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  1. Weighing Identity in Procreative Decisions.Laura Wildemann Kane - forthcoming - Feminist Philosophy Quarterly.
    The question of whether or not one should procreate is rarely cast as a personal choice in philosophical discourse; rather, it is presented as an ethical choice made against a backdrop of aggregate concerns. But justifications concerning procreation in popular culture regularly engage with the role that identity plays in making procreative decisions; specifically, how one’s decision will affect who they are and who they might be in the future. Women in particular cite the personally transformative aspects of becoming a (...)
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  2. Образ постмодерністського споживача продуктів культури.Pavlov Pavlov & Pavlova Pavlova - 2023 - In Tatyana Grynko (ed.), Підприємництво: сучасні виклики, тренди та трансформації: монографія. pp. 310-33.
    Визначено специфіку постмодерністського споживача продуктів культури у процесі досвіду споживання та можливостей для бізнесу. Встановлено, що постмодерністського споживача доцільно розглядати як вільну особистість із фрагментованою ідентичністю, яка створює цінність та отримує досвід, а також здатна залучати ресурси та навички для конкретних ситуацій споживання продуктів культури. Обґрунтовано важливість застосування концепції пережитого досвіду, щоб підкреслити ключову роль споживача у спільному із суб’єктом підприємництва формуванні цінності будь-якого досвіду споживання продуктів культури. Обґрунтовано, що досвід споживання має місце не лише до, під час і після (...)
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  3. Culture: Techne and Contemplation.Marco Stango - 2023 - Logos: A Journal of Catholic Thought and Culture 26 (1):115-118.
  4. An investigation of the divergences and convergences of trait empathy across two cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - 2019 - Journal of Moral Education 48 (2):1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This article describes the differences in trait empathy in one independent and one interdependent society (i.e., the US and Iran, respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  5. Beyond the margins of metanarrativity: an inquiry on prejudice, decoloniality and cross‐cultural discourse.Wandile Ganya - 2023 - Curriculum Perspectives.
    This paper sets upon the elaboration of two inter-related enquiries: What do being and otherness look like beyond the margins of metanarrativity? What would the crossing of such margins entail? It takes as its basic assumption that prejudice arises from out of the historicity of being. A thesis of prejudice as a pre-reflexive operation or heuristic of the understanding a subject employs in order to arrive upon the conscious inclination to intuit that p is presented. Furthermore, it is posited that (...)
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  6. Waar staan we nu?Karin Verelst - 2018 - Aktief (Masereelfonds) 2.
    Book review: Emmanuel Todd, "Où en sommes-nous? Une esquisse de l'histoire humaine" (Seuil, 2017).
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  7. Book Review: Equal Recognition: The Moral Foundations of Minority Rights, by Alan Patten. [REVIEW]S. Laegaard - 2017 - Political Theory 45 (5):734-739.
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  8. Multiculturalism.Duncan Ivison - 2001 - In Neil J. Smelser & Paul B. Baltes (eds.), International Encyclopedia of Social and Behavioural Sciences. Pergamon. pp. 10169-75.
    First published in the International Encyclopaedia of Social and Behavioural Sciences (Pergamon Press, 2001); reprinted in the 2nd edition (2015). An overview of different justifications of multiculturalism in contemporary political theory, as well as various challenges to and critiques of those arguments.
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  9. What is Wrong with Copying from Other Cultures?Andreas Bruns - 2018 - Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 26.
    Cultural appropriation is a central concept today in the struggle against systems of oppression and marginalisation of cultural minorities in postcolonial societies. Cultural appropriation means the use or imitation of cultural symbols, broadly understood, outside of their original cultural context, especially the use of symbols of cultural minorities by members of dominant cultural groups. However, the concept of cultural appropriation is also increasingly used to condemn individual actions (such as wearing certain hair styles outside of their original context) on the (...)
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  10. The Czech Republic: From the Center of Christendom to the Most Atheist Nation of the 21st Century. Part 1. The Persecuted Church: The Clandestine Catholic Church (Ecclesia Silentii) in Czechoslovakia During Communism 1948-1991.Scott Vitkovic - 2023 - Occasional Papers on Religion in Eastern Europe (Opree) 43 (1):18 - 59.
    This research examines the most important historical, political, economic, social, cultural, and religious factors before, during, and after the reign of Communism in Czechoslovakia from 1918 to 2021 and their effect on the extreme increase in atheism and decrease in Christianity, particularly Roman Catholicism, in the present-day Czech Republic. It devotes special attention to the role of the Clandestine Catholic Church (Ecclesia Silentii) and the changing policies of the Holy See vis-à-vis this Church, examining these policies' impact on the continuing (...)
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  11. A New-age Urban Imaginary.Sankar Varma - 2023 - Economic and Political Weekly 1 (58):5.
