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  1. The Cosmopolitan Self: George Herbert Mead and Continental Philosophy.Mitchell Aboulafia - 2001 - University of Illinois Press.
    This important volume appreciably advances the dialogue between continental thought and classical American philosophy.
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  2. Social Experience and the World.Mitchell Aboulafia - 1999 - In Lenore Langsdorf Andrew R. Smith (ed.), Classical American Pragmatism: Its Contemporary Vitality. pp. 179-194.
  3. Being at Home in the World: International Relocation (Not Open Borders).Sahar Akhtar - 2016 - Public Affairs Quarterly 30 (2).
  4. Limits to Social Representation of Value: Response to Leroy Little Bear.Ian Angus - 2012 - Journal of Chinese Philosophy 39 (4):537-548.
    In response to Leroy Little Bear's description of the Blackfoot identity as rooted in place, the article articulates an ecological conception of value based in European thought that can be in close dialogue with the telling aboriginal phrase “I am the environment.” While important similarities are noted, especially the convergence of aboriginal and ecological conceptions of value on a critique of the assessment of value by commodity price, the difficulty of rooting value in Being within the European tradition contrasts with (...)
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  5. Territory and Subjectivity: The Philosophical Nomadism of Deleuze and Canetti.Simone Aurora - 2014 - Minerva - An Internet Journal of Philosophy 18:01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, with (...)
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  6. Through a Multicultural Lens.Mahua Basu & Milinda Majumdar (eds.) - 2014 - KOLKATA: Dey's Publishing.
    This is an anthology of texts interrogating the understanding of peoples in the contemporary polis.
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  7. A Cosmopolitanism of Connections.Craig Calhoun - 2010 - In Hilary Ballon (ed.), The Cosmopolitan Idea. Nyu Abu Dhabi.
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  8. The Self-Extinguishing Despot: Millian Democratization, or The Autophagous Autocrat.Yvonne Chiu & Robert S. Taylor - 2011 - Journal of Politics 73 (4):1239-50.
    Although there is no more iconic, stalwart, and eloquent defender of liberty and representative democracy than J.S. Mill, he sometimes endorses non-democratic forms of governance. This article explains the reasons behind this seeming aberration and shows that Mill actually has complex and nuanced views of the transition from non-democratic to democratic government, including the comprehensive and parallel material, cultural, institutional, and character reforms that must occur, and the mechanism by which they will be enacted. Namely, an enlightened despot must cultivate (...)
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  9. The Communitarian Critique of Liberalism's Individualism.Andrew Jason Cohen - 1997 - Dissertation, Georgetown University
    The recent debate between liberals and their communitarian critics has reached a false plateau, with liberals conceding more than they should. After explicating the central communitarian thesis, the four ways that thesis could be understood, and the corresponding four senses of "independence," I argue that communitarians are right that liberalism requires a view of the self as 'unencumbered,' but I defend that view as superior to the alternatives. This allows me to defend true moral impartiality and universality as well as (...)
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  10. Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory.Simon Cushing - 2007 - 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I focus on the (...)
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  11. Habermas on Nationalism and Cosmopolitanism.Pablo de Greiff - 2002 - Ratio Juris 15 (4):418-438.
  12. On the Art of Intercultural Dialogue. Some Forms, Conditions and Structures.Ulrich Diehl - 2005 - In P. N. Liechtenstein & Ch M. Gueye (eds.), Peace and Intercultural Dialogue. Universitätsverlag Winter.
    This essay begins with the claim that intercultural dialogue is an art rather than a science or technique and it attempts to point out what it takes to learn the art of intercultural dialogue. In PART ONE some basic forms of intercultural dialogue are presented which correlate to some basic forms of human life, such as family, politics, economy, science, art and religion. Also a few common traits about how intercultural dialogue is practised today are specified. PART TWO is pointing (...)
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  13. The Cosmopolitan and the Noumenal : A Case Study of Islamic Jihadist Night Dreams as Reported Sources of Spiritual and Political Inspiration.Iain Edgar & David Henig - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books. pp. 64.
  14. Embedded Cosmopolitanism: Duties to Strangers and Enemies in a World of 'Dislocated Communities'.Toni Erskine - 2008 - Oup/British Academy.
    Dr Erskine's 'embedded cosmopolitanism' embraces the perspective of local loyalties, communities and cultures in the theory of why we have duties to 'strangers' and 'enemies' in world politics. Taking examples from the 'war on terror', she examines duties to 'enemies' through norms of non-combatant immunity and the prohibition against torture.
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  15. Global Culture: An Introduction.M. Featherstone - 1990 - Theory, Culture and Society 7 (2-3):1-14.
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  16. Challenging Euro-America's Politics of Identity: The Return of the Native.Andrade Fernandes & Jorge Luis - 2008 - Routledge.
    This is not merely a theoretical problem, as Fernandes relates it to the very current crisis of nativist/multicultural identity in the West.
