Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
415 found
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1 — 50 / 415
  1. added 2019-09-18
    “Deleuze, Whitehead, and the ‘Beautiful Soul’”.Russell J. Duvernoy - 2019 - Deleuze and Guatarri Studies 13 (2):163-85.
    This paper explores one means of connection between Whitehead and Deleuze through an investigation into the figure of the ‘beautiful soul’. I first examine Deleuze’s claim that a philosophy of difference risks a ‘new’ version of the beautiful soul, situating this figure in its historical context in Hegel. I then consider why Whitehead may initially appear to fall into the trap of the beautiful soul before arguing that this is not the case. Seeing how brings Whitehead and Deleuze closer together (...)
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  2. added 2019-09-18
    “‘Pure Experience’ and ‘Planes of Immanence’: From James to Deleuze”.Russell J. Duvernoy - 2016 - Journal of Speculative Philosophy 30 (Winter 2016, (4)):427-51.
    The article explores the connection between James's " radical empiricism " and Deleuze's " transcendental empiricism " with a particular focus on the concept of " pure experience. " It argues for the substantial nature of this connection in terms of both philosophical motivations and formal innovations. Both thinkers are motivated to construct " better " empiricisms that do not complacently accept conventional conceptual representations as exhaustive of the real. Moreover, radical empiricism develops a latent critique of representational models of (...)
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  3. added 2019-09-17
    Gesetze des Denkens? Von Husserls und Freges Psychologismus-Kritik zu einem transzendentalen Kern der Logik.David Löwenstein - forthcoming - Zeitschrift für Philosophische Forschung.
    Husserl and Frege reject logical psychologism, the view that logical laws are psychological `laws of thought'. This paper offers an account of these famous objections and argues that their crucial premise, the necessity of logical laws, is justified with reference to a problematic metaphysics. However, this premise can be established in a more plausible way, namely via a transcendental argument which starts from the practice of rational criticism. This argument is developed through a discussion of Quine's holism, which at first (...)
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  4. added 2019-09-17
    Paul Ricœur et Emmanuel Levinas: vulnérabilité, mémoire et narration: Peut-on raconter la vulnérabilité?Sophie Galabru - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):125-139.
    In Time and narrative then in Oneself as another Paul Ricœur proposes a philosophy of personal and collective identity, through research on time and narrative. According to these books, emplotment would synthesize and reconcile the temporal discordance, experienced by the selfhood. The subject’s fragmentation by the otherness of time could then define vulnerability. Our aim is to question this triad time-vulnerability-narrative thanks to the opposite positions of Emmanuel Levinas. Unlike Ricœur, Levinas severely criticizes the idea of memory and narrative in (...)
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  5. added 2019-09-17
    A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
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  6. added 2019-09-17
    La durée dans la dureté: Espaces de la mémoire et mémoires de l’espace chez Paul Ricœur.Francesca D'Alessandris - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):58-72.
    In Memory, History, Forgetting, Ricœur does not provide us with a clear definition of collective memory. In this article, we will try to show how it could nevertheless be described, based on the same text, as the capacity for recognition, by way of reciprocal attribution, memories that are engraved in temporal spaces and are shared with our neighbors and, through them, with strangers. To verify this hypothesis, we will analyse Ricœur’s reflection on architecture as public memory’s engraving into space, presented (...)
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  7. added 2019-09-17
    La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant.Beatriz Eugenia Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):27-42.
    We will refer to embodied and historical human memory, determined by the mediations of space and time and exposed to ethical dilemmas that, according to Ricœur, ipseity encounters in its capacity of welcoming the other. Our reflection focuses on memory troubled by the mediations which belong to the corporal and existential condition of the modern self, amid a technological and cultural eruption. Such a context affects personal as well as collective memory, the exercise of the self’s capacity to act as (...)
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  8. added 2019-09-17
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
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  9. added 2019-09-17
    Paul Ricœur et la mémoire des proches: “Moi, les collectifs, les proches”.Anaïd Mouratian - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):88-101.
