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  1. The Cosmopolitan Self: George Herbert Mead and Continental Philosophy.Mitchell Aboulafia - 2001 - Illinois University Press.
    This important volume appreciably advances the dialogue between continental thought and classical American philosophy.
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  2. When Thinking Hesitates: Philosophy as Prosthesis and Transformative Vision.Alia Al-Saji - 2012 - Southern Journal of Philosophy 50 (2):351-361.
    In this essay, I draw on Henri Bergson and Maurice Merleau-Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, (...)
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  3. Life as Vision : Bergson and the Future of Seeing Differently.Alia Al-Saji - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  4. Introduction.Alia Al-Saji & Brian Schroeder - 2016 - Journal of Speculative Philosophy 30 (3):235-241.
    This special issue brings together some of the highlights from the fifty-fourth annual meeting of the Society for Phenomenology and Existential Philosophy. Emory University hosted the conference on October 8–10, 2015, in Atlanta, Georgia. The articles included in this volume draw out, in plural ways, the trajectories, methodologies, and orientations that run through what we call today Continental philosophy. By mining the affective, imaginary, conceptual, and political dimensions of experience, they critically deepen and elaborate, indeed perform, not only what Continental (...)
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  5. Beyond a Division: Giulio Preti and the Dispute Between Analytic and Continental Philosophy.Alberto Peruzzi - 2007 - Diogenes 54 (4):47-58.
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  6. SPEP Co-Director's Address.Amy Allen - 2015 - Journal of Speculative Philosophy 29 (3):265-282.
    The topic of my remarks is progress, but I should note at the outset that I have structured this article as something like a theme with variations, rather than a tightly interconnected, progressive argument. I am interested in problematizing how the concept of progress is deployed across a range of discussions. I start with the role of progress in my own field of critical social theory, and then move on to consider the idea of philosophical progress, and finally connect this (...)
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  7. Introduction.Amy Allen & Brian Schroeder - 2015 - Journal of Speculative Philosophy 29 (3):261-264.
    This is an introduction to a volume of articles containing highlights from the fifty-third Annual Meeting of the Society for Phenomenology and Existential Philosophy (SPEP) hosted by Loyola University–New Orleans with Tulane University from October 23–25, 2014. Many of the articles included here mine the rich and productive vein of post-Kantian critical philosophy that inspires so much work in Continental philosophy; hence the title of our volume is “Legacies of Critique.” The volume opens with the “Co-director’s Address” by outgoing SPEP (...)
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  8. Introduction.Amy Allen & Anthony Steinbock - 2014 - Journal of Speculative Philosophy 28 (3):213-218.
    This is an introduction to a volume of articles containing highlights from the fifty-second annual meeting of the Society for Phenomenology and Existential Philosophy (SPEP) at the University of Oregon from October 24–26, 2013. All three of the plenary sessions for this conference constituted reflections on limits of various kinds: the limits of conceptual thinking, the limits of continental philosophy understood as a kind of post-Kantian quasi-transcendental enterprise, and the idea that SPEP’s guiding orientation is an openness to experience that (...)
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  9. Introduction.Amy Allen & Anthony Steinbock - 2013 - Journal of Speculative Philosophy 27 (3):217-219.
    This is an introduction to a volume of essays bringing together some of the highlights from the fifty-first annual meeting of the Society for Phenomenology and Existential Philosophy (SPEP) at the Rochester Institute of Technology and Nazareth College from November 1-3, 2012. Our keynote speakers for the 2012 meeting were Adriana Cavarero and László Tengelyi, and we lead off this issue with their essays.
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  10. Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer.Emmanuel Alloa - 2015 - Journal of Aesthetics and Phenomenology 2 (1):51-72.
    Erwin Panofsky’s essay “Perspective as Symbolic Form” from 1924 is among the most widely commented essays in twentieth-century aesthetics and was discussed with regard to art theory, Renaissance painting, Western codes of depiction, history of optical devices, psychology of perception, or even ophthalmology. Strangely enough, however, almost nothing has been written about the philosophical claim implicit in the title, i.e. that perspective is a symbolic form among others. The article situates the essay within the intellectual constellation at Aby Warburg’s Kulturwissenschaftliche (...)
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  11. Poetic Becomings: A Sensing of the Good.Michael Anker - 2011 - Christianxiety.
