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64 found
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1 — 50 / 64
  1. added 2019-01-11
    Alterity and Criticism: Tracing TIme in Modern Literature.Wiliam D. Melaney - 2017 - London: Rowman and Littlefield.
    How does the theme of the other–-as person, experience or alternative conceptual scheme—allow us to reassess the role of the self in literary texts? This book employs phenomenology and semiotics to argue that modern literature is strongly concerned with the role of time in the construction of the self. "Alterity and Criticism: Retracing Time in Modern Literature" argues that the role of time in canonical literature underlies the experience of alterity and requires a new hermeneutic to clarify how the self (...)
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  2. added 2019-01-11
    Marx and Lacan: The Silent Partners (On Tomsic's The Capitalist Unconscious).Baraneh Emadian - 2016 - Critique 44 (3):307-314.
    The relationship between Marxism and psychoanalysis has been frequently debated; nonetheless, one rarely comes upon a thoroughgoing, in-depth treatment of this connection. The Capitalist Unconscious is therefore a belated but welcome inquiry into the points of intersection between the two, a project whose contours could be traced back to the works of Marx and Freud. It is in the work of Lacan, however, that this correlation between Marxism and Psychoanalysis becomes visible. This article explores Samo Tomšič’s analysis of the logical, (...)
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  3. added 2018-12-21
    Psychoanaliza życia, czyli Gaston Bachelard czyta Pieśni Maldorora.Marta Ples-Bęben - 2016 - Diametros 49:84-102.
    In 1939 Gaston Bachelard published a book Lautréamont on the poem The Songs of Maldoror by Isidore Ducasse. Bachelard’s Lautréamont was inspired by the method of psychoanalysis. The purpose of this article is to analyze Bachelard’s interpretation of the Chants, to compare his version of psychoanalysis with the versions of Freud and Jung, and to show its meaning in the historical and philosophical context.
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  4. added 2018-10-21
    Mass Hypnoses: The Rise of the Far Right From an Adornian and Freudian Perspective.Claudia Leeb - 2018 - Berlin Journal of Critical Theory 2 (3):59-82.
    In this article I combine the insights of the early Frankfurt school critical theory, in particular those of Theodor W. Adorno, with the insights of psychoanalytic theory, in particular those of Sigmund Freud, to show how economic factors interact with psychological factors to grasp the rise of the far right, as the current literature only focuses on one or the other and thus can’t explain their important connections. It shows that the bond between the leader and her followers is the (...)
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  5. added 2018-10-16
    La lingua del fuori senso. [REVIEW]Fabio Vergine - 2015 - Il Lavoro Culturale 1.
    Discussione sul testo "Legge, desiderio, capitalismo. L'anti-Edipo tra Lacan e Deleuze" per "Il Lavoro culturale/ISSN 2384-9274".
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  6. added 2018-05-31
    Diagnose van de Moderne Filosoof: Waarom filosofen gek zijn.Nicole Des Bouvrie - 2018 - Eindhoven: Damon.
    Zijn filosofen gek? Zo ja, waarom? En ligt dat dan aan de filosoof, aan de filosofie of aan de diagnostiek? Dat zijn de vragen die in 'Diagnose van de moderne filosoof' centraal staan. Nicole des Bouvrie neemt aan de hand van het diagnostische handboek van psychiaters en psychologen (de DSM-V) de situatie van de hedendaagse denker onder de loep. Autisme, psychoses, anorexia en andere aandoeningen passeren de revue, om aan de hand van een grondige anamnese van hedendaagse denkbeelden uit de (...)
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  7. added 2018-02-17
    Against Matricide: Rethinking Subjectivity and the Maternal Body.Alison Stone - 2012 - Hypatia 27 (1):118-138.
    In this article I critically re-examine Julia Kristeva's view that becoming a speaking subject requires psychical matricide: violent separation from the maternal body. I propose an alternative, non-matricidal conception of subjectivity, in part by drawing out anti-matricidal strands in Kristeva's own thought, including her view that early mother–child relations are triangular. Whereas she understands this triangle in terms of a first imaginary father, I re-interpret this triangle using Donald Winnicott's idea of potential space and Jessica Benjamin's idea of an intersubjective (...)
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  8. added 2017-11-27
    Freud's Pleasure Principle and the Death Urge.J. E. Barnhart - 1972 - Southwestern Journal of Philosophy 3 (1):113-120.
