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  1. Introduction au structuralisme génétique.Luciano Verona - 1983 - Milano: Cisalpino-Goliardica.
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  2. Zeichen und Strukturen: Einführung in Grundbegriffe, Positionen und Tendenzen des Strukturalismus.Kuno Füssel - 1983 - Münster: Edition Liberación.
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  3. Was ist Neostrukturalismus?Manfred Frank - 1984 - Frankfurt am Main: Suhrkamp.
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  4. K problematice struktur ve společenských vědách.Sáva Šabouk - 1984 - Praha: Ústav teorie a dějin umění ČSAV v Praze.
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  5. Sovremennai︠a︡ strukturalistskai︠a︡ ideologii︠a︡: genezis politologicheskikh kont︠s︡ept︠s︡iĭ.P. F. Kazin & M. K. Ryklin (eds.) - 1984 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  6. Kōzō shugi no bōken.Chizuko Ueno - 1985 - Tōkyō: Keisō Shobō.
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  7. Jie gou zhu yi yu hou jie gou zhu yi.Chongwen Xu - 1986 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  8. Dialektika a štruktúra.Milan Burica - 1988 - Bratislava: Veda.
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  9. Kōzō shugi no paradokusu: yasei no keishijōgaku no tame ni.Makoto Oda - 1989 - Tōkyō: Keisō Shobō.
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  10. Kalāccāram, a-kalāccāram, etir kalāccāram: amaippiyalvāta vimarcan̲ak kaṭṭuraikaḷ. Nākārjun̲an̲ - 1991 - [Madurai]: Kārmukil.
    Essays on structuralism and post-structuralism.
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  11. Histoire du structuralisme.François Dosse - 1991 - Paris: Editions la Découverte.
    t. 1. Le champ du signe, 1945-1966 -- t. 2. Le chant du signe, 1967 à nos jours.
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  12. Gendai shisō no kiso riron.Hitoshi Imamura - 1992 - Tōkyō: Kōdansha.
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  13. Hou jie gou zhu yi =.Dachun Yang - 1996 - Taibei Shi: Yang zhi wen hua shi ye gu fen you xian gong si.
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  14. Poststrukturalizm, dekonstruktivizm, postmodernizm.Ilʹi︠a︡ Ilʹin - 1996 - Moskva: Intrada.
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  15. Il pensiero libero: la filosofia francese dopo lo strutturalismo.Davide Tarizzo - 2003 - Milano: R. Cortina.
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  16. Kaishaku, kōzō, gengo.Jirō Watanabe - 1964 - Tōkyō-to Taitō-ku: Chikuma Shobō. Edited by Yoshiteru Chida, Tetsuya Sakakibara & Jirō Watanabe.
    Kōzō to kaishaku -- Ei-Bei tetsugaku nyūmon -- Bākure ni okeru shisō taiken -- Ryōkai ni teuite -- Gendai ni okeru sonzai no mondai.
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  17. Poststrukturalismus.Stefan Münker - 2012 - Stuttgart: J.B. Metzler. Edited by Alexander Roesler.
    Zu einer einflussreichen philosophischen Strömung. Foucault, Derrida, Lacan u. a. bestimmten die akademischen Debatten der 1970er und 1980er Jahre. Noch bis heute wirken sie in viele Geistes- und Kulturwissenschaften hinein. An den Themen Theorie des Sinns, Anarchie des Denkens und des Begehrens, Macht und Geschichte sowie Ästhetik der Negativität erläutern die Autoren die Entstehung und Entwicklung poststrukturalistischen Denkens veranschaulicht an einzelnen Schlüsselwerken. In der 2. Auflage ergänzt um ein Kapitel zur Rezeption und Wirkung seit dem Jahr 2000.
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  18. O strukturalizmu.Sreten Marić - 2012 - Beograd: Službeni glasnik.
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  19. Critique du structuralisme à partir de Michel Foucault: l'homme est-il mort?Michel Ngueti - 2013 - Paris: L'Harmattan.
    Ce livre est une critique dialectique du systématisme foucaldien en particulier et du structuralisme en général ; il constitue un plaidoyer pour l'équilibre des paramètres en matière de compréhension et d'explication des phénomènes historiques et culturels. A l'encontre de la raison structuraliste qui tend à réifier le sujet humain, il revendique pour ce dernier une place inexpugnable dans les domaines de la pensée et de l'action, au milieu, en dépit, ou peut-être même à cause des structures dont il prend volontiers (...)
