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  1. added 2019-01-11
    Inaccurate Ambitions and Missing Methodologies: Thoughts on Jeff Kochan and the Sociology of Scientific Knowledge. [REVIEW]Pablo Schyfter - 2018 - Social Epistemology Review and Reply Collective 7 (8):8-14.
    Book review of: Jeff Kochan (2017). Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  2. added 2019-01-11
    Heidegger Today: On Jeff Kochan's Science as Social Existence. [REVIEW]Paolo Palladino - 2018 - Social Epistemology Review and Reply Collective 7 (8):41-46.
    Book review of: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  3. added 2019-01-11
    The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques. [REVIEW]Adam Riggio - 2018 - Social Epistemology Review and Reply Collective 7 (11):53-59.
    Book review of: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.
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  4. added 2018-12-18
    Disassembling the System: A Reply to Paolo Palladino and Adam Riggio.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):29-38.
    Final instalment of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers). -- Author's response to: Paolo Palladino (2018), 'Heidegger Today: On Jeff Kochan’s Science and Social Existence,' Social Epistemology Review and Reply Collective 7(8): 41-46; and Adam Riggio (2018), 'The Very Being of a Conceptual Scheme: Disciplinary and Conceptual Critiques,' Social Epistemology Review and Reply Collective 7(11): 53-59.
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  5. added 2018-12-12
    Suppressed Subjectivity and Truncated Tradition: A Reply to Pablo Schyfter.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (12):15-21.
    Author's response to: Pablo Schyfter, 'Inaccurate Ambitions and Missing Methodologies: Thoughts on Jeff Kochan and the Sociology of Scientific Knowledge,' Social Epistemology Review and Reply Collective 7, no. 8 (2018): 8-14. -- Part of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  6. added 2018-12-12
    On the Sociology of Subjectivity: A Reply to Raphael Sassower.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (5):39-41.
    Author's response to: Raphael Sassower, 'Heidegger and the Sociologists: A Forced Marriage?,' Social Epistemology Review and Reply Collective 7, no. 5 (2018): 30-32. -- Part of a book-review symposium on: Jeff Kochan (2017), Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge (Cambridge UK: Open Book Publishers).
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  7. added 2018-11-24
    Science as Social Existence: Heidegger and the Sociology of Scientific Knowledge.Jeff Kochan - 2017 - Cambridge, UK: Open Book Publishers.
    Review: 'Half an original interpretation of Heidegger's early work and half an attempt to buttress the sociology of scientific knowledge (SSK) with a more philosophically rigorous grounding, Science as Social Existence will be of interest not only to Heidegger scholars but to anyone engaged in science and technology studies. [...] This is an informative and original book. Kochan should be praised for his clear, pleasant-to-read prose.' (Michael Butler, University of Texas Rio Grande Valley, for CHOICE).
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  8. added 2018-11-14
    Merleau-Ponty’s Implicit Critique of the New Mechanists.Benjamin Sheredos - 2018 - Synthese:1-25.
    I argue (1) that what (ontic) New Mechanistic philosophers of science call mechanisms would be material Gestalten, and (2) that Merleau-Ponty’s engagement with Gestalt theory can help us frame a standing challenge against ontic conceptions of mechanisms. In short, until the (ontic) New Mechanist can provide us with a plausible account of the organization of mechanisms as an objective feature of mind-independent ontic structures in the world which we might discover – and no ontic Mechanist has done so – it (...)
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  9. added 2018-07-29
    Hermann von Helmholtz, Philosophische Und Populärwissenschaftliche Schriften. 3 Bände.Gregor Schiemann, Michael Heidelberger & Helmut Pulte (eds.) - 2017 - Hamburg: Meiner.
    Aus dem vielfältigen Werk von Hermann von Helmholtz versammelt diese Ausgabe die im engeren Sinne philosophischen Abhandlungen, vor allem zur Wissenschaftsphilosophie und Erkenntnistheorie, sowie Vorträge und Reden, bei denen der Autor seine Ausnahmestellung im Wissenschaftsbetrieb nutzte, um die Wissenschaften und ihre Institutionen in der bestehenden Form zu repräsentieren und zu begründen. -/- Ein Philosoph wollte Helmholtz nicht sein, aber er legte der philosophischen Reflexion wissenschaftlicher Erkenntnis und wissenschaftlichen Handelns große Bedeutung bei. Vor allem bezog er, in der Regel ausgehend von (...)
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  10. added 2018-07-29
    Phänomenologie Versus Naturwissenschaft - Zum Verhältnis Zweier Erkenntnisarten.Gregor Schiemann - 1997 - In Gregor Schiemann & Gernot Böhme (eds.), Phänomenologie der Natur. Suhrkamp.