    “Moi, les collectifs, les proches”: Ricœur désigne par-là les sujets d’attribution du souvenir pour clore le parcours de la première partie de son œuvre, La mémoire, l’histoire, l’oubli, publiée en 2000. Ricœur, lecteur des sciences sociales, évoque dans ce chapitre le travail d’Alfred Schütz et la sociologie phénoménologique. L’exploration d’un plan intermédiaire de la mémoire dans la relation aux proches sera l’occasion d’un détour herméneutique vers ce lien social de la proximité. “Sur quel trajet d’attribution de la mémoire se situent (...)
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  10. added 2019-09-17
    Introduction.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):1-5.
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  11. added 2019-09-17
    Les empêchements de la mémoire.Jeanne Marie Gagnebin - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):43-57.
    Cet article part de la supposition que la reprise de la thématique de la mémoire et de l’oubli, dans La mémoire, l’histoire, l’oubli, part d’une recherche de la “juste mémoire” dans un paysage politique français qui souffre de “boulimie commémorative,” comme le dénonce Pierre Nora dans Les lieux de mémoire. Est exposée la confrontation entre une conception de la mémoire empreinte d’émotions subjectives, en opposition à la rigueur scientifique de l’histoire, et une conception de la mémoire vive comme condition transcendantale (...)
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  12. added 2019-09-17
    Paul Ricœur: Raconter, se souvenir et oublier.Bernhard Waldenfels - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):10-26.
    This excerpt by Bernhard Waldenfels is from the second part of his book, Sociality and Otherness – Modes of Social Experience, 363-85), where he tests and further pursues his theory of responsiveness through a series of debates with Husserl, Schütz and Gurwitsch, Searle, Castoriadis, Foucault, and Ricœur. In his discussion of the latter’s work, he focuses on the themes of memory and forgetting, primarily in Time and Narrative and Memory, History, Forgetting. The text is divided into four sections. In the (...)
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  13. added 2019-09-17
    Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit.Rudolf Boutet - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):73-87.
    This study arises from a question concerning the phenomenological approach to memory in Memory, History, Forgetting, namely, why does Ricœur, who is otherwise known a great thinker of narrativity, neglects to consider the narrative aspect of memory? After explaining this surprising omission, we try to piece together, from hints and suggestions scattered throughout Ricœur’s work, a hermeneutical phenomenology more compatible with the narrative aspect of personal memory.
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  14. added 2019-09-17
    Introduction.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):6-9.
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  15. added 2019-09-16
    Entre Marx e Merleau-Ponty: A Fenomenologia da Alienação.Sandro Rinaldi Feliciano - manuscript
    he estrangemented (Entfremdung) work In Marx, can be perceived as an alienation. Alienation is, the result of the separation of two entities, a material or non-material split, even if involuntary. Therefore, when identifying two entities, it is possible to verify the existence or not of these alienations perceived by human rationality. Some translations instead of quoting “estrangemented work” already call it alienated work. In Merleau-Ponty, we can see a phenomenology of the body, and he makes an apology about the perception (...)
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  16. added 2019-09-15
    The Differend and the Paradox of Contempt.Bryan Lueck - forthcoming - Parrhesia: A Journal of Critical Philosophy.
    In this paper I begin by suggesting that Immanuel Kant’s argument for the impermissibility of treating others with contempt seems to be subject to a paradox very similar to the well known paradox of forgiveness first described by Aurel Kolnai. Specifically, either the object of the judgment of contempt is not really contemptible, in which case the prohibition on treating him with contempt is superfluous, or else the person truly is contemptible, in which case the prohibition seems unjustifiable, reducing to (...)
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  17. added 2019-09-15
    The Incognito of a Thief: Johannes Climacus and the Poetics of Self-Incrimination.Martijn Boven - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. London, UK: pp. 409-420.