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  17. Hegemonic, Subaltern and Anthropological Cosmopolitics.John Gledhill - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books. pp. 148.
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  18. Two Sides of the Same Coin? World Citizenship and Local Crisis in Argentina.Victoria Goddard - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books. pp. 124--147.
  19. Justice and Objectivity for Pragmatists: Cosmopolitanism in the Work of Martha Nussbaum and Jane Addams. Hay - 2012 - The Pluralist 7 (3):86-95.
    The goal of this paper is to argue that pragmatists interested in social justice ought to be committed to certain objective transcultural ethical ideals. In particular, I argue that we need an objective moral account of what counts as harm and flourishing for human beings. Pragmatists are usually characterized as rejecting the tenability of, or the need for, such objective standards. Instead, the question of whether a person's life is going well or badly is supposed to be answered by appealing (...)
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  20. Exotic Appetites: Ruminations of a Food Adventurer.Lisa Heldke - 2003 - Routledge.
  21. परिघ : लेखकाचा आणि समकालीनतेचा.Shriniwas Hemade - 2015 - Pratishthan, Publication of Marathawada Sahitya Prishad, Maharashtra, India 64 (01):23-30.
    What is exactly is the meaning of Being Contemporaryness ? is analysed in philosophical perspective with reference Indian Social Structure. Emhasis is given on one being democratic and secular for the purpose of secure humanity. The Paper is Marathi.
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  22. Not Universalists, Not Pluralists: The New Cosmopolitans Find Their Own Way.David A. Hollinger - 2001 - Constellations 8 (2):236-248.
    This paper describes and offers an analysis of a "new cosmopolitanism" emerging in the late 1990's --which is contrasted with cultural pluralism.
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  23. Habermas' Kierkegaard and the Nature of the Secular.Ada S. Jaarsma - 2010 - Constellations 17 (2):271-292.
    This article reconstructs Habermas’ normative program for the successful and mutually beneficial co-existence of the religious and the non-religious, looking especially at his reliance upon a particular translation of Kierkegaard. Kierkegaard himself wrote as a self-described Christian, or at least as someone invested in the possibilities of Christian existence, and so it is instructive to examine how Habermas, an admittedly non-religious thinker, renders Kierkegaard’s project. As I argue below, the specific ways in which Habermas employs Kierkegaard’s thought demonstrates what Habermas (...)
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  24. Modernist Fiction, Cosmopolitanism, and the Politics of Community (Review).Aaron Jaffe - 2002 - Symploke 10 (1):227-228.
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  25. Culture and Universal Dialogue.Lilian Karali - 2013 - Dialogue and Universalism 23 (4):181-185.
    The paper considers the importance of culture for achieving universal dialogue. It clarifies the meanings of the terms “culture” and “art”, focusing on their historical transformations, and on the historical development of the history of art and archaeology, two academic disciplines which investigate art and culture. The recognition of the meanings is treated here as a basic initiating and necessary step in investigating intercultural dialogue.
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  26. Why European Cosmopolitanism?A. Krossa - 2012 - In Roland Robertson & Anne Sophie Krossa (eds.), European Cosmopolitanism in Question. Palgrave-Macmillan.
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  27. Does Europe Need Common Values? Habermas Vs Habermas.Justine Lacroix - 2009 - European Journal of Political Theory 8 (2):141-156.
    This article argues that there is a discrepancy between Jürgen Habermas's initial plea for critical and rational identities and his more recent glorification of the European model. Initially, Constitutional Patriotism could be apprehended as a critical standard for existing political practices. However, Habermas's recent political texts tend to lose all kind of reflexive distance in their apprehension of the European identity — which is presented as distinct and even superior to its counter-model, the US. Such a `Europatriotic' temptation should be (...)
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  28. Baedekers as Casualty: Great War Nationalism and the Fate of Travel Writing.Mark D. Larabee - 2010 - Journal of the History of Ideas 71 (3):457-480.
    This article addresses the critically neglected relation between Baedekers and nationalism, in order to articulate the reasons for the decline of the Baedeker empire in the early twentieth century. Conditions in the First World War undermined the Baedekers' foundational concepts of landscape description. Additionally, the guidebooks emblematized a lost pre-war style of international journey. However, evidence in unexplored archival and fictional sources qualifies our understanding of these changes. This article revisits and reconciles such assessments, by explaining how the war also (...)
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  29. In the Name of Equality— An Examination of Equality Arguments for National Self-Government.Hsin-Wen Lee - 2018 - In Hsin-Wen Lee & Sungmoon Kim (eds.), Reimaging Nation and Nationalism in Multicultural East Asia. New York, USA: Routledge. pp. 36-56.
