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Husserl: Philosophy of Mind* (5,060 | 1,227)

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  1. Transcendental and Naturalist Conceptions of Consciousness in Contemporary Phenomenology: The Possibility of Integration.Maxim Miroshnichenko - 2019 - Dissertation, National Research University Higher School of Economics
  2. The Browsing Subject: Phenomenology and the Internet on Pandemic Time.Hannibal Travis - manuscript
    Does browsing the world through a screen change a person, especially in the context of COVID-19? Recent studies indicate that self-care, psychological well-being, and empathy may suffer. The “Californian ideology” privileges expression of the self even as digital technology tends to interrupt the modern trend towards elaborating distinct selves via texts that convey knowledge. Meanwhile, digital browsing may be fracturing attention and empathy. -/- As these changes proceed, legislators react to a medical and social crisis. Relaxation of business, community center, (...)
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  3. How social is the Self? Perspective, Interaction and Dialogue.Louise Röska-Hardy - 2009 - In W. Mack & Gerson Reuter (eds.), Social Roots of Self-Consciousness. Psychological and Philosophical Contributions. Berlin/New York: pp. 35-52.
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  4. La relación intencional de Brentano a la luz del pensamiento de Suárez.David Torrijos-Castrillejo - 2020 - Anuario Filosófico 53:419-446.
    Brentano’s introduction of the concept of intentionality into contemporary philosophy was indebted to scholastic sources. Among these, Suárez has not been sufficiently addressed, even though his idea of transcendental relation is relied upon by Brentano to describe the intentional relation. In addition, in his examination of being as truth in Suárez, Brentano manifests his assumption of the principle of immanence. Finally, this article argues that, even in his reist period, Brentano continued to understand knowledge as a relation.
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  5. The Umwelt of Uexküll and Merleau-Ponty.Agustin Ostachuk - 2013 - Ludus Vitalis 21 (39):45-65.
    The organism against its environment. The organism against other organisms, competing and struggling for life. Antagonism and confrontment as the only possible relation in nature. The tendency to anthropomorphize nature and explain it using concepts and facts from the human sphere. A stroll through the worlds of Uexküll and Merleau-Ponty in the search of alternative knowledge that allow us to understand relation from another point of view. A counterpoint and identification of common tonalities between the research programs from both thinkers (...)
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  6. Self-organization, free energy minimization, and optimal grip on a field of affordances.Jelle Bruineberg & Erik Rietveld - 2014 - Frontiers in Human Neuroscience 8:1-14.
    In this paper, we set out to develop a theoretical and conceptual framework for the new field of Radical Embodied Cognitive Neuroscience. This framework should be able to integrate insights from several relevant disciplines: theory on embodied cognition, ecological psychology, phenomenology, dynamical systems theory, and neurodynamics. We suggest that the main task of Radical Embodied Cognitive Neuroscience is to investigate the phenomenon of skilled intentionality from the perspective of the self-organization of the brain-body-environment system, while doing justice to the phenomenology (...)
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  7. Matter and Memory.Henri Bergson - 1894 - New York: Zone Books. Edited by Paul, Nancy Margaret, [From Old Catalog], Palmer & William Scott.
    One of the major works of an important modem philosopher, Matter and Memory investigates the autonomous yet interconnected planes formed by matter and perception on the one hand and memory and time on the other. Henry Bergson (1859-1941) was awarded the Nobel Prize in 1927. His works include Time and Free Will, An Introduction to Metaphysics, Creative Evolution, and The Creative Mind.
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  8. Hegel and Aquinas on Self-Knowledge and Historicity.Michael Baur - 1994 - Proceedings of the American Catholic Philosophical Association 68:125-134.
    The Hegelian and the Thomistic accounts of self-knowledge are solidly Aristotelian in their origins and motivations. In their conclusions and consequences, however, the two accounts exhibit significant differences. Hegel argues that genuine self-knowledge is necessarily social and historical, while Aquinas says nothing about history or society in his account of self-knowledge. The aim of this paper is not to decide the issue concerning historicity in favor of either Hegel or Aquinas. The aim here is rather to address a prior question: (...)