    Im letzten Viertel dieses Jahrhunderts mehren sich die Anzeichen für einen wissenschaftstheoretischen Wandlungsprozeß von weitreichender Bedeutung. Zu seinen hervorstechenden Merkmalen gehört die Kritik an den vormals dominierenden Abgrenzungen der naturwissenschaftlichen Erkenntnis gegenüber anderen Erkenntnisformen. Beanstandet wird hauptsächlich die traditionell unzureichende Berücksichtigung der praktischen Dimensionen der Forschung und die bisher einseitige Konzentration auf mathematisch-physikalische Disziplinen. Daß die Naturwissenschaften ihre Fähigkeiten zur Naturbeherrschung und -veränderung bis in unsere Gegenwart hinein unablässig erweitert haben, geht vermutlich nur partiell auf die erfolgreiche Anwendung theoretischer Axiomensysteme (...)
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  11. added 2018-05-31
    Phänomenologie der Natur.Gregor Schiemann & Gernot Böhme (eds.) - 1997 - Suhrkamp.
    Die Natur ist als Thema in der Phänomenologie von Husserl bis zu Schmitz wenig bearbeitet worden. Der Grund ist teilweise in der respektvollen oder auch kritischen Distanz vieler Phänomenologen zur Naturwissenschaft zu suchen, teils darin, dass es auf dem Feld der Selbstgegebenheit - Leib, Gefühl, zwischenmenschliche Beziehungen - zunächst die eigentlichen Entdeckungen zu machen galt. Selbst die Leibphilosophie wurde nicht als ein Teil einer Phänomenologie der Natur entwickelt. Doch ist der Leib nicht die Natur, die wir selbst sind? Im vorliegenden (...)
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  12. added 2018-05-13
    The Janus Head of Bachelard’s Phenomenotechnique: From Purification to Proliferation and Back.Massimiliano Simons - 2018 - European Journal for Philosophy of Science 8 (3):689-707.
    The work of Gaston Bachelard is known for two crucial concepts, that of the epistemological rupture and that of phenomenotechnique. A crucial question is, however, how these two concepts relate to one another. Are they in fact essentially connected or must they be seen as two separate elements of Bachelard’s thinking? This paper aims to analyse the relation between these two Bachelardian moments and the significance of the concept of phenomenotechnique for today. This will be done by examining how the (...)
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  13. added 2018-02-17
    What Things Still Don’T Do.David M. Kaplan - 2009 - Human Studies 32 (2):229-240.
    This paper praises and criticizes Peter-Paul Verbeek’s What Things Do ( 2006 ). The four things that Verbeek does well are: (1) remind us of the importance of technological things; (2) bring Karl Jaspers into the conversation on technology; (3) explain how technology “co-shapes” experience by reading Bruno Latour’s actor-network theory in light of Don Ihde’s post-phenomenology; (4) develop a material aesthetics of design. The three things that Verbeek does not do well are: (1) analyze the material conditions in which (...)
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  14. added 2018-02-17
    Toward a Genealogy of Science. Review of "La Puissance du Rationnel" by Dominique Janicaud. [REVIEW]Peg Birmingham - 1987 - Research in Phenomenology 17 (1):281.
  15. added 2018-02-16
    Husserl and the Phenomenology of Science.Jeff Kochan - 2011 - Studies in History and Philosophy of Science Part A 42 (3):467-471.
    This article critically reviews an outstanding collection of new essays addressing Edmund Husserl’s Crisis of European Sciences. In Science and the Life-World (Stanford, 2010), David Hyder and Hans-Jörg Rheinberger bring together an impressive range of first-rate philosophers and historians. The collection explicates key concepts in Husserl’s often obscure work, compares Husserl’s phenomenology of science to the parallel tradition of historical epistemology, and provocatively challenges Husserl’s views on science. The explications are uniformly clear and helpful, the comparative work intriguing, and the (...)
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  16. added 2017-05-30
    The Worldview of Phenomenology.Steven James Bartlett - 1969/2017 - Willamette University Faculty Research Website.
    An invited High Table Address given before the students and faculty of Raymond College, University of the Pacific, Stockton, California, December 10, 1969. An impressionistic and idealistic paper from the author’s youth suggesting how his _de-projective approach to phenomenology_ could lead to an actual, lived, worldview.
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  17. added 2017-05-26
    The Parliament of Things and the Anthropocene: How to Listen to ‘Quasi-Objects’.Massimiliano Simons - 2017 - Techné: Research in Philosophy and Technology 21 (2/3):1-25.
