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  1. On the State's Duty to Create a Just World Order.Jelena Belic - 2018 - Dissertation, Central European University
    What is the significance of asserting that certain agents, be they individual or collective ones, have a duty to create just institutions at a global level? It might appear none. For many agree that there is no global authority to coordinate compliance with the duty. Hence, it is up to individual agents to decide how to comply. If this is the correct account of the duty to create just institutions, then one can say that significant global justice projects depend on (...)
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  2. Dividing Crowds: In Search of a Worldly Ethics for Cosmopolitan Publics.Michal Givoni - 2018 - Constellations 25 (4):515-528.
  3. Diogenes the Cynic on Law and World Citizenship.Christopher Paone - 2018 - Polis: The Journal for Ancient Greek Political Thought 35 (2):478 – 498.
    Against the traditional reading of Cynic cosmopolitanism, this essay advances the thesis that Diogenes’ world citizenship is a positive claim supported by philosophical argument and philosophical example. Evidence in favor of this thesis is a new interpretation of Diogenes’ syllogistic argument concerning law (nomos) (D.L. 6.72). Important to the argument are an understanding of Diogenes’ philanthropic character and his moral imperative to ‘re-stamp the currency’. Whereas Socrates understands his care as attached specially to Athens, Diogenes’ philosophical mission and form of (...)
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  4. Institutionalising Kant’s Political Philosophy: Foregrounding Cosmopolitan Right.Luke Ulaş - forthcoming - European Journal of Political Theory.
    There exists a longstanding debate over the global institutional implications of Immanuel Kant's political philosophy: does such a philosophy entail a federal world government, or instead only a confederal ‘league of nations’? However, while the systematic nature of Kant's tripartite ‘doctrine of right' is well recognised, this debate has been conducted with all but exclusive focus on ‘international right' in particular. This article, by contrast, brings ‘cosmopolitan right' firmly into view. It proceeds by way of engagement with the two Kantian (...)
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  5. The Vatican and the Ban Treaty.Drew Christiansen - 2018 - Journal of Catholic Social Thought 15 (1):89-108.
  6. Jorge Luís BorgesJorge Luís Borges: Nationalist and Cosmopolitan.Vamireh Chacon - 2006 - Cultura:127-135.
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  7. Critical Theory of World Risk Society: A Cosmopolitan Vision.Ulrich Beck - 2009 - Constellations 16 (1):3-22.
  8. A Critical Analysis of the Self‐Determination of Peoples: A Cosmopolitan Perspective.Daniele Archibugi - 2003 - Constellations 10 (4):488-505.
  9. Human Rights, Cultural Identity, and Democracy: The Case for Multicultural Citizenship.Sharon Anderson-Gold - 2007 - Social Philosophy Today 23:57-68.
    This paper traces the evolution of the international concept of a human right to culture from a general and individual right of participation in the public life of a state, to a group right to a cultural identity. I argue that the original generic formulation of the human right to culture reflected the nineteenth-century ideal of one-nation, one culture which had proved inadequate from the beginning even in Europe and wrecked havoc upon newly evolving nations in previously colonized territories. International (...)
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  10. Universalism in Catholic Social Thought: 'Accompaniment' as Trinitarian Praxis.Kathleen Glenister Roberts - 2012 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 2 (1):Article 4.
    Cosmopolitanism is an ancient concept whose meaning and significance have shifted over the last two millennia. Most recently, cosmopolitanism has been resurrected to mean “world citizenship” – a renunciation of one’s national identity for the sake of the universal human family. While such an endeavor seems as though it should correspond to Catholic social thought, its iterations in academia and elsewhere have resulted in a preoccupation with personal identity and political doctrine rather than love. Cosmopolitanism is complex and harbors many (...)
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  11. Extreme Cosmopolitanisms Defended.Richard J. Arneson - 2016 - Critical Review of International Social and Political Philosophy 19 (5):555-573.
  12. Introduction.Tom Bailey - 2015 - Critical Horizons 17 (1):1-7.
    This editor's preface introduces a special issue of Critical Horizons on the theme of “contestatory cosmopolitanism.” After identifying the broad failings of the standard cosmopolitan appeal to global community, it presents the defining features of the “contestatory” alternative and introduces the papers in light of them.
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  13. Manipulation and the Grounds of Institutional Obligation: An Argument for International Equality.Ryan W. Davis - 2015 - Ethics and Global Politics 8 (1).
  14. Climate Change and Justice: A Non-Welfarist Treaty Negotiation Framework.Alyssa R. Bernstein - 2015 - Ethics, Policy and Environment 18 (2):123-145.
    Obstacles to achieving a global climate treaty include disagreements about questions of justice raised by the UNFCCC's principle that countries should respond to climate change by taking cooperative action "in accordance with their common but differentiated responsibilities and respective capabilities and their social and economic conditions". Aiming to circumvent such disagreements, Climate Change Justice authors Eric Posner and David Weisbach argue against shaping treaty proposals according to requirements of either distributive or corrective justice. The USA's climate envoy, Todd Stern, takes (...)