  9. added 2017-10-17
    Peut-on jouir du capitalisme? Lacan avec Heidegger et Marx.Luis De Miranda (ed.) - 2008 - Paris: Max Milo.
    « Voici un livre vif, intelligent, nullement béni-oui-oui. Avec Lacan, il démontre que le capitalisme est une machine à faire jouir massivement. Ce qui s'obtient n'est pas pour autant une jouissance toute, mais seulement des lichettes. La jouissance demeurera toujours tonneau des Danaïdes. » Hervé Castanet, professeur des universités, psychanalyste, membre de l'école de la Cause freudienne. -/- Partout la qualité de vie prend la forme d'une quantité d'envies. Le nouveau monde oscille entre deux versants d'une même pièce de théâtre (...)
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  10. added 2017-10-06
    La via platonica alla Interpretazione dei sogni.Marco Solinas - 2017 - ViaBorgogna3 6:66-73.
    Analisi della possibile influenza esercitata dalla lettura di Platone su Freud, e in particolare della teoria del sogno come via per conoscere dei desideri precedentemnte "repressi" esposta nella "Repubblica".
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  11. added 2017-10-05
    Review of Julia Kristeva's This Incredible Need to Believe. [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (10):720-21.
    This reviewer had read Kristeva in October, 2016 in this Journal (and the review is freely available online and had garnered some small publicity). Over the last one year this reviewer has taken a very short view of her tautological work. Having read her carefully this reviewer has decided that she should be rejected as a psychoanalyst, notwithstanding her huge popularity as a feminist. But this reviewer through a nuanced critique of theoretical psychoanalysis find her and her ilk lacking caritas.
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  12. added 2017-07-01
    Die Dispersion des Unbewussten. Drei Studien zu einem nicht-substantialistischen Konzept des Unbewussten: Freud – Lacan – Luhmann.Thomas Khurana - 2002 - Gießen: Psychosozial-Verlag.
  13. added 2016-12-08
    The Purloined Poe. Lacan, Derrida and Psychoanalytic Readings. [REVIEW]Wilfried Ver Eecke - 1991 - Review of Metaphysics 44 (4):858-859.
  14. added 2016-11-03
    Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: A Journal of Critical Philosophy (25):86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence that makes cameo appearances (...)
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  15. added 2016-10-17
    Kristeva’s Subject-in-Process: From Structure to Semiotic Criticism.William D. Melaney - 2009 - In Paul Forsell Eero Tarasti (ed.), Understanding/misunderstanding : Proceedings of the 9th Congress of the IASS/AIS, Helsinki-Imatra, 11-17 June, 2007. International Semiotics Institute. pp. 1074-81.
    As presented in the early work, 'Revolution in Poetic Language,' Julia Kristeva’s 'subject-in-process' can be interpreted as a semiotic alternative to older conceptions of the philosophical subject.This discussion of Kristeva’s early work will attempt to demonstrate that new interpretations of Fregean logic and Freudian psychoanalysis radically displace the traditional subject. This act of displacement allows Kristeva to employ Hegelian dialectics to introduce a “textual” conception of meaning of experience. As a consequence, the Kristevan semiotexte offers a basis for both understanding (...)
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  16. added 2016-10-16
    Semiotic Mythologies.William D. Melaney - 1995 - Semiotics:31-40.
    The purpose of this paper is to demonstrate that the novels of Jean Rhys embody a significant use of myths, which can be interpreted in terms of the postcolonial as a historical category. The paper does not argue that Rhys was invariably a postcolonial writer but that the postcolonial as a category casts light on her work as a novelist. In addition to employing semiotics and postcolonial theory, this paper also enlists Homi Bhabha's appropriation of Lacan as a tool in (...)
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  17. added 2016-10-04
    Review of Julia Kristeva's Hatred and Forgiveness. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (10):721-22.
    Julia Kristeva shines in this book. The review makes a case for us studying Kristeva as the most relevant psychoanalyst of our time. She should be read over Lacan. Her understanding of this century is more incisive than any other psychoanalytic thinker alive today. At least, in this book. Kristeva's contention is that hatred gives way to paranoia.
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  18. added 2016-09-05
    Are We Driven? Critical Theory and Psychoanalysis Reconsidered.Amy Allen - 2015 - Critical Horizons 16 (4):311-328.
