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1 — 50 / 78
  1. added 2019-09-12
    Tolerance, Mıgratıon And Hybrıd Identities: Normative Reasoning Of Intercultural Dialogue In A Blurring Structure.Armando Aliu, Ilyas Öztürk, Dorian Aliu & Ömer Özkan - 2016 - International Journal of Political Studies 2 (3):10-22.
    The aim of this study is to proof the argument – i.e. ‘there are significant linkages amongst tolerance, hybrid identities and migration.’ These linkages can be comprehended by means of conceptualising extensions of hybrid identities in aggregate trans/inter-migration processes. It can be put forward that arising hybrid identities are embedded in a blurring structure of thoughts, beliefs, states of affairs, facts, belongings and so forth. From multiculturalism and cosmopolitanism viewpoints, it is argued that tolerance and migration ought to be analysed (...)
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  2. added 2019-08-15
    Review of Richard Rorty: From Pragmatist Philosophy to Cultural Politics.Chauncey Maher - 2013 - Notre Dame Philosophical Reviews 2013.
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  3. added 2019-07-22
    Open Borders and the Ideality of Approaches: An Analysis of Joseph Carens’ Critique of the Conventional View Regarding Immigration.Thomas Pölzler - 2019 - European Journal of Analytic Philosophy 15 (1):17-34.
    Do liberal states have a moral duty to admit immigrants? According to what has been called the “conventional view”, this question is to be answered in the negative. One of the most prominent critics of the conventional view is Joseph Carens. In the past 30 years Carens’ contributions to the open borders debate have gradually taken on a different complexion. This is explained by the varying “ideality” of his approaches. Sometimes Carens attempts to figure out what states would be obliged (...)
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  4. added 2019-07-05
    Космополітизм: українська версія.Ivan Lysyi - 2018 - NaUKMA Researh Papers. Literary Studies 1:74-86.
  5. added 2019-06-17
    Global Bioethics.Heather Widdows, Donna Dickenson & Sirkku Hellsten - 2003 - New Review of Bioethics 1 (1):101-116.
    The emergence of global bioethics is connected to a rise of interest in ethics in general (both in academia and in the public sphere), combined with an increasing awareness of the interrelatedness of peoples and their ethical dilemmas, and the recognition that global problems need global solutions. In short, global bioethics has two distinguishing features: first, its global scope, both geographically and conceptually; and second, its focus on justice (communal and individual).
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  6. added 2019-06-14
    Деякі спостереження щодо проблематики дослідження культури і цивілізації.Denys Korol - 2017 - NaUKMA Research Papers. History and Theory of Culture 191:5-12.
    Стаття розглядає категорії «культура» і «цивілізація» у вимірах сучасної гуманітаристики. Автор відмежовує наукові засади власне культурології (culturology) від культурографії сучасних англо-американських «cultural studies». Проведено розрізнення постнекласичної наукової парадигми. Обґрунтовується база для історичної культурології як окремої галузі науки, котра, власне і вивчає історію культури та цивілізації – з позицій не традиційно-історичної, а культурологічної методології пізнання. Автор пропонує власне розуміння співвідношення динаміки вимірів культури і цивілізації крізь призму картини світу (моделей ментальності). Акцентується важливість інформаційного обміну в культурі, його більша роль у цивілізаційному (...)
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  7. added 2019-06-06
    Habermas' Kierkegaard and the Nature of the Secular.Ada S. Jaarsma - 2010 - Constellations 17 (2):271-292.
    This article reconstructs Habermas’ normative program for the successful and mutually beneficial co-existence of the religious and the non-religious, looking especially at his reliance upon a particular translation of Kierkegaard. Kierkegaard himself wrote as a self-described Christian, or at least as someone invested in the possibilities of Christian existence, and so it is instructive to examine how Habermas, an admittedly non-religious thinker, renders Kierkegaard’s project. As I argue below, the specific ways in which Habermas employs Kierkegaard’s thought demonstrates what Habermas (...)
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  8. added 2019-06-06
    Embedded Identities and Dialogic Consensus: Educational Implications From the Communitarian Theory of Bhikhu Parekh.Michael S. Merry - 2005 - Educational Philosophy and Theory 37 (4):495-517.
    In this article the author will investigate the extent to which Bhikhu Parekh believes that a person's cultural/religious background must be preserved and whether, by implication, religious schooling is justified by his theory. His discussion will explore—by inference and implication—whether Parekh's carefully crafted multiculturalism, enriched and illuminated by numerous practical insights, is socially tenable. The author will also consider whether, by extension, it is justifiable, on his line of reasoning, to cultivate cultural and religious understandings among one's own children. Finally, (...)