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  9. The Paradox of Subjectivity: The Self in the Transcendental Tradition.Sebastian Gardner - 2004 - Mind 113 (451):535-539.
  10. Science, History and Phenomenology.Anthony Monteiro - 2006 - CLR James Journal 12 (1):109-131.
  11. Cinempathy: Phenomenology, Cognitivism, and Moving Images.Robert Sinnerbrink - forthcoming - Contemporary Aesthetics.
    Some of the most innovative philosophical engagement with cinema and ethics in recent years has come from phenomenological and cognitivist perspectives. This trend reflects a welcome re-engagement with cinema as a medium with the potential for ethical transformation, that is, with the idea of cinema as a medium of ethical experience. This paper explores the phenomenological turn in film theory, emphasizing the ethical implications of phenomenological approaches to affect and empathy, emotion, and evaluation. I argue that the oft-criticized subjectivism of (...)
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  12. Dasein's Temporal Enaction: Heideggerian Temporality in Dialogue with Contemporary Cognitive Science.Marilyn Stendera - 2015 - Dissertation, The University of Melbourne
    This thesis argues that Heidegger’s accounts of practice and temporality in Being and Time are inseparable, and demonstrates the importance of temporality for contemporary dialogues between Heideggerian phenomenology and cognitive science. It proposes that enactive and action-oriented models of cognition are best suited to engaging with a Heideggerian view of the temporality of practice, and will benefit from the latter’s capacity to explain the purposive self-concern, possibility-directedness, and varying complexity of cognition in richly temporal terms. I begin by showing that (...)
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  13. Automata, man-machines and embodiment: deflating or inflating Life?Charles T. Wolfe - forthcoming - In A. Radman & H. Sohn (eds.), Critical and Clinical Cartographies; Embodiment /Technology /Care /Design. 010.
    Early modern automata, understood as efforts to ‘model’ life, to grasp its singular properties and/or to unveil and demystify its seeming inaccessibility and mystery, are not just fascinating liminal, boundary, hybrid, crossover or go-between objects, while they are all of those of course. They also pose a direct challenge to some of our common conceptions about mechanism and embodiment. They challenge the simplicity of the distinction between a purported ‘mechanistic’ worldpicture, its ontology and its goals, and on the other hand (...)
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  14. Enacting Productive Dialogue: Addressing the Challenge that Non-Human Cognition Poses to Collaborations Between Enactivism and Heideggerian Phenomenology.Marilyn Stendera - 2016 - In Jack Reynolds & Richard Sebold (eds.), Phenomenology and Science. Palgrave-Macmillan. pp. 69-85.
    This chapter uses one particular proposal for interdisciplinary collaboration – in this case, between early Heideggerian phenomenology and enactivist cognitive science – as an example of how such partnerships may confront and negotiate tensions between the perspectives they bring together. The discussion begins by summarising some of the intersections that render Heideggerian and enactivist thought promising interlocutors for each other. It then moves on to explore how Heideggerian enactivism could respond to the challenge of reconciling the significant differences in the (...)
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  15. Child Psychology and Pedagogy: The Sorbonne Lectures 1949-1952.Talia Welsh (ed.) - 2010 - Northwestern University Press.
    Maurice Merleau-Ponty is one of the few major phenomenologists to engage extensively with empirical research in the sciences, and the only one to examine child psychology with rigor and in such depth. His writings have recently become increasingly influential, as the findings of psychology and cognitive science inform and are informed by phenomenological inquiry. Merleau-Ponty’s Sorbonne lectures of 1949 to 1952 are a broad investigation into child psychology, psychoanalysis, pedagogy, phenomenology, sociology, and anthropology. They argue that the subject of child (...)
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  16. Being-in-the-world, Temporality and Autopoiesis.Marilyn Stendera - 2015 - Parrhesia 24:261-284.