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  15. What Marriage Law Can Learn From Citizenship Law.Govind Persad - 2013 - Tul. Jl and Sexuality 22:103.
    Citizenship and marriage are legal statuses that generate numerous privileges and responsibilities. Legal doctrine and argument have analogized these statuses in passing: consider, for example, Ted Olson’s statement in the Hollingsworth v. Perry oral argument that denying the label “marriage” to gay unions “is like you were to say you can vote, you can travel, but you may not be a citizen.” However, the parallel between citizenship and marriage has rarely been investigated in depth. This paper investigates the marriage-citizenship parallel (...)
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  16. States Going Transnational. Transnational State Civilian Networks and Socialist Cuba and Sandinista Nicaragua Solidarity Movements in Belgium.Kim Christiaens - 2011 - Revue Belge de Philologie Et D’Histoire 89 (3):1277-1305.
  17. Worldhood: Between Scholasticism and Cosmopolitanism.Byron Kaldis - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 589-602.
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  18. Cosmopolitanism Then and Now.Onora O’Neill - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 357-368.
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  19. The Principles of World Citizenship. By Ludwig Freund. [REVIEW]L. Jonathan Cohen - 1955 - Ethics 66:222.
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  20. Seyla Benhabib, Another Cosmopolitanism. [REVIEW]Gillian Brock - 2007 - Philosophy in Review 27:391-393.
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  21. Creating the Self: Toward a Cosmopolitan Identity.Jason Damaian Hill - 1998 - Dissertation, Purdue University
    I take the central problem faced by the contemporary self to be one of enclosure and rigid categorical containment. That is, the contemporary self is quagmired to a large extent within racial/ethnic and nationalistic paradigms which define it with almost metaphysical authority. ;I present a portrait of the ways in which a self committed to principles of becoming and radical inter-subjectivity can actually escape such oppressive paradigms and the bloated ontology on which they are founded. In the process a new (...)
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  22. The Ugly American: Cosmopolitanism, Culture, and the Contingencies of Globalization.Scott Herndon - 2004 - Dissertation, New York University
    This dissertation uses fiction, philosophy, and sociology to investigate a set of practical and theoretical problems that have emerged from the growing discourse of cosmopolitanism. Specifically, the project aims to introduce literary thinkers to important work being done in analytic philosophy and the social sciences. As a widely drawn intellectual project, cosmopolitan thinkers problematize notions of resistance and hegemony, hysteresis and contingency, and essentialist platforms for comparison across gaps of difference. In so doing, they not only reveal a number of (...)
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  23. Toward One World Beyond All Barriers.Seoul Olympic Sports Promotion Foundation - 1990 - Seoul Olympic Sports Promotion Foundation.
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  24. Cosmopolitan Justice.Darrel Moellendorf - 2002
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  25. Global Citizenship and Social Movements Creating Transcultural Webs of Meaning for the New Millennium.Janet J. Mcintyre-Mills - 2000
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  26. From Stoics to Modern Philosophers: Cosmopolitanism and the Possibility of a Cosmopolitan Law.Eirini Patsi - 2014 - Philosophical Inquiry 38 (1-2):74-75.
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  27. Nussbaum’s Concept of Cosmopolitanism: Practical Possibility or Academic Delusion?M. Naseem & Henry Hyslop-Margison - 2006 - Paideusis: Journal of the Canadian Philosophy of Education Society 15:51-60.
    In this paper, we explore Martha Nussbaum’s version of cosmopolitanism and evaluate its potential to reduce the growing global discord we currently confront. We begin the paper by elucidating the concept of cosmopolitanism in historical and contemporary terms, and then review some of the major criticisms of Nussbaum’s position. Finally, we suggest that Nussbaum’s vision of cosmopolitanism, in spite of its morally noble intentions, faces overwhelming philosophical and practical difficulties that undermine its ultimate tenability as an approach to resolving international (...)
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  28. Cosmopolitanism and the Geographies of Freedom.David Harvey - 2009 - Columbia University Press.
    Combining his passions for politics and geography, David Harvey charts a cosmopolitan order more appropriate to an emancipatory form of global governance.
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  29. Perpetual War: Cosmopolitanism From the Viewpoint of Violence.D. A. Hollinger - 2014 - Common Knowledge 20 (3):497-498.
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  30. Transcending Cosmopolitanism.Mogobe Bernard Ramose - 2012 - Diogenes 59 (3-4):30-35.
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  31. Cosmopolitanism, Branding, and the Public Realm.Jeff Malpas - unknown
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  32. Including the Excluded: Communitarian Paths to Cosmopolitanism.Eduard Christiaan Jordaan - unknown
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  33. The Future of Europe: Democracy, Legitimacy and Justice After the Euro Crisis.Serge Champeau, Carlos Closa, Daniel Innerarity & Miguel Poiares Maduro (eds.) - 2014 - Rowman & Littlefield International.
