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1 — 50 / 77
  1. added 2018-09-13
    Wrongness, Responsibility, and Conscientious Refusals in Health Care.Alida Liberman - 2017 - Bioethics 31 (7):495-504.
    In this article, I address what kinds of claims are of the right kind to ground conscientious refusals. Specifically, I investigate what conceptions of moral responsibility and moral wrongness can be permissibly presumed by conscientious objectors. I argue that we must permit HCPs to come to their own subjective conclusions about what they take to be morally wrong and what they take themselves to be morally responsible for. However, these subjective assessments of wrongness and responsibility must be constrained in several (...)
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  2. added 2018-09-07
    Even If the Fetus is Not a Person, Abortion is Immoral: The Impairment Argument.Perry Hendricks - 2018 - Bioethics:1-9.
    Much of the discussion surrounding the ethics of abortion has centered around the notion of personhood. This is because many philosophers hold that the morality of abortion is contingent on whether the fetus is a person - though, of course, some famous philosophers have rejected this thesis (e.g. Judith Thomson and Don Marquis). In this article, I construct a novel argument for the immorality of abortion based on the notion of impairment. This argument does not assume that the fetus is (...)
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  3. added 2018-07-29
    An the Church Agree to Condom Use by HIV-Discordant Couples.Luc Bovens - 2009 - Journal of Medical Ethics 35:743-6.
    Does the position of the Roman Catholic Church on contraception also imply that the usage of condoms by HIV-discordant couples is illicit? A standard argument is to appeal to the doctrine of double effect to condone such usage, but this meets with the objection that there exists an alternative action that brings about the good effect—namely, abstinence. I argue against this objection, because an HIV-discordant couple does not bring about any bad outcome through condom usage—there is no disrespect displayed for (...)
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  4. added 2018-07-28
    The Rhythm Method and Embryonic Death.Luc Bovens - 2006 - Journal of Medical Ethics 32 (6):355-356.
    Some proponents of the pro-life movement argue against morning after pills, IUDs, and contraceptive pills on grounds of a concern for causing embryonic death. What has gone unnoticed, however, is that the pro-life line of argumentation can be extended to the rhythm method of contraception as well. Given certain plausible empirical assumptions, the rhythm method may well be responsible for a much higher number of embryonic deaths than some other contraceptive techniques.
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  5. added 2018-06-05
    Contraception and the Person: Speaking at Cross-Purposes.Rev Paul F. deLadurantaye - 2003 - The National Catholic Bioethics Quarterly 3 (1):33-43.
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  6. added 2018-06-04
    Catholicism, Cooperation, and Contraception.Patrick C. Beeman - 2012 - The National Catholic Bioethics Quarterly 12 (2):283-309.
  7. added 2018-06-04
    Men’s Social Networks and Contraception in Ghana.Winfred Avogo & Victor Agadjanian - 2008 - Journal of Biosocial Science 40 (3):413.
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  8. added 2018-06-04
    The Hide-and-Seek Game: Men's Perspectives on Abortion and Contraceptive Use Within Marriage in a Rural Community in Zimbabwe.Jeremiah Chikovore, Gunilla Lindmark, Lennarth Nystrom, Michael T. Mbizvo & Beth Maina Ahlberg - 2002 - Journal of Biosocial Science 34 (3):317-332.
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  9. added 2018-06-04
    Sexual Relationships and Birthcontrol in Ghana a Case Study of a Rural Town.Wolf Bleek - 1976 - Afdeling Culturele Antropologie, Antropologisch-Sociologisch Centrum, Universiteit van Amsterdam.
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  10. added 2018-06-04
    Review Textbook of Contraceptive Practice.K. J. Dennis - 1970 - Journal of Biosocial Science 2 (2):152.
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  11. added 2018-06-04
    Population, Religion and Birth Control: Conference Held in Zurich of the Marriage Guidance Commission of the International Union of Family Organizations, June 17th to 20th, 1959. [REVIEW]C. P. Blacker - 1960 - The Eugenics Review 51 (4):217.
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  12. added 2018-06-04
    A Contraception Museum.I. B. Cecii - 1933 - The Eugenics Review 24 (4):344.
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  13. added 2018-04-27
    An African Account of Reproductive Rights.Thaddeus Metz - forthcoming - In Jonathan Chimakonam (ed.), Contemporary Issues in African Philosophy.
