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  1. Filosofía del lenguaje.Juan José Acero - 1998 - Logos 32:325.
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  2. Infancy and History: The Destruction of Experience.Giorgio Agamben - 1993 - Verso.
    Every written work can be regarded as the prologue (or rather, the broken cast) of a work never penned, and destined to remain so, because later works, ...
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  3. The Idea of Language: Some Difficulties in Speaking About Language.Giorgio Agamben - 1984 - Graduate Faculty Philosophy Journal 10 (1):141-149.
  4. Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan.João José R. L. Almeida - 2006 - Dois Pontos 3 (1).
    resumo Focado num trecho de “Position de L’inconscient”, este artigo faz a descrição gramatical das figuras de sujeito e de linguagem ali empregadas. A intenção é exclusivamente terapêutica – não se trata de propor novas teses, mas provocar o olhar para aspectos negligenciados da prática psicanalítica. palavras-chave Lacan - Wittgenstein - Linguagem - Subjetividade.
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  5. Sprache als Thema und Medium der Transzendentalen Reflexion.Karl-Otto Apel - 1970 - Man and World 3 (4):323-337.
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  6. Man, Nature, and Semiotic Modelling or How to Create Forests and Backyards with Language.Prisca Augustyn - 2013 - Sign Systems Studies 41 (4):488-503.
    This paper explains how we create concepts such as the forest or the backyard through language. Reflecting on Andreas Weber’s hope for a revolution of the life sciences and a re-evaluation of the role human beings play in nature, this paper adopts as a starting point Bruno Latour’s characterization of the distinctionbetween nature and culture as an illusion that came with Modernity. Theoretical notions from modelling systems theory and cognitive linguistics explain that whilelanguage plays a key role in constructing new (...)
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  7. The ‘Death of the Author’ in Hegel and Kierkegaard: On Berthold’s 'The Ethics of Authorship'.Antony Aumann - 2011 - Graduate Faculty Philosophy Journal 32 (2):435-447.
    In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the (...)
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  8. Susanne Langer on Symbols and Analogy.Randall Auxier - 1997 - Process Studies 26 (1/2):86-106.
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  9. Language After Heidegger by Krzysztof Ziarek. [REVIEW]Jussi Backman - 2015 - Review of Metaphysics 68 (3):684-686.
  10. The Transitional Breakdown of the Word: Heidegger and Stefan George's Encounter with Language.Jussi Backman - 2011 - Gatherings: The Heidegger Circle Annual 1:54-64.
    The paper studies Heidegger's reading of the poet Stefan George (1868-1933), particularly of his poem "Das Wort" (1928), in the context of Heidegger's narrative of the history of metaphysics. Heidegger reads George's poem as expressing certain experiences with language: first, the constitutive role of language, of naming and discursive determination, in granting things stable identities; second, the unnameable and indeterminable character of language itself as a constitutive process and the concomitant insight into the human being's dependency on language and her (...)
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  11. Lebenswelt and Lebensform: Husserl and Wittgenstein on the Possibility of Intercultural Communication.Marina Paola Banchetti-Robino - 2009 - ARHE (11):57-71.
  12. The Luminousity of Language and Symbol.PhD Bauer, Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    This paper focuses on the relationship of language within the awareness field.
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  13. Getting to the Matter of Language.Jon K. Burmeister - 2012 - Research in Phenomenology 42 (1):138-147.
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  14. La Théorie du Langage Dans l'Enseignement de Jacques Lacan.Vincent Calais - 2008 - Harmattan.
    Ce livre part d'une question : que dit Jacques Lacan ?
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  15. Inspiration, Sublimation and Speech.Clayton Crockett - 2008 - Philosophy in the Contemporary World 15 (2):62-71.
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  16. Logos and Immanence in Michel Henry's Phenomenology.José Ruiz Fernández - 2009 - Studia Phaenomenologica 9:83-95.
