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  1. Herbert Marcuse: A Critical Reader.John Abromeit & W. Mark Cobb (eds.) - 2004 - Routledge.
    Herbert Marcuse: A Critical Reader is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from an international perspective.
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  2. Minima Moralia: Reflections on a Damaged Life.Theodor W. Adorno - 1974 - Verso.
    A reflection on everyday existence in the 'sphere of consumption of late Capitalism', this work is Adorno's literary and philosophical masterpiece.
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  3. Fraser on Redistribution, Recognition, and Identity.Linda Alcoff - 2007 - European Journal of Philosophy 6 (3):255-265.
    This paper provides a critique of Nancy Fraser's theory of recognition and account of identity and redistribution.
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  4. The Power of Disclosure: Comments on Nikolas Kompridis' Critique and Disclosure.A. Allen - 2011 - Philosophy and Social Criticism 37 (9):1025-1031.
    This article discusses the relationship between power and reflective disclosure in Nikolas Kompridis' book "Critique and Disclosure." Although the concept of power is not explicitly theorized in great detail in this book, I argue that power is highly relevant for Kompridis' account of reflective disclosure. I offer a few ways in which a thematization of power relations might complicate and enrich Kompridis' understanding of disclosure.
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  5. Are We Driven? Critical Theory and Psychoanalysis Reconsidered.Amy Allen - 2015 - Critical Horizons 16 (4):311-328.
    If, as Axel Honneth has recently argued, critical theory needs psychoanalysis for meta-normative and explanatory reasons, this does not settle the question of which version of psychoanalysis critical theorists should embrace. In this paper, I argue against Honneth's favoured version – an intersubjectivist interpretation of Winnicott's object-relations theory – and in favour of an alternative based on the drive-theoretical work of Melanie Klein. Klein's work, I argue, provides critical theorists with a more realistic conception of the person and a richer (...)
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  6. Allison Weir. Identities and Freedom: Feminist Theory Between Power and Connection. [REVIEW]Amy Allen - 2014 - Philosophia: A Journal of Feminist Continental Philosophy 4 (2):250-255.
  7. Herrschaft Begreifen: Anerkennung Und Macht in Axel Honneths Kritischer Theorie.Amy Allen - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):260-278.
    Axel Honneth frames his contribution to the tradition of critical theory as an attempt to do justice to both the structures of social domination in contemporary Western societies and the practical resources for their overcoming. This paper assesses how well Honneth’s critical theory, which centers on the notion of the struggle for recognition, accomplishes the first of these two tasks. I argue that Honneth has yet to offer a fully satisfactory analysis of domination because his recognition model is unable to (...)
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  8. Progress, Normativity, and the Dynamics of Social Change.Amy Allen, Rahel Jaeggi & Eva Von Redecker - 2016 - Graduate Faculty Philosophy Journal 37 (2):225-251.
  9. Ecologizing Sartre's Ontology: Nature, Science, and Dialectics.Matthew C. Ally - 2012 - Environmental Philosophy 9 (2):95-121.
    I argue that Sartre ’s philosophy can be both broadened in its aspirations and deepened in its implications through dialogue with the life sciences. Section 1 introduces the philosophical terrain. Section 2 explores Sartre ’s evolving understanding of nature and human relations with nature. Section 3 explores Sartre ’s perspectives on scientific inquiry, natural history, and dialectical reason. Section 4 outlines recent developments in the life sciences that bear directly on Sartre ’s quiet curiosity about a naturalistic dialectics. Section 5 (...)
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  10. Decentering and Refocusing Marx.Peter Amato - 2011 - Radical Philosophy Review 14 (2):217-221.
  11. A Darwinian Left.Peter Amato - 2003 - Social Theory and Practice 29 (3):515-522.
    Singer argues that thinking on the Left insufficiently appropriates the broader insights about life and human nature made possible by Darwin. I think Singer has it backwards: the problem is not that Darwin has insufficiently been allowed to influence thinking on the Left, but, rather, that the meaning of “Darwinism” has been distorted by the wider scientific and intellectual communities broadly as a support for Right-wing views including patriarchy and racism since its early days. That Darwin’s theories have so often (...)
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  12. Autonomy Gaps as a Social Pathology: Ideologiekritik Beyond Paternalism.Joel Anderson - forthcoming - In Rainer Forst (ed.), Sozialphilosophie und Kritik. Suhrkamp.
