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  1. added 2020-04-21
    Propaganda and the Nihilism of the Alt-Right.Cory Wimberly - forthcoming - Radical Philosophy Review.
    The alt-right is an online subculture marked by its devotion to the execution of a racist, misogynistic, and xenophobic politics through trolling, pranking, meme-making, and mass murder. It is this devotion to far-right politics through the discordant conjunction of humor and suicidal violence this article seeks to explain by situating the movement for the first time within its constitutive online relationships. This article adds to the existing literature by viewing the online relationships of the alt-right through the genealogy of propaganda. (...)
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  2. added 2020-03-05
    A Radical Revolution in Thought: Frederick Douglass on the Slave’s Perspective on Republican Freedom.Alan M. S. J. Coffee - 2020 - In Bruno Leipold, Karma Nabulsi & Stuart White (eds.), Radical Republicanism: Recovering the Tradition's Popular Heritage. Oxford, UK: pp. 47-64.
    While the image of the slave as the antithesis of the freeman is central to republican freedom, it is striking to note that slaves themselves have not contributed to how this condition is understood. The result is a one-sided conception of both freedom and slavery, which leaves republicanism unable to provide an equal and robust protection for historically outcast people. I draw on the work of Frederick Douglass – long overlooked as a significant contributor to republican theory – to show (...)
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  3. added 2020-02-09
    Is “Race” Modern? Disambiguating the Question.Adam Hochman - 2020 - du Bois Review 1:1-19.
    Race theorists have been unable to reach a consensus regarding the basic historical question, “is ‘race’ modern?” I argue that this is partly because the question itself is ambiguous. There is not really one question that race scholars are answering, but at least six. First, is the concept of race modern? Second, is there a modern concept of race that is distinct from earlier race concepts? Third, are “races” themselves modern? Fourth, are racialized groups modern? Fifth, are the means and (...)
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  4. added 2019-08-19
    On the Particular Racism of Native American Mascots.Erin C. Tarver - 2016 - Critical Philosophy of Race 4 (1):95-126.
    An account of the specific ill of Native American mascots—that is, the particular racism of using Native Americans as mascots, as distinct from other racist portrayals of Native Americans—requires a fuller account of the function of mascots as such than has previously been offered. By analyzing the history of mascots in the United States, this article argues that mascots function as symbols that draw into an artificial unity 1) a variety of teams existing over a period of time and thereby (...)
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  5. added 2019-08-17
    Theorizing Multiple Oppressions Through Colonial History: Cultural Alterity and Latin American Feminisms.Elena Ruíz - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (11):5-9.
  6. added 2019-06-15
    Multicultural Literacy, Epistemic Injustice, and White Ignorance.Amandine Catala - 2019 - Feminist Philosophy Quarterly 5 (2):1-24.
    The traditional blackface character Black Pete has been at the center of an intense controversy in the Netherlands, with most black citizens denouncing the tradition as racist and most white citizens endorsing it as harmless fun. I analyze the controversy as an utter failure, on the part of white citizens, of what Alison Jaggar has called multicultural literacy. This article aims to identify both the causes of this failure of multicultural literacy and the conditions required for multicultural literacy to be (...)
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  7. added 2019-06-06
    Candide Shoots the Monkey Lovers: Representing Black Men in Eighteenth-Century French Visual Culture.Mary L. Bellhouse - 2006 - Political Theory 34 (6):741-784.
  8. added 2019-06-06
    Dewey’s Philosophical Approach to Racial Prejudice.Gregory Fernando Pappas - 1996 - Social Theory and Practice 22 (1):47-65.
  9. added 2019-05-20
    Die identitäre Ideologie. Wiederkehr des völkischen Denkens.Johannes Steizinger - 2018 - Perspektiven DS 35 (2):77-79.
    Nationalistische Ideen haben in der gegenwärtigen Politik Konjunktur. Dabei ist auch die Wiederkehr einer völkisch-traditionalistischen Ideologie zu beobachten. Der völkische Nationalismus ist in rechtsextremen Gruppen weit verbreitet. Mittlerweile wirken völkische Ideen jedoch weit in die bürgerliche Mitte hinein, nicht zuletzt aufgrund der erfolgreichen Strategien der sogenannten „Neuen Rechten“. Die Identitäre Bewegung (IB) spielt in dieser Szene eine wesentliche Rolle und wird zumeist als eine „neurechte Jugendbewegung“ (Bruns et al 2017) definiert. Diese Einschätzung möchte ich im Folgenden näher betrachten. Meine Auseinandersetzung (...)
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  10. added 2019-05-19
    Amos Morris-Reich and Dirk Rupnow, Eds. Ideas of ‘Race’ in the History of the Humanities. Cham: Palgrave Macmillan, 2017. Pp. Xiii+337. $109.00 ; $85.00.Johannes Steizinger - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  11. added 2018-06-21
    The Significance of Dehumanization: Nazi Ideology and its Psychological Consequences.Johannes Steizinger - 2018 - Politics, Religion and Ideology 19 (2):139‒157.