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  20. Déplacements post-structuraux: Deleuze, Derrrida, Lyotard.Claude Smith - 2017 - Paris: L'Harmattan.
    Ce travail tente de prendre la mesure de certaines des évolutions les plus significatives qui, sous le nom de "post-structuralisme", ont pu affecter la philosophie et la culture contemporaine dans son ensemble. On a choisi de privilégier des lectures suivies d'oeuvres de Deleuze, Derrida et Lyotard, qui servent de fil directeur tout au long de l'étude. L'accent est d'abord mis sur deux gestes caractéristiques, qui ont contribué à modifier, de façon décisive, à la fois le sens et le style des (...)
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  21. The little crystalline seed: the ontological significance of mise en abyme in post-Heideggerian thought.Iddo Dickmann - 2019 - Albany: State University of New York Press.
    Mise en abyme is a term from literary theory denoting a work that doubles itself within itself, for example a story placed within a story or a play within a play. Proliferating in experimental fiction in midcentury France, this technique had a strong impact on contemporary literary theory, but also, as this book project argues, on post-Heideggerian and post-structuralist philosophy. The Little Crystalline Seed focuses on how three of these thinkers invoke the concept of mise en abyme in order to (...)
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  22. The Meanings of Violence: Introduction.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 1-9.
  23. Taming the Little Screaming Monster: Castoriadis, Violence, and the Creation of the Individual.Gavin Rae - 2019 - In Gavin Rae and Emma Ingala (ed.), The Meanings of Violence: From Critical Theory to Biopolitics. New York: pp. 171-190.
  24. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2021 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  25. Paul Veyne e a revolução da história: possibilidades em meio ao debate filosófico.Gustavo Ruiz da Silva - 2021 - Revista Opinião Filosófica 1 (12):1-25.
    This article aims to grope how Paul Veyne's thought operates from his interlocutors. For this, seeking to clarify the “methodological” issues of his historiographic making and his aesthetic bases, a series of relations will be introduced between the mentioned author and Nietzsche, Deleuze, Foucault, and Borges. Starting from Nietzsche, in the first part, entitled “Veyne and the relational methodology”, it will be justified how it is possible to make a historiographical theory that merges philosophy and anthropology in its constitution. In (...)
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  26. A IMAGEM DE SI: ENTRE OBEDIÊNCIA E SUBJETIVIDADES DISSONANTES.Gustavo Ruiz da Silva - 2020 - Cippus 2 (8):59-67.
    Este artigo relaciona Foucault, Veyne, Clastres e seus possíveis interlocutores, estabelecendo possibilidades de um mundo outro a partir de suas perspectivas acerca das diferentes subjetividades e suas formações. Primeiramente, analisa-se o entendimento moderno de Estado e suas relações de comando-obediência; depois, introduz-se possíveis potencialidades transformadoras de nosso mundo; e, por fim, um breve comentário sobre a filosofia ameríndia.
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  27. What Is Structuralism?Peter Caws - 1968 - Partisan Review 35 (1).
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  28. The Edinburgh Companion to Poststructuralism.Benoît Dillet, Iain M. Mackenzie & Robert Porter (eds.) - 2013 - Edinburgh: Edinburgh University Press.
    Written by experts in their field, this Companion surveys the challenges and provocations raised by the major voices of poststructuralism: Foucault, Deleuze, Derrida, Cixous, Lyotard, Guattari, Kristeva, Irigaray, Barthes and Baudrillard. Thematically organised and clearly written, it will guide students and researchers in philosophy, literature, art, geography, politics, sociology, law, film and cultural studies around the nature and contemporary relevance of poststructuralism.
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  29. The Early Husserl Between Structuralism and Transcendental Philosophy.Simone Aurora - 2019 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 31-43.
    Phenomenology and structuralism are commonly understood as two opposing and largely incompatible schools of thought. Indeed, if the former is thought of as the philosophy of subjectivity par excellence, and the latter as the tradition in which the “death of man” is declared, it seems difficult to challenge the antagony between them. On closer inspection, however, it becomes clear that this picture represents an oversimplification and turns out to be, to a great extent, fallacious. The aim of this paper is (...)
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  30. The Self-Emptying Subject: Kenosis and Immanence, Medieval to Modern.Alex Dubilet - 2018 - New York: Fordham University Press.
