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  1. Acts of Interpretation: Scripture, Theology, and Culture, Edited by S. A.Cummins and JensZimmerman (Grand Rapids, MI: William B. Eerdmans Publishing Company, 2018), Xii + 252 Pp. [REVIEW]Darren Sarisky - forthcoming - Modern Theology.
  2. Diderots Politik der Darstellung.Christine Abbt & Michael G. Festl - 2018 - Studia Philosophica 77 (Schauspiel, Politik, Philosophie):11-18.
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  3. Libéralisme égalitariste, républicanisme critique et reconnaissance identitaire.Karel J. Leyva - 2019 - ThéoRèmes 15.
    In Liberalism’s religion, Laborde defends a liberal egalitarian position and tackles, from a new perspective, some issues dealt with in his republican writings. This article examines some of these issues, paying attention to the place that the recognition of identities occupies both in her republican and in her liberal theories, as well as the type of justification advanced in both cases. The article shows that the recognition of identities has gone from having a peripheral and instrumental role in her republican (...)
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  4. Global Justice in East Asia.Hugo El Kholi & Jun-Hyeok Kwak - 2019 - London, UK: Routledge.
    As a fascinating study of global justice in Asia, this book presents a series of contributions reflecting upon the conditions of a greater involvement of East Asian traditions of thought in the debate on global justice. Including chapters on diverse issues such as global social inequalities, human rights practice and the functioning of international institutions, this book examines the political cultures of East Asia in order to help political theorists better appraise the distinctiveness of non‐Western ideas of justice. Confirming the (...)
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  5. Is Hellenism an Orientalism? Reflections on the Boundaries of 'Europe' in an Age of Austerity.Anna Carastathis - 2014 - Australian Critical Race and Whiteness Studies Journal 1 (10).
    My point of departure is Said’s rejection of the idea of an “Orientalist” Hellenism. What might it mean to argue that Orientalism characterizes “intra-European” cultural politics, specifically the colonial geography of western Europe vis-à-vis its “subaltern” Others? Contra Said, I argue that the function of Hellenism in constituting both the fantasy of Europe and western hegemony has an Orientalist structure. I explore the cultural underpinnings of Greece’s relation to “Europe” in Hellenistic discourses. Then, I suggest that the dominant discourse surrounding (...)
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  6. Circularity in Searle’s Social Ontology: With a Hegelian Reply.José Luis Fernández - 2020 - International Journal of Society, Culture and Language 8 (1):16-24.
    John Searle’s theory of social ontology posits that there are indispensable normative components in the linguistic apparatuses termed status functions, collective intentionality, and collective recognition, all of which, he argues, make the social world. In this paper, I argue that these building blocks of Searle’s social ontology are caught in a petitio of constitutive circularity. Moreover, I note how Searle fails to observe language in reciprocal relation to the institutions which not only are shaped by it but also shape language’s (...)
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  7. Kulturelle Evolution Und Die Rolle von Memen.Karim Baraghith - 2015 - Frankfurt am Main, Deutschland: Peter-Lang Verlag.
    Das Buch untersucht die Mechanismen der kulturellen Evolution, insbesondere die Rolle von Memen – kulturelle Muster also, die von Generation zu Generation weitergereicht werden. Gesellschaften durchlaufen einen evolutionären Prozess, Prinzipien wie Variation, Selektion und Reproduktion können als abstrakte Eigenschaften dynamischer Systeme verstanden werden. Sie finden sowohl Anwendung bei der Entwicklung von Organismen als auch bei kulturell erworbenen Verhaltensweisen. Dies ist der Erklärungsansatz einer interdisziplinären verallgemeinerten Evolutionstheorie. Was aber evolviert genau innerhalb der kulturellen Evolution? Der Autor versucht Einheiten der kulturellen Entwicklung (...)
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  8. Cuestionando la geosexualidad y la representación cultural del otro. Una experiencia educativa con estudiantes junior y sénior.Montserrat Crespin Perales - 2019 - In Maria Isabel Mendez Lloret, Miguel Ángel Granada Nuria & Sara Miras Salvi Turró (eds.), Actas III Congreso Internacional sobre Innovación Educativa en Filosofía. Granada, Spain: Editorial Comares. pp. 92-99.