    In this paper, I will reflect on the place of language within Michel Henry’s phenomenology. I will claim that Michel Henry’s position provokes an architectonic problem in his conception of phenomenology and I will discuss how he tried to solve it. At the end of the essay, I will try to clarify what I believe to be the ultimate root of that problem involving language.
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  17. The Region of Being in Word and Concept.Günter Figal - 2000 - Continental Philosophy Review 33 (3):301-308.
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  18. Speaking of Language: On the Future of Hermeneutics.Jamey Findling - 2007 - Research in Phenomenology 37 (2):271-278.
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  19. Noise at the Threshold.Christopher Fynsk - 1989 - Research in Phenomenology 19 (1):101-120.
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  20. Situating the Decentered Subject.Michael Greene - 1987 - Research in Phenomenology 17 (1):313-316.
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  21. From Name to Metaphor... And Back.Ullrich M. Haase - 1996 - Research in Phenomenology 26 (1):230-260.
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  22. Material Phenomenology and Language (or, Pathos and Language).Michel Henry - 1999 - Continental Philosophy Review 32 (3):343-365.
  23. Philosophy and Textuality Concerning a Rhetorical Reading of Philosophical Texts.Samuel Ijsseling - 1981 - Research in Phenomenology 11 (1):176-189.
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  24. Language, Agency and Hegemony: A Gramscian Response to Post‐Marxism.Peter Ives - 2005 - Critical Review of International Social and Political Philosophy 8 (4):455-468.
    Ernesto Laclau and Chantal Mouffe have attempted to save the concept of ?hegemony? from its economistic and essentialist Marxist roots by incorporating the linguistic influences of post?structuralist theory. Their major Marxist detractors criticise their trajectory as a ?descent into discourse? ? a decay from well?grounded, material reality into the idealistic and problematic realm of language and discourse. Both sides of the debate seem to agree on one thing: the line from Marxism to post?Marxism is the line from the economy to (...)
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  25. On the Semantic Duplicity of the First Person Pronoun “I”.Hiroshi Kojima - 1998 - Continental Philosophy Review 31 (3):307-320.
  26. The Ways of Criticism.Erik Krabbe & Jan van Laar - 2011 - Argumentation 25 (2):199-227.
    This paper attempts to systematically characterize critical reactions in argumentative discourse, such as objections, critical questions, rebuttals, refutations, counterarguments, and fallacy charges, in order to contribute to the dialogical approach to argumentation. We shall make use of four parameters to characterize distinct types of critical reaction. First, a critical reaction has a focus, for example on the standpoint, or on another part of an argument. Second, critical reactions appeal to some kind of norm, argumentative or other. Third, they each have (...)
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  27. The Fable (Literature and Philosophy).Philippe Lacoue-Labarthe & Hugh J. Silverman - 1985 - Research in Phenomenology 15 (1):43-60.
  28. The Force of Language.Jean-Jacques Lecercle - 2004 - Palgrave-Macmillan.
    This text illustrates how the philosophy of Language, if differently conceived, can directly incorporate questions of political thought and of emotionality, and offers the practical case of defensive strategies against abusive speech. This follows a broad consideration of the inner voice or inner speech as a test case for a new approach to language, in particular as a way of radically rethinking the usual contrast between inner and outer through furnishing an account of how we internalize speech. The book's core (...)
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  29. Communication and Communicability: The Problem of Dignity in Agamben's Remnants of Auschwitz.Bryan Lueck - 2015 - Semiotics 2014:543-553.
  30. The Event of Sense in Lyotard's Discours, Figure.Bryan Lueck - 2010 - Journal of the British Society for Phenomenology 41 (3):246-260.
    One of the dominant themes structuring the trajectory of Jean-François Lyotard's philosophical work is his concern to think the event in a way that renders it intelligible, but that also respects the alterity and the uncanniness that are essential to it. In this paper I defend Lyotard's earlier understanding of the event, articulated most thoroughly in Discours, figure, from the criticisms of the later Lyotard, articulated most thoroughly in The Differend. More specifically, I attempt to demonstrate that the event, as (...)