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  9. added 2019-03-03
    Cosmopolitan Right, Indigenous Peoples, and the Risks of Cultural Interaction.Timothy Waligore - 2009 - Public Reason 1 (1):27-56.
    Kant limits cosmopolitan right to a universal right of hospitality, condemning European imperial practices towards indigenous peoples, while allowing a right to visit foreign countries for the purpose of offering to engage in commerce. I argue that attempts by contemporary theorists such as Jeremy Waldron to expand and update Kant’s juridical category of cosmopolitan right would blunt or erase Kant’s own anti-colonial doctrine. Waldron’s use of Kant’s category of cosmopolitan right to criticize contemporary identity politics relies on premises that upset (...)
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  10. added 2019-02-06
    Cosmo-Nationalism: American, French and German Philosophy.Lin Ma - forthcoming - Contemporary Political Theory:1-4.
  11. added 2019-02-06
    Souls at the Limits of the Human: Beyond Cosmopolitan Vision.Fiona Jenkins - 2011 - Angelaki 16 (4):159-172.
    How might we construe the demand that is posed by the circulation of photographic images in the contemporary world other than the sense that is given to these in contemporary cosmopolitanism, that is, as an extension of the realm of representation to a wider humanity? The ontological reading of the image and its way of marking life given here delineates an approach to the evidence that images present that de-centres the place of human subjectivity as the locus of meaning. Using (...)
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  12. added 2018-12-22
    Civility, Art and Emancipation on the Arabian Peninsula.Rita Elizabeth Risser - 2018 - Constellations 25 (4):529-541.
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  13. added 2018-12-13
    Cosmopolitanism: In Search of Cosmos.Fred Dallmayr - 2012 - Ethics and Global Politics 5 (3):171-186.
    The essay seeks to disentangle the meaning or meanings of the catch word ‘‘cosmopolitanism’’. To contribute to its clarification, the essay distinguishes between three main interpretations: empirical, normative, and practical or interactive. In the first reading, the term coincides basically with ‘‘globalization’’ where the latter refers to such economic and technical processes as the global extension of financial and communications networks. A different meaning is given to the term by normative thinkers like Kant, Rawls, and Habermas. In this reading, cosmopolitanism (...)
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  14. added 2018-12-13
    Cosmopolitanism.Fred Dallmayr - 2003 - Political Theory 31 (3):421-442.
    Barely a decade after the end of the Cold War, the fury of violence has been unleashed around the world, taking the form of terrorism, wars against terrorism, and genocidal mayhem. These developments stand in contrast to more hopeful legacies of the twentieth century: creation of the United Nations and adoption of international documents such as the "Universal Declaration of Human Rights." These legacies have encouraged a series of initiatives aiming at the formulation of a global or cosmopolitan ethics guiding (...)
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  15. added 2018-12-02
    Speed, Concentric Cultures, and Cosmopolitanism.William E. Connolly - 2000 - Political Theory 28 (5):596-618.
  16. added 2018-11-30
    Cosmopolitanism or Totalitarianism.Paul Cobben - 2005 - Ethical Perspectives 12 (4):465-479.
    This article argues against the opinion that only the world-state can do justice to the universality of the moral person. The exclusion by the legal order of a nation state does not necessarily contradict the universality of the moral person, but can rather be the presupposition of its validity: namely if this legal order derives its legitimacy from being the historical institutionalisation of universal freedom. It is discussed how nation states, which legitimate themselves accordingly, must support, on penalty of inconsistency, (...)
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  17. added 2018-11-25
    Vers une Europe post-identitaire.Yves Citton - 2003 - Multitudes 4 (4):61-71.
    In reaction to the manifesto signed’ in May 2003 by Habermas and Derrida, calling for « an appealing vision of the Europe to come », this article identifies six blind spots which make the dominant forms of cosmopolitanism backward-looking . It then attempts to turn them around: front duty to power, from a sacralization of Justice to the poster of the lass, front Super-Nation-States to globalized regulation, front identity politics to imitative invention, from Eurocentrism to the interaction of the multitudes, (...)
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  18. added 2018-11-25
    'Botanizing on the Asphalt'? The Complex Life of Cosmopolitan Bodies.Nigel Clark - 2000 - Body and Society 6 (3-4):12-33.
