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  1. Cosmopolitanism and Global Ethics.Longxi Zhang - forthcoming - Diogenes:039219212210808.
    Embracing all humanity as one’s own is the core of the modern idea of cosmopolitanism, but the present time with rising tribalism, populism, racism, and narrow-minded nationalism is not propitious for cosmopolitanism. At a time like this, the cosmopolitan effort to see cultures and peoples as close to one another rather than absolutely different becomes all the more important. The comparative study of different cultures and literatures may promote a cosmopolitan stance, and from a comparative perspective, we may draw some (...)
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  2. The End of Globalization: Cosmopolitanism, Militancy, and the Promises of Jus Cogens.Claudio Corradetti - forthcoming - Jus Cogens.
  3. Global Justice and Resource Curse: Combining Statism and Cosmopolitanism.Frank Aragbonfoh Abumere - 2021 - Routledge.
    Introduction -- The Complexity of Resource Curse -- Resource Curse as a Complex Case of Global Justice -- General Theory of Global Justice -- The Robustness of the General Theory -- Conclusion.
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  4. A League of Democracies: Cosmopolitanism, Consolidation Arguments, and Global Public Goods.John J. Davenport - 2018 - Routledge.
    In the 21st century, as the peoples of the world grow more closely tied together, the question of real transnational government will finally have to be faced. The end of the Cold War has not brought the peace, freedom from atrocities, and decline of tyranny for which we hoped. It is also clearer now that problems like economic risks, tax havens, and environmental degradation arising with global markets are far outstripping the governance capacities of our 20th century system of distinct (...)
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  5. Fred Dallmayr: Critical Phenomenology, Cross-Cultural Theory, Cosmopolitanism.Farah Godrej - 2017 - Routledge.
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  6. Jürgen Habermas and the European Economic Crisis: Cosmopolitanism Reconsidered.Gaspare M. Genna & Thomas O. Haakenson - 2016 - Routledge.
    The European Union entered into an economic crisis in late 2009 that was sparked by bank bailouts and led to large, unsustainable, sovereign debt. The crisis was European in scale, but hit some countries in the Eurozone harder than others. Despite the plethora of writings devoted to the economic crisis in Europe, present understandings of how the political decisions would influence the integration project continue to remain vague. What does it actually mean to be European? Is Europe still a collection (...)
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  7. Secular Cosmopolitanism, Hospitality, and Religious Pluralism.Andrew Fiala - 2016 - Routledge.
    This book explores the idea of religious pluralism while defending the norms of secular cosmopolitanism, which include liberty, tolerance, civility, and hospitality. The secular cosmopolitan ideal requires us to be more tolerant and more hospitable toward religious believers and non-believers from diverse traditions in our religiously pluralistic world. Some have argued that the world s religions can be united around a common core. This book argues that it is both impossible and inadvisable either to reduce religion to one thing or (...)
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  8. Richard Rorty, Liberalism and Cosmopolitanism.David E. McClean - 2014 - Routledge.
    Richard Rorty was one of the most controversial and influential philosophers of the late twentieth century. Known primarily for his attacks on truth and the idea that knowledge is a ‘mirror of nature’, his contribution as a humanist and a great moralist has been overlooked by recent scholarship. McClean re-evaluates Rorty’s work in the light of his liberal cosmopolitan outlook, showing how it can be applied to a range of social and political issues, including international terrorism, religious fundamentalism, neo-liberalism, sexual (...)
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  9. Cosmopolitanism and the Legacies of Dissent.Tamara Caraus & Camil Alexandru Parvu - 2014 - Routledge.
    The core idea shared by all cosmopolitan views is that all human beings belong to a single community and the ultimate units of moral concern are individual human beings, not states or particular forms of human associations. Nevertheless, the attempts to ground a political theory on overarching universal principles is in contradiction with the plurality of social, cultural, political, religious interpretative standpoints in the contemporary world. Is dissent cosmopolitan? Is there a legacy of dissent for a theory of cosmopolitanism? This (...)