    Against the two dominant ethical paradigms of continental philosophy–Emmanuel Levinas’s ethics of the other and Michel Foucault’s ethics of self-cultivation—The Self-Emptying Subject theorizes an ethics of self-emptying, or kenosis, one that reveals the immanence of an impersonal and dispossessed life without a why. Rather than align immanence with the enclosures of the subject, Dubilet engages the history of Christian mystical theology, modern philosophy, and contemporary theories of the subject to rethink immanence as what precedes and exceeds the very difference between (...)
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  31. The Umwelt of Uexküll and Merleau-Ponty.Agustin Ostachuk - 2013 - Ludus Vitalis 21 (39):45-65.
    The organism against its environment. The organism against other organisms, competing and struggling for life. Antagonism and confrontment as the only possible relation in nature. The tendency to anthropomorphize nature and explain it using concepts and facts from the human sphere. A stroll through the worlds of Uexküll and Merleau-Ponty in the search of alternative knowledge that allow us to understand relation from another point of view. A counterpoint and identification of common tonalities between the research programs from both thinkers (...)
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  32. The Theory of Two Sciences: Bourgeois and Proletarian Science.Agustin Ostachuk - 2015 - Revista Iberoamericana de Ciencia, Tecnología y Sociedad 10 (Suppl 1):191-194.
    What is the relation between science and ideology? Are they incompatible, complementary or the same thing? Should science avoid “contamination” from ideology? Is there an only way to do science? Does anyone of them lead to the same results and give us the same worldview? We will focus on the figure of Alexander Bogdanov, Russian physician and philosopher, in order to discuss these and other relevant topics. His theories gave birth to what may be called later “the theory of two (...)
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  33. Life as Normative Activity and Self-realization: Debate surrounding the Concept of Biological Normativity in Goldstein and Canguilhem.Agustin Ostachuk - 2015 - História, Ciências, Saúde - Manguinhos 22 (4):1199-1214.
    The influence of Kurt Goldstein on the thinking of Georges Canguilhem extended throughout his entire work. This paper seeks to examine this relationship in order to conduct a study of the norm as a nexus or connection between the concept and life. Consequently, this work will be a reflection on the approach to life as a normative activity and self-realization. For this, it will be necessary to redefine the concepts of health and disease, and make a crossover between the two. (...)
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  34. The Quest for a Holistic and Historical-Developmental Theory of the Organism.Agustin Ostachuk - 2019 - Ludus Vitalis 27 (51):23-42.
    In this work the doctrine of organicism will be addressed, as explained and seen mainly by Bertalanffy. We will study how this doctrine represents and embodies the ambiguity of Kantian teleology as a regulative principle, and how this same problem leads to consider a real problem as a knowledge problem. It will be concluded that organicism, conceived in this way, does not represent a true holism, but what we will call a syn-holism, a synthesis or assembly, and that to obtain (...)
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  35. Women of Color Structural Feminisms.Elena Ruíz - forthcoming - In Shirley-Anne Tate (ed.), The Palgrave Handbook on Critical Race And Gender.
    One way to track the many critical impacts of women of color feminisms is through the powerful structural analyses of gendered and racialized oppression they offer. This article discusses diverse lineages of women of color feminisms in the global South that tackle systemic structures of power and domination from their situated perspectives. It offers an introduction to structuralist theories in the humanities and differentiates them from women of color feminist theorizing, which begins analyses of structures from embodied and phenomenological st¬¬andpoints--with (...)
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  36. Philosophy of history: thoughts on a possible revival.J. G. Merquior - 1988 - History of the Human Sciences 1 (1):23-31.
  37. Philosophy, Language and the Political -- Poststructuralism in Perspective.Franson D. Manjali & Marc Crépon - 2018 - New Delhi: Aakar Books.
    The book is based on the proceedings of the conference on 'Philosophy, Language and the Political - Reevaluating Poststructuralism' held at Jawaharlal Nehru University, New Delhi, on the 10th, 11th and 12th December 2014. Several scholars from India and abroad participated in it. The book comprises 17 papers that were presented at the event, besides three additional papers, plus a Preface by Marc Crepon, as well as a description of the conference and a thematic introduction, both by Franson Manjali. -/- (...)
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  38. Of Humans and Other Portentous Beings: On Primo Levi’s Storie naturali.Roberto Farneti - 2006 - Critical Inquiry 32 (4):724.
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  39. L’effet de réel revisited.Sirkka Knuuttila - 2008 - Sign Systems Studies 36 (1):113-135.