    Among the contemporary philosophers using the concept of the Anthropocene, Bruno Latour and Isabelle Stengers are prominent examples. The way they use this concept, however, diverts from the most common understanding of the Anthropocene. In fact, their use of this notion is a continuation of their earlier work around the concept of a ‘parliament of things.’ Although mainly seen as a sociology or philosophy of science, their work can be read as philosophy of technology as well. Similar to Latour’s claim (...)
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  18. added 2017-03-26
    Franco 'Bifo' Berardi en de economische wetenschap als ideologie.Tim Christiaens & Massimiliano Simons - 2017 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 30 (1):44-68.
    Wij presenteren Berardi’s herwerking van de ideologiekritiek in drie stappen. Eerst schetsen wij de context waarin Berardi de ideologiekritiek herdenkt. Hij bouwt verder op de ontdekking van Deleuze en Guattari dat de taal van het kapitalisme niet de code, maar de axiomatiek is. De economische wetenschap biedt, volgens hen, mensen geen identiteit aan, maar bestaat uit een reeks commando’s die stromen van geld, arbeid, elektriciteit, enzovoort reguleert. Daaraan koppelt Berardi de observatie dat het hedendaagse kapitalisme vooral tekens verhandelt in plaats (...)
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  19. added 2017-03-10
    „Hätte die Welt ein Ziel, [... ] so wäre es [... ] mit allem Werden längst zu Ende“: Ein Beitrag zur Geschichte einer Argumentation. [REVIEW]Dirk L. Couprie - 1998 - Nietzsche Studien Gesamtregister Bände 1-20 27 (1):107-118.
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  20. added 2017-02-13
    With One Headlight: Merleau-Ponty and the Philosophy of Science.Nancy J. Holland - 2002 - Philosophy Today 46 (5):28-33.
    This paper investigates the philosophy of science that is implicit in all of Maurice Merleau-Ponty's work, but made more explicit in the lectures recently published as _Nature<D>. It outlines the relevant argument from these lectures and concludes that Merleau-Ponty's philosophy of science is difficult to see as such because of the way he blends philosophy, science, and philosophy of science in his work by interweaving phenomenology with empirical data from the natural and social sciences.
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  21. added 2016-12-12
    Where Learned Armies Clash by Night.Dusek Val - 1998 - Continental Philosophy Review 31 (1):95-106.
  22. added 2016-12-09
    Mechanics Lost: Husserl’s Galileo and Ihde’s Telescope.Harald Wiltsche - 2017 - Husserl Studies 33 (2):149-173.
    Don Ihde has recently launched a sweeping attack against Husserl’s late philosophy of science. Ihde takes particular exception to Husserl’s portrayal of Galileo and to the results Husserl draws from his understanding of Galilean science. Ihde’s main point is that Husserl paints an overly intellectualistic picture of the “father of modern science”, neglecting Galileo’s engagement with scientific instruments such as, most notably, the telescope. According to Ihde, this omission is not merely a historiographical shortcoming. On Ihde’s view, it is only (...)
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  23. added 2016-12-09
    Science, Realism and Correlationism. A Phenomenological Critique of Meillassoux' Argument From Ancestrality.Harald A. Wiltsche - 2016 - European Journal of Philosophy 24 (4).
    Quentin Meillassoux has recently launched a sweeping attack against ‘correlationism’. Correlationism is an umbrella term for any philosophical system that is based on ‘the idea [that] we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other’. Thus construed, Meillassoux' critique is indeed a sweeping one: It comprises major parts of the philosophical tradition since Kant, both in its more continental and in its more analytical outlooks. In light of (...)
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  24. added 2016-12-08
    Book Symposium on Le Concept D’Information Dans la Science Contemporaine.Andrew Iliadis, Nandita Biswas Mellamphy, Jean-Hugues Barthélémy, Marc J. De Vries & Nathalie Simondon - 2016 - Philosophy and Technology 29 (3):269-291.
  25. added 2016-12-08
    The Consistency of Inconsistency.Tzuchien Tho - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2):70-92.
    Alain Badiou’s reception in the English-speaking world has centred on his project of a “mathematical ontology” undertaken in Being and Event. Its reception has raised serious concerns about how mathematics could be relevant to concrete situations. Caution must be taken in applying mathematics to concrete situationsand, without making explicit the equivocal senses of “consistency” as it operates in Badiou’s thought, this caution cannot be precisely applied. By examining Being and Event as well as looking backwards at his first philosophical work, (...)
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  26. added 2016-12-08
    The Sense of Space.Don Beith - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):183-187.