    If, as Axel Honneth has recently argued, critical theory needs psychoanalysis for meta-normative and explanatory reasons, this does not settle the question of which version of psychoanalysis critical theorists should embrace. In this paper, I argue against Honneth's favoured version – an intersubjectivist interpretation of Winnicott's object-relations theory – and in favour of an alternative based on the drive-theoretical work of Melanie Klein. Klein's work, I argue, provides critical theorists with a more realistic conception of the person and a richer (...)
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  19. added 2016-09-05
    Disorienting Austerity: The Indebted Citizen as the New Soul of Europe.Andrea Mura (ed.) - 2015 - Palgrave-Macmillan.
    This chapter examines the relation between citizenship and orientalism under the new conditions of indebtedness resulting from austerity. Taking its departure from a condition of precarity under debt economy, the crisis of Europe is described as the anxiety produced by a reversal of those paradigms that have sustained the image of Europe so far. This reversal coincides with a return in Europe of that which for a long time was ejected outside in order for Europe itself to be constituted as (...)
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  20. added 2016-09-05
    Islamism Revisited: A Lacanian Discourse Critique.Andrea Mura - 2014 - European Journal of Psychoanalysis (1):107-126.
    The aim of this article is to highlight the relevance of Lacanian psychoanaly-sis for an understanding of Islamism, unfolding its discursive-ideological complexity. Inan attempt to reply to Fethi Benslama’s recent exploration of the function of the fatherin Islam, I suggest that Benslama’s argument about the ‘delusional’ character of Islamismand the link he envisages between the emergence of Islamism and the crisis of ‘tradi-tional’ authoritative systems, should be further investigated so as to avoid potential risksof essentialism. A different reading of Islamism (...)
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  21. added 2016-08-22
    La redécouverte de la « via regia ». Freud lecteur de Platon.Marco Solinas - 2015 - Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de la « (...)
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  22. added 2016-07-25
    Engaging the World: Thinking After Irigaray.Mary C. Rawlinson (ed.) - 2016 - State University of New York Press.
    Engaging the World explores Luce Irigaray’s writings on sexual difference, deploying the resources of her work to rethink philosophical concepts and commitments and expose new possibilities of vitality in relationship to nature, others, and to one’s self. The contributors present a range of perspectives from multiple disciplines such as philosophy, literature, education, evolutionary theory, sound technology, science and technology, anthropology, and psychoanalysis. They place Irigaray in conversation with thinkers as diverse as Charles Darwin, Claude Lévi-Strauss, Gilles Deleuze, René Decartes, and (...)
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  23. added 2016-03-10
    La riscoperta della via regia. Freud lettore di Platone.Marco Solinas - 2012 - Psicoterapia E Scienze Umane (4):539-568.
    Starting with the reference to “Plato’s dictum” that Freud added in the second last page of the first edition of The Interpretation of Dreams, the author explains the convergences between the conception of dreams expounded by Plato in the Republic and Freud’s fundamental insights. The analysis of bibliographic sources used by Freud, and of his interests, allow than to suppose not only that Freud omitted to acknowledge the Plato’s theoretical genealogy of “the Via Regia to the unconscious”, but also the (...)
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  24. added 2016-02-25
    Child Psychology and Pedagogy: The Sorbonne Lectures 1949-1952.Talia Welsh (ed.) - 2010 - Northwestern University Press.
    Maurice Merleau-Ponty is one of the few major phenomenologists to engage extensively with empirical research in the sciences, and the only one to examine child psychology with rigor and in such depth. His writings have recently become increasingly influential, as the findings of psychology and cognitive science inform and are informed by phenomenological inquiry. Merleau-Ponty’s Sorbonne lectures of 1949 to 1952 are a broad investigation into child psychology, psychoanalysis, pedagogy, phenomenology, sociology, and anthropology. They argue that the subject of child (...)
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  25. added 2015-11-25
    Lacan, Jacques.Dustin Garlitz & Douglas Kellner - 2014 - In Bruce A. Arrigo (ed.), Encyclopedia of Criminal Justice Ethics. Sage Publications.
  26. added 2015-11-25
    Psychoanalysis and Literary Theory.Dustin Garlitz - 2014 - In Andrew Scull (ed.), Cultural Sociology of Mental Illness: An A-to-Z Guide. Sage Publications.
  27. added 2015-09-14
    On An(Archy) and Schizoanalysis.Rolando Perez - 1990 - Autonomedia.
  28. added 2015-06-28
    In Search of a Philosophical Anthropology a Compilation of Essays.Antoine Vergote - 1996
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  29. added 2015-03-23
    In the Realm of Pleasure: Von Sternberg, Dietrich, and the Masochistic Aesthetic.Gaylyn Studlar - 1988 - University of Illinois Press.