    From the outset, critical social theory has sought to diagnose people’s participation in their own oppression, by revealing the roots of irrational and self-undermining choices in the complex interplay between human nature, social structures, and cultural beliefs. As part of this project, Ideologiekritik has aimed to expose faulty conceptions of this interplay, so that the objectively pathological character of what people are “freely” choosing could come more clearly into view. The challenge, however, has always been to find a way of (...)
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  13. State University of New York (SUNY), Buffalo State. He is Coeditor (with W. Mark Cobb) of Herbert Marcuse: A Critical Reader (Routledge, 2004) and (with Richard Wolin) of Herbert Marcuse's Heideggerian Marxism (University of Ne-Braska Press, 2005). He is the Author of Max Horkheimer and the Foundations. [REVIEW]Stanley Aronowitz - 2013 - Radical Philosophy Review 16 (1):397-404.
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  14. [Book Review] the Struggle for Recognition, the Moral Grammar of Social Conflicts. [REVIEW]Honneth Axel - 1998 - In Stephen Everson (ed.), Ethics. Cambridge University Press. pp. 108--3.
  15. Deepening Critical Theory : French Contributions to Theories of Recognition.Miriam Bankovsky & Alice Le Goff - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.
  16. To Be-Between, To Pass Between: Becoming “Intermezzo” in Orlan’s Carnal Art.Burcu Baykan - 2015 - In Leslie Malland (ed.), Time, Space & the Body. UK: Inter-Disciplinary Press E-Books.
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  17. Notes on Adorno's 'Resignation'.Aaron Bell - forthcoming - Telos: Critical Theory of the Contemporary:NA.
    Introduction to and critical examination of Theodor Adorno's essay "Resignation." Deals with the theory/praxis debate, Adorno's confrontation with the radical student movements in the 1960's, and the charge that Adorno was either politically conservative or an ineffective pessimist.
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  18. Adorno and the Difficulties of Tradition Today.Aaron Bell - 2014 - Telos: Critical Theory of the Contemporary:NA.
    Introduction and critical examination of Theodor Adorno's essay "On Tradition." Explores the problems of a living tradition today and outlines Adorno's ambivalent relationship with American culture during his period in exile.
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  19. The Dialectic of Anthropocentrism.Aaron Bell - 2011 - In John Sanbonmatsu (ed.), Critical Theory and Animal Liberation. Rowman & Littlefield Publishers. pp. 163--75.
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  20. Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory.Seyla Benhabib - 1986 - Columbia University Press.
    Displaying an impressive command of complex materials, Seyla Benhabib reconstructs the history of theories from a systematic point of view and examines the origins and transformations of the concept of critique from the works of Hegel to Habermas. Through investigating the model of the philosophy of the subject, she pursues the question of how Hegel´s critiques might be useful for reforumulating the foundations of critical social theory.
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  21. Reflections: Essays, Aphorisms, Autobiographical Writings.Walter Benjamin - 1986 - Schocken.
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  22. Illuminations: Essays and Reflections.Walter Benjamin - 1969 - Schocken.
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  23. Marcuse's Critical Legacy.Richard J. Bernstein - 2013 - Radical Philosophy Review 16 (1):59-71.
    My aim in this paper is to engage in three interrelated tasks. First, I want to take a sweeping look at the historical vicissitudes of the concept of critique—in a style similar to the way in which Marcuse treated key concepts in the 1930s and 1940s, for example, in his famous essay “The Concept of Essence.” Second, my sketch of the history of critique is oriented to exploring Marcuse’s famous essay “Philosophy and Critical Theory.” I believe that in this 1937 (...)
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  24. From Joint Attention to Communicative Action Some Remarks on Critical Theory, Social Ontology and Cognitive Science.Matteo Bianchin - 2015 - Philosophy and Social Criticism 41 (6):593-608.
    In this article I consider the relevance of Tomasello’s work on social cognition to the theory of communicative action. I argue that some revisions are needed to cope with Tomasello’s results, but they do not affect the core of the theory. Moreover, they arguably reinforce both its explanatory power and the plausibility of its normative claims. I proceed in three steps. First, I compare and contrast Tomasello’s views on the ontogeny of human social cognition with the main tenets of Habermas’ (...)