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  10. The Teacher and the World: A Study of Cosmopolitanism as Education.David T. Hansen - 2011 - Routledge.
    Winner of the 2013 American Educational Studies Association's 2013 Critics Choice Award! Teachers the world over are seeking creative ways to respond to the problems and possibilities generated by globalization. Many of them work with children and youth from increasingly varied backgrounds, with diverse needs and capabilities. Others work with homogeneous populations and yet are aware that their students will encounter many cultural changes in their lifetimes. All struggle with the contemporary conditions of teaching: endless top-down measures to manipulate what (...)
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  11. M. N. Roy: Marxism and Colonial Cosmopolitanism.Kris Manjapra - 2010 - Routledge India.
    This is a work of South Asian intellectual history written from a transnational perspective and based on the life and work of M.N. Roy, one of India's most formidable Marxist intellectuals. Swadeshi revolutionary, co-founder of the Mexican Communist Party, member of the Communist International Presidium, and a major force in the rise of Indian communism, M.N. Roy was a colonial cosmopolitan icon of the interwar years. Exploring the intellectual production of this important thinker, this book traces the historical context of (...)
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  12. Cosmopolitanism and Global Financial Reform: A Pragmatic Approach to the Tobin Tax.James Brassett - 2010 - Routledge.
    By defining cosmopolitanism and analysing how cosmopolitan ideas can increasingly provide an account of the governance of global finance, Brassett examines whether global finance can be regulated so as to provide cosmopolitan values like social security, equality and democratic accountability. He suggests that such an exercise is not adequately resourced by existing theoretical approaches to critical IPE and instead develops a new pragmatic approach based on the thought of Richard Rorty. Combining ethical theory with empirical analysis, he focuses on the (...)
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  13. Emerging Conflicts of Principle: International Relations and the Clash Between Cosmopolitanism and Republicanism.Thomas M. Kane - 2008 - Routledge.
    Debates over the ethics of war, economic redistribution, resource consumption and the rights and responsibilities associated with membership of a political community are just some of the major conflicts of principle identified and analyzed by Thomas Kane which characterize world politics today.
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  14. Cosmopolitanism and the Colonizing Imagination in Ancient Rome.Jerise Fogel - 2003 - Intertexts 7 (2):185-199.
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  15. Frictions of Hospitality and the Promise of Cosmopolitanism.Thomas Hylland Eriksen - 2013 - In Thomas Claviez (ed.), The Conditions of Hospitality: Ethics, Politics, and Aesthetics on the Threshold of the Possible. Fordham University Press. pp. 81-93.
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  16. 5. Republicanism and Cosmopolitanism: A Kantian Reconciliation.Kostas Koukouzelis - 2019 - In Garrett Wallace Brown & Áron Telegdi-Csetri (eds.), Kant's Cosmopolitics: Contemporary Issues and Global Debates. Edinburgh University Press. pp. 70-94.
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  17. 10 Cosmopolitanism and International Law.Kenneth Baynes - 2022 - In Melissa S. Williams (ed.), Moral Universalism and Pluralism: Nomos Xlix. New York University Press. pp. 219-239.
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  18. Roots, Routes, and Crossing Borders: Embracing Cosmopolitanism in a Transcultural World.David Blake Willis - 2021 - In Ananta Kumar Giri (ed.), Roots, Routes and a New Awakening: Beyond One and Many and Alternative Planetary Futures. Springer Singapore. pp. 321-334.
    We are now at a crossroads for the world created by the Coronavirus Pandemic. This essay is meant to help us understand the present dilemma we are in, and the New World we may be entering, by revisiting the roots and routes of some of the great transformative educators of the twentieth century, those giants whose shoulders we stand on as we face the terrifying uncertainty of the Pandemic. The value of cosmopolitan thinking is that it sees both global obligations (...)
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  19. Cosmopolitanism as Ground for Global Media Ethics.Stephen J. A. Ward - 2021 - In Handbook of Global Media Ethics. Springer Verlag. pp. 207-229.