    To understand the radical potential of Heidegger’s model of practice, we need to acknowledge the role that temporality plays within it. Commentaries on Heidegger’s account of practical engagement, however, often leave the connection between purposiveness and temporality unexplored, a tendency that persists in the contemporary discourse generated by the interaction between the phenomenological tradition and certain approaches within cognitive science. Taking up a temporality-oriented reading that redresses this can, I want to argue here, reveal new illuminating sites for the intersection (...)
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  17. Thinking from underground.Max Deutscher - 2010 - In Danielle Celermajer Andrew Schaap (ed.), Power, Judgment and Political Evil. Ashgate. pp. 27-38.
    Arendt is a philosopher despite herself, and this paper uses the resources of her <<The Life of the Mind>> to develop her comparison of thinking as a 'departure' from the world with the fore-doomed attempt by Orpheus to bring from underground into the light of day. The paper investigates how thinking, though we 'lose' it in the speech and writing that makes it public, still can have the delicate power that Arendt attributes to it.
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  18. The Lived-Experience of Humanism in Husserl and James.J. Edward Hackett - 2013 - Philo 16 (2):196-215.
    In this paper, I will argue that the experiential-based approaches of Edmund Husserl’s phenomenology and William James’s radical empiricism can help inform an account of humanism more rooted in concrete experience. Specifically, I will outline a form of humanism closely connected to the conceptual similarities between James’s radical empiricism and the general character of Husserl’s phenomenology of experience. Whereas many forms of humanism are underscored by an eliminativist impulse, I sketch a humanism of lived-experience more motivated by the restrictive and (...)
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  19. Multiple Horizons: Phenomenology, Cubism, Architecture.Pau Pedragosa - 2014 - The European Legacy 19 (6):747-764.
    Phenomenology is often described as a paradigm shift that calls for a re-assessment of inherited themes and concepts. One of its most important contributions is the central role given to the embodied subject as opposed to the conception of the disembodied subject that has dominated philosophy since Descartes. If perspectival painting best represents the paradigm of modern philosophy since the Renaissance, it is the multiple perspectives of Cubist painting that best represent the phenomenological paradigm. While the relationship between phenomenology and (...)
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  20. Chapter VII Kant: The horizon of transcendence.Alain Renaut - 1999 - In The Era of the Individual: A Contribution to a History of Subjectivity. Princeton University Press. pp. 167-200.
  21. Paul Virilio, Negative Horizon: An Essay in Dromoscopy. [REVIEW]Jeff Shantz - 2006 - Philosophy in Review 26:143-145.
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  22. Une nouvelle ère de la phénoménologie de la religion? Sur les récents travaux de Natalie Depraz et Anthony J. Steinbock.Sylvain Camilleri - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (1):166-212.
    Phenomenology of religion is among the oldest branches of the discipline founded by Husserl. It has always been difficult to define its outlines: from the very first essays of Scheler, Reinach and Heidegger to the so-called “theological turn” of French phenomenology, one has always feared the transformation of the phenomenology of religion in a religious philosophy that would give up the sacred principle of neutrality. This situation is perhaps behind us thanks to the recent endeavors to renew the field of (...)
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  23. What is Phenomenology?Adolph Reinach - 1968 - Philosophical Forum 1 (2):231.
  24. Phenomenology and Systematic Philosophy.Wilhelm Dupré - 1969 - Philosophy Today 13 (4):284.
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  25. Quentin Smith, "The Felt Meanings of the World: A Metaphysics of Feeling". [REVIEW]Gary S. Calore - 1988 - Journal of Speculative Philosophy 2 (4):336.
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  26. Perception, The Facts about External.Payton Spence - 1885 - Journal of Speculative Philosophy 19:384.
  27. Hyletic Data.Alphonso Lingis - 1972 - Analecta Husserliana 2:96.
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  28. Nihilism and Noesis: The Contribution of Phenomenology to the Sartrean Analysis of Flaubert.HernÁn Neira - 1991 - Analecta Husserliana 37:367.