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  25. Review: Nach Marx (Ed. Jaeggi & Loick). [REVIEW]Jacob Blumenfeld - 2014 - Marx and Philosophy.
    Nach Marx is a German volume of twenty essays on Marx and social philosophy today, edited by Rahel Jaeggi of Humboldt University in Berlin and Daniel Loick of the Goethe University in Frankfurt. The collection comes from the “Re-thinking Marx” conference in Berlin of 2011, organized by Jaeggi with contributions from philosophers and political theorists who are German-speaking (Hauke Brunkhorst, Alex Demirović, Rainer Forst, Axel Honneth, Rahel Jaeggi, Daniel Loick, Andrea Maihofer, Oliver Marchart, Christoph Menke, Hartmut Rosa, Michael Quante, Titus (...)
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  26. The Abolition of Time in Hegel's "Absolute Knowing".Jacob Blumenfeld - 2013 - Idealistic Studies 43 (1-2):111-119.
    In the history of interpretations of Hegel, how one reads the chapter on “Absolute Knowing” in the Phenomenology of Spirit determines one’s whole perspective. In fact, Marx’s only comments on the Phenomenology concern this final chapter, taking it as the very “secret” of Hegel’s philosophy. But what is the secret hidden within the thicket of this impenetrable prose? My suggestion is that it turns on a very specific meaning of the “abolition of time” that Hegel describes in the very last (...)
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  27. Critical Consciousness in the Postmodern Condition.Lieven Boeve - 1997 - Philosophy and Theology 10 (2):449-468.
    In an attempt to clarify our present-day postmodern context and to ascertain the critical consciousness of our time, I study a number of main lines of thought in the work of the postmodernist thinkers Wolfgang Welsch, Jean-François Lyotard and Richard Rorty. Afterwards, I elaborate on the position of Jürgen Habermas in the postmodern debate. In the second section I present a schematic overview of this postmodern panorama, pointing out the main similarities and differences of the theorists under consideration. A critical (...)
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  28. La Traversée du Politique: Derrida Et Ricœur Entre Pureté de la Philosophie Et Tragique de L'Action.Benjamin Boudou - 2012 - Raisons Politiques 45:211-233.
    Cet article propose un examen comparé et critique de la pensée politique de Paul Ric ur et de Jacques Derrida. Il s'agit d'analyser deux manières singulières d'agencer philosophie, éthique et théorie politique. Leur étonnante proximité thématique et leur méfiance commune vis-à-vis d'une politique purement procédurale et libérale ne doivent pas masquer des différends profonds quant à l'interprétation du sens de la justice et de la souveraineté. Le débordement éthique par l'inconditionnalité de l'« événement » chez Derrida s'oppose radicalement au souci (...)
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  29. Factory of Strategy: Thirty-Three Lessons on Lenin.Arianna Bove (ed.) - 2015 - Cambridge University Press.
    Factory of Strategy is the last of Antonio Negri's major political works to be translated into English. Rigorous and accessible, it is both a systematic inquiry into the development of Lenin's thought and an encapsulation of a critical shift in Negri's theoretical trajectory. Lenin is the only prominent politician of the modern era to seriously question the "withering away" and "extinction" of the state, and like Marx, he recognized the link between capitalism and modern sovereignty and the need to destroy (...)
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  30. The Romantic Connection: Neurath, the Frankfurt School, and Heidegger.Andrew Bowie - 2000 - British Journal for the History of Philosophy 8 (2):275 – 298.
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  31. Critical Theory: A Very Short Introduction.Bronner Stephen Eric - 2011 - Oup Usa.
    In its essence, Critical Theory is Western Marxist thought with the emphasis moved from the liberation of the working class to broader issues of individual agency. Critical Theory emerged in the 1920s from the work of the Frankfurt School, who sought to diagnose and cure the ills of society. Bronner provides sketches of major critical thinkers such as George Lukcs and Ernst Bloch, Theodor Adorno and Walter Benjamin, Herbert Marcuse and Jurgen Habermas, as well as many of its seminal texts (...)
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  32. El carácter enigmático de las Tesis sobre Feuerbach y su secreto.Miguel Candioti - 2014 - Isegoría 50:45-70.