    Resumen: El texto presenta una experiencia educativa en la que se incluye como competencia clave el trabajo de la alteridad desde la perspectiva de género. La actividad se ha realizado con perfiles de estudiantes heterogéneos, no sólo por edad, sino también por los objetivos y expectativas que anteceden a su acceso a cursos y asignaturas del campo de la filosofía. Se describe la actividad formativa centrada en mostrar herramientas que sean útiles para cuestionar los procesos empleados para feminizar y/o masculinizar (...)
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  9. Theories of Culture.Arnold Groh - 2019 - London: Routledge.
    This authoritative but concise guide describes the most significant cultural theories from the 19th to the 21st century and their originators, as well as the links between them and their mutual influences. -/- This guide explores ideas around what culture is, when and why cultures change over time and whether there are any rules or principles behind culture-related phenomena and processes. For those seeking to answer questions on culture, familiarity with these topics is essential. From refugee movements caused by wars, (...)
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  10. Community, Virtue and the White British Poor.Michael Merry, David Manley & Richard Harris - 2016 - Dialogues in Human Geography 6 (1):50-68.
    Whilst media and political rhetoric in Britain is sceptical and often outright damning of the (presumed) morals and behaviours of the White marginalized poor, our aim is to explore the conditions under which successful communities are nevertheless built. Specifically, we examine the features of community and stress its importance both for belonging and bonding around shared norms and practices and for fostering the necessary bridging essential for interacting and cooperating with others. In considering what it means to foster a community (...)
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  11. Islamist Terrorism in Carl Schmitt's Reading.Giacomo Maria Arrigo - 2017 - InCircolo - Rivista di Filosofia E Culture 4.
    The thought of Carl Schmitt (1888-1985) helps to place Islamist terrorism within a certain tradition of warfare and political theory. In fact, this form of violence can be clarified by Schmitt’s theoretical endowment, as this brief paper attempts to do. The end of the legal framework of the jus publicum europaeum and the emergence of non-state actors have put into question centuries-old certainties. Schmitt’s theory could help to put order in political concepts today ideologically misused. And his opposition to any (...)
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  12. Freud i nowoczesność.Zofia Rosińska, Joanna Michalik & Przemysław Bursztyka (eds.) - 2008 - Kraków: UNIVERSITAS.
  13. Undoing the 'Package Picture' of Cultures.Uma Narayan - 2004 - Signs: Journal of Women in Culture and Society 25 (4):1083-1086.
    Many feminists of color have demonstrated the need to take into account differences among women to avoid hegemonic gender-essentialist analyses that represent the problems and interests of privileged women as paradigmatic. As feminist agendas become global, there is growing feminist concern to consider national and cultural differences among women. However, in attempting to take seriously these cultural differences, many feminists risk replacing gender-essentialist analyses with culturally essentialist analyses that replicate problematic colonialist notions about the cultural differences between "Western culture" and (...)
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  14. Oppressive Walling: Babel and the Inverted Order of the World.Marius Ion Benta - 2018 - In Agnes Horvath, Joan Davison & Marius Ion Benta (eds.), Walling, Boundaries and Liminality: A Political Anthropology of Transformations. London, UK: pp. 51-70.
    In this chapter, we address the problem of walling and its violence-related connotations in modernity following an interpretive path. We analyse and interpret the biblical version of the Babel myth, which we consider an archetypal story relevant for the primeval experiences of the passage from the nomadic to the settled way of life and from village to city. By drawing parallels between the Babel story and Mumford or other anthropological frameworks, we argue that the primeval hubris of arrogance a1nd ambition (...)
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  15. Beating Space and Time: Historical Gay Sex and Queer Cultural Geographies of Masculinities.Daniel Marshall - 2015 - Angelaki 20 (1):33-51.
    :This article focuses on historical queer cultural geographies of masculinities and to do so it focuses on two cases/places. The first is an archival case/place: a partial assembly of documents of beats and their uses during and in the wake of Gay Liberation in Australia. The second is a literary case/place: Thomas Mann's Death in Venice, a canonical twentieth-century imbrication of male homosexuality and geography. This article will seek to rationalize the mobilization of these two asynchronous cases/places through the insights (...)
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  16. ¡Necesito seguir trabajando! Una revisión conceptual sobre la adicción al trabajo.Edwin Salas-Blas & Anthony Copez-Lonzoy - 2018 - Cultura 32:331-352.