    A large majority of African philosophers maintain that abortion is immoral, principally because they view it as incompatible with an ethic that ascribes fundamental value to life-force, vitality and related properties. In my contribution to this volume, I would seek to answer the question of what resources there are in the African philosophical tradition to defend an individual woman’s right to get an abortion and related rights such as to contraception and the ‘morning after’ pill. Supposing that one wanted to (...)
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  14. added 2016-12-19
    Is Low Income a Constraint to Contraceptive Use Among the Pakistani Poor?Sohail Agha - 2000 - Journal of Biosocial Science 32 (2):161-175.
    This paper examines whether low income is a barrier to contraceptive use in Pakistan, a country in which economic conditions are deteriorating at a time when the private sector is becoming a more important supplier of contraception. Multivariate regression analysis performed using the Pakistan Contraceptive Demand Survey suggests that low income is a deterrent to modern contraceptive use in Pakistan. This is particularly the case for contraceptive methods supplied through the private sector. It is concluded that, if the aim of (...)
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  15. added 2016-12-08
    Harm or Mere Inconvenience? Denying Women Emergency Contraception.Carolyn Mcleod - 2010 - Hypatia 25 (1):11-30.
    This paper addresses the likely impact on women of being denied emergency contraception (EC) by pharmacists who conscientiously refuse to provide it. A common view—defended by Elizabeth Fenton and Loren Lomasky, among others—is that these refusals inconvenience rather than harm women so long as the women can easily get EC somewhere else nearby. I argue from a feminist perspective that the refusals harm women even when they can easily get EC somewhere else nearby.
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  16. added 2016-09-02
    Review of John P. Lizza, Ed., Potentiality: Metaphysical and Bioethical Dimensions. [REVIEW]Jake Earl - 2015 - American Journal of Bioethics 15 (8):10-12.
    Each of the 13 articles in this collection wrestles with intricate metaphysical and moral aspects of the widespread belief that a thing’s potential—what it could, would, might, or will be, but isn’t yet—matters for how we should treat that thing. As John Lizza explains in his lucid introduction, the articles are grouped into three parts according to their aims and theoretical constraints. In this review, I briefly summarize and offer some critical discussion of each part.
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  17. added 2016-05-27
    Moralna niepewność w argumentacji bioetycznej.Tomasz Żuradzki - 2016 - Filozofia W Praktyce 2 (14).
    Niektórzy twierdzą, że nawet jeśli ktoś nie wierzy, że embriony lub płody ludzkie mają jakiś szczególnie wyróżniony status moralny, to z ostrożności powinien traktować je tak, jak gdyby miały pełny status moralny. Pokażę, dlaczego takie rozumowanie jest niepoprawne.
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  18. added 2016-05-27
    Klauzula sumienia: lekarze jak poborowi.Tomasz Żuradzki - 2015 - Filozofia W Praktyce 1 (1).
    „Skoro powszechnie przyjmuje się, że sumienie jest suwerenne, to nie wiadomo, po co lekarz miałby uzasadniać pisemnie swój światopogląd” – napisała Naczelna Izba Lekarska w skardze do Trybunału Konstytucyjnego. Trybunał tę część skargi oddalił w wyroku z 7 października 2015 r., ale stwierdził, że „Celem prowadzenia dokumentacji medycznej nie jest (…) utrwalanie na piśmie poglądów filozoficzno-prawnych lekarza”. Uznał też, że uzasadnienie „powinno mieć charakter medyczny, a nie służyć wyjaśnieniu światopoglądu lekarza, czy też wskazaniu zasady moralnej leżącej u podstaw jego zachowania”. (...)
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  19. added 2016-04-08
    Contraception and Abortion: A Utilitarian View.Leslie Allan - manuscript
    Conservative and liberal approaches to the problem of abortion are oversimplified and deeply flawed. Accepting that the moral status of the conceptus changes during gestation, the author advances a more nuanced perspective. Through applying a form of rules in practice utilitarianism within the context of overall population policy, he provides a compelling ethical and legal framework for regulating contraception and abortion practices.
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  20. added 2016-03-30
    Uzasadnienie Sprzeciwu Sumienia: Lekarze, Poborowi I Żołnierze.Tomasz Żuradzki - 2016 - Diametros 47:98-128.