    Both Kymlicka and Patten argue that the equal treatment of different national groups require that the state officially recognize the right of each to create its own autonomous government. After carefully examining their arguments, I show that they both make the false assumption that, in a multinational state, the state belongs only to the majority group but not the minority, and that a multination state can never treat minority groups equally. Both claims are inherently anti-pluralistic. Thus, the equal treatment of (...)
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  30. Introduction: Nationalism in East Asia and East Asian Multiculturalism.Hsin-Wen Lee & Sungmoon Kim - 2018 - In Sungmoon Kim & Hsin-Wen Lee (eds.), Reimaging Nation and Nationalism in Multicultural East Asia. New York, USA: Routledge. pp. 1-22.
  31. How Liberal Can Nationalism Be?Judith Lichtenberg - 1996 - Philosophical Forum 28 (1-2):53-72.
  32. The Social and the Private.James Mensch - unknown
    Since the close of the cold war, there seems to be a certain constant in the conflicts that have marked multi-national conferences. Again and again, we see the smaller states opposing the efforts of the larger to determine the structures of their relations. One of the factors of this opposition is their fear of losing their identity. In a world increasingly determined by global interests, cultural and economic particularity seems to be a luxury that few can afford. For many, the (...)
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  33. Embedded Identities and Dialogic Consensus: Educational Implications From the Communitarian Theory of Bhikhu Parekh.Michael S. Merry - 2005 - Educational Philosophy and Theory 37 (4):495–517.
    In this article the author will investigate the extent to which Bhikhu Parekh believes that a person's cultural/religious background must be preserved and whether, by implication, religious schooling is justified by his theory. His discussion will explore—by inference and implication—whether Parekh's carefully crafted multiculturalism, enriched and illuminated by numerous practical insights, is socially tenable. The author will also consider whether, by extension, it is justifiable, on his line of reasoning, to cultivate cultural and religious understandings among one's own children. Finally, (...)
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  34. Ideologies of Language at Hippo Family Club.Chad Nilep - 2015 - Pragmatics 25 (2):205-227.
    Ethnographic study of Hippo Family Club, a foreign language learning club in Japan with chapters elsewhere, reveals a critique of foreign language teaching in Japanese schools and in the commercial English conversation industry. Club members contrast their own learning methods, which they view as “natural language acquisition”, with the formal study of grammar, which they see as uninteresting and ineffective. Rather than evaluating either the Hippo approach to learning or the teaching methods they criticize, however, this paper considers the ways (...)
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  35. Pragmatic Alternatives to the Melting Pot Theory and Solutions for Modern Immigration Problems.Trenton Ogden - manuscript
    This paper shall begin by exploring the work of R. Bourne and his concept of transnationalism. The case shall be made for its advantages in contrast to the melting-pot theory but this essay shall further argue that it alone is not a sufficient alternative. Instead, the paper shall shift its focus to H. Kallen and his notions of cultural pluralism. In conjunction with one another, they will be used to argue against the melting-pot theory and more specifically, against Samuel Huntington (...)
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  36. L'insegnamento universale di Lejzer Zamenhof.Rossano Pancaldi - 2002 - DELTA (3-4):93-113.
  37. European Cosmopolitanism and the Global Field.R. Robertson - 2012 - In Roland Robertson & Anne Sophie Krossa (eds.), European Cosmopolitanism in Question. Palgrave-Macmillan.
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  38. European Cosmopolitanism in Question.Roland Robertson & Anne Sophie Krossa (eds.) - 2012 - Palgrave-Macmillan.
    This collection of essays, featuring a line-up of leading international scholars, argues that most work on cosmopolitanism uses a normative model, rather than fully interrogating the issue empirically, comparatively and globally.
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  39. Asian and Pacific Cosmopolitans: Self and Subject in Motion.Kathryn May Robinson (ed.) - 2007 - Palgrave-Macmillan.
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  40. European Dreamin: Democratic Astigmatism and its Sources.Paul Seaton - 2011 - In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
  41. Review of Hauke Brunkhorst, Habermas. [REVIEW]Marco Solinas - 2009 - Iride: Filosofia e Discussione Pubblica (56):253-254.
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  42. Bonhoeffer's Anti-Judaism.Timothy Stanley - 2016 - Political Theology 17 (3):297-305.
    On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lutheran legacy. David Nirenberg's recent Anti-Judaism: The Western Tradition, demonstrates the history and development of such categories with particular attention to Luther. What goes unnoticed is the ongoing operations of anti-Judaism in later theologians such as Bonhoeffer. Although (...)
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  43. Shifting Centres, Tense Peripheries: Indigenous Cosmopolitanisms.Andrew Strathern & Pamela J. Stewart - 2010 - In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books.
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  44. Rorty, Philosophy, and the Democratization of Culture. Voparil - 2011 - International Journal of Cultural Research 1 (2):114-116.
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  45. Minority Rights and the Cosmopolitan Alternative.Jeremy Waldron - 1995 - University of Michigan Journal of Law Reform 25 (4).
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