    Several authors have recently questioned whether dehumanization is a psychological prerequisite of mass violence. This paper argues that the significance of dehumanization in the context of National Socialism can be understood only if its ideological dimension is taken into account. The author concentrates on Alfred Rosenberg’s racist doctrine and shows that Nazi ideology can be read as a political anthropology that grounds both the belief in the German privilege and the dehumanization of the Jews. This anthropological framework combines biological, cultural (...)
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  12. added 2017-05-09
    Politik Versus Moral. Alfred Baeumlers Versuch Einer Philosophischen Interpretation des Nationalsozialismus.Johannes Steizinger - 2016 - In Werner Konitzer and David Palme (ed.), Jahrbuch zur Geschichte und Wirkung des Holocaust, vol 20. Frankfurt a. M./New York: Campus. pp. 29-48.
  13. added 2016-01-07
    L'insegnamento universale di Lejzer Zamenhof.Rossano Pancaldi - 2002 - DELTA (3-4):93-113.
  14. added 2016-01-07
    La persecuzione e la resistenza degli insegnanti ebrei.Rossano Pancaldi - 2002 - Quaderni Del Savena (5):7-32.
  15. added 2016-01-04
    Mazzini e Darwin.Rossano Pancaldi - 2009 - Il Pensiero Mazziniano 64 (1):57-75.
  16. added 2015-08-25
    Resistance Through Re-Narration: Fanon on De-Constructing Racialized Subjectivities.Cynthia R. Nielsen - 2011 - African Identies 9 (4):363-385.
    Frantz Fanon offers a lucid account of his entrance into the white world where the weightiness of the ‘white gaze’ nearly crushed him. In chapter five of Black Skins, White Masks, he develops his historico-racial and epidermal racial schemata as correctives to Merleau-Ponty’s overly inclusive corporeal schema. Experientially aware of the reality of socially constructed (racialized) subjectivities, Fanon uses his schemata to explain the creation, maintenance, and eventual rigidification of white-scripted ‘blackness’. Through a re-telling of his own experiences of racism, (...)
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  17. added 2015-02-24
    Race Representation and Nation.Raymond Aaron Younis - 1997-1998 - Australian Canadian Studies 15 (2):43-65.
  18. added 2014-10-14
    Going Native: Indians in the American Cultural Imagination (Review).Katy Gray Brown - 2003 - Hypatia 18 (3):718-721.
  19. added 2014-03-20
    Latino Oppression.Linda Martín Alcoff - 2005 - Journal of Social Philosophy 36 (4):536–545.
  20. added 2014-03-19
    Latino/as, Asian Americans, and the Black–White Binary.Linda Martín Alcoff - 2003 - The Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
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  21. added 2014-03-17
    African-American Existential Philosophy.Lewis R. Gordon - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  22. added 2014-03-17
    Lynching and Burning Rituals in African American Literature.Trudier Harris-Lopez - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  23. added 2014-03-09
    Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden.Tommy J. Curry - 2009 - The Pluralist 4 (3):10 - 38.
  24. added 2014-03-07
    The Racialization of Muslim Veils: A Philosophical Analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  25. added 2014-02-13
    Please Don’T Make Me Touch ’Em.Tommy J. Curry - 2007 - Radical Philosophy Today 2007:133-158.
    The unchanging realities of race relations in the United States, recently highlighted by the catastrophe of Hurricane Katrina, demonstrate that Black Americans are still not viewed, treated or protected as citizens in this country. The rates of poverty, disease and incarceration in Black communities have been recognized by some Critical Race Theorists as genocidal acts. Despite the appeal to the international community’s interpretation of human rights, Blacks are still the most impoverished and lethally targeted group in America. Given the “white (...)
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  26. added 2013-04-18
    Race is Ordinary: Britain's Post-Colonial Melancholia.Paul Gilroy - 2003 - Philosophia Africana 6 (1):31-45.
  27. added 2013-01-04
    Comparative Race, Comparative Racisms (2007).Linda Martin Alcoff - manuscript
  28. added 2013-01-04
    Taking Responsibility for Community Violence.Alison Bailey and - unknown
    This article examines the responses of two communities to hate crimes in their cities. In particular it explores how community understandings of responsibility shape collective responses to hate crimes. I use the case of Bridesberg, Pennsylvania to explore how anti-racist work is restricted by backward-looking conceptions of moral responsibility (e.g. being responsible). Using recent writings in feminist ethics.(1) I argue for a forward-looking notion that advocates an active view: taking responsibility for attitudes and behaviors that foster climates in which hate (...)
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  29. added 2013-01-04
    The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions.Robert Bernasconi - 1996 - Research in Phenomenology 26 (1):3-24.