    I will argue that physicians have an ethical obligation to justify their conscientious objection and the most reliable interpretation of the Polish legal framework claims that conscientious objection is permissible only when the justification shows the genuineness of the judgment of conscience that is not based on false beliefs and arises from a moral norm that has a high rank. I will demonstrate that the dogma accepted in the Polish doctrine that the reasons that lie behind conscientious objection in medicine (...)
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  21. added 2015-06-25
    The Provision of Family Planning Services in the Caribbean.David Achanfuo Yeboah - 2002 - Journal of Biosocial Science 34 (3):379-394.
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  22. added 2014-10-08
    Conscientious Refusals and Reason‐Giving.Jason Marsh - 2014 - Bioethics 28 (6):313-319.
    Some philosophers have argued for what I call the reason-giving requirement for conscientious refusal in reproductive healthcare. According to this requirement, healthcare practitioners who conscientiously object to administering standard forms of treatment must have arguments to back up their conscience, arguments that are purely public in character. I argue that such a requirement, though attractive in some ways, faces an overlooked epistemic problem: it is either too easy or too difficult to satisfy in standard cases. I close by briefly considering (...)
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  23. added 2014-05-24
    Conscientious Refusal and Access to Abortion and Contraception.Chloe Fitzgerald & Carolyn McLeod - forthcoming - In John Arras, Elizabeth Fenton & Rebecca Kukla (eds.), Routledge Companion to Bioethics. Routledge.
    An overview of the philosophical and bioethics literature on conscientious refusals by health care professionals to provide abortion and contraceptive services.
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  24. added 2014-04-24
    Contraception and Double Effect.Ezio Di Nucci - 2014 - American Journal of Bioethics 14 (7):42-43.
  25. added 2014-04-02
    Feminism, Social Policy, and Long-Acting Contraception.Hilde Lindemann Nelson & James Lindemann Nelson - 1995 - Hastings Center Report 25 (1):30-32.
  26. added 2014-04-01
    Privacy and Autonomy: From Warren and Brandeis to Roe and Cruzan.Thomas Halper - 1996 - Journal of Medicine and Philosophy 21 (2):121-135.
    Warren and Brandeis ' tort against invasion of privacy had chiefly a social goal: to enlist the courts to reinforce the norm of civility. Years later in Griswold v. Connecticut, the Supreme Court announced a constitutional right of privacy that was personal in focus. Here and in subsequent rulings on abortion and the " right to die," it became apparent that Warren and Brandeis ' Victorian " right to be let alone" had metamorphosed into a right to autonomy, whose amoeboid (...)
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  27. added 2014-03-30
    Eugenics, Contraception, Abortion and Ethics.R. Gillon - 1998 - Journal of Medical Ethics 24 (4):219-220.
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  28. added 2014-03-29
    Bioethics, Law, and Human Life Issues: A Catholic Perspective on Marriage, Family, Contraception, Abortion, Reproductive Technology, and Death and Dying.D. Brian Scarnecchia - 2010 - Scarecrow Press.
    Introduction -- Rational anthropology and the difference between persons and animals -- Human freedom and conscience -- The three moral determinants and doubts of conscience -- The principle of double effect and consequentialism -- Cooperation and scandal -- Virtues--natural and supernatural -- Sin and grace -- Revelation -- Reproductive technologies -- Homosexuality and same-sex marriage -- Contraception -- Abortion -- Marriage and family -- End of life issues -- Appendix A : Summary of Evangelium Vitae -- Appendix B : Summary (...)
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  29. added 2014-03-28
    Conscientious Objection and Emergency Contraception.Robert F. Card - 2007 - American Journal of Bioethics 7 (6):8 – 14.
    This article argues that practitioners have a professional ethical obligation to dispense emergency contraception, even given conscientious objection to this treatment. This recent controversy affects all medical professionals, including physicians as well as pharmacists. This article begins by analyzing the option of referring the patient to another willing provider. Objecting professionals may conscientiously refuse because they consider emergency contraception to be equivalent to abortion or because they believe contraception itself is immoral. This article critically evaluates these reasons and concludes that (...)
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  30. added 2014-03-24
    Is It Wrong to Deliberately Conceive or Give Birth to a Child with Mental Retardation?Simo Vehmas - 2002 - Journal of Medicine and Philosophy 27 (1):47 – 63.