  27. added 2016-12-08
    Ideals of Argumentative Process and the Ethnomethodology of Scientific Work.William Rehg - 2005 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (2):313-337.
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  28. added 2016-12-08
    Anglo-Saxon Schools of Metascience. [REVIEW]J. E. J. - 1971 - Review of Metaphysics 24 (3):548-549.
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  29. added 2016-09-25
    Beyond Ideology Althusser, Foucault and French Epistemology.Massimiliano Simons - 2015 - Pulse: A Journal of History, Sociology and Philosophy of Science 3:62-77.
    The philosophy of Louis Althusser is often contrasted with the ideas of Michel Foucault. At first sight, the disagreement seems to be about the concept of ideology: while Althusser seem to be huge advocate of the use of the concept, Foucault apparently dislikes and avoids the concept altogether. However, I argue in this article that this reading is only superficial and that it obscures the real debate between these two authors. Althusser, especially in his recently posthumously published Sur la reproduction (...)
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  30. added 2016-09-16
    "The Human Condition in the Age of Technology".Gilbert Germain - 2004 - In David Tabachnick and Toivu Koivukoski (ed.), Globalization, Technology, and Philosophy. State University of New York Press. pp. 159-174.
  31. added 2016-08-16
    Automata, Man-Machines and Embodiment: Deflating or Inflating Life?Charles T. Wolfe - forthcoming - In A. Radman & H. Sohn (eds.), Critical and Clinical Cartographies; Embodiment /Technology /Care /Design. 010.
    Early modern automata, understood as efforts to ‘model’ life, to grasp its singular properties and/or to unveil and demystify its seeming inaccessibility and mystery, are not just fascinating liminal, boundary, hybrid, crossover or go-between objects, while they are all of those of course. They also pose a direct challenge to some of our common conceptions about mechanism and embodiment. They challenge the simplicity of the distinction between a purported ‘mechanistic’ worldpicture, its ontology and its goals, and on the other hand (...)
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  32. added 2016-08-05
    The End and Rebirth of Nature? From Politics of Nature to Synthetic Biology.Massimiliano Simons - 2016 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 47:109-124.
    In this article, two different claims about nature are discussed. On the one hand, environmental philosophy has forced us to reflect on our position within nature. We are not the masters of nature as was claimed before. On the other hand there are the recent developments within synthetic biology. It claims that, now at last, we can be the masters of nature we have never been before. The question is then raised how these two claims must be related to one (...)
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  33. added 2016-08-05
    The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein.Burt C. Hopkins - 2011 - Indiana University Press.
    Burt C. Hopkins presents the first in-depth study of the work of Edmund Husserl and Jacob Klein on the philosophical foundations of the logic of modern symbolic mathematics. Accounts of the philosophical origins of formalized concepts—especially mathematical concepts and the process of mathematical abstraction that generates them—have been paramount to the development of phenomenology. Both Husserl and Klein independently concluded that it is impossible to separate the historical origin of the thought that generates the basic concepts of mathematics from their (...)
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  34. added 2016-02-29
    Funking Up the Cyborgs.Alistair Welchman - 1997 - Theory, Culture and Society 14 (4):155-162.
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  35. added 2015-08-31
    Gilbert Simondon and the Philosophy of Information: An Interview with Jean-Hugues Barthélémy.Jean-Hugues Barthélémy & Andrew Iliadis - 2015 - Journal of French and Francophone Philosophy 23 (1):102-112.
  36. added 2015-07-07
    Circles of Scientific Practice: Regressus, Mathēsis, Denkstil.Jeff Kochan - 2015 - In Dimitri Ginev (ed.), Critical Science Studies after Ludwik Fleck. St. Kliment Ohridski University Press. pp. 83-99.
    Hermeneutic studies of science locate a circle at the heart of scientific practice: scientists only gain knowledge of what they, in some sense, already know. This may seem to threaten the rational validity of science, but one can argue that this circle is a virtuous rather than a vicious one. A virtuous circle is one in which research conclusions are already present in the premises, but only in an indeterminate and underdeveloped way. In order to defend the validity of science, (...)
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  37. added 2015-06-26
    Scientific Practice and Epistemic Modes of Existence.Jeff Kochan - 2015 - In Dimitri Ginev (ed.), Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science. Leiden: Brill. pp. 95-106.
    Proponents of practice-based accounts of science often reject theory-based accounts, and seek to explain scientific theory reductively in terms of practice. I consider two examples: Dimitri Ginev and Joseph Rouse. Both draw inspiration from Martin Heidegger’s existential conception of science. And both allege that Heidegger ultimately betrayed his insight that theory can be reduced to practice when he sought to explain modern science in terms of a theory-based “mathematical projection of nature.” I argue that Heidegger believed neither that theory can (...)