    In this essay, I advance a reading of Philosophical Crumbs or a Crumb of Philosophy, published by Søren Kierkegaard under the pseudonym Johannes Climacus. I argue that this book is animated by a poetics of self-incrimination. Climacus keeps accusing himself of having stolen his words from someone else. In this way, he deliberately adopts the identity of a thief as an incognito. To understand this poetics of self-incrimination, I analyze the hypothetical thought-project that Climacus develops in an attempt to show (...)
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  18. added 2019-09-15
    The Tragedy of Subject: Through the Mirror / Öznenin Trajedisi: Aynanın Ötesine Geçmek.Erman Kaçar - 2019 - Dört Öge 2 (15):75-84.
    This paper explores a new and post-structuralist discourse on the relationship between Lacan’s theory of mirror stage and the story of Narcissus as a mythological narrative. According to this discourse, subject is a construction posterior to the ‘I’. Lacan suggests that in the mirror stage 6-18 months old infants discern the I as something distinct from and outside of themselves for the first time through a reflective surface. An infant comprehends the image they see in this reflective surface as a (...)
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  19. added 2019-09-15
    Perception, Causally Efficacious Particulars, and the Range of Phenomenal Consciousness.Christian Coseru - 2015 - Journal of Consciousness Studies 22 (9-10):55-82.
    This paper responds to critical commentaries on my book, Perceiving Reality (OUP, 2012), by Laura Guerrero, Matthew MacKenzie, and Anand Vaidya. Guerrero focuses on the metaphysics of causation, and its role in the broader question of whether the ‘two truths’ framework of Buddhist philosophy can be reconciled with the claim that science provides the best account of our experienced world. MacKenzie pursues two related questions: (i) Is reflexive awareness (svasaṃvedana) identical with the subjective pole of a dual-aspect cognition or are (...)
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  20. added 2019-09-14
    ¿Sin intencionalidad y sin yo? Experiencia primera en Jean-Luc Marion.Antonio Paredes Gascón - 2019 - Eikasia. Revista de Filosofía 88:9-31.
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  21. added 2019-09-13
    Towards a Žižekian Critique of the Indian Ideology.Karthick Ram Manoharan - 2019 - International Journal of Žižek Studies 13 (2).
    This paper attempts to critique the Indian ideology, its reproduction of caste identities, using the works of Slavoj Žižek. While Žižek’s direct engagement with anti-caste thinkers is minimal, Žižek’s works offers new dimensions of looking at social and political realities in India. This paper seeks to bring Žižek into a dialogue with the iconic Dalit leader BR Ambedkar and Periyar EV Ramasamy, the key leader of the non-Brahmin movement in South India, both of whom were trenchant critics of Indian nationalism. (...)
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  22. added 2019-09-13
    Objective Violence: A New Collaborative Philosophical Project.Tessa-May Kristina Zirnsak - 2019 - International Journal of Žižek Studies 13 (2).
    Žižek’s objective violence presents a radical contribution to understanding how violence occurs, and broadening our understandings of what can be theorized as violence. However, a full account of objective violence spans across multiple texts, and at times lacks full detail. This article addresses this problem by first giving an account for objective violence based on a variety of Žižek’s works, and then analyzing how other theorists outside philosophy have used this theoretical tool in their own research contexts. Through this method, (...)
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  23. added 2019-09-13
    A Theatre of Shadows: Saving, Critiquing, Psychoanalyzing Žižek.Robert Kilroy - 2019 - International Journal of Žižek Studies 13 (2).
    In recent years, criticism of Slavoj Žižek has intensified at a frantic pace, to the extent that he has all but been erased from the public sphere. Alongside his exclusion from dominant media-platforms such as The Guardian and the The New York Times, the denunciation of his work by the academic community has reached an excessive level, with thinkers such as Noam Chomsky seeking to undermine the empirical validity of his thought in a surprisingly personalized manner.
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  24. added 2019-09-13
    Against the Neoliberal Blackmail.Christopher William Wolter & Alicia Barrena - 2019 - International Journal of Žižek Studies 13 (2).