    This paper discusses the issues of deciding to have a child with mental retardation, and of terminating a pregnancy when the future child is known to have the same disability. I discuss these problems by criticizing a utilitarian argument, namely, that one should act in a way that results in less suffering and less limited opportunity in the world. My argument is that future parents ought to assume a strong responsibility towards the well-being of their prospective children when they decide (...)
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  31. added 2014-03-24
    Conee and Marquis on Contraception.Russell L. Jacobs - 2002 - Southwest Philosophy Review 18 (2):101-105.
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  32. added 2014-03-23
    Providing Subsidies and Incentives for Norplant, Sterilization and Other Contraception: Allowing Economic Theory to Inform Ethical Analysis.Jane Gilbert Mauldon - 2003 - Journal of Law, Medicine and Ethics 31 (3):351-364.
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  33. added 2014-03-20
    Victims of Abortion and “Victims” of Contraception.Patrick A. Tully - 2005 - Journal of Philosophical Research 30:383-398.
    It has been argued that killing persons is wrong because it deprives them of future experiences. Some opponents of abortion argue that the same apples to potential persons—fetuses, zygotes, embryos, etc.—so that to destroy them is as wrong as killing a person. Phil Gosselin rejects this position, employing the reductio argument that if it were so, contraception would be equally wrong, since it destroys potential persons that are gamete pairs. I argue in this paper that Gosselin’s position on the ontological (...)
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  34. added 2014-03-19
    Emergency Contraception for Women Who Have Been Raped: Must Catholics Test for Ovulation, or is Testing for Pregnancy Morally Sufficient?Daniel P. Sulmasy - 2006 - Kennedy Institute of Ethics Journal 16 (4):305-331.
    : On the grounds that rape is an act of violence, not a natural act of intercourse, Roman Catholic teaching traditionally has permitted women who have been raped to take steps to prevent pregnancy, while consistently prohibiting abortion even in the case of rape. Recent scientific evidence that emergency contraception (EC) works primarily by preventing ovulation, not by preventing implantation or by aborting implanted embryos, has led Church authorities to permit the use of EC drugs in the setting of rape. (...)
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  35. added 2014-03-14
    Moral Disagreement and Providing Emergency Contraception: A Pluralistic Alternative.Noam Zohar - 2007 - American Journal of Bioethics 7 (6):35 – 36.
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  36. added 2014-03-13
    Treating Humanity as an Inviolable End.Lawrence Masek - 2008 - Journal of Medicine and Philosophy 33 (1):1-16.
    I argue that contraception is morally wrong but that periodic abstinence (or natural family planning) is not. Further, I argue that altered nuclear transfer—a proposed technique for creating human stem cells without destroying human embryos—is morally wrong for the same reason that contraception is. Contrary to what readers might expect, my argument assumes nothing about the morality of cloning or abortion and requires no premises about God or natural teleology. Instead, I argue that contraception and altered nuclear transfer are morally (...)
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  37. added 2014-03-12
    Improving the Analogies in Contralife Arguments: The Consistency of Catholic Teachings About Regulating Births.Lawrence Masek - 2008 - Heythrop Journal 49 (3):442-452.
  38. added 2014-03-12
    Contraception as a Test Case for the Development of Doctrine.M. John Farrelly - 2008 - Heythrop Journal 49 (3):453-472.
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  39. added 2014-03-12
    Contraception and Anesthesia: A Reply to James DuBois.J. Boyle - 2008 - Christian Bioethics 14 (2):217-225.
    This is a response to James Dubois’ “Is anesthesia intrinsically wrong?” I do not address many of the claims in this article but only DuBois’ use of the moral evaluation of the medical use of anesthesia as a counter example to two lines of reasoning developed to defend the traditional Catholic prohibition of contraception. Elizabeth Anscombe's dialectical defense of this teaching does not imply that such a defense must logically apply to the use of anesthesia. John Finnis’ defense of this (...)
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  40. added 2014-03-07
    Emergency Contraception and Conscientious Objection.J. Paul Kelleher - 2010 - Journal of Applied Philosophy 27 (3):290-304.
    Emergency contraception — also known as the morning after pill — is marketed and sold, under various brand names, in over one hundred countries around the world. In some countries, customers can purchase the drug without a prescription. In others, a prescription must be presented to a licensed pharmacist. In virtually all of these countries, pharmacists are the last link in the chain of delivery. This article examines and ultimately rejects several standard moves in the bioethics literature on the right (...)