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  38. added 2015-06-23
    Mathematics, Method and Metaphysics: Essays Towards a Genealogy of Modern Thought.David R. Lachterman - 1984 - Dissertation, The Pennsylvania State University
    The generative and governing "idea" of radical modernity is spawned by the technique of mathematical construction deployed and interpreted by the major early-modern thinkers and their legatees. ;Chapter I is a survey of this legacy as it appears in Vico, Kant, Fichte, Marx and Nietzsche and in the post-Nietzschean inheritance of contemporary philosophy, hyperbolic in the case of Derrida et al., elliptical, in the case of Carnap and Goodman. ;In Chapter II I try to show how the pre-modern mathematical tradition, (...)
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  39. added 2015-05-27
    Sobre a troca informacional entre o modelo fisiológico de organismo e concepções de organização político-social: política, técnica e ciências da vida a partir de Georges Canguilhem.Vanessa Nicola Labrea - 2015 - Dissertation, PUCRS
    This present study addresses the problem of assimilability between models of the physiological body and socio-polítical organization, based mainly on the homologous use of the concept of regulation in both the medical-scientific and polítical fields. The works of Georges Canguilhem (1904-1995) in philosophy and the history of science permit an approach to the use of models in the life sciences and an analysis of informational transit between the socio-polítical and medicalbiological contexts, according to the structural, functional, and normative levels of (...)
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  40. added 2015-04-18
    Organismic Spatiality: Toward a Metaphysic of Composition.Tano S. Posteraro - 2014 - Environment and Planning D 32 (4):739-752.
  41. added 2015-04-18
    On the Utility of Virtuality for Relating Abilities and Affordances.Tano S. Posteraro - 2014 - Ecological Psychology 26 (4):353-367.
  42. added 2015-04-15
    Review. Continental and Postmodern Perspectives in the Philosophy of Science. BE Babich, DB Bergoffen, & SV Glynn (Eds).A. Belsey - 1997 - British Journal for the Philosophy of Science 48 (2):281-283.
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  43. added 2015-04-06
    Dialogue in the Crisis of Representation: Realism and Antirealism in the Context of the Conversation Between Theologians and Quantum Physicists in Göttingen 1949-1961.Stefan Djupsjöbacka - 2005 - Åbo Akademi University Press.
    The aim of this study is to analyse the content of the interdisciplinary conversations in Göttingen between 1949 and 1961. The task is to compare models for describing reality presented by quantum physicists and theologians. Descriptions of reality in different disciplines are conditioned by the development of the concept of reality in philosophy, physics and theology. Our basic problem is stated in the question: How is it possible for the intramental image to match the external object?
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  44. added 2015-02-21
    Putting a Spin on Circulating Reference, or How to Rediscover the Scientific Subject.Jeff Kochan - 2015 - Studies in History and Philosophy of Science Part A 49:103-107.
    Bruno Latour claims to have shown that a Kantian model of knowledge, which he describes as seeking to unite a disembodied transcendental subject with an inaccessible thing-in-itself, is dramatically falsified by empirical studies of science in action. Instead, Latour puts central emphasis on scientific practice, and replaces this Kantian model with a model of “circulating reference.” Unfortunately, Latour's alternative schematic leaves out the scientific subject. I repair this oversight through a simple mechanical procedure. By putting a slight spin on Latour's (...)
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  45. added 2015-02-02
    From Mathematics to Quantum Mechanics - On the Conceptual Unity of Cassirer’s Philosophy of Science.Thomas Mormann - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 31-64.
  46. added 2015-02-01
    Temporality and Philosophical Theology in the Phenomenology of Edmund Husserl.Tatiana Litvin - 2013 - International Journal of Decision Ethics.
  47. added 2015-01-29
    Noumenon and Microphysics.Gaston Bachelard - 2006 - Philosophical Forum 37 (1):75-84.
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  48. added 2015-01-29
    Toward An Ontological Explanation of Light.Daniel Athearn - 2005 - Process Studies 34 (1):45-61.
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  49. added 2015-01-29
    The Measure of Reality: Quantification and Western Society, 1250 - 1600.Jesus de Paula Assis - 1997 - Trans/Form/Ação 20 (1):131-136.
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  50. added 2015-01-29
    Séance du samedi 27 novembre 1937. La pensee axiomatique.Gaston Bachelard & Maurice Blondel - 1940 - Les Etudes Philosophiques 14 (1/2):21 - 23.
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1 — 50 / 91