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  31. Franz Rosenzweigs Stern der Erlösung. Ein Beitrag zur Logik der Philosophie. Transzendentalismus - Kategorienlehre - Sprachphilosophie - Metaphysik.Torsten L. Meyer - 1999 - Dissertation, TU Braunschweig
    Um den wissenschaftlichen Gegenständen die endliche Einheit ihrer unendlichen Bestimmungen zu geben, ist nach Hermann Cohen ein Begriff von Realität nötig, der absolut im Denken gründet (Differential). Differentialmethodisch begründet auch Franz Rosenzweig die Gegenstände seines Offenbarungssystems (Gott, Welt, Mensch), um sie dann in lebendige Beziehungen der Sprache treten zu lassen. Wie kommt es zu dieser Umkehr des Denkens ins Kategoriale und Ethische der Sprache? Ist sie ein isoliertes, bloß individuelles Ereignis oder vielmehr das Werk eines Denkers seiner Zeit? Wo liegt (...)
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  32. Husserlian Phenomenology and the de Re and de Dicto Intentionalities.J. N. Mohanty - 1982 - Research in Phenomenology 12 (1):1-12.
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  33. Ludwig Wittgenstein’s Contribution to the Philosophical Discourse on Language.P. Okechukwu - manuscript
    Ludwig's contribution to the discipline of philosophy of language cannot be overemphasized. This article addresses his contribution to resolving problems in philosophy by the use of language, in two of his most famous works: Tractatus and Philosophical Investigations.
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  34. Science Et Métaphore. Enquête Philosophique Sur la Pensée du Premier Lacan (1926-1953).Jocelyne Ouimet - 1999 - Dialogue 38 (3):645-647.
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  35. Language and Philosophical Anthropology in the Work of Mikhail Bakhtin and the Bakhtin Circle.Sergeiy Sandler - 2013 - Rivista Italiana di Filosofia Del Linguiaggio 7 (2):152-165.
    The Bakhtin Circle’s conception of language is very much still alive, still productive, in the language sciences today. My claim in this paper is that to understand the Bakhtin Circle’s continuing relevance to the language sciences, we have to look beyond the linguistic theory itself, to the philosophical groundwork laid for this project by Bakhtin in what he himself referred to as his philosophical anthropology. This philosophical anthropology, at the center of which stands an architectonics of self—other relations, opens the (...)
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  36. Clivagem, diferença e dobra na estrutura do humano: Lacan, Apel e Gadamer.Luiz Carlos Santuário - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (1):187-200.
    A filosofia, sendo um discurso antípoda ao discurso das ciências, no sentido de que não produz um conhecimento sobre particularidades, situa-se a priori no espaço interno de uma clivagem, de uma diferença e de uma dobra onde este discurso e este saber são produzidos e apresentados. Na cena contemporânea três pensadores, Lacan, Apel e Gadamer, tematizam a experiência do humano como ligada estritamente à linguagem enquanto elemento estruturador do humano, na medida em que este é situado no interior do espaço (...)
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  37. Animation: The Fundamental, Essential, and Properly Descriptive Concept. [REVIEW]Maxine Sheets-Johnstone - 2009 - Continental Philosophy Review 42 (3):375-400.
    As its title indicates, this article shows animation to be the fundamental, essential, and properly descriptive concept to understandings of animate life. A critical and constructive path is taken toward an illumination of these threefold dimensions of animation. The article is critical in its attention to a central linguistic formulation in cognitive neuroscience, namely, enaction ; it is constructive in setting forth an analysis of affectivity as exemplar of a staple of animate life, elucidating its biological and existential foundations in (...)
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  38. A Multi-Voiced Book.Daniel Smith - 2011 - Research in Phenomenology 41 (1):119-133.
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  39. Toe-Eiening van Die Ontoe-Eienbare : 'N Ondersoek Na Die Samehorigheid van Denke En Poësie (Afrikaans)'.Yolanda Spangenberg - unknown