  17. Gesundheitsversorgung für Flüchtlinge aus ethischer Perspektive: Wo fangen die Fragen an?Sylvia Agbih - 2017 - In Andreas Frewer, Lutz Bergemann, John Hacker-Wright & Hans G. Ulrich (eds.), Jahrbuch Ethik in der Klinik: Die kosmopolitische Klinik. Globalisierung und kultursensible Medizin. Würzburg, Deutschland: pp. 41-74.
    According to the Asylumseekers Benefit Act health care provision is restricted for refugees in Germany. The article is giving a first overview about the situation with focus on the challenges and questions this restriction poses from an ethical perspective.
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  18. The Bible, Disability, and the Church: A New Vision of the People of God by Amos YongThe Bible, Disability, and the Church: A New Vision of the People of God by YongAmosEerdmans, Grand Rapids, 2011. 161 Pp. $20.00. ISBN 978-0-8028-6608-0. [REVIEW]Kerry H. Wynn - 2013 - Interpretation: A Journal of Bible and Theology 67 (1):68-70.
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  19. Book Review: The Power of Stories: A Guide for Leading Multiracial and Multicultural CongregationsThe Power of Stories: A Guide for Leading Multiracial and Multicultural CongregationsbyLewisJacqueline J.Abingdon, Nashville, 2008. 140 Pp. $16.00. ISBN 978-0-687-65069-9. [REVIEW]Deborah J. Kapp - 2010 - Interpretation: A Journal of Bible and Theology 64 (1):106-106.
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  20. Book Review: Another Day's Journey: Black Churches Confronting the American CrisisAnother Day's Journey: Black Churches Confronting the American Crisis, by FranklinRobert M.Fortress, Minneapolis, 1997. 134 Pp. $11.00. ISBN 0-8006-3096-3. [REVIEW]Angelo V. Chatmon - 1999 - Interpretation: A Journal of Bible and Theology 53 (1):98-98.
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  21. An Investigation of the Divergences and Convergences of Trait Empathy Across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  22. Tiger-Hunting Scene on Yeh Pulu Relief in Bali: Romanticism of People’s Heroism in the Study of Iconology.I. Wayan Adnyana - 2018 - Cultura 15 (1):147-160.
    This article aims to analyze the tiger-hunting scene on Yeh Pulu relief, located in Bedulu Village, Gianyar, Bali. This relief is estimated to have been created by Balinese artists of the end of the era of Ancient Bali Kingdom in about the 14th century AD. There are only few in-depth studies conducted on this monumental relief in the context of iconology by visual art researchers. Therefore, the author has conducted intensive field research and studies since a year ago based on (...)
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  23. Dark Vanishings: Discourse on the Extinction of Primitive Races, 1800-1930.Todd Starkweather - 2004 - Symploke 12 (1):303-305.
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  24. "All The Things We Could [Se]E by Now [Concerning Violence & Boko Haram], If Sigmund Freud's Wife Was Your Mother": Psychoanalysis, Race, & International Political Theory.Babajide I. Ajishafe - 2017 - International Journal of Political Theory 2 (1):11-37.
    In response to the sonic media and ludicrosity of her time, Hortense J. Spillers' paradigmatic essay ""All the Things You Could Be by Now, If Sigmund Freud's Wife Was Your Mother": Psychoanalysis and Race," transfigures Charles Mingus' melodic, cryptic, and most puzzling record title into a workable theoretical cacophony. Closely written within the contexts and outside the confines of "some vaguely defined territory between well established republics," Spillers is able to open up the sarcophagus of meaning(s) within the Black occupation (...)
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  25. Book ReviewsPaul Ricoeur,. The Course of Recognition. Translated by David Pellauer.Cambridge, MA: Harvard University Press, 2005. Pp. 297. $29.95. [REVIEW]Martin Blanchard - 2007 - Ethics 117 (2):373-377.
  26. Book ReviewsNancy Fraser,, and Axel Honneth,. Redistribution or Recognition? A Political‐Philosophical Exchange. Translated by Joel Golb, James Ingram, and Christiane Wilke.London: Verso, 2003. Pp. Ix+276. $60.00 ; $22.00. [REVIEW]Thomas McCarthy - 2005 - Ethics 115 (2):397-402.
  27. Book ReviewsWilliam A. Galston, Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.New York: Cambridge University Press, 2002. Pp. 150. $55.00 ; $19.00. [REVIEW]Carmen Pavel - 2004 - Ethics 114 (3):615-618.