    This paper is an attempt at developing a poetic ontology of the senses through an understanding of poetry, or more importantly the poetic as such, i.e., the movement, temporality, and various antinomies within poetic gesturing which interrupt the logic of closed meaning and totalization. Through a range of philosophers such as Nietzsche, Heidegger, Derrida, and Jean-Luc Nancy, amongst others, and primarily the poetry of Pessoa and Rilke, the paper investigates how poetry (poetics) may not only show us a path toward (...)
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  12. ‘A Philosophical Shock’: Foucault’s Reading of Heidegger and Nietzsche.Babette Babich - 2009 - In Carlos G. Prado (ed.), Foucault's Legacy. Continuum.
  13. Continental Philosophy of Science.Babette Babich - 2007 - In Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh. University of Edinburgh Press. pp. 545--558.
    Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative and metaphor as explanatory; sustained emphasis on understanding questioning; truth seen as horizonal, (...)
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  14. Against Analysis, Beyond Postmodernism.Babette E. Babich - unknown
    In what follows I offer a parodic brief against analytic style philosophy just as it is that style characteristic of professional philosophy of science. I discuss the ad hoc resilience and sophisticated disdain variously operative in analytic discourse, including reviews of the maverick rhetoricism of the late Paul Feyerabend and others towards a critique of the postmodern condition in science and philosophy. What I name continental style philosophical thinking primarily regards the historical and expressly hermeneutic style of thinking found in (...)
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  15. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  16. The Continental Tradition: Kant, Hegel, Nietzsche.Gary Banham - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum.
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  17. Agonal Sovereignty: Rethinking War and Politics with Schmitt, Arendt and Foucault.A. D. Barder & F. Debrix - 2011 - Philosophy and Social Criticism 37 (7):775-793.
    The notion of biopolitical sovereignty and the theory of the state of exception are perspectives derived from Carl Schmitt’s thought and Michel Foucault’s writings that have been popularized by critical political theorists like Giorgio Agamben and Michael Hardt and Antonio Negri of late. This article argues that these perspectives are not sufficient analytical points of departure for a critique of the contemporary politics of terror, violence and war marked by a growing global exploitation of bodies, tightened management of life, and (...)
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  18. The Convergent Conceptions of Being in Mainstream Analytic and Postmodern Continental Philosophy.Jeremy Barris - 2012 - Metaphilosophy 43 (5):592-618.
    This article argues that there is ultimately a very close convergence between prominent conceptions of being in mainstream Anglo‐American philosophy and mainstream postmodern Continental philosophy. One characteristic idea in Anglo‐American or analytic philosophy is that we establish what is meaningful and so what we can say about what is, by making evident the limits of sense or what simply cannot be meant. A characteristic idea in Continental philosophy of being is that being emerges through contrast and interplay with what it (...)
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  19. Towards an Amphibious Anthropology: Water and Peter Sloterdijk.Rudolf Bernet - 2008 - Tijdschrift Voor Filosofie 70 (1):3 - U2.
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  20. Negative Darstellung. Das Erhabene Bei Kant Und Hegel.Alessandro Bertinetto - 2006 - Internationales Jahrbuch des Deutschen Idealismus/International Yearbook of German Idealism 4:124-151.
  21. The Continental Philosophy Reader.David Boersema - 1997 - Teaching Philosophy 20 (2):193-196.
  22. A Thing of This World: A History of Continental Anti-Realism.Lee Braver - 2007 - Northwestern University Press.
    At a time when the analytic/continental split dominates contemporary philosophy, this ambitious work offers a careful and clear-minded way to bridge that divide. Combining conceptual rigor and clarity of prose with historical erudition, A Thing of This World shows how one of the standard issues of analytic philosophy—realism and anti-realism—has also been at the heart of continental philosophy. Using a framework derived from prominent analytic thinkers, Lee Braver traces the roots of anti-realism to Kant's idea that the mind actively organizes (...)
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  23. Aphrodite’s Wrath.Sara Brill - 2007 - Symposium 11 (2):275-295.
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  24. Die Resokratisierung Platons. [REVIEW]Eva M. Buccioni - 2001 - Symposium 5 (1):142-149.
