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21 found
  1. added 2018-06-21
    The Significance of Dehumanization: Nazi Ideology and its Psychological Consequences.Johannes Steizinger - 2018 - Politics, Religion and Ideology 19 (1):1-19.
    Several authors have recently questioned whether dehumanization is a psychological prerequisite of mass violence. This paper argues that the significance of dehumanization in the context of National Socialism can be understood only if its ideological dimension is taken into account. The author concentrates on Alfred Rosenberg’s racist doctrine and shows that Nazi ideology can be read as a political anthropology that grounds both the belief in the German privilege and the dehumanization of the Jews. This anthropological framework combines biological, cultural (...)
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  2. added 2017-05-09
    Politik Versus Moral. Alfred Baeumlers Versuch Einer Philosophischen Interpretation des Nationalsozialismus.Johannes Steizinger - 2016 - In Werner Konitzer and David Palme (ed.), Jahrbuch zur Geschichte und Wirkung des Holocaust, vol 20. Frankfurt a. M./New York: Campus. pp. 29-48.
  3. added 2016-12-08
    Candide Shoots the Monkey Lovers: Representing Black Men in Eighteenth-Century French Visual Culture.M. L. Bellhouse - 2006 - Political Theory 34 (6):741-784.
    This essay analyzes a shift in racialized regimes of visual signification in French metropolitan culture during the long eighteenth century. The author explores two symbolically central figures—the dismembered black slave and the black rapist/lover who is “duly punished”—by undertaking an intertextual reading of two sets of illustrations of Voltaire's Candide designed by Moreau le Jeune. Separated by the French and Haitian Revolutions, Moreau's two sets of Candide illustrations register an important shift in the French cultural imaginary. The figure of the (...)
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  4. added 2016-01-07
    L'insegnamento universale di Lejzer Zamenhof.Rossano Pancaldi - 2002 - DELTA (3-4):93-113.
  5. added 2016-01-07
    La persecuzione e la resistenza degli insegnanti ebrei.Rossano Pancaldi - 2002 - Quaderni Del Savena (5):7-32.
  6. added 2016-01-04
    Mazzini e Darwin.Rossano Pancaldi - 2009 - Il Pensiero Mazziniano 64 (1):57-75.
  7. added 2015-08-25
    Resistance Through Re-Narration: Fanon on De-Constructing Racialized Subjectivities.Cynthia R. Nielsen - 2011 - African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, (...)
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  8. added 2015-02-24
    Race Representation and Nation.Raymond Aaron Younis - 1997-1998 - Australian Canadian Studies 15 (2):43-65.
  9. added 2014-10-14
    Going Native: Indians in the American Cultural Imagination (Review).Katy Gray Brown - 2003 - Hypatia 18 (3):718-721.
  10. added 2014-03-20
    Latino Oppression.Linda Martín Alcoff - 2005 - Journal of Social Philosophy 36 (4):536–545.
  11. added 2014-03-19
    Latino/as, Asian Americans, and the Black–White Binary.Linda Martín Alcoff - 2003 - The Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
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  12. added 2014-03-17
    African-American Existential Philosophy.Lewis R. Gordon - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  13. added 2014-03-17
    Lynching and Burning Rituals in African American Literature.Trudier Harris-Lopez - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  14. added 2014-03-09
    Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden.Tommy J. Curry - 2009 - The Pluralist 4 (3):10 - 38.
  15. added 2014-03-07
    The Racialization of Muslim Veils: A Philosophical Analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  16. added 2014-02-13
    Please Don't Make Me Touch 'Em'.Tommy J. Curry - 2007 - Radical Philosophy Today 2007:133-158.
    The unchanging realities of race relations in the United States, recently highlighted by the catastrophe of Hurricane Katrina, demonstrate that Black Americans are still not viewed, treated or protected as citizens in this country. The rates of poverty, disease and incarceration in Black communities have been recognized by some Critical Race Theorists as genocidal acts. Despite the appeal to the international community’s interpretation of human rights, Blacks are still the most impoverished and lethally targeted group in America. Given the “white (...)
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  17. added 2013-04-18
    Race is Ordinary: Britain's Post-Colonial Melancholia.Paul Gilroy - 2003 - Philosophia Africana 6 (1):31-45.
  18. added 2013-01-04
    Comparative Race, Comparative Racisms (2007).Linda Martin Alcoff - manuscript
  19. added 2013-01-04
    Taking Responsibility for Community Violence.Alison Bailey and - unknown
    This article examines the responses of two communities to hate crimes in their cities. In particular it explores how community understandings of responsibility shape collective responses to hate crimes. I use the case of Bridesberg, Pennsylvania to explore how anti-racist work is restricted by backward-looking conceptions of moral responsibility (e.g. being responsible). Using recent writings in feminist ethics.(1) I argue for a forward-looking notion that advocates an active view: taking responsibility for attitudes and behaviors that foster climates in which hate (...)
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  20. added 2013-01-04
    The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions.Robert Bernasconi - 1996 - Research in Phenomenology 26 (1):3-24.
  21. added 2011-03-12
    Dewey's Philosophical Approach to Racial Prejudice.Gregory Fernando Pappas - 1996 - Social Theory and Practice 22 (1):47-65.