    Žižek’s recent commentaries on the topics of gender identity, sexuality, and consent have provoked outraged reactions from the politically correct neoliberal consensus. This paper argues these reactions emerge in part due to Žižek & Zupančič’s recent explorations into the ontological and political ramifications of Lacan’s thesis ‘ il n'y a pas de rapport sexuel’. Specifically, these explorations pose a threat to the contemporary definition of the subject as the subject of trauma, and the economy of moralistic outrage which sustains this (...)
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  25. added 2019-09-13
    The Absolute Not Only as Substance, but Also as Subject.Zhiang Chen - 2019 - International Journal of Žižek Studies 13 (2).
    This article intends to argue that Zizek’s dialectics is far from a vulgar progressive sublation of all reality in Concept but a systematic acknowledgement of its radical impossibility. Firstly, the fundamental point of Zizek’s dialectics is not the notion of the sublation of all immediate-material reality but a “sublation of sublation”. The conclusive of moment of a dialectical circle is the immanent act of abrogation or releasing. Then, through the elementary triad structure of the Hegelian notion of reflection, the ultimate (...)
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  26. added 2019-09-13
    The Fresh Prince of Wakanda – a Žižekian Analysis of Black America and Identity Politics.Julian Paul Merrill - 2019 - International Journal of Žižek Studies 13 (2).
    This paper introduces a new hypothesis for the rise of the politically correct left via an analysis of Black America. Drawing on Žižekian and psychoanalytical theory, it explores the ideological role of ‘symptom’ within America’s cultural landscape - of that which states that society ‘doesn’t work’ - by way of examining prominent African American figures and how they relate to this ‘symptom’: Will Smith and the ‘hystericization of the symptom’; Barack Obama and the ‘identification with the symptom’; the PC left (...)
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  27. added 2019-09-13
    Slavoj Žižek y su Psicoanálisis Lacaniano Posmoderno: Una exploración en el libro “El acoso de las fantasías”.Nicol Andrea Barria Asenjo - 2019 - International Journal of Žižek Studies 13 (2).
    Resumen: El concepto “fantasía” es imperante en nuestra época, siendo -casi-, un concepto característico y descriptivo del sujeto posmoderno. Asimismo es un concepto crucial a la hora de entender a Žižek y su obra. En las siguientes paginas se realizará un recorrido en el texto “el acoso de las fantasías” y un intento en demostrar como este autor ha logrado traer consigo una nueva era del psicoanálisis lacaniano.
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  28. added 2019-09-13
    Towards an Interdisciplinary Anthropology? The Transformative Epistemologies of Bergson, Bachelard and Simondon.Johannes Schick - 2019 - Parrhesia: A Journal of Critical Philosophy (31):103-135.
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  29. added 2019-09-13
    Žižek and Peterson: Demonstrating the Importance of Higher Order Dialogue.Cadel Last - 2019 - International Journal of Žižek Studies 13 (2).
    Slavoj Žižek is one of the most influential philosophers of our current age. His work as a whole largely draws from Platonic, Cartesian, Hegelian and Lacanian thought, and has been applied to the analysis of empirical sciences, political-economic theory, as well as contemporary spirituality and theology. Jordan Peterson is a well respected clinical psychologist and has recently become one of the most influential public intellectuals of our current age. His work as a whole largely draws from Christian, Nietzschean, Jungian and (...)
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  30. added 2019-09-13
    Dialectics and Hegelian Negation in Slavoj Žižek’s Enjoy Your Symptom: Fighting the Fantasies of Trauma, Identity, Authority, and Phallophany.Hue Woodson - 2019 - International Journal of Žižek Studies 13 (2).
    In Enjoy your Symptom, Slavoj Žižek’s notion of “trauma” is critical to understanding the scope and meaning of the “symptom.” This “symptom,” conceptually, is construed through the manner in which identity, authority, and phallophany come to bear psychologically on the meaning of being. Because of this, the definition of “symptom,” when viewed in a Heideggerian way, becomes an ontical representation of that which is oriented primordially. The symptom, as we experience it, is more than just at the level of its (...)