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  25. Analytic Philosophy and Continental Philosophy.Stephen Buckle - 2004 - British Journal for the History of Philosophy 12 (1):111 – 150.
  26. Analytic Philosophy and Continental Philosophy The Campbell Thesis Revised.Stephen Buckle - 2004 - British Journal for the History of Philosophy 12 (1):111-150.
  27. On Language: Analytic, Continental and Historical Perspectives.Jon Burmeister & Mark Sentency (eds.) - 2007 - Cambridge Scholars Press.
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  28. Animal Philosophy: Essential Readings in Continental Thought.Matthew Calarco & Peter Atterton (eds.) - 2004 - Continuum.
    Animal Philosophy is the first text to look at the place and treatment of animals in Continental thought.
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  29. On the Rates of Differentiation.Antonio Calcagno - 2007 - Symposium 11 (1):15-31.
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  30. Special Issue: Essays From the Thirty-Fifth Annual Meeting of The Society for the Advancement of American Philosophy: Introduction.James Campbell - 2008 - Journal of Speculative Philosophy 22 (1):1-2.
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  31. The Covert Metaphysics of the Clash Between 'Analytic' and 'Continental' Philosophy.Richard Campbell - 2001 - British Journal for the History of Philosophy 9 (2):341 – 359.
  32. El carácter enigmático de las Tesis sobre Feuerbach y su secreto.Miguel Candioti - 2014 - Isegoría 50:45-70.
    En 1845 Marx escribió las Tesis sobre Feuerbach, donde subrayaba de manera explícita el lugar fundamental que ocupa la Praxis en su nueva concepción del mundo; y durante el mismo año comenzó la redacción de la parte de La ideología alemana donde también se critica a Feuerbach. Se trata de dos textos de contenido similar, pero que –por la azarosa historia de su respectiva publicación– no pudieron ser cotejados hasta los años veinte del siglo pasado, cuando finalmente vio la luz (...)
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  33. The Fate of Transcendental Reasoning in Contemporary Philosophy.James Chase & Jack Reynolds - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  34. Review of Reconsidering Psychology: Perspectives From Continental Philosophy. [REVIEW]Scott D. Churchill - 1994 - Journal of Theoretical and Philosophical Psychology 15 (2):186-198.
    Reviews the book, Reconsidering psychology: Perspectives from Continental philosophy edited by James E. Faulconer and Richard N. Williams . Reconsidering Psychology: Perspectives from Continental Philosophy, which raises some new issues, takes a look at some old issues from fresh perspectives, and examines avenues of Continental philosophy and psychology that have not yet received adequate attention. This is a remarkable text that not only takes the reader on a journey through new and exciting intellectual domains of post-Cartesian psychology, but invites the (...)
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  35. The Blackwell Guide to Continental Philosophy.Paul Copan - 2005 - Review of Metaphysics 58 (3):684-685.
  36. Thinking Space.Mike Crang & N. J. Thrift (eds.) - 2000 - Routledge.
    Thinking Space is ideal reading for those looking to learn about the Ospatial turn1 in social and cultural theory. As theorists have begun using using geographical concepts and metaphors to think about the complex and differentiated world this book examines the way they use spatial ideas, what role these ideas play in their thinking and what this means for how we think about theory and space. Among the writers discussed are: Simmel, Bakhtin, Deleuze, Cixous, Lefebvre, Lacan, Bourdieu, Foucault and Fanon.
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  37. On Continental and Analytic Philosophies.Sergio Cremaschi - 2002 - Manuscrito 25 (2):51-79.
    I discuss the way in which the cleavage between the Continental and the Anglo-American philosophies originated, the images of both philosophical worlds, the converging rediscoveries from the Seventies, as well as recent ecumenical or anti-ecumenical strategies. I argue that pragmatism provides an important counterinstance to both the familiar self-images and to fashionable ecumenical or anti-ecumenical strategies. My conclusions are: Continental philosophy does not exist; less obviously, also analytic philosophy does not exist, or does not exist any longer as a current (...)
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  38. What is Continental Philosophy.S. Critchely - 1997 - International Journal of Philosophical Studies 5 (3):347-365.
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  39. Continental Philosophy: A Very Short Introduction.Simon Critchley - 2001 - Oxford University Press.