    En 1845 Marx escribió las Tesis sobre Feuerbach, donde subrayaba de manera explícita el lugar fundamental que ocupa la Praxis en su nueva concepción del mundo; y durante el mismo año comenzó la redacción de la parte de La ideología alemana donde también se critica a Feuerbach. Se trata de dos textos de contenido similar, pero que –por la azarosa historia de su respectiva publicación– no pudieron ser cotejados hasta los años veinte del siglo pasado, cuando finalmente vio la luz (...)
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  33. Systematic Misrecognition and the Practice of Critique : Bourdieu, Boltanski and the Role of Critical Theory.Robin Celikates - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition Theory and Contemporary French Moral and Political Philosophy: Reopening the Dialogue. Distributed Exclusively in the Usa by Palgrave Macmillan.
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  34. Review of Terry Eagleton's On Evil. [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (March (3)):383-385.
    Terry Eagleton has been reviewed in the light of theism; especially Christianity which he had earlier disowned.
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  35. Aesthetic Negativity and Aisthetic Traits.Jonathan Owen Clark - 2015 - Critical Horizons 16 (1):52-69.
    This article concerns the notion of aesthetic negativity, and related ideas regarding the autonomy of art. After giving some initial definitions and a brief historical sketch of these concepts, we will examine the definition proposed by arguably the greatest thinker of aesthetic negativity, Theodor Adorno, and its recent semiotic reconstruction in the work of Christoph Menke. This reconstruction configures aesthetic negativity and autonomy jointly as the capacity of artworks, and the experiences that they occasion; to processurally negate ‘‘automatic’’ modes of (...)
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  36. Politics and Aesthetics: Partitions and Partitioning in Contemporary Art.Jonathan Owen Clark - 2014 - Contemporary Aesthetics 12.
    Jacques Rancière has defined the 'distribution of the sensible' as the effect of a type of aesthetico-political decision making that creates a partitioning of the realm of the perceivable in relation to both art and society. The artworld itself constructs its own particular types of curatorial partitioning: between art and non-art, between 'dominant, residual and emergent', and between mainstream and periphery. This essay examines certain 'boundary effects' that come into being as a result of the act of the partitioning itself, (...)
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  37. Axel Honneth, Disrespect: The Normative Foundations of Critical Theory (Cambridge, Polity, 2007), Paperback, Isbn 0745629059, 296 Pages, Aus $51.95. [REVIEW]Julie Connolly - 2008 - Critical Horizons 9 (1):107-109.
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  38. Disrespect: The Normative Foundations of Critical Theory.Julie Connolly - 2008 - Critical Horizons 9 (1):107-109.
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  39. Allegorical Materialism.Marios Constantinou - 2011 - Angelaki 16 (1):63 - 78.
    This essay stages a dialectical confrontation between Adorno?Horkheimer on one hand and Benjamin?Badiou on the other against the background of the former's reductive portrait of Ulysses in Dialectic of the Enlightenment, which depicts him as a proto-bourgeois archetype of profit-seeking and acquisitive ethos. In sharp contrast, Walter Benjamin's allegorical materialism foregrounds, by dialectical illumination, hieroglyphic traces of Homeric virtues. These, I argue, are sustained and further amplified by Alain Badiou's topological ethics and loop-politics.
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  40. Italian Translation and Preface to J.Bohman - Public Deliberation, Pluralism, Complexity and Democracy, MIT Press, Boston: Mass 1996.Claudio Corradetti - forthcoming - ssrn.
    Presentazione del curatore italiano (C.Corradetti): È possibile conciliare il pluralismo culturale con la dimensione pubblica della deliberazione? Partendo dall’analisi critica di Rawls e Habermas, James Bohman offre una risposta innovativa alla questione dell’accordo democratico. In tale proposta, parallelamente al rigetto di soluzioni meramente strategiche, viene riabilitata la nozione di compromesso morale nel quadro di un accordo normativo. Mantenendo fede ad una prospettiva composta da elementi normativi e fattuali, l’autore si propone di ampliare le opportunità democratiche nella riconciliazione tra conflitti culturali (...)
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  41. Critical Race Theory: The Key Writings That Formed the Movement.Kimberlé Crenshaw, Neil Gotanda, Gary Peller & Kendall Thomas (eds.) - 1996 - New Press.
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  42. The Totalitarianism of Therapeutic Philosophy: Reading Wittgenstein Through Critical Theory.Matthew Crippen - 2007 - Essays in Philosophy 8 (1):3.