    Due to the scarcity of data from government sources, twisting facts and rewriting histories in order to warp out a belligerent present has become a rising tendency. Such a tendency brings with it a convenient inability to speak truth to power. The majority of the urban credo today has fallen victim to a system of what can be called a new-age urban ideology of 'perfective fakeness'.
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  12. 从“文化叠加性”的角度概述越南社会的“三教合流”.Ruining Jin & Quan-Hoang Vuong - 2023 - Osf Preprints.
    该研究简要介绍了儒家、佛教和道教在越南的起源和发展,以及它们如何通过 "文化叠加性 "来共存、互动、影响越南社会。基于文化叠加性的成本效益分析,本文进一步说明了儒家思想如何在越南社会中占主导地位,道教思想如何与儒家思想共存,以及为什么佛教影响力逐渐在越南民间消失。.
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  13. Technique as a Resouce for the Non-Bourgois Philosopher.Victor Adelino Ausina Mota - manuscript
    Desire for status, for power, here it is the realm of capitalism, since Marcuse, after Freud, everyone produces his own theory about the world, his own world..
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  14. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept was (...)
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  15. Butler avec Agamben on the Spectrality of Love in a Post-Theoretical Culture.Jan Gresil Kahambing - 2020 - Rupkatha Journal On Interdisciplinary Studies in Humanities 12 (1):1-11.
    Cultural studies of recent memory tend to cling to love and find a certain answer from its musings. This critical move proceeds from various interrogations of cultural or cross-cultural practices towards adapting a linear progress so that love is tasked to provide an antidote to contemporary social maladies. This critical paper, however, attempts to appraise the idea that love is not a panacea, especially in a setting where theory is fragmented and assumes almost definitively a dead state. Instead, love functions (...)
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  16. Theorizing Mamanuan Diaspora: from Vanishing Mediator to Performative Indigeneity.Jan Gresil Kahambing - 2019 - Rupkatha Journal On Interdisciplinary Studies in Humanities 11 (2):1-15.
    The Mamanuas of Basey, Samar have been in an itinerant state since the 1950s. Their indigenous experience can be capped in the term ‘diaspora,’ which pictures their plight as dispersive habituation, moving from town to town away from their homeland. In a recent study which this paper hinges upon, the concept of diaspora can no longer work and is argued to imperatively function as a vanishing mediator so that indigeneity must come to mean as a constant identity of becoming. Following (...)
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  17. Theorizing ‘Linguistic’ Hermeneutical Injustice as a Distinctive Kind of ‘Intercultural’ Epistemic Injustice.Alicia García Álvarez & Alicia García Álvarez - 2022 - Nova Science.
    Literature on epistemic injustice has grown tremendously as an increasingly rich and diverse body of work in recent years. From the point of view of intercultural and anticolonial discussions, contemporary contributions have also helped to illuminate how epistemic injustice and other forms of cultural domination might be related to essential processes within the structures of colonial and racial supremacy. -/- This proposal aims to contribute to such relevant and illuminating discussions by focusing on the role that language and culture might (...)
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  18. 'Theorizing "Linguistic" Hermeneutical Injustice as a Distinctive Kind of "Intercultural" Epistemic Injustice'.Alicia García Álvarez - 2022 - In Noelia Bueno Gómez & Salvador Beato Bergua (eds.), Intercultural Approaches to Space and Identity. Nova Science.
    Literature on epistemic injustice has grown tremendously as an increasingly rich and diverse body of work in recent years. From the point of view of intercultural and anticolonial discussions, contemporary contributions have also helped to illuminate how epistemic injustice and other forms of cultural domination might be related to essential processes within the structures of colonial and racial supremacy. -/- This proposal aims to contribute to such relevant and illuminating discussions by focusing on the role that language and culture might (...)
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  19. Review of Feminist Trouble: Intersectional Politics in Post-Secular Times. [REVIEW]Joan O'Bryan - 2021 - Apa Newsletter on Feminism and Philosophy 20 (3):46-48.
    Who is feminism for? The question reverberates frightfully in feminist discourse. Despite decades of theorizing that the unified feminist subject is an impossibility (given differences in race, class, sexuality, etc.), the question remains all too relevant in praxis—much to the detriment of the movement as a whole. Or at least, so argues Éléonore Lépinard in her new book, Feminist Trouble: Intersectional Politics in Post-Secular Times.
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  20. La presencia del nietzscheanismo en la biopolítica contemporánea.Marina García-Granero - 2022 - Enrahonar: Quaderns de Filosofía 68:91-117.
    La filosofía de Nietzsche anticipó notablemente el umbral de la modernidad biológica al conceptualizar el alcance fisiológico de la moral, la política y la religión, así como su instrumentalización con fines de control social. El objetivo de este artículo es analizar el estímulo que ha representado la filosofía de Nietzsche para algunos de los principales pensadores de la cuestión biopolítica, en concreto, Michel Foucault, Roberto Esposito y Peter Sloterdijk, y desvelar en qