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  1. The Dissolution of the Ego in Freud's Resolution of the Uncanny.Donovan Miyasaki - manuscript
    Freud’s discussion of uncanny [unheimlich] experiences focuses on their peculiar ambivalence. On his view, the uncanny is a paradoxical feeling of both familiarity and alienation. While Freud’s analysis of this paradoxical feeling does succeed in explaining it away, it does little to explain it. One might expect a psychoanalytical demystification of the real experience that is hidden behind the superstitious overtones of uncanny experiences. Instead, the uncanny is attributed rather anti- climactically to the combination of a previous superstition (maintained unconsciously) (...)
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  2. Resilient Mind Skills Workbook.Guy Du Plessis - 2021 - Logan, UT: Utah State University.
  3. Analysis, Hegel and the Seventh Art.Kobe Keymeulen - 2021 - Psychoanalytische Perspectieven 39 (2):217-237.
    This paper investigates the significance of filmic analysis in the contemporary theoretical paradigm inspired by Slavoj Žižek, which we term ‘Transcendental Materialism’. After characterising its distinct peculiarities within the history of psychoanalysis and film theory, we demonstrate the limitations of previous (possible) answers, arguing they are partly formulated in response to confrontations with other paradigms. Our own approach is then informed by a study of another popular object of analysis in Transcendental Materialism – the joke. We show how Freud’s understanding (...)
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  4. Intentionnalité comme idée. Phenomenon, between efficacy and analogy.Piotr J. Janik & Carla Canullo (eds.) - 2021 - Kraków, Poland: Księgarnia Akademicka Publishing.
    The tension between the sense-content of the idea and its scientifically proven objectivity reaches its climax in the plainly expressed claim. However, science is free neither from metaphors nor from rhetorical figures that provide a framework for interpretation, such as paradigm, model, analogy, and so on. In other words, the findings need to be accommodated in order to be received and are not otherwise communicated. [...] The hope of the editors is to offer the reader, thanks to all the contributors, (...)
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  5. The Meanings of Violence: Introduction.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 1-9.
  6. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 171-190.
  7. Alienation and Recognition - The Δ Phenomenology of the Human–Social Robot Interaction.Piercosma Bisconti & Antonio Carnevale - 2022 - Techné: Research in Philosophy and Technology 26 (1):147-171.
    A crucial philosophical problem of social robots is how much they perform a kind of sociality in interacting with humans. Scholarship diverges between those who sustain that humans and social robots cannot by default have social interactions and those who argue for the possibility of an asymmetric sociality. Against this dichotomy, we argue in this paper for a holistic approach called “Δ phenomenology” of HSRI. In the first part of the paper, we will analyse the semantics of an HSRI. This (...)
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  8. Ambivalent Identifications: Narcissism, Melancholia, and Sublimation.Delia Popa & Iaan Reynolds - 2022 - Consecutio Rerum: Rivista Critica Della Postmodernità 11 (6):161-186.
    Beginning with Freud’s treatment of identification as an ambivalent process, we explore identification’s polarization between narcissistic idealization and melancholic division. While narcissistic identification can be seen as a strategy adopted by the ego to avoid the educational development of its drives and to maintain itself either in whole or in part in an infantile state, melancholic identification activates a tension between the ego-ideal and the real ego at the expense of the latter. After discussing the ambivalence of identification, we review (...)
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  9. The #MeToo Movement, the Repression of Rape, and Otto Gross.Philip Højme - 2018 - Clio’s Psyche 25 (1):47-50.
    This paper briefly describes the life of Otte Gross and his thoughts on sexuality, society, and repression. This provides the basis to interpret the #MeToo movement as functioning in the same way as a repressed memory that breaks through to consciousness. Gross' suggestion that society "rapes" individuals and his assertion of a primordial matriarchal society are useful insights in understanding the #Metoo movement.
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  10. Derfor skaber Bertel Haarders politiske ensretning vold i familien.Philip Højme - 2016 - KONTRADOX: Modkraft.Dk.
    Når politikere truer kontanthjælpsmodtagere, flygtninge forvises til teltlejre, og vi skal assimileres til bestemt dansk kultur, er det den samme voldelige struktur, der reproduceres, når forældre begår vold mod børn. Psykoanalysen forklarer sammenhængen mellem institutionel vold og vold i relationer.
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  11. Dorothée Legrand, Dylan Trigg (Eds.): Unconsciousness Between Phenomenology and Psychoanalysis.Philip Hoejme - 2018 - Phenomenological Reviews.
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  12. The Givenness of Other People: On Singularity and Empathy in Husserl.Matt Rosen - 2021 - Human Studies 2021 (3):1-18.
    Other people figure in our experience of the world; they strike us as unique and gen- uinely other. This paper explores whether a Husserlian account of empathy as the way in which we constitute an intersubjective world can account for the uniqueness and otherness of other people in our experience. I contend that it can’t. I begin by explicating Husserl’s theory of empathy, paying particular attention to the reduction to a purely egoic sphere and the steps that ostensibly permit a (...)
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  13. Figural Space: Semiotics and the Aesthetic Imaginary.William D. Melaney - 2021 - London and New York: Rowman & Littlefield Publishers.
    This book is concerned with the continuing viability of both Freud and Hegel to the reading of modern literature. The book begins with Julia Kristeva’s attempts to relate Hegelian thought to a psychoanalytically informed conception of semiotics that was first explored in her influential study, The Revolution of Poetic Language, and then modified in later books that develop semiotics in new directions. Kristeva’s agreements and disagreement with Hegel are important to the book’s argument, which ultimately defends Hegel against familiar, poststructuralist (...)
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  14. A Touch of Doubt: On Haptic Skepticism.Rachel Aumiller - 2021 - Berlin, Germany: Walter de Gruyter.
    A Touch of Doubt traces the theme of touch in the evolution of skepticism through Platonism, German idealism, Continental philosophy and psychoanalysis. Haptic Scepticism, the field of ethics emerging from this study, explores the grasp-ability of contradiction. Contradiction is a haptic marvel. We can cup it in our palms, press it against our lips, dip our toes into its coolness, and, if we are not careful, we may even burn ourselves on its surface.
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  15. Suspension of a Conflict in a Darkened Son.Chandler D. Rogers - 2020 - Diakrisis Yearbook of Theology and Philosophy 3: 19-37.
    Antithetical desires displayed throughout Kierkegaard’s authorship indicate the disjunctive assumption that the individual exists either in a state of increasing autonomy, expressed negatively as striving for freedom from divine constraint, or in a state of self-annihilating submission, expressed positively in terms of kenotic unification. Proximity to the divine thereby entails forfeiture of individuality, contrary to the explicit aim of Kierkegaard’s authorial project, and aversion to materiality. This essay enunciates the conflict (I), traces the crescendo of loss that births the pseudonymous (...)
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  16. Reconciliation and Reification: Freedom's Semblance and Actuality from Hegel to Contemporary Critical Theory.Todd Hedrick - 2019 - Oxford University Press.
    The critical theory tradition has, since its inception, sought to distinguish its perspective on society from more purely descriptive or normative approaches by maintaining that persons have a deep-seated interest in the free development of their personality—an interest that can only be realized in and through the rational organization of society, but which is systematically stymied by existing society. Yet it has struggled to specify this emancipatory interest in a way that avoids being either excessively utopian or overly accommodating to (...)
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  17. Nietzsche contra Sublimation.Eli I. Lichtenstein - 2020 - Journal of the History of Philosophy 58 (4):755-778.
    Many commentators have claimed that Nietzsche views the “sublimation” (Sublimierung) of drives as a positive achievement. Against this tradition, I argue that, on the dominant if not universal Nietzschean use of Sublimierung and its cognates, sublimation is just a broad psychological analogue of the traditional (al)chemical process: the “vaporization” of drives into a finer or lighter state, figuratively if not literally. This can yield ennobling elevation, or purity in a positive sense—the intensified “sublimate” of an unrefined original sample. But it (...)
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  18. Jean Starobinski and the critical gaze.Peter Shum - 2019 - Interdisciplinary Literary Studies 21 (3):338-358.
    This paper explores Jean Starobinski's often tacit conception of the implied author, with a view to clarifying his intellectual legacy for literary criticism. It argues that it is plausible to trace a certain strand in the intellectual genealogy of Starobinski's literary theory from the descriptive psychology of Wilhelm Dilthey to twentieth-century psychoanalysis and phenomenology. Accordingly, the question "Who is Jean Starobinski?" is formulated in a sense which seeks to move beyond the bare facticity of biographical detail, a sense that can (...)
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  19. Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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  20. Sigmund Freud in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carlo Salzani (ed.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 242-251.
  21. Whether Jung Was a Kantian?Valentin Balanovskiy - 2016 - Con-Textos Kantianos 4:118-126.
    Researchers often talk about a powerful heuristic potential of the Kantian heritage, but sometimes they do not show concrete examples in defense of this opinion outside Kantianism and Neo- Kantianism. This article contains an attempt to demonstrate that on the example of how efficiently C.G. Jung used Kant’s ideas to construct the theoretical basis of analytical psychology in general and his conception of archetypes in particular, we can see the urgency of Kant’s heritage not only for his direct spiritual successors. (...)
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  22. “The Lick of the Mother Tongue: Derrida, Augustine and Marx on the Touch of Language.”.Rachel Aumiller - 2019 - In Mirt Komel (ed.), The Language of Touch: Philosophical Examinations in Linguistics and Haptic Studies. New York, NY, USA: Bloomsbury Publishing. pp. 107-120.
    From Augustine’s (death) drive towards an imaginary time before speech to Marx’s drive toward an imaginary time after speech as we know it, we learn that we are always already within the bonds of the mother tongue. In the late twentieth-century, Derrida turns to both Augustine and Marx to repeat the fantasy of escaping the mother (tongue). Derrida responds to Marx’s analysis of our repeated failure to forget the mother tongue by turning to Augustine’s analysis of the mother’s touch: we (...)
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  23. Freud i nowoczesność.Zofia Rosińska, Joanna Michalik & Przemysław Bursztyka (eds.) - 2008 - Kraków: UNIVERSITAS.
  24. A Festival for Frustrated Egos: The Rise of Trump from an Early Frankfurt School Critical Theory Perspective.Claudia Leeb - 2018 - In Marc Benjamin Sable & Angel Jaramillo Torres (eds.), Trump and Political Philosophy: Patriotism, Cosmopolitanism and Civic Virtue. New York: Palgrave Macmillan. pp. 297-314.
    This chapter combines the insights of Sigmund Freud and Theodor W. Adorno to explain some of the psychoanalytic mechanisms that contributed to a scenario where people voted for a leader who undermines their very existence. Trump successfully exploited the feelings of failure of the millions of Americans who have not lived up to the liberal capitalist ideology of success. By replacing their ego ideal with their leader, Trump voters could get rid of the frustration generated by such an ideology. The (...)
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  25. Mourning Denied: The Tabooed Subject.Claudia Leeb - 2019 - In Alexander Keller Hirsch & David W. McIvor (eds.), The Democratic Arts of Mourning: Political Theory and Loss. Maryland: Rowman & Littlefield. pp. 65-82.
    This chapter shows that taboos erected around crimes inhibit individuals and nations' work of mourning for the victims of crimes. The work of mourning is the precondition that individuals and nations take responsibility for past crimes, show solidarity with the victims and their descendants, and make sure that such crimes are not repeated. I bring Theodor W. Adorno and Sigmund Freud in conversation to explain the connection between taboos and the failure to mourn. I further detail this connection with Antigone (...)
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  26. Psychoanalysis of Little Hans: Deleuze and Guattari's case against Freud.Emre Koyuncu - 2017 - Ethos: Dialogues in Philosophy and Social Sciences 10 (2):69-81.
    Freud’s psychoanalysis of Little Hans is a defining moment in psychoanalytic theory, because it marks the first psychoanalytic attempt ever to analyze childhood as an actuality rather than a set of recollected experiences. This article aims to explain Deleuze and Guattari’s dismissal of Freud’s interpretation as an act of silencing the children that is meant to corroborate his own theories of psychosexual development and particularly the Oedipus complex. Deleuze and Guattari are not against psychoanalytic interpretation in and of itself as (...)
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  27. Physics, Philosophy, and Psychoanalysis. R. S. Cohen, L. Laudan. [REVIEW]Brent Mundy - 1985 - Philosophy of Science 52 (2):318-320.
  28. PHIL4230 Photocopy Packet Surrealism (edited by V.I. Burke).Victoria I. Burke (ed.) - 2011 - Guelph: University of Guelph.
    This out-of-print, two-volume, photocopy packet, in the area of "Surrealism and the Politics of the Particular" includes readings on language, meaning, and surrealism from Adorno, Benjamin, McCumber, Breton, Heidegger, Freud, Kristeva, Ricouer, and Bataille.
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  29. Materialism, Subjectivity and the Outcome of French Philosophy: Interview with Adrian Johnston.Michael O'Neill Burns & Brian Anthony Smith - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):167-181.
    Adrian Johnston is well known for his work at the intersection of Lacanian psychoanalysis, German idealism, contemporary French philosophy and most recently cognitive neuroscience. In the context of the current issue, Johnston represents the most complete development of a contemporary theory of Transcendental Materialism. In the following interview we explore both the implications of Johnston’s previous work, as well as the directions his most recent projects are taking.
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  30. Freud’s social theory: Modernist and postmodernist revisions.Alfred I. Tauber - 2012 - History of the Human Sciences 25 (4):43-72.
    Acknowledging the power of the id-drives, Freud held on to the authority of reason as the ego’s best tool to control instinctual desire. He thereby placed analytic reason at the foundation of his own ambivalent social theory, which, on the one hand, held utopian promise based upon psychoanalytic insight, and, on the other hand, despaired of reason’s capacity to control the self-destructive elements of the psyche. Moving beyond the recourse of sublimation, post-Freudians attacked reason’s hegemony in quelling disruptive psycho-dynamics and, (...)
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  31. From Animal Father to Animal Mother.Alison Suen - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):121-137.
    In this paper, I investigate Freud’s study of infantile zoophobias. According to Freud, in nearly all cases of infantile animal phobias, the feared animal functions as a father figure. The feared animal takes on the prohibitive role as the father substitute. The substitutability of the animal and the father is crucial for Freud, as it anchors his theory regarding the familial, social, and religious structure of a patriarchal society. In light of this standard animal-father substitution, Freud’s biography of Leonardo da (...)
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  32. The Politics of Repressed Guilt: The Tragedy of Austrian Silence.Claudia Leeb - 2018 - Edinburgh University Press.
    In this book, I develop the novel concept of embodied reflective judgment, which outlines the interconnection between feeling and thinking in judgment. I explain that defense mechanisms to repress feelings of guilt can effectively shut down critical judgment. Finally, I analyze post-war trial cases of Austrian Nazi perpetrators and contemporary debates about Austria’s involvement in Nazi crimes to expose the mechanisms used by individuals and nations to fend off individual and political guilt. Only by confronting guilt can individuals and nations (...)
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  33. Relations of the Real in Lacan, Bataille and Blanchot.Fred Botting - 1994 - Substance 23 (1):24.
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  34. Freud's Own Blend: Functional Analysis, Idiographic Explanation, and the Extension of Ordinary Psychology.Neil C. Manson - 2003 - Proceedings of the Aristotelian Society 103 (2):179-195.
    If we are to understand why psychoanalysis extends ordinary psychology in the precise ways that it does, we must take account of the existence of, and the interplay between, two distinct kinds of explanatory concern: functional and idiographic. The form and content of psychoanalytic explanation and its unusual methodology can, at least in part, be viewed as emerging out of Freud's attempt to reconcile these two types of explanatory concern. We must also acknowledge the role of the background theoretical context (...)
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  35. Book review: Mari Ruti, a world of fragile things: psychoanalysis and the art of living.Geoff Boucher - 2010 - Critical Horizons 11 (2):315-321.
  36. Freud's own blend : functional analysis, idiographic explanation and the extension of ordinary psychology.Neil C. Manson - 2003 - Proceedings of the Aristotelian Society 103 (1):179-195.
    If we are to understand why psychoanalysis extends ordinary psychology in the precise ways that it does, we must take account of the existence of, and the interplay between, two distinct kinds of explanatory concern: functional and idiographic. The form and content of psychoanalytic explanation and its unusual methodology can, at least in part, be viewed as emerging out of Freud's attempt to reconcile these two types of explanatory concern. We must also acknowledge the role of the background theoretical context (...)
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  37. Book review: Charles Shepherdson. Vital signs: Nature, culture, psychoanalysis. London, new York: Routledge, 2000. [REVIEW]Ewa Plonowska Ziarek - 2002 - Hypatia 17 (4):247-251.
  38. The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind.Meg Harris Williams & Margot Waddell - 2013 - Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  39. The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind.Meg Harris Williams & Margot Waddell - 2013 - Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  40. The Science of Mythology: Essays on the Myth of the Divine Child and the Mysteries of Eleusis.C. G. Jung & C. Kerenyi - 2001 - Routledge.
    When Carl Jung and Carl Kerenyi got together to collaborate on this book, their aim was to elevate the study of mythology to a science. Kerenyi wrote on two of the most ubiquitous myths, the Divine Child and The Maiden, supporting the core 'stories' with both an introduction and a conclusion. Jung then provided a psychological analysis of both myths. He defined myth as a story about heroes interacting with the gods. Having long studied dreams and the subconscious, Jung identified (...)
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  41. Un autre retour à Freud : à Propos de Force-Pulsion-Désir de Rudolf Bernet.Guy-Félix Duportail - 2014 - Chiasmi International 16:335-342.
    In his latest work, Force-Pulsion-Désir, Rudolf Bernet seeks to clarify one of the fundamental concepts of psychoanalysis, that of “drive.” He engages such authorsas Aristotle, Leibniz, Schopenhauer, Freud, Husserl, Nietzsche and Lacan to better elucidate philosophically the sense of the concept of drive. The work’s argument thushighlights a kind of destiny of drive: the first moment concerns the dynamic aspect of the drive, that of force; the second is that of drive taken in its essence and truth;the third is that (...)
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  42. Critical Madness Theory: A Way of Understanding Irrational Behavior as Political Action.Bradley Kaye - 2013 - Lewiston: Edwin Mellen Press.
  43. Linguistique et psychanalyse : pour une approche logiciste.Jean-Jacques Pinto - 2004 - Marges Linguistiques 2 (novembre 2004):pp. 88-113.
    Nous envisagerons dans cet article la possibilité d'un abord pratique de la relation entre linguistique et psychanalyse : la modélisation linguistique des données mises au jour par la psychanalyse à partir de corpus tirés du discours courant. La validation de tels modèles d'après les critères requis par l'« approche logiciste » de J.-C. Gardin et J. Molino sera examinée sur un exemple précis que nous exposerons en détail : l'Analyse des Logiques Subjectives, modèle développé, publié et enseigné par nous depuis (...)
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  44. Diagnostic : différends ? Ciel !Jean-Jacques Pinto - 2014 - Ouvertures 2 (octobre 2014):05-40.