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  29. G. K. Uphues, Wahrnehmung u. Empfindung and Ueber die Erinnerung. [REVIEW]T. Whittaker - 1889 - Mind 14:590.
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  30. What is phenomenology?: Glendinning What is phenomenology?Simon Glendinning - 2004 - Think 3 (7):33-42.
    Simon Glendinning explains the mysteries of phenomenology.
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  31. Empfindung und Bewusstsein.B. Carneri - 1894 - Philosophical Review 3:383.
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  32. Welcome to the phenomenological tradition!Lester Embree - 2013 - South African Journal of Philosophy 32 (4):395-399.
    This essay was written on the basis of what I call a ‘happy misunde rstanding’, which is already conspicuous in the first paragraph below. Most misunderstandings have negative consequences. But in this case I was delighted to learn that I was mistaken in believing that phenomenology was just getting going in South Africa, when actually there have been phenomenologists there since before World War II! Why I and my colleagues editing the Encyclopedia of Phenomenology were ignorant of this and failed (...)
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  33. Phenomenology and Deconstruction. [REVIEW]Robert C. Welshon - 1998 - International Studies in Philosophy 30 (2):125-127.
  34. Das Mittelalter - "finstere" Epoche der Frauengeschichte?Hedwig Röckelein - 1993 - Die Philosophin 4 (7):23-32.
  35. Monde de la vie et primordialité chez Husserl.Julien Farges - 2011 - Philosophie 1 (1):15.
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  36. What Does Protention "Protend"?Dieter Lohmar - 2002 - Philosophy Today 46 (Supplement):154-167.
  37. Dan Zahavi, ed. , The Oxford Handbook of Contemporary Phenomenology . Reviewed by.Jack Reynolds - 2013 - Philosophy in Review 33 (6):500-506.
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  38. Robert Denoon Cumming, Phenomenology and Deconstruction.Irene E. Harvey - 2003 - Philosophy in Review 23 (2):91-93.
  39. Dagfinn f0llesdal.Referential Opacity & Modal Logic - 1998 - In J. H. Fetzer & P. Humphreys (eds.), The New Theory of Reference: Kripke, Marcus, and its Origins. Kluwer Academic Publishers. pp. 270--181.
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  40. 13/the history and phenomenology of science is possible.Lester Embree - 1981 - In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. pp. 215.
  41. 13/the history and phenomenology of science is possible.Alexandre Koyre & Discovering Plato - 1981 - In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. pp. 1--215.
  42. On the Elusive Nature of the Human Self: Divining the Ontological Dynamics of Animate Being.Maxine Sheets-Johnstone - 2011 - In J. Wentzel Van Huyssteen & Erik P. Wiebe (eds.), In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 198.
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  43. The Second Phenomenology.Anna-Teresa Tymieniecka - 1959 - In For Roman Ingarden. 'S-Gravenhage, M. Nijhoff. pp. 1--5.
  44. Phenomenology.Allan Casebier - 1998 - In Michael Kelly (ed.), Encyclopedia of aesthetics. New York: Oxford University Press. pp. 3--485.
  45. Husserl and Sartre: from Phenomenology to Integral Humanism in Man's Self-Interpretation-in-Existence: Phenomenology and Philosophy of Life. Introducing the Spanish Perspective.P. Marquez Vergara - 1990 - Analecta Husserliana 29:437-459.
  46. Phenomenological Ethics, A Historical Outline.J. Bengtsson - 2002 - Analecta Husserliana 80:520-531.
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  47. Phenomenology in Henri Ey's Work and French Psychiatry.J. Garrabe - 2002 - Analecta Husserliana 80:669-678.
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  48. Ecology of Scientific Consciousness.S. S. Bernow & P. D. Raskin - 1976 - Telos: Critical Theory of the Contemporary 1976 (28):125-143.
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  49. The Phenomenology of Fucking.M. Kosok - 1971 - Telos: Critical Theory of the Contemporary 1971 (8):64-76.
  50. Towards a New Phenomenology.E. Paci - 1970 - Télos 1970 (5):58-81.
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