be taken up. Indeed, it is to be expected that the presentation of the coherence of a matter results in greater clarity and distinctness if it is regarded from various perspectives and in different aspects.
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  49. added 2017-02-07
    ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche.Babette Babich - 2009 - In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
  50. added 2017-02-06
    The Continental Disease.Knud Strandgaard - 1948 - Copenhagen, E. Munksgaard.
    The generalization of history.--The continental disease.--The capacity of shipping and the seven seas.--The freedom of the seas.--Character versus characteristics.--By mistake.
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