    This article addresses Barthes’s development from a structuralist semiotician towards an affectively responding reader in terms of ‘postrational’ subjectivity. In light of his whole oeuvre, Barthes anticipates the understanding of emotion as an integral part of cognition presented in contemporary social neuroscience. To illustrate Barthes’s growing awareness of the importance of this epistemological move, the article starts from his textual ‘reality effect’ as a critical vehicle of realist representation. It then shifts to his attempt at conceptualising an affective reading which (...)
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  40. A Map of Terms.Raymond J. Wilson Iii - 2000 - American Journal of Semiotics 15 (1-4):267-286.
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  41. Narrative between Action and Transformation: A. J. Greimas' Narratological Models.Rafael Duarte Oliveira Venancio - 2016 - SSRN Electronic Journal 2016.
    The French theorist A. J. Greimas, inspired by such studies, is considered one of the founders of Narratology through the construction of models of analysis where these invariables would be centered in the subject of the narrative and based on the action and the transformation of them. The objective of the present essay is to analyze the ideas of Greimas, as well as to look for the logical mechanism that resides in each model.
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  42. Beata Stawarska: Saussure’s Philosophy of Language as Phenomenology: Undoing the Doctrine of the Course in General Linguistics: Oxford University Press, 2015, 286 pp, $74.00. [REVIEW]Elena Ruiz - 2016 - Human Studies 39 (3):481-486.
  43. Saussure: Signs, System and Arbitrariness.David Holdcroft - 1991 - Cambridge University Press.
    The Swiss linguist Ferdinand de Saussure has exerted a profound influence not only on twentieth century linguistics but on a whole range of disciplines within the humanities and social sciences. His central thesis was that the primary object in studying a language is the state of that language at a particular time – a so-called synchronic study. He went on to claim that a language state is a socially constituted system of signs that are quite arbitrary and that can only (...)
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  44. Kritische notities bij Ferdinand de Saussure's Cours.D. M. Bakker - 1984 - Philosophia Reformata 49 (1):1-34.
  45. Philosophy and the Spontaneous Philosophy of the Scientists and Other Essays. Louis Althusser, Gregory Elliott, Ben Brewster, James H. Kavanagh, Thomas E. Lewis, Grahame Lock, Warren Montag. [REVIEW]Alasdair MacIntyre - 1991 - Isis 82 (3):603-604.
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  46. Donner à voir l'idéologie: Althusser and Aesthetic Ideology.Thomas Albrecht - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):1-28.
  47. Resisting Ideology: On Butler’s Critique of Althusser.Matthew Lampert - 2015 - Diacritics 43 (2):124-147.
    Judith Butler has built her theory of interpellation through critical engagement with the work of Louis Althusser. For Butler, interpellation explains how the subject emerges in and through language, and her critique of Althusser is meant to open up psychic and discursive space for resisting status quo interpellations and the dominant ideology. In this essay, I argue that Butler’s account of interpellation suffers from two problems: first, she misreads Althusser; second (and more importantly), her account is isolating and politically demotivating. (...)
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  48. Roman Jakobson: Life, Language and Art.Richard Bradford - 1994 - Routledge.
    In _Roman Jakobson_ Richard Bradford reasserts the value of Jakobson's work, arguing that he has a great deal to offer contemporary critical theory and providing a critical appraisal the sweep of Jakobson's career. Bradford re-establishes Jakobson's work as vital to our understanding of the relationship between language and poetry. By exploring Jakobson's thesis that poetry is the primary object language, _Roman Jakobson: Life, Language, Art_ offers a new reading of his work which includes the most radical elements of modernism. This (...)
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  49. Incidents.Teresa Lavender Fagan (ed.) - 2010 - Seagull Books.
    French philosopher and literary theorist Roland Barthes was one of the leading influences on the post-structuralist movement in twentieth-century literary thought, and some of his best-known works, like _S/Z_, speak directly to the essential and individual relationship between a reader and a literary text. In _Incidents_, readers have the privilege of going inside the life and thought of Barthes, through a book that is a testament to Barthes’ belief that a literary work should invite the full, active participation of the (...)
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  50. The Linguistics of the 1900s from Ferdinand de Saussure to Gustave Guillaume Between Synchrony and Diachrony.Rocco Pititto - 2016 - In The Concept of Time in Early Twentieth-Century Philosophy. Springer Verlag.
    According to Gustave Guillaume, a linguist endowed with incontestable speculative depth, though misunderstood by the linguists and philosophers of his time and rather ignored in linguistic textbooks, language has a temporal architecture, determined by the articulation of time, which from the present, is projected into the future, while having and maintaining its roots in the past. The present is only the interval between the past and the future. As such, time, however, cannot be represented by way of itself: it requires (...)
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