    [Excerpted From Editor's Introduction] Matthew Crippen takes this up in a Marcusian critique of Wittgenstein that attends, among other things, to the place of silence in that discourse. Referring to Horkheimer’s citation of the Latin aphorism that silence is consent, Crippen is critical of Wittgenstein’s admonition that we must pass over in silence those matters of which we cannot speak. This raises fascinating questions for critical theory that Crippen explores particularly with reference to Marcuse’s concept of one-dimensionality. To the extent (...)
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  43. Overcoming Essentialism: Notes on the Underclass Debate.Justin Cruickshank - 2007 - Journal of Critical Realism 3 (1).
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  44. Critical Theory and Social Justice: Review of Honneth's Pathologies of Reason: On The Legacy of Critical Theory. [REVIEW]Ronjon Paul Datta - 2009 - Studies in Social Justice 3 (1):133-143.
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  45. Towards a Phenomenology of Liberation: A Critical Theory of Race and the Fate of Democracy in Latin America.de Oliveira Nythamar - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (1):206-226.
    The article argues that the fate of democracy and the future of liberationist thought in Latin America are bound to a self-understanding of the correlative concepts of race, ethnicity, and cultural identity. In order to recast a Latin American philosophy of liberation, we must revisit thus autochthonous accounts of Marxist analysis and critical theory in their very genesis and phenomenological production of meanings.O artigo argumenta que o destino da democracia e o futuro do pensamento liberacionista na América Latina dependem de (...)
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  46. Perspectives and Ideologies: A Pragmatic Use for Recognition Theory.Kevin S. Decker - 2012 - Philosophy and Social Criticism 38 (2):215-226.
    ‘Recognition’ is a normative concept denoting the ascription of positive status to a group or an individual by (an) other(s). In its larger meaning, it carries the implication that when a group or an individual can justifiably expect such a positive status-ascription, its denial (misrecognition) is unjustified and unethical. I discuss the role that the concept of recognition can play at the intersection of two philosophies, pragmatism and contemporary critical theory. My perspective is one that embraces the ‘pragmatic turn’ in (...)
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  47. Marx, Honneth and the Tasks of a Contemporary Critical Theory.Jean-Philippe Deranty - 2013 - Ethical Theory and Moral Practice 16 (4):745-758.
    In this paper, I consider succinctly the main Marxist objections to Honneth’s model of critical social theory, and Honneth’s key objections to Marx-inspired models. I then seek to outline a rapprochement between the two positions, by showing how Honneth’s normative concept of recognition is not antithetical to functionalist arguments, but in fact contains a social-theoretical dimension, the idea that social reproduction and social evolution revolve around struggles around the interpretation of core societal norms. By highlighting the social theoretical side of (...)
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  48. Repressed Materiality: Retrieving the Materialism in Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2006 - Critical Horizons 7 (1):113-140.
    The origins of Axel Honneth's theory of recognition lie in his earlier project to correct the conceptual confusions and empirical shortcomings of historical materialism for the purpose of an adequate post-Habermasian critical social theory. Honneth proposed to accomplish this project, most strikingly, by reconnecting critical social theory with one of its repressed philosophical sources, namely anthropological materialism. In its mature shape, however, recognition theory operates on a narrow concept of interaction, which seems to lose sight of the material mediations with (...)
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  49. The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty.Jean-Philippe Deranty - 2005 - Critical Horizons 6 (1):153-181.
    This paper analyses the model of interaction at the heart of Axel Honneth's social philosophy. It argues that interaction in his mature ethics of recognition has been reduced to intercourse between human persons and that the role of nature is now missing from it. The ethics of recognition takes into account neither the material dimensions of individual and social action, nor the normative meaning of non-human persons and natural environments. The loss of nature in the mature ethics of recognition is (...)
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  50. Injustice, Violence and Social Struggle. The Critical Potential of Axel Honneth's Theory of Recognition.Jean-Philippe Deranty - 2004 - Critical Horizons 5 (1):297-322.
    Honneth's fundamental claim that the normativity of social orders can be found nowhere but in the very experience of those who suffer injustice leads, I argue, to a radical theory and critique of society, with the potential to provide an innovative theory of social movements and a valid alternative to political liberalism.
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