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  31. added 2019-09-13
    The Question of Žižekian Politics: Pragmatism or Revolution?Jose Ruben Apaya Garcia - 2019 - International Journal of Žižek Studies 13 (2).
    The critical aspect of Slavoj Žižek’s philosophical system is clearly established. It has allowed us to see the ideological backdrop of late capitalism and its political situation. As we move from critique of ideology to theory proper, the desert of Žižekian politics lies in describing the political implications of a politics of subjectivity. Here, I tackle the question of how should we deal with the post-event rupture, when the morning after demands us to present a viable alternative to the previous (...)
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  32. added 2019-09-13
    The Epidemic of Academic Post-Modern Ideology: A Preface to Peterson’s Venus Envy.Vicky Panossian - 2019 - International Journal of Žižek Studies 13 (2).
    In this manuscript, I analyze Slavoj Žižek’ s debate with the Canadian clinical psychologist Jordan Peterson. The terms “Venus envy” and “academic inferiority complex” are used based on classical psychoanalytic jargon. Jordan Peterson and Slavoj Žižek are interpreted as the representatives of the opposing ends of our contemporary academic postmodern spectrum. Žižek demonstrates the unchained M arxist, and Peterson embodies the persona of the capitalist educator. T his article is a gateway to shed light on the decaying core of postmodern (...)
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  33. added 2019-09-13
    Review of Žižek: Paper Revolutionary, A Franciscan Response. [REVIEW]Christopher Martien Boerdam - 2019 - International Journal of Žižek Studies 13 (2).
    A review of the recently published book Žižek: Paper Revolutionary by Mark Zlomislić. On its back cover, Marko Zlomislić’s book claims to offer a critique of Žižek’s work from a Franciscan perspective, drawing especially on the late medieval notion of haecceity or ‘individual thisness’. But one does not have to read far into this book to realise that Zlomislić is a lot more interested in insulting Žižek than he is in actually engaging with his thought. Zlomislić’s work is sadly lacking (...)
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  34. added 2019-09-13
    Marcuse e a ambivalência da técnica.Assucena Sousa - 2018 - Dissertation, University of Minho
    Herbert Marcuse was one of the most influential political philosophers in the 20th century. After his death, his popularity started decreasing and the philosopher somewhat sank into oblivion. This dissertation intends to investigate the Marcusean contribution to the subject of technics, so imbricated on his political philosophy, and demonstrate that it deserves reappraisal. We shall analyse the theoretical context of Marcuse’s work and put opposing stances, both technophobe and technophile, up for debate. The intent is to not only present the (...)
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  35. added 2019-09-12
    Le contenu du souvenir épisodique : une singularité non fondée sur l’accointance.Denis Perrin - 2019 - Les Etudes Philosophiques 3:479.
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  36. added 2019-09-12
    L’Accointance, le Sens de L’Accointance, Et la Nature de la Perception.Jérôme Dokic - 2019 - Les Etudes Philosophiques 3:441.
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  37. added 2019-09-12
    Le Fressellianisme Face au Dilemme de L’Accointance.Michael Murez - 2019 - Les Etudes Philosophiques 3:421.
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  38. added 2019-09-12
    Pensée Singulière Et Conception Normative de L’Accointance.Ludovic Soutif - 2019 - Les Etudes Philosophiques 3:403.
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  39. added 2019-09-12
    Accointance Par Procuration.Brice Halimi - 2019 - Les Etudes Philosophiques 3:369.
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  40. added 2019-09-12
    Transparence, Accointance Et Modes de Présentation.Bruno Gnassounou - 2019 - Les Etudes Philosophiques 3:385.
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  41. added 2019-09-12
    Renouveaux de la Notion Russellienne D’Acquaintance.Sébastien Gandon & Denis Perrin - 2019 - Les Etudes Philosophiques 3:347.
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  42. added 2019-09-12
    Accointance, intentionnalité et conscience phénoménale.Jean-Michel Roy - 2019 - Les Etudes Philosophiques 3:351.