    (English then french abstract) -/- This article, which can be read by non-psychoanalysts, intends to browse in four stages through the issue offered to our thinking : two (odd-numbered) stages analyzing the argument that provides its context, and two (even-numbered) of propositions presenting our views on what could be the content of the analytic discourse in the coming years. After this introduction, a first reading will point by point but informally review the argument of J.-P. Journet by showing that each (...)
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  45. Fantasme, discours, idéologie.Jean-Jacques Pinto - 2010 - Topique 2 (111):31 - 58.
    (English, then french abstract) : -/- Fantasy, Discourse, Ideology – Transmission Beyond Propaganda. -/- Propaganda is everywhere, not only in commercials or politics. It is aimed at faraway strangers as well as nearby friends and relations. Propaganda in fact relies on a certain type of psychic structure, one that is tuned to receive it and disseminate it. This structure is a result of an unconscious subjective identification which is therefore not open to change through either cognition, argumentation or reasoning. Propaganda’s (...)
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  46. »Cikcak«. Fenomenološka Arheologija Edmunda Husserla.Stephan Günzel - 2005 - Phainomena 14 (51/52):9-22.
    Na prvi pogled se psihoanaliza in fenomenologija precej razlikujeta, kolikor zadnja nima nikakršnega koncepta nezavednega, četudi je v svojem opisovanju zavesti analogno strukturirana. Pri tem področje transcendentalne zavesti v fenomenološkem opisovanju korelira s področjem nezavednega, že zato, ker sta obe področji predmet »radikalnega« gibanja razsvetljenstva. Področje uporabe se sicer razlikuje, faktično pa, če se ozremo nazaj, sta služili obe vsakič drugemu cilju: s strukturalizmom vstopa psihoanaliza v neko novo paradigmo konstrukcije racionalnosti, fenomenološka metoda pa je v eksistencialni analizi postala individualni (...)
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  47. Assertion, Negation and Contradiction: A Conjunction of Literature, Psychoanalysis and Philosophy in Modern Thought.Karl Nigel Simms - 1988 - Dissertation, University of Southampton (United Kingdom)
    Available from UMI in association with The British Library. ;The first chapter considers the early twentieth century theories of meaning of Frege, Russell, Husserl and Wittgenstein. It argues that Frege's philosophy, particularly in the distinction between Sinn and Bedeutung is flawed by contradiction, and that the greater sophistication afforded by Husserl's phenomenology accounts for various categories of meaning which other theories must condemn as "nonsense." ;Chapter 2 discusses Husserl's distinction between "expression" and "indication" . It considers the discrepancy between his (...)
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  48. Sartre's Theory of Existential Psychoanalysis and its Implications for Existential Psychotherapy.Gordon Edward Medlock - 1986 - Dissertation, Yale University
    This work demonstrates and develops the systematic coherence of Jean-Paul Sartre's theory of existential psychoanalysis as formulated in Being and Nothingness and in his existential psychoanalytic study, Saint Genet. ;A major problem in Being and Nothingness, which obscures the coherence of the theory of existential psychoanalysis, is Sartre's "Cartesian Legacy." His view of Consciousness as separate from the body and nature, and his view of the Self as existing in isolation from other persons, obscures his vision of man as a (...)
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  49. Reverie and the Phenomenology of Pantomime: Inhabiting Countertransference.Thomas Brent Shields - 2002 - Dissertation, Pacifica Graduate Institute
    This dissertation employs a thematic hermeneutic method to critique and revise psychoanalytic theory on countertransference. Psychoanalytic theory is criticized for its reliance on subject/object epistemology. The subject/object assumption is initially found in the early orthodox views that were committed to the idea of the neutral analyst, and then located in the supposed second tier of countertransference theory that described its constructive possibilities. The subject/object assumption is also detected within contemporary psychoanalytic intersubjectivity theory, which has been a partially successful attempt to (...)
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  50. Darwin's Influence on Freud: A Tale of Two Sciences by Lucille B. Ritvo. [REVIEW]Robert Nye - 1992 - Isis 83:151-152.
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