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  41. added 2014-03-04
    Conscientious Objection, Emergency Contraception, and Public Policy.Robert F. Card - 2011 - Journal of Medicine and Philosophy 36 (1):53-68.
    Defenders of medical professionals’ rights to conscientious objection (CO) regarding emergency contraception (EC) draw an analogy to CO in the military. Such professionals object to EC since it has the possibility of harming zygotic life, yet if we accept this analogy and utilize jurisprudence to frame the associated public policy, those who refuse to dispense EC would not have their objection honored. Legal precedent holds that one must consistently object to all forms of the relevant activity. In the case at (...)
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  42. added 2014-01-14
    Public Goods and Procreation.Jonny Anomaly - 2014 - Monash Bioethics Review 32 (3-4):172-188.
  43. added 2013-10-15
    Conscientious Objections in Pharmacy Practice in Great Britain.Zuzana Deans - 2013 - Bioethics 27 (1):48-57.
    Pharmacists who refuse to provide certain services or treatment for reasons of conscience have been criticized for failing to fulfil their professional obligations. Currently, individual pharmacists in Great Britain can withhold services or treatment for moral or religious reasons, provided they refer the patient to an alternative source. The most high-profile cases have concerned the refusal to supply emergency hormonal contraception, which will serve as an example in this article.I propose that the pharmacy profession's policy on conscientious objections should be (...)
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  44. added 2013-10-15
    Contraception Confusion: Why Casey and Colleagues Have It Wrong.Andrew Dean Foley Ross - 2012 - American Journal of Bioethics 12 (7):40 - 41.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 40-41, July 2012.
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  45. added 2013-10-15
    Typical-Use Contraception and Pharmaceutical Research.William D. Winkelman & David I. Shalowitz - 2012 - American Journal of Bioethics 12 (7):42 - 43.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 42-43, July 2012.
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  46. added 2012-04-17
    Antinatalism, Asymmetry, and an Ethic of Prima Facie Duties.Gerald K. Harrison - 2012 - South African Journal of Philosophy 31 (1):94-103.
    Benatar’s central argument for antinatalism develops an asymmetry between the pain and pleasure in a potential life. I am going to present an alternative route to the antinatalist conclusion. I argue that duties require victims and that as a result there is no duty to create the pleasures contained within a prospective life but a duty not to create any of its sufferings. My argument can supplement Benatar’s, but it also enjoys some advantages: it achieves a better fit with our (...)
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  47. added 2011-05-31
    Michael Dummett on the Morality of Contraception.John Schwenkler - 2012 - Heythrop Journal 53 (5):763-767.
    In his recent writings, Sir Michael Dummett has reflected twice on the Catholic position on the morality of contraception, focusing his attention especially on Humanae Vitae’s prohibition of the contraceptive use of the birth control pill. On examination, Dummett finds this prohibition ‘incoherent’, arguing that its promulgation ‘greatly damaged the respect of the faithful for the Catholic Church’s moral teaching in general’, as well as ‘the integrity of Catholic moral theology’. Given Dummett’s earlier defense of Paul VI’s reaffirmation of the (...)
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  48. added 2011-05-31
    When 'Emergency Contraception' is Neither.Timothy F. Murphy - 2007 - American Journal of Bioethics 7 (8):7-7.
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  49. added 2011-05-31
    A Review Of: “Bryan Hilliard. The U.S. Supreme Court and Medical Ethics: From Contraception to Managed Health Care”. [REVIEW]George J. Annas - 2006 - American Journal of Bioethics 6 (1):50-51.
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  50. added 2011-05-31
    U.S. Pharmacists, Pharmacies, and Emergency Contraception.Waheeda Lillevik - 2006 - Business and Professional Ethics Journal 25 (1/4):39-66.
    This article addresses a set of exploratory questions related to emergency contraception and the right to refuse to dispense such drugs. The paper first addresses the roles of the pharmacist in American society, i.e., as professional, employee, and business owner, and the pharmacists’s identity and belief system; second, the paper reviews the status of state law and proposed legislation concerning patient/consumer access to emergency contraceptives; third, it offers an in-depth stakeholder analysis of the ethical and legal responsibilities of pharmacies to (...)
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