  28. Orient, Orientation, and the Western Referent.Andrea Mura - 2017 - Rowman & Littlefield International.
    Comparative political theory has long been defined by a major project to widen the horizons of Western thought by attending to non-European and non-western speculative traditions. This chapter explores not only the implications and potentialities of such a move, but also its possible flows. It addresses some of the limits determining the idea of ‘non-Western’ thought across comparative projects, pointing to the internal tensions, accidental assumptions and integral betrayals through which the Western tradition has constituted itself. Our approach here is (...)
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  29. The Magic of Others.Lenore Keeshig-Tobias - 1990 - In Eleanor Wachtel, Sarah Sheard & Libby Scheier (eds.), Language in Her Eye: Views on Writing and Gender by Canadian Women Writing in English. Coach House Press.
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  30. How Our Collective Representations Affect the Future of the European Union.Jan Berting - 2016 - International Journal of Social Quality 6 (1).
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  31. Category ‘special path‘ in the social and philosophical discourse of Germany and Russia.S. A. Malchenkov & E. N. Makshayeva - 2017 - Liberal Arts in Russia 6 (5):386-393.
    The authors of the article study various interpretations of the philosophical category ‘special path‘, which is very important in the context of Russia’s civilizational choice. This theme was developed by H.-U. Wehler and B. Faulenbach within the framework of German philosophy. The development of the idea of a ‘special path‘ in Russia was studied by A. S. Akhiezer, B. V. Dubin, O. E. Galkina, I. V. Kondakov, V. A. Tishkov, Y. G. Shemyakin. The authors note that the concepts of ‘Deutscher (...)
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  32. Imaginaries of Cultural Diversity and the Permanence of the Religious.Silvia Mancini - 2009 - Diogenes 56 (4):3-16.
    The author starts by noting a discourse that is widespread but more or less diffuse in the media and certain contemporary political and intellectual quarters, and which has to do with ‘the permanence of the religious’: according to an idea now current, the religious might be resistant to the process of secularization of civil society, because of its psychological and existential implications, or if seen as a universal, irreducible component of human culture. The author analyses the different aspects of this (...)
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  33. Beyond Dignity and Difference.Maeve Cooke - 2009 - European Journal of Political Theory 8 (1):76-95.
    Revisiting Taylor's 1992 account of the politics of recognition, I argue that he is right to discern a strand in contemporary politics that goes beyond the demand for recognition of dignity. Against Taylor I contend that this is best understood as a concern not for recognition of difference but for the value of something that is not universally shared, such as a particular ethical conception, cultural tradition or religious belief and practice. Using the examples of three social movements I show (...)
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  34. Disrespect and Political Resistance.Renante D. Pilapil - 2013 - Thesis Eleven 114 (1):48-60.
    This article examines the critical potential of Honneth’s theory or ethics of recognition by raising two concerns as regards the success of such a project. Firstly, this article argues that Honneth’s ethical turn in critical theory might not be completely warranted and that there are good reasons to supplement his theory of recognition with an account of justificatory practices. Secondly, it argues that the complexity of the beginnings of political resistance proves that an explanative gap remains to be filled to (...)
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  35. The Intellectual's New Clothes: Review of Richard Posner, Public Intellectuals: A Study of Decline and Peter Singer, One World: The Ethics of Globalization. [REVIEW]Julian Friedland - 2003 - APA Newsletter on Teaching Philosophy 12.
  36. Review Essay: Entre o Velho E o Novo Mundo: A Diáspora Palestina Desde o Oriente Médio À América Latina. [REVIEW]Bryan Lueck - 2019 - SCTIW Review:1-6.
  37. Book Review: Equal Recognition: The Moral Foundations of Minority Rights, by Alan Patten. [REVIEW]Sune Lægaard - 2017 - Political Theory 45 (5):734-739.
  38. Book Review: Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, by Glen Sean CoulthardRed Skin, White Masks: Rejecting the Colonial Politics of Recognition, by CoulthardGlen Sean. Minneapolis, MN: University of Minnesota Press, 2014. [REVIEW]Michael Elliott - 2016 - Political Theory 44 (4):593-597.
  39. Book Review: Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, by Glen Sean CoulthardRed Skin, White Masks: Rejecting the Colonial Politics of Recognition, by CoulthardGlen Sean. Minneapolis, MN: University of Minnesota Press, 2014. [REVIEW]Michael Elliott - 2016 - Political Theory 44 (4):593-597.