    In this enlightening new Very Short Introduction, Simon Critchley shows us that Continental philosophy encompasses a distinct set of philosophical traditions and practices, with a compelling range of problems all too often ignored by the analytic tradition. He discusses the ideas and approaches of philosophers such as Kant, Hegel, Nietzsche, Husserl, Heidegger, Sartre, Habermas, Foucault, and Derrida. He also introduces key concepts such as existentialism, nihilism, and phenomology, by explaining their place in the Continental tradition. The perfect guide for anyone (...)
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  40. What is Continental Philosophy?Simon Critchley - 1997 - International Journal of Philosophical Studies 5 (3):347 – 363.
    This paper attempts to provide an account of what is philosophically distinctive about what has come to be known as 'Continental philosophy'. In the early parts of the paper I give a historical and cultural analysis of the emergence of Continental philosophy and consider objections to the latter and some stereotypical representations of the analytic-Continental divide. In the philosophically more substantial part of the paper, I seek to redraw the distinction between analytic and Continental philosophy by focusing on a number (...)
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  41. A Companion to Continental Philosophy.Simon Critchley & William Schroeder - 1996 - In Dennis M. Patterson (ed.), Bulletin de la Société Américaine de Philosophie de Langue Française. Blackwell. pp. 76-76.
  42. A Companion to Continental Philosophy.Simon Critchley & William R. Schroeder (eds.) - 1998 - Wiley-Blackwell.
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  43. Continental Philosophy: A Contemporary Introduction.Andrew Cutrofello - 2005 - Routledge.
    Continental Philosophy: A Contemporary Introduction surveys the main trends of European philosophy from Kant to the present. It is clearly written and accessible to students. In a novel approach, Andrew Cutrofello looks at continental philosophy through the lens of four questions that derive from Kant: -How is truth disclosed aesthetically? -To what does the feeling of respect attest? -Must we despair, or may we still hope? -What is the meaning of philosophical humanism? Cutrofello shows how these questions have been taken (...)
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  44. Contemporary Continental Philosophy.Robert D'Amico - 1999 - Westview Press.
    Contemporary Continental Philosophy steps back from current debates comparing Continental and analytic philosophy and carefully, yet critically outlines the tradition’s main philosophical views on epistemology and ontology. Forgoing obscure paraphrases, D’Amico provides a detailed, clear account and assessment of the tradition from its founding by Husserl and Heidegger to its challenge by Derrida and Foucault. Though intended as a survey of this tradition throughout the twentieth century, this study’s focus is on the philosophical problems which gave it birth and even (...)
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  45. The Just. [REVIEW]Darren Dahl - 2000 - Symposium 4 (2):261-265.
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  46. L’avance de l’avenir.Anna Caterina Dalmasso - 2016 - Cités 66 (2):169.
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  47. Contemporary Continental Thought.Stephen H. Daniel - 2005 - Prentice-Hall.
    A survey with readings in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. Aimed at students and scholars interested in an overview of movements in continental philosophy in the past century.
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  48. Teaching Recent Continental Philosophy.Stephen H. Daniel - 2004 - In Tziporah Kasachkoff (ed.), Teaching Philosophy: Theoretical Reflections and Practical Suggestions. pp. 197-206.
    An explanation of how to organize and teach a course in recent continental thought, including treatments of the major figures in critical theory, hermeneutics, structuralism, deconstruction, psychoanalytic feminism, poststructuralism, postcolonialism, and postmodernism. Reprint from *In the Socratic Tradition: Essays on Teaching Philosophy*, ed. Tziporah Kasachkoff (Lanham, Md: Rowman and Littlefield, 1998).
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  49. Convergences: Black Feminism and Continental Philosophy.Maria Del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) - 2010 - State University of New York Press.
  50. Desire and Pleasure.Gilles Deleuze - 1997 - In Arnold Ira Davidson (ed.), Foucault and His Interlocutors. University of Chicago Press. pp. 185--86.
    The following text is not just unpublished. There is something intimate, secret, confidential about it. It consists of a series of notes - classed from A to H - that Gilles Deleuze had entrusted to me in order that I give them to Michel Foucault. It was in 1977. Foucault had just published La Volonté de savoir, the introduction to a Histoire de la Sexualité which challenged the play of categories through which the struggles of sexual liberation reflected itself. The (...)
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