    In a major revision of feminist-psychoanalytic theories of film pleasure and sexual difference, Studlar's close textual analysis of the six Paramount films directed by Josef von Sternberg and starring Marlene Dietrich probes the source of their visual and psychological complexity. -/- Borrowing from Gilles Deleuze's psychoanalytic-literary approach, Studlar shows how masochism extends beyond the clinical realm, into the arena of artistic form, language, and production of pleasure. The author's examination of the von Sternberg/Dietrich collaborations shows how these films, with the (...)
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  30. added 2015-02-12
    Groupe, individu, sujet.Jean-Jacques Pinto & Éliane Pons - 1981 - Psychodrame. Revue du Psychodrame Freudien (avril/juin 1981):35-44.
    La plupart des études psychosociologiques et des travaux psychanalytiques sur la psychologie sociale admettent l'existence des groupes et des individus, que leurs rapports soient pensés sur un mode idéologique ou analogique comme dans Totem et tabou par exemple (1). Cette existence, qui paraît aller de soi, nous semble être à préciser, sinon à discuter. (1) Voici l'hypothèse de Freud : "Il n'a sans doute échappé à personne que nous postulons l'existence d'une âme collective dans laquelle s'accomplissent les mêmes processus que (...)
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  31. added 2015-01-13
    Aesthetic Negativity and Aisthetic Traits.Jonathan Owen Clark - 2015 - Critical Horizons 16 (1):52-69.
    This article concerns the notion of aesthetic negativity, and related ideas regarding the autonomy of art. After giving some initial definitions and a brief historical sketch of these concepts, we will examine the definition proposed by arguably the greatest thinker of aesthetic negativity, Theodor Adorno, and its recent semiotic reconstruction in the work of Christoph Menke. This reconstruction configures aesthetic negativity and autonomy jointly as the capacity of artworks, and the experiences that they occasion; to processurally negate ‘‘automatic’’ modes of (...)
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  32. added 2014-12-09
    World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry.Francesca Brencio - forthcoming - Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  33. added 2014-12-09
    Care and Being-in-the World: Heidegger’s Philosophy and its Implications for Psychiatry.Francesca Brencio - 2014 - Journal of European Psychiatry Association 29 (1).
    Philosophy is one of the disciplines that can more adequately provide a contribution to the definition of the focus and limits of psychiatry in the definition of human being. Substantial, comprehensive contributions to this field come from Martin Heidegger, one of the most prominent and seminal philosophers of the 20th century. During the 50's the Italian psychiatrist Franco Basaglia comes up with the philosophy of Martin Heidegger and he gains the concept of human being as’Being-in-the- world’, central point in every (...)
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  34. added 2014-12-02
    Unhappiness: Dialectic Terminable and Interminable.Hagit Aldema - 2012 - Journal of Speculative Philosophy 26 (3):572-588.
    The purpose of the present work is to analyze Hegel's Unhappy Consciousness in light of the psychoanalytic conceptualization of the relation Subject-Other. The analysis will investigate unhappiness on two counts: its relation to Hegelian dialectic and the possibility of its coming to an end. Examining Hegelian unhappiness through the prism of psychoanalytic thought will allow us to formulate a crucial distinction between the philosophical (Hegelian) and psychoanalytic (Freudian, Lacanian) approaches to unhappiness as they relate to the arch-concepts of knowledge, possibility, (...)
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  35. added 2014-12-02
    Notes on the Phantom: A Complement to Freud's Metapsychology.Nicolas Abraham & Nicholas Rand - 1987 - Critical Inquiry 13 (2):287-292.
    The belief that the spirits of the dead can return to haunt the living exists either as a tenet or as a marginal conviction in all civilizations, whether ancient or modern. More often than not, the dead do not return to reunite the living with their loved ones but rather to lead them into some dreadful snare, entrapping them with disastrous consequences. To be sure, all the departed may return, but some are predestined to haunt: the dead who have been (...)
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  36. added 2014-12-02
    Psychanalyse et histoire de la philosophie.Ferdinand Alquié - 1956 - Les Etudes Philosophiques 11 (4):594 - 604.
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  37. added 2014-10-10
    Deleuze's Dick.Russell Ford - 2005 - Philosophy and Rhetoric 38 (1):41-71.