    This chapter examines the shift from parochialism to globalism in ethics and its implications for the project of global media ethics. It discusses what form of globalism should explain and justify media ethics. The chapter argues that, today, we face a choice between globalism—to place global principles at the basis of ethics—and parochialism—to make parochial principles primary in ethical belief systems. The chapter examines cosmopolitanism as an historical, and still attractive, form of globalism. It sketches its origins, kinds, main beliefs, (...)
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  20. Universalism and Cosmopolitanism in Islam: The Idea of the Caliphate.Massimo Campanini - 2021 - In Mohammed Hashas (ed.), Pluralism in Islamic Contexts - Ethics, Politics and Modern Challenges. Springer Verlag. pp. 115-128.
    While universalism is rooted in the very ideology of Islam and is grounded in the Qur’an, especially through the concepts of fiṭra, amr and rūḥ, cosmopolitanism is an essential characteristic of classical Muslim empires: both the Caliphate-Imamate and empires, like the Ottoman or the Mughal ones, were a melting pot of races, languages and customs. The Caliphate-Imamate was by nature supranational and for centuries there was no idea of the nation in Islam. Contemporary nationalism, local or global, have represented a (...)
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  21. Global Justice.James Christensen - 2020 - London, UK: Bloomsbury.
    Do we have moral duties to people in distant parts of the world? If so, how demanding are these duties? And how can they be reconciled with our obligations to fellow citizens? -/- Every year, millions of people die from poverty-related causes while countless others are forced to flee their homes to escape from war and oppression. At the same time, many of us live comfortably in safe and prosperous democracies. Yet our lives are bound up with those of the (...)
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  22. Shedding the Subaltern Condition: Karl Popper and the New Cosmopolitanism.Adam Chmielewski - 2021 - In Oseni Taiwo Afisi (ed.), Karl Popper and Africa: Knowledge, Politics and Development. Springer. pp. 97-108.
    One of the possible ways of conceptualising the overwhelming challenges now facing the countries of the African continent is to say that the people of Africa cope with the condition of subalternity. By subalternity, I understand as an inability to direct one’s own fate and to shape the structures of one own society. In this paper, I pose the question, to what extent does the intellectual resources capable of meeting this challenge be found in Karl Popper’s philosophy? In order to (...)
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  23. Migration und Armut.Frodo Podschwadek - 2021 - In Gottfried Schweiger & Clemens Sedmak (eds.), Handbuch Philosophie Und Armut. J.B. Metzler. pp. 354-362.
    Migration und Armut sind eng miteinander verbunden. Für die meisten Migrant*innen ist Armut der Grund, ihre Heimat zu verlassen, um anderswo ein günstigeres wirtschaftliches Umfeld zu finden. Der Internationalen Organisation für Migration zufolge lag die Zahl der sogenannten Arbeitsmigrant*innen im Jahr 2015 weltweit bei 150,3 Millionen, bei einer Gesamtzahl von 247,6 Millionen Migrant* innen. Diese Zahlen erfassen Migrant* innen mit offizieller Arbeitserlaubnis und es ist anzunehmen, dass die Zahl von Arbeitsmigrant*innen ohne legale Dokumente deutlich höher ist.
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  24. 10 Neither Cosmopolitanism nor Multipolarity: The Political Beyond Global Governmentality.Hans-Martin Jaeger - 2014 - In Japhy Wilson & Erik Swyngedouw (eds.), The Post-Political and its Discontents: Spaces of Depoliticisation, Spectres of Radical Politics. Edinburgh University Press. pp. 208-228.
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  25. 8. Open Societies, Cosmopolitanism and the Kelsenian State as a Safeguard Against Nationalism.Robert Schuett - 2015 - In Robert Schuett & Peter M. R. Stirk (eds.), The Concept of the State in International Relations: Philosophy, Sovereignty and Cosmopolitanism. Edinburgh University Press. pp. 221-243.
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  26. Why Migration Justice Still Requires Open Borders.Alex Sager - forthcoming - Journal of Applied Philosophy.