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  19. added 2018-11-23
    Claiming the Sacred: Indigenous Knowledge, Spiritual Ecology, and the Emergence of Eco-Cosmopolitanism.Shiuhhuah Serena Chou - 2015 - Cultura 12 (1):71-84.
    This essay examines the persistent engagement with cosmopolitan inclusivity through the endorsement of indigenous sacredness in works of ethnographic fiction. I focus on Ursula K. Le Guin’s Always Coming Home, James Cameron’s Avatar, and Taiwanese writer Ming-yi Wu’s science fiction The Man with the Compound Eyes, three iconic environmental representations of indigenous knowledge. These texts illustrate how indigenous thinking has very often been transformed from place-bound, locally-embedded cultural traditions to an embodiment of Euro-American eco-spirituality that overturns both national boundaries and (...)
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  20. added 2018-11-21
    The Cosmopolitan Paradox: Response to Robbins: With Reply to Chandler.David Chandler & Bruce Robbins - 2003 - Radical Philosophy 118.
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  21. added 2018-11-21
    Cosmopolitan Art and Cultural Citizenship.D. Chaney - 2002 - Theory, Culture and Society 19 (1-2):157-174.
    The article begins by noting that the widespread assumption that the social basis of more difficult or cosmopolitan art has been undermined in later modernity should lead to blander, less controversial art. An alternative interpretation is briefly described in which cosmopolitan art has become a spectacular tourist attraction. Significant questions that would follow such a development are: how national cultural institutions have been co-opted into a global spectacular culture and whether the work displayed in these settings can be radically critical (...)
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  22. added 2018-11-17
    Cosmopolitanisms in Kant’s Philosophy.Georg Cavallar - 2012 - Ethics and Global Politics 5 (2):95-118.
    Interpretations of Kant usually focus on his legal or political cosmopolitanism, a cluster of ideas revolving around perpetual peace, an international organisation, the reform of international law, and what Kant has termed cosmopolitan law or the law of world citizens. In this essay, I argue that there are different cosmopolitanisms in Kant, and focus on the relationship among political, legal or juridical, moral and ethico-theological cosmopolitanisms. I claim that these form part of a comprehensive system and are fully compatible with (...)
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  23. added 2018-11-12
    Towards an Agonistic Cosmopolitanism: Exploring the Cosmopolitan Potential of Chantal Mouffe's Agonism.Tamara Caraus - 2016 - Critical Horizons 17 (1):94-109.
    By assuming the permanence of conflict, agonistic theories of politics are apparently incompatible with cosmopolitanism. Nevertheless, this paper aims to reveal the potential for a theory of cosmopolitanism in Chantal Mouffe's agonistic theory. In the first section, I present Mouffe's own critique of cosmopolitanism, pointing to its inconsistencies. The second section examines four aspects of Mouffe's agonism and explores their cosmopolitan potential. First, I argue that Mouffe's account of pluralism reveals the interconnectedness of political practices at different levels. Second, Mouffe's (...)
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  24. added 2018-11-11
    Cosmopolitan Liberalism and its Limits.C. Calhoun - 2012 - In Roland Robertson & Anne Sophie Krossa (eds.), European Cosmopolitanism in Question. Palgrave-Macmillan. pp. 105.
  25. added 2018-11-10
    On Cosmopolitan Humility and the Arrogance of States.Luis Cabrera - forthcoming - Critical Review of International Social and Political Philosophy:1-25.
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  26. added 2018-11-05
    The Israeli-Palestinian Conflict: Philosophical Essays on Self-Determination, Terrorirsm, and the One-State Solution.Raja Halwani & Tomis Kapitan - 2008 - Basingstoke, UK: Palgrave Macmillan.
    The book contains four chapters, each dealing with a central topic to the conflict: self-determination (by Kapitan), the right of return of Palestinian refugees (by Halwani), terrorism (by Kapitan), and the one-state solution (by Halwani).
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  27. added 2018-10-21
    Hegel’s Political Anti-Cosmopolitanism.James Bohman - 2001 - Southern Journal of Philosophy 39 (Supplement):65-92.
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  28. added 2018-10-14
    Spaces of Mobility: Essays on the Planning, Ethics, Engineering and Religion of Human Motion.Sigurd Bergmann, Thomas A. Hoff & Tore Sager - 2008 - Routledge.