    This dissertation explores the problem regarding the objectification of language and the split between thought and poetry. The problem is examined from both a philosophical and a psychoanalytical perspective. The split between thought and poetry is rather complex and it manifests itself in various contexts.

    In _The Man without Content Giorgio_ Agamben (1999c) discusses this problem with reference to the sphere of the aesthetic. According to Agamben the birth of modern aesthetics and the problem of representation is the result of (...)

    In _The Parallax View_ Slavoj Zizek discusses similar schisms that is currently discernible in various spheres. In the context of my research, it is his discussion of the split between objective knowledge and subjective truth that is of special interest. In my dissertation this division is respectively brought to bear on the split between thought and poetry. (This claim is broadly expanded on in chapter four). The split between objective knowledge and subjective truth manifests itself, in the social context, as the antinomy of essentialism and constructionism.

    My discussion commences in _chapter one_ with an introductory overview of the theme under investigation.

    In _chapter two_ the theme is first of all examined from a philosophical perspective. In this regard it is primarily the work of Giorgio Agamben, and especially his view of the nature of language that guides my discussion. According to Agamben we cannot regard language as something (an articulated unity) that has always already taken place. Language rather exists in the form of pure potentiality. By reinterpreting Aristotles doctrine of potentiality, Agamben comes to the conclusion that potentiality is, originally, an (im)potentiality. In so far as the human being is language, he _is_ this (im)potentiality and this (im)potentiality should be seen as the dimension of the _un_appropriable. In view of this _un_appropriability mans primordial situation cannot be a unity (at least not a reflexive or reflected unity). The human being, in so far as he _is_ language, _is_ the primordial gap that enables meaning and signification to _take place_. According to Agamben this (im)potentiality (the dimension of the _un_appropriable) has, however, undergone a primordial objectification in Aristotles logico-metaphysical structure of knowledge. Since then, language as the primordial gap that enables presence and meaning to _take place_, has been neglected or forgotten.

    In _chapter three_ the primordial objectification of language and the split between thought and poetry is also considered from a psychoanalytical perspective. The purpose of this chapter is to introduce the reader to some of the main concepts in Jacques Lacans exposition of symbolic identification. Attention will only be given to those aspects in the Lacanian psychoanalysis that are related to the theme of research.

    In _chapter four_ the psychoanalytic description of the problem is continued. The relation between thought and poetry is explained by reference to two fantasmatic structures of denial. In the Lacanian psychoanalysis the two fantasmatic structures of denial are descriptive of two distinctive modalities of reflection. They represent two subjective attitudes that in psychoanalytic terms are described as the subject of desire and the subject of drive. In this chapter the relation between these two fantasmatic structures and Agambens description of thought and poetry in our time is being explored.

    In _chapter five_ the theme under investigation is brought to a preliminary conclusion. In this chapter the co-belonging of thought and poetry is being examined in view of Lacans later conception of language as _non_-All. Of special interest is Lacans concept of the traversing of the fundamental fantasy as well as his ideas regarding the end of the psychoanalytic process. In so far as language is not an articulated unity but rather _non_-All, the co-belonging of thought and poetry implies more than a mere reciprocity of opposites. I hope that we will eventually be able to conceive of a different, and more original kind of relation between the subject and his own inherent _un_appropriability. The denial of this dimension is currently the cause of an impasse in the process of symbolic identification. It points to mans egoistic illusion of authority and self-righteousness.

    Lacans concept of the traversing of the fundamental fantasy implies a kind of conciliation between (or co-belonging of) the word (the sphere of the symbolic) and a certain excess or remainder (the_ un_appropriable) over which it has no control. The conciliation or appropriation as being used in this context should not be understood in the usual sense. The conciliation of the word with itself rather points to the subjects experience and acceptance of the dimension of _un_appropriability. This _un_appropriability derives from the negativity inherent in mans drives. In view of this _un_appropriability mans primordial situation is characterised by a feeling of fragmentation and disruption. It is this feeling of fragmentation and disruption which makes mans (or languages) reference to himself _im_possible.