    A major collection of essays by a multidisciplinary panel of experts exploring the various interpretations of the European crisis and the future of the European Union.
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  34. The Foundations and the Future of International Law.J. E. Cantwell - 1943 - Modern Schoolman 20 (2):116-117.
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  35. Ulrich Beck, Cosmopolitanism and the Individualization of Religion.G. Mythen - 2013 - Theory, Culture and Society 30 (3):114-127.
    This article offers a critical appraisal of Ulrich Beck’s A God of One’s Own. Connecting the trajectory of the book with the conceptual anchors set down in preceding work on reflexive modernization and cosmopolitanism, areas of empirical imprecision are identified and obstacles to the widespread adoption of personalized forms of faith are considered. Concentrating on issues around configurations of power, the formation of identity and filters of cultural difference, points of critique are developed and areas ripe for future investigation are (...)
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  36. Cosmopolitanism and Working-Through the Past.J. M. Jackson - 2012 - Theory, Culture and Society 29 (3):122-144.
    Certain of Kant’s political essays suggest that the project of socio-political emancipation should be seen as a process of working ourselves out of affective attachments to pathological social relations. This aspect of Kant’s thinking is read through Marx’s materialist notion of commodity fetishism, which provides a paradigmatic approach to understanding the ways in which concrete forms of sociality either thwart or facilitate the process of emancipation. It is then suggested that Freud’s notion of the work of mourning can help to (...)
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  37. Spatializing Difference Beyond Cosmopolitanism: Rethinking Planetary Futures.T. Jazeel - 2011 - Theory, Culture and Society 28 (5):75-97.
    This paper develops a critical engagement with ‘cosmopolitanism’ and specifically the geographical imaginations it implicates. It does so in order to work through some of the geographical closures in the new cosmopolitanism literature and, further, to suggest alternative — more uncertain and speculative — spatial imaginations for modes of living together with radical alterity. The paper is written in the context of the wealth of recent literature that has sought to recuperate cosmopolitanism as a progressive political philosophy and imagination. Part (...)
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  38. Cosmopolitanism.P. Cheah - 2006 - Theory, Culture and Society 23 (2-3):486-496.
    In modernity, the concept of cosmopolitanism has changed from an intellectual ethos to a vision of an institutionally embedded global political consciousness. The central problem that troubles cosmopolitanism from its moment of inception in 18th-century philosophy to the globalized present is whether we live in a world that is interconnected enough to generate institutions that have a global regulatory reach and a global form of solidarity that can influence their functioning. Examination of Kant's pre-nationalist cosmopolitanism, Marx's postnationalist cosmopolitanism, and decolonizing (...)
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  39. The Violence and the Appeal of Raciologies: Colonialism, Camps and Cosmopolitan Utopias.V. Bell - 2002 - Theory, Culture and Society 19 (4):245-254.
  40. Emancipation, Resistance and Cosmopolitanism.Rafael Del Aguila - 1995 - Graduate Faculty Philosophy Journal 18 (1):27-50.
  41. Globalisation and Capitalist Property Relations: A Critical Assessment of David Held's Cosmopolitan Theory.Alejandro Colás Campbell, Fred Evans, John Exdel, Matthias Kaelberer & Fred Moseley - 2003 - Historical Materialism 11 (2):3-35.
  42. Revitalizing the Commons or an Individualized Approach to Planetary Citizenship: The Choice Before Us.Chet A. Bowers - 2004 - Educational Studies 36 (1).
  43. Seyla Benhabib, Another Cosmopolitanism Reviewed By.Gillian Brock - 2007 - Philosophy in Review 27 (6):391-393.
  44. The Citizen's Society: Lessons From Europe.E. Czempiel - 1974 - Social Research 41.
  45. Is Multinational Citizenship Possible?Raymond Aron - 1974 - Social Research 41.
  46. Becoming a Cosmopolitan: What It Means to Be a Human Being in the New Millennium.Jason D. Hill - 2011 - Rowman & Littlefield Publishers.
    In this highly original book, Jason Hill defends a strong form of moral cosmopolitanism and lays the groundwork for a new view of the self. To achieve a radical cosmopolitan identity, he argues it may be necessary to forget aspects of one's racial and ethnic socialization. The idea of forgetting where one came from demands that morally recreated persons disown parts or even all of their cultures if these cultures are oppressive or denigrate human life. Hill draws on existentialism, developmental (...)
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  47. Part IV Beyond the Nation-State: Europe, Cosmopolitanism and International Law.Cosmopolitanism Europe - 2006 - In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press. pp. 255.
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  48. Cosmopolitanism.David Miller - 2010 - In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity. pp. 377--392.
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  49. Cosmopolitanism, Democracy and the Global Order.David Held - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 163.
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  50. Hermeneutic Cosmopolitanism, Or: Toward a Cosmopolitan Public Sphere.H. Kogler - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 225.
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1 — 50 / 336