    Human mobility is dramatically on the rise; globalization and modern technology have increased transportation and migration. Frequent journeys over large distances cause huge energy consumption, severely impact local and global natural environments and raise spiritual and ethical questions about our place in the world. 'Spaces of Mobility' presents an analysis of the socio-political, environmental, and ethical aspects of mobility. The volume brings together essays that examine why and how modern modes of transport emerge, considering their effect on society. The religious (...)
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  29. added 2018-10-06
    Cosmopolitan Sociology: Outline of a Paradigm Shift.Ulrich Beck - 2011 - In Maria Rovisco & Magdalena Nowicka (eds.), The Ashgate Research Companion to Cosmopolitanism. Ashgate. pp. 17.
  30. added 2018-09-25
    The Cultural Conditions of Transnational Citizenship.Veit Bader - 1997 - Political Theory 25 (6):771-813.
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
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  31. added 2018-09-22
    Living with Others: Fostering Radical Cosmopolitanism Through Citizenship Politics in Berlin.Feyzi Baban & Kim Rygiel - 2017 - Ethics and Global Politics 10 (1):98-116.
  32. added 2018-09-18
    Noah Feldman's “Cosmopolitan Law.”.Kwame Anthony Appiah - unknown
    Noah Feldman’s elegant essay contains many attractive suggestions, especially in its final compelling discussions of various conceptions of Cosmopolitan Law. Less importantly for your purposes, dear Reader, than for mine, it also provides a fair and clear account of some of my own discussions of cosmopolitanism (in the course of which I have made a few suggestions that may be of relevance for the law). In this brief response, I should like to focus on clarifying one of the conceptual distinctions (...)
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  33. added 2018-09-16
    Mediatization at the Margins: Cosmopolitanism, Network Capital and Spatial Transformation in Rural Sweden.Magnus Andersson & André Jansson - 2012 - Communications 37 (2):173-194.
    The significance of mediatization in countryside settings is an under-researched topic in media studies. In this paper, based on qualitative fieldwork carried out in two rural areas in Sweden, we study how mediatization integrates the prospects of cosmopolitan social change. The current phase of the mediatization process, which imposes a more dynamic register of networked communication, nourishes a new type of cosmopolitan identity in the countryside. As shown in the study, this development is constituted by complex configurations of different forms (...)
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  34. added 2018-09-16
    Cosmopolitanism and Democracy: Global Governance Without a Global State.Sharon Anderson-Gold - 2009 - Social Philosophy Today 25:209-222.
    Global governance has become a topic of interest to many contemporary political theorists. Issues arising from the nature of global markets and multinational corporations can no longer be locally contained. These developments signal the decline of the nation state and therewith the end of the liberal moral and political theory that justified national institutions. The alternative possible orders appear bleak, including anarchy, hegemonic power or the most horrific of all specters, the liberty crushing “world state.” Kant’s cosmopolitan theory of justice (...)
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  35. added 2018-09-16
    Cosmopolitanism and Cultural Pluralism.Sharon Anderson-Gold - 2000 - Social Philosophy Today 15:25-40.
  36. added 2018-02-17
    The Cosmopolitan Self: George Herbert Mead and Continental Philosophy.Mitchell Aboulafia - 2001 - University of Illinois Press.
  37. added 2017-09-21
    Introduction: Nationalism in East Asia and East Asian Multiculturalism.Hsin-Wen Lee & Sungmoon Kim - 2018 - In Sungmoon Kim & Hsin-Wen Lee (eds.), Reimaging Nation and Nationalism in Multicultural East Asia. New York, USA: Routledge. pp. 1-22.
    National identity and attachment to national culture have taken root even in this era of globalization. National sentiments find expression in multiple political spheres and cause troubles of various kinds in many societies, both domestically and across state borders. Some of these problems are rooted in history; others are the result of massive global immigration. As US Secretary of State John Kerry tries to broker a new round of Israel-Palestine peace talks, the Israeli government continues expanding its settlements in disputed (...)
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  38. added 2017-09-21
    In the Name of Equality— An Examination of Equality Arguments for National Self-Government.Hsin-Wen Lee - 2018 - In Hsin-Wen Lee & Sungmoon Kim (eds.), Reimaging Nation and Nationalism in Multicultural East Asia. New York, USA: Routledge. pp. 36-56.
    Both Kymlicka and Patten argue that the equal treatment of different national groups require that the state officially recognize the right of each to create its own autonomous government. After carefully examining their arguments, I show that they both make the false assumption that, in a multinational state, the state belongs only to the majority group but not the minority, and that a multination state can never treat minority groups equally. Both claims are inherently anti-pluralistic. Thus, the equal treatment of (...)