    The task of thought then is to traverse the subjects (languages) own presupposition; that is, his presupposed unity or fundamental fantasy. We have to accept the fact that our essence is not something that can be possessed or appropriated as such. Eventually we have to experience and appropriate the _un_appropriable as the inconceivable content and _limit_ inherent in every expression. The _un_appropriable is precisely that dimension in the sphere of the symbolic over which we have no control whatsoever. In view of this the concept of redemption also assumes a new meaning. In this moment the subject experiences his inherent _un_appropriability as constitutive of his freedom. He recognizes his freedom precisely in his primordial bondage (or lack of freedom) that he will never be able to get rid of. This experience should be brought to bear on Agambens description of the experience of language (the _factum loquendi_) as a dimension of (im)potentiality. The subjects experience and acceptance of a certain disruption (or the _un_appropriability of language) is the realisation of _un_reality here and now.

    © University of Pretoria 2007

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  40. Sign, World, and Being.D. Sparti & Thomas Sheehan - 1984 - Research in Phenomenology 14 (1):277-279.
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  41. Pyrrhonian Scepticism and Hegel's Theory of Judgement: A Treatise on the Possibility of Scientific Inquiry.Ioannis Trisokkas - 2012 - Brill.
    Hegel’s Science of Logic is widely acknowledged as one of the greatest works of European philosophy. However, its contribution to arguably the most important philosophical problem, Pyrrhonian scepticism, has never been examined in any detail. Pyrrhonian Scepticism and Hegel's Theory of Judgement fills a great lacuna in Hegel scholarship by convincingly proving that the dialectic of the judgement in Hegel’s Science of Logic successfully refutes this kind of scepticism. Although Ioannis Trisokkas has written the book primarily for those students of (...)
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  42. On the Meaning of Metaphor in Gadamer's Hermeneutics.Ben Vedder - 2002 - Research in Phenomenology 32 (1):196-209.
    This article examines Gadamer's claim that language is fundamentally metaphorical from the perspective of Ricoeur's complementary analysis of metaphor. I argue that Gadamer's claim can only be understood in relation to a broader understanding of metaphor in which metaphor is not regarded as secondary to literal meaning. From this context one is better able to understand the connection Gadamer makes between language and ontology, which is found in his statement "Being that can be understood is language.".
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  43. Die Ethik des rechten Sprechens. Zur Frage der Verantwortung bei Jacques Lacan.Peter Welsen - 1988 - Zeitschrift für Philosophische Forschung 42 (4):682 - 693.
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  44. Language and Temporal Texture.David Wood, Robert Bernasconi & Donna Shea Urey - 1983 - Research in Phenomenology 13 (1):221-230.
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  45. Pojęcie substancji w Etyce Spinozy i problem jego interpretacji.Jolanta Żelazna - 2005 - Przeglad Filozoficzny - Nowa Seria 54 (2):103-114.
    The Notion of Substance in the "Ethics" by Spinoza Spinoza searched for a language that could help him to create a monistic system of ethics. Latin was in the 17th century a fairly malleable medium of communication. In its philosophical use it was largely a creation of Descartes. Spinoza wanted to use it in a way that would resemble Euclid's treatement of geometry. He needed a language that would clearly and precisely describe the proces by which a man could liberate (...)
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Continental Philosophy of Language, Misc
  1. The Linguistic Turn in Hermeneutic Philosophy.Cristina Lafont - 1999
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  2. Theorien des Performativen: Sprache - Wissen - Praxis.Jörg Volbers & Klaus W. Hempfer - 2011 - Bielefeld: Transcript.
    Das »Performative« ist in den vergangenen Jahren zu einer festen Größe im Theorierepertoire der Geisteswissenschaften geworden. Seine nachgerade ubiquitäre Verwendung verdankt sich dabei vielfach einem wenig präzisen Verständnis, das – teilweise gegenstrebige – Aspekte von Performanz, Wirklichkeitskonstitution, Emergenz und Präsenzeffekten verbindet. Dieser Band zieht eine kritische Bilanz, ohne dabei ein bestimmtes Verständnis zu verabsolutieren. Die Beiträge bereiten das aktuelle Theoriefeld erstmals so auf, dass es einem breiteren, interdisziplinären Leserkreis zugänglich wird.
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