  38. added 2014-07-19
    Socrate e Freud. Due psicoterapie a confronto, in "Kykéion. Semestrale di idee in discussione", 8 , pp. 105-116.Marco Solinas - 2002 - Kykéion. Semestrale di Idee in Discussione 8:105-116.
  39. added 2014-06-06
    The Shadow of the Other (Subject): Intersubjectivity and Feminist Theory.Jessica Benjamin - 1994 - Constellations 1 (1):231-54.
  40. added 2014-04-25
    Ernest Becker and Emmanuel Levinas: Surprising Convergences.Richard Colledge - 2002 - In Daniel Liechty (ed.), Death and Denial: Interdisciplinary Perspectives on the Legacy of Ernest Becker. pp. 175-184.
    After a brief introduction and orientation (section I), this dialogue between Levinasian and Beckerian thought is approached along the lines of two major themes concerning consciousness which emerge in very different contexts and registers in their work (sections II and III), and one tantalizing question that is raised with great force by the dialogue (section IV). The two themes revolve around the subtle dialectical interplay that runs throughout the thought of both Levinas and Becker – the switching between internality and (...)
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  41. added 2014-03-26
    La paternità dell’eros: il “Simposio” e Freud.Marco Solinas - 2005 - In Gherardo Ugolini (ed.), Die Kraft der Vergangenheit – La forza del passato. Georg Olms Verlag. pp. 231-241.
  42. added 2014-03-26
    Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW]Lewis R. Gordon - 1998 - Continental Philosophy Review 31 (1):107-116.
  43. added 2014-03-18
    The Work of Negativity - a Psychoanalytical Revision of the Theory of Recognition.Axel Honneth - 2006 - Critical Horizons 7 (1):101-111.
    This paper pursues two questions derived from psychoanalysis that are central to the theory of recognition: must the image or force of negativity classically derived from Freud necessarily be thought of as an elementary component of human beings equipped with drives? Or, can this image or force of negativity be conceptualised as an unavoidable result of the unfolding processes of internalised socialisation? The first question is pursued in a consideration of its legacy for the older representatives of the Frankfurt School, (...)
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  44. added 2014-03-16
    Interstices of the Sublime: Theology and Psychoanalytic Theory.Clayton Crockett - 2007 - Fordham University Press.
    Interstices of the Sublime represents a powerful theological engagement with psychoanalytic theory in Freud, Lacan, Kristeva and Zi zek, as well as major expressions of contemporary Continental philosophy, including Deleuze, Derrida, Marion, and Badiou. Through creative and constructive psycho-theological readings of topics such as sublimation, schizophrenia, God, and creation ex nihilo, this book contributes to a new form of radical theological thinking that is deeply involved in the world. Here the idea of the Kantian sublime is read into Freud and (...)
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  45. added 2014-03-12
    Julia Kristeva: Psychoanalysis and Modernity. [REVIEW]Stacy K. Keltner - 2006 - Continental Philosophy Review 39 (1):107-112.
  46. added 2014-03-10
    Association in Husserl and Freud – Passivity and the Unconscious.Nicholas Smith - 2013 - In Luiz-Carlos Pereira Marcia Cavalcante Schuback (ed.), Time and Form. PUC University Press.
  47. added 2014-02-14
    The Nonduality of Male and Female Elements.PhD Rudolph Bauer, Rudolph Bauer - 2012 - Transmission 1 (Awareness).
    This paper focuses on the psychoanalytic phenomenology of male female elements in relationship with the person.
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  48. added 2014-02-12
    La sublimazione dell'eros. La "Repubblica" e Freud.Marco Solinas - 2007 - Chronos 25 (1):69-92.
  49. added 2013-12-16
    Via Platonica zum Unbewussten. Platon und Freud (pdf: Inhaltszerzeichnis, Vegetti Vorwort, Einleitung).Marco Solinas - 2012 - Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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  50. added 2013-12-16
    Unterdrückung, Traum und Unbewusstes in Platons „Politeia“ und bei Freud.Marco Solinas - 2004 - Philosophisches Jahrbuch 111 (1):90-112.
    The essay concerns the reconstruction of the repression of desires, with reference to the analysis of their oneiric emersions expounded in the Republic, in comparison with Freud’s conception. Plato’s concept of suppression according to which specific desires are enslaved, so that they can find satisfaction usually only in dreams seems consistent with Freud’s concept of remotion; therefore both the condition of the suppressed desires and the intrapsychic place of their enslavement seem to be interpretable in the light of Freud’s concept (...)
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1 — 50 / 64