    I revisit themes from Against Borders: Why the World Needs Free Movement of People(2020) in dialogue with Gillian Brock’s Justice of People on the Move(2020) and Sarah Song’sImmigration and Democracy (2019). We share the conviction that current border regimes are deeply unjust but differ in what migration justice requires. Brock and Song continue to give states significant discretion to exclude people from entering and settling in their territories, whereas I contend that migration justice demands open borders. I reject the claim (...)
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  27. Infeasibility as a Normative Argument‐Stopper: The Case of Open Borders.Nicholas Southwood & Robert E. Goodin - 2021 - European Journal of Philosophy 29 (4):965-987.
    The open borders view is frequently dismissed for making infeasible demands. This is a potent strategy. Unlike normative arguments regarding open borders, which tend to be relatively intractable, the charge of infeasibility is supposed to operate as what we call a "normative argument-stopper." Nonetheless, we argue that the strategy fails. Bringing about open borders is perfectly feasible on the most plausible account of feasibility. We consider and reject what we take to be the only three credible ways to save the (...)
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  28. Cosmopolitanism, Creolization, and Non-Exceptionalist Buddhist Modernisms: On Evan Thompson’s Why I Am Not A Buddhist.Yarran Hominh & A. Minh Nguyen - 2021 - Comparative Philosophy 13 (1).
    In his recent book, Why I Am Not a Buddhist, Evan Thompson argues that inter-tradition or cross-cultural philosophical dialogue ought to be governed by cosmopolitan conversational norms that do not subsume any one tradition’s deep commitments under those of any other tradition, but rather bring those commitments into the discussion so that they can be challenged and defended. He argues on this basis for the application of a deeply contextualist and historicist interpretive methodology to Buddhist texts, concepts, and theories in (...)
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  29. Grounding Cosmopolitanism: From Kant to the Idea of a Cosmopolitan Constitution.Garrett Wallace Brown - 2009 - Edinburgh University Press.
    In a new interpretation, Garrett Wallace Brown considers Kant's cosmopolitan thought as a form of international constitutional jurisprudence that requires minimal legal demands. He explores and defends topics such as cosmopolitan law, cosmopolitan right, the laws of hospitality, a Kantian federation of states, a cosmopolitan epistemology of culture and a possible normative basis for a Kantian form of global distributive justice.
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  30. Cosmopolitanism in the Portuguese-Speaking World: Edited by Francisco Bethencourt, Leiden, Brill, 2018, 316 Pp., €126.00/$46.00.Stefan Halikowski Smith - 2021 - The European Legacy 27 (1):90-93.
    Cosmopolitanism has its origin, Francisco Bethencourt claims, in the sixteenth century, and most famously in the self-definition by Guillaume Postel on the title-page of his book De la Ré...
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  31. Hannah Arendt’s International Agonism [한나 아렌트 논쟁 이론의 국제정치적 함의].Shinkyu Lee - 2021 - Korean Review of Political Thought [정치사상연구] 27 (2):215-244.
    Hannah Arendt’s fierce critique of sovereignty, along with her excavation of Greek agonism, has gained much traction among critical theorists of international politics who revisit the basic assumptions of conventional international theories, such as state sovereignty and power as domination. This paper engages with an increasingly popular stream within such critical international studies that appropriates Arendt’s agonism to envision a form of a global public acting in concert. I argue that Arendt’s thoughts cannot be reduced to a radical vision of (...)
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  32. Kwame Anthony Appiah, 2006, Cosmopolitanism: Ethics in a World of Strangers. [REVIEW]Mohammad Hossein Seifikar - 2007 - Quest - and African Journal of Philosophy 21 (1-2):307-314.
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  33. Postmodernism, Cosmopolitanism and Nationalism: Rethinking the Self-Other Boundary.Adeschina Afolayan - 2019 - Second Order: An African Journal of Philosophy  3 (1):40-69.
    Today’s world is increasingly being defined as a global village in the sense that the revolution in ICT has ensured the interconnectedness of the entire world in a way that leads to radical redefinitions of most of our cherished concepts and ideas. For instance, the ideas of the nation and of nationalism are daily being assaulted by what has come to be regarded as the “cosmopolitan imagination.” Cosmopolitanism insists that our beingness in the world should be reassessed given the fact (...)