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  39. added 2017-06-01
    Through a Multicultural Lens.Mahua Basu & Milinda Majumdar (eds.) - 2014 - KOLKATA: Dey's Publishing.
    This is an anthology of texts interrogating the understanding of peoples in the contemporary polis.
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  40. added 2016-09-24
    Being at Home in the World: International Relocation (Not Open Borders).Sahar Akhtar - 2016 - Public Affairs Quarterly 30 (2).
  41. added 2016-09-18
    The Communitarian Critique of Liberalism's Individualism.Andrew Jason Cohen - 1997 - Dissertation, Georgetown University
    The recent debate between liberals and their communitarian critics has reached a false plateau, with liberals conceding more than they should. After explicating the central communitarian thesis, the four ways that thesis could be understood, and the corresponding four senses of "independence," I argue that communitarians are right that liberalism requires a view of the self as 'unencumbered,' but I defend that view as superior to the alternatives. This allows me to defend true moral impartiality and universality as well as (...)
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  42. added 2016-07-10
    Exotic Appetites: Ruminations of a Food Adventurer.Lisa Heldke - 2003 - Routledge.
  43. added 2016-07-06
    परिघ : लेखकाचा आणि समकालीनतेचा.Shriniwas Hemade - 2015 - Pratishthan, Publication of Marathawada Sahitya Prishad, Maharashtra, India 64 (01):23-30.
    What is exactly is the meaning of Being Contemporaryness ? is analysed in philosophical perspective with reference Indian Social Structure. Emhasis is given on one being democratic and secular for the purpose of secure humanity. The Paper is Marathi.
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  44. added 2016-06-20
    Bonhoeffer's Anti-Judaism.Timothy Stanley - 2016 - Political Theology 17 (3):297-305.
    On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lutheran legacy. David Nirenberg's recent Anti-Judaism: The Western Tradition, demonstrates the history and development of such categories with particular attention to Luther. What goes unnoticed is the ongoing operations of anti-Judaism in later theologians such as Bonhoeffer. Although (...)
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  45. added 2016-01-07
    L'insegnamento universale di Lejzer Zamenhof.Rossano Pancaldi - 2002 - DELTA (3-4):93-113.
  46. added 2015-10-05
    Ideologies of Language at Hippo Family Club.Chad Nilep - 2015 - Pragmatics 25 (2):205-227.
    Ethnographic study of Hippo Family Club, a foreign language learning club in Japan with chapters elsewhere, reveals a critique of foreign language teaching in Japanese schools and in the commercial English conversation industry. Club members contrast their own learning methods, which they view as “natural language acquisition”, with the formal study of grammar, which they see as uninteresting and ineffective. Rather than evaluating either the Hippo approach to learning or the teaching methods they criticize, however, this paper considers the ways (...)
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  47. added 2015-08-25
    Limits to Social Representation of Value: Response to Leroy Little Bear.Ian Angus - 2012 - Journal of Chinese Philosophy 39 (4):537-548.
    In response to Leroy Little Bear's description of the Blackfoot identity as rooted in place, the article articulates an ecological conception of value based in European thought that can be in close dialogue with the telling aboriginal phrase “I am the environment.” While important similarities are noted, especially the convergence of aboriginal and ecological conceptions of value on a critique of the assessment of value by commodity price, the difficulty of rooting value in Being within the European tradition contrasts with (...)
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  48. added 2015-06-29
    How Liberal Can Nationalism Be?Judith Lichtenberg - 1996 - Philosophical Forum 28 (1-2):53-72.
  49. added 2015-06-18
    The Social and the Private.James Mensch - unknown
    Since the close of the cold war, there seems to be a certain constant in the conflicts that have marked multi-national conferences. Again and again, we see the smaller states opposing the efforts of the larger to determine the structures of their relations. One of the factors of this opposition is their fear of losing their identity. In a world increasingly determined by global interests, cultural and economic particularity seems to be a luxury that few can afford. For many, the (...)
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  50. added 2015-06-18
    Culture and Universal Dialogue.Lilian Karali - 2013 - Dialogue and Universalism 23 (4):181-185.
    The paper considers the importance of culture for achieving universal dialogue. It clarifies the meanings of the terms “culture” and “art”, focusing on their historical transformations, and on the historical development of the history of art and archaeology, two academic disciplines which investigate art and culture. The recognition of the meanings is treated here as a basic initiating and necessary step in investigating intercultural dialogue.
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