  40. Book Review: The Color of Our Shame: Race and Justice in Our Time, by Christopher J. LebronThe Color of Our Shame: Race and Justice in Our Time, by LebronChristopher J.New York: Oxford University Press, 2013. [REVIEW]David Lyons - 2015 - Political Theory 43 (6):862-865.
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  41. Recognition or Disagreement: A Critical Encounter on the Politics of Freedom, Equality, and Identity.Ivana Perica - 2017 - Contemporary Political Theory 16 (3):394-397.
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  42. The Measure of Civilizations.Barry Smith - 2002 - Academic Questions 16 (1):16-22.
    Is it possible to compare civilizations one with another? Is it possible, in other words, to construct some neutral and objective framework in terms of which we could establish in what respects one civilization might deserve to be ranked more highly than its competitors? Morality will surely provide one axis of such a framework (and we note in passing that believers in Islam might quite reasonably claim that their fellow-believers are characteristically more moral than are many in the West). Criteria (...)
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  43. The Politics of National Diversity.Wolfgang Grassl & Barry Smith - 1987 - Salisbury Review 5:33--37.
    On the consequences of the interplay between the diversity of ethnic, national, cultural and linguistic groupings in the Austro-Hungarian Empire.
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  44. Identity Politics and Democratic Nondomination.Clarissa Rile Hayward & Ron Watson - 2017 - Contemporary Political Theory 16 (2):185-206.
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  45. Huemer on Immigration and the Preservation of Culture.Rafael De Clercq - 2017 - Philosophia 45 (3):1091-1098.
    Libertarian philosopher Michael Huemer has argued recently that there is a prima facie right to immigrate, and, moreover, that concerns people have about the effects of immigration are not strong enough to neutralize or override this prima facie right. In this paper, I focus on one particular concern that Huemer deems insufficiently strong to neutralize or override the prima facie right to immigrate, namely, the concern that unrestricted immigration poses a threat to one’s culture. I argue that Huemer fails to (...)
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  46. Culture Wars in New York State: Ongoing Political Resistance by Religious Groups to the Family Health Care Decisions Act.J. Freer & S. Wear - 2002 - Christian Bioethics 8 (1):9-24.
  47. The Cultural Defense and Women’s Human Rights.Marie-Luisa Frick - 2014 - Philosophy and Social Criticism 40 (6):555-576.
    In our era of globalization, migration increasingly enforces cultural heterogeneity at the level of single societies and countries mirroring the cultural heterogeneity at the macroscopic level, i.e. the planet. Thus, the question of intercultural understanding and coexistence not only is crucial when it comes to states, but is increasingly gaining in importance in terms of identifying preconditions that enable individuals from various cultural backgrounds to share one commonwealth. At present, a growing number of people are convinced that this challenge is (...)
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  48. Explaining Racial/Ethnic Disparities in Use of High-Volume Hospitals.Karl Kronebusch, Bradford H. Gray & Mark Schlesinger - 2014 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 51:004695801454557.
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  49. Public Deliberation in a Globalized World? The Case of Confucian Customs and Traditions.Elena Ziliotti - 2018 - In Michael Reder, Alexander Filipovic, Dominik Finkelde & Johannes Wallacher (eds.), Yearbook Practical Philosophy in a Global Perspective. Freiburg, Germany: Verlad Karl Alber. pp. 339-361.
    The question of how democracy can deal with cultural diversity has become more central than ever. The increasing flow of people to many Western democratic countries indicates that our societies will become more and more multicultural. But what is the best way for democracy to deal with cultural diversity? It has been argued that, given its communicative core, the Habermasian model of deliberative democracy provides a platform where cultural groups can concur on peaceful agreements. In this paper, I show the (...)
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  50. Two Principles of Equal Language Recognition.Helder De Schutter - 2017 - Critical Review of International Social and Political Philosophy 20 (1):75-87.
    © 2016 Informa UK Limited, trading as Taylor & Francis Group. Within the umbrella of equal recognition, several principles of linguistic justice can be distinguished. A first, the per-capita principle, mandates prorating language recognition based on a per-capita distribution. A second, the equal-services principle, prescribes upholding the official languages as the languages in which the state speaks and in which public services are provided, irrespective of changing numbers of speakers. Alan Patten defends the prorated per-capita principle. I argue for the (...)
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