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  34. The Concept of the State in International Relations: Philosophy, Sovereignty and Cosmopolitanism.Robert Schuett & Peter M. R. Stirk (eds.) - 2015 - Edinburgh University Press.
    This volume... systematically considers the nature of the state, the concept of sovereignty and the challenges globalisation and cosmopolitanism.--Provided by publisher.
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  35. Hannah Arendt and International Relations.Shinkyu Lee - 2021 - In Nukhet Sandal (ed.), Oxford Research Encyclopedia of International Studies. New York, NY, USA: Oxford University Press. pp. 1-30.
    International relations (IR) scholars have increasingly integrated Hannah Arendt into their works. Her fierce critique of the conventional ideas of politics driven by rulership, enforcement, and violence has a particular resonance for theorists seeking to critically revisit the basic assumptions of IR scholarship. Arendt’s thinking, however, contains complexity and nuance that need careful treatment when extended beyond domestic politics. In particular, Arendt’s vision of free politics—characterized by the dualistic emphasis on agonistic action and institutional stability—raises two crucial issues that need (...)
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  36. D’Holbach on Self-Esteem, Justice, and Cosmopolitanism.Andreas Blank - 2016 - Eighteenth-Century Studies 49 (4):439-453.
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  37. Cosmopolitanism in the Portuguese-Speaking World: Edited by Francisco Bethencourt, Leiden, Brill, 2018, 316 Pp., €126.00/$46.00. [REVIEW]Stefan Halikowski Smith - 2021 - The European Legacy 27 (1):90-93.
    Cosmopolitanism has its origin, Francisco Bethencourt claims, in the sixteenth century, and most famously in the self-definition by Guillaume Postel on the title-page of his book De la Ré...
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  38. Peaceful Use of Lasers in Space: Context-Based Legitimacy in Global Governance of Large Technical Systems.Petr Boháček, Pavel Dufek & Nikola Schmidt - 2021 - Alternatives 3 (46):63–85.
    Technology offers unique sets of opportunities, from human flourishing to civilization survival, but also challenges, from partial misuse to global apocalypse. Yet technology is shaped by the social environment in which it is developed and used, prompting questions about its desirable governance format. In this context, we look at governance challenges of large technical systems, specifically the peaceful use of high-power lasers in space, in order to propose a conceptual framework for legitimate global governance. Specifically, we adopt a context-based approach (...)
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  39. Rawls on Global Economic Justice: A Critical Examination.Rekha Nath - 2020 - In Jon Mandle & Sarah Roberts-Cady (eds.), Rawls on global economic justice: a critical examination. Oxford: Oxford University Press. pp. 313-328.
    This chapter canvasses the debate between John Rawls and his cosmopolitan critics over the demands of economic justice that arise beyond state borders. In particular, it examines the merits of four defenses of the position Rawls advances in The Law of Peoples that justice does not call for a cross-society egalitarian distributive principle: first, that such a principle would fail to hold states responsible for their economic position; second, that because societies do not have a fundamental interest in wealth, they (...)
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  40. ‘Tianxia’ and ‘Renlei Mingyun Gongtongti': A Revival of Cosmopolitanism in a Chinese Cultural Disguise?Xiao Ouyang - 2021 - Journal of Global Ethics 17 (1):1-10.
    Tianxia and renlei mingyun gongtongti are two Chinese concepts that are of significance for reflecting on ‘China and Global Development.’ Both present a revival of cosmopolitanism in China, while a...
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  41. Dark Times for Cosmopolitanism? An Ethical Framework to Address Private Agri-Food Governance and Planetary Stewardship.Jose M. Alcaraz, Francisco Tirado & Ana Gálvez - 2021 - Business Ethics, the Environment and Responsibility 30 (4):697-715.
    Business Ethics, the Environment & Responsibility, EarlyView.
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  42. Cosmopolitanism Without National Consciousness is Not Radical.Inés Valdez - 2021 - Philosophy and Global Affairs 1 (2):283-296.