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  43. added 2019-09-12
    La connaissance phénoménale repose-t-elle sur l’accointance?Pascal Ludwig - 2019 - Les Etudes Philosophiques 3:459.
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  44. added 2019-09-12
    Merleau-Ponty and Nishida: "Interexpression" as Motor-Perceptual Faith.Adam Loughnane - 2017 - Philosophy East and West 67 (3):710-737.
    This essay places Nishida Kitarō in dialogue with Maurice Merleau-Ponty regarding motor-perceptual aspects underlying their theories of artistic expression. The analysis begins by comparing their interpretations of negation as articulated in their later works and seeks to understand their poetic renderings of artistic practice as proposing a mutual and reciprocal form of negation. By analyzing their conceptions of negation as implicit to their depictions of artistic expression, this essay looks to expand their concepts of negation from a perceptual to a (...)
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  45. added 2019-09-12
    Das Relativismusproblem in der Tugendethik.Sascha Settegast - 2015 - In Dominic Harion & Peter Welsen (eds.), Der lange Weg der Interpretation. Perspektiven auf Paul Ricoeurs hermeneutische Phänomenologie. Regensburg: S. Roderer. pp. 37-70.
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  46. added 2019-09-11
    Transcendental Anticipation: A Reconsideration of Husserl’s Type and Kant’s Schemata.Emiliano Diaz - forthcoming - Husserl Studies:1-23.
    In his genetic phenomenology, Husserl introduces types, pre-predicative frames of experience that guide the perception and cognition of objects. In this essay, I argue that there are two types that are functionally almost identical to Kant’s schemata. To support this conclusion, I first present an interpretation of Kant’s discussion of schemata. I argue that we must see schemata as pure, a priori cognitions that involve only pure intuition, pure concepts of the understanding, and the imagination. I offer two analogies to (...)
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  47. added 2019-09-10
    Hope in a Secular Age: Deconstruction, Negative Theology and the Future of Faith.David Newheiser - 2020 - Cambridge University Press.
    This book argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, David Newheiser argues that hope sustains commitments that remain vulnerable to disappointment. Since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age. Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a (...)
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  48. added 2019-09-09
    The Nihilist.Raff Donelson - 2019 - In Seth Vannatta (ed.), The Pragmatism and Prejudice of Oliver Wendell Holmes Jr. pp. 31-47.
    Scattered skeptical remarks and a general austerity that infused his writings have given Justice Oliver Wendell Holmes a reputation as some type of nihilist. Noted commentators such as Richard Posner and Albert Alschuler have claimed as much. This article seeks to correct this misunderstanding. Holmes was not a nihilist in the sense of being melancholy due to a belief that the world has no absolute moral values or gods. Instead, Holmes was a pragmatist in the spirit of William James and (...)
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  49. added 2019-09-09
    Phenomenology and Perceptual Content.Kristjan Laasik - 2019 - Southern Journal of Philosophy 57 (3):402-427.
    Terence Horgan and John Tienson argue that there is phenomenal intentionality, i.e., “a kind of intentionality, pervasive in human mental life, that is constitutively determined by phenomenology alone” (p. 520). However, their arguments are open to two lines of objection. First, Horgan and Tienson are not sufficiently clear as to what kind of content it is that they take to be determined by, or to supervene on, phenomenal character. Second, critics have objected that, for their conclusion to follow, Horgan and (...)
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  50. added 2019-09-09
    Deconstructing the Talmud. The Absolute Book.Federico Dal Bo - 2019 - London-New York: Routledge.
    This monograph uses deconstruction—a philosophical movement originated by Jacques Derrida—to read the most authoritative book in Judaism: the Talmud. Examining deconstruction in comparison with Kant’s and Hegel’s philosophies, the volume argues that the movement opens an innovative debate on Jewish Law. -/- First, the monograph interprets deconstruction within the major streams of continental philosophy; then, it criticizes many aspects of Foucault’s and Agamben’s philosophy, rejecting their notion of law. On these premises, the research delivers a close examination of many fundamental (...)
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