    In this essay, I engage with the methodological contributions and original readings of Fanon and Rousseau contained in Jane Anna Gordon’s Creolizing Political Theory. I build upon one insight in particular––Gordon’s illuminating joint reading of Rousseau’s general will and Fanon’s national consciousness—in order to reflect on Fanon’s ambivalence about Pan-Africanism. In this task, I engage with W.E.B. Du Bois’s transnational thinking in order to parse out the tensions as well as the reciprocal relation between national consciousness and transnational or cosmopolitan (...)
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  43. Myles Lavan – Richard E. Payne – John Weisweiler (Hgg.), Cosmopolitanism and Empire. Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, London – New York (Oxford University Press), 2016, XIV, 282 S., ISBN 978-0-19-046566-7 (Geb.), £ 75,–Cosmopolitanism and Empire. Universal Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean. [REVIEW]Kai Ruffing - 2021 - Klio 103 (2):721-725.
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  44. Global Justice, Markets and Domination: A Cosmopolitan Theory.Fausto Corvino - 2020 - Cheltenham, UK – Northampton, MA, USA: Edward Elgar.
    This thought-provoking book analyses the process of labour commodification, through which the individual’s ability to earn a basic living becomes dependent on the conditions of the market relationship. Building on the premise that the separation of a group of individuals from the means of production is an intrinsic element of capitalism, Fausto Corvino theorises that this implies a form of domination in a neo-republican sense. -/- Proposing an original theory of global justice denoted as a minimum de-commodification of labour power, (...)
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  45. Sufism: Theoretical Intervention in Global International Relations. [REVIEW]Feyzullah Yilmaz - 2021 - Insight Turkey 23:315-317.
    Bringing together various scholars from different backgrounds and embodying a truly interdisciplinary approach make Sufism: A Theoretical Intervention in Global International Relations a valuable and timely contribution to the increasing interest in non-Western traditions of thought. It will be of interest to IR theorists as well as scholars in other disciplines who are interested in non-Western traditions of thought and is sure to motivate further research in IR that is inspired by Sufism.
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  46. Kant or Not Kant? Arguing on Kant’s Ultimate Political Design for Global Governance and Cosmopolitanism. An Exchange Between Claudio Corradetti and Allen Wood.Claudio Corradetti & Allen Wood - 2021 - Con-Textos Kantianos 1 (13):7-28.
    In the following reflection Claudio Corradetti and Allen Wood engage in a controversy concerning the possibilities and the limits of textual interpretation. Should an interpreter still be authorized to call an author’s interpretation the logical stretch of text beyond its black printed letters? The authors offer two different standpoints on what can still be defined as textual interpretation. Whereas for Allen Wood a clear-cut separation must be kept between what a text shows and what an interpreter argues starting from the (...)
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  47. Review of Inés Valdez, Transnational Cosmopolitanism: Kant, Du Bois, and Justice as a Political Craft. [REVIEW]Elvira Basevich - 2021 - Kantian Review 26 (3):475-78..
  48. Against the Anticosmopolitan Basic Structure Argument: The Systemic Concept of Distributive Justice and Economic Divisions of Labor.Edward Andrew Greetis - 2022 - Critical Review of International Social and Political Philosophy 25 (4):551-571.
    I examine the main anticosmopolitan Rawslian argument, the ‘basic structure argument.’ It holds that distributive justice only applies to existing basic structures, there are only state basic structures, so distributive justice only applies among compatriots. Proponents of the argument face three challenges: 1) they must explain what type of basic structure relation makes distributive justice relevant only among compatriots, 2) they must explain why distributive justice (as opposed to allocative or retributive) is the relevant regulative concept for basic structures, and (...)
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  49. Asylum, Affinity, and Cosmopolitan Solidarity with Refugees.Joshua Hobbs & James Souter - 2020 - Journal of Social Philosophy 51 (4):543-563.
  50. Immigration, Political Community, and Cosmopolitanism.Thomas Christiano - 2008 - San Diego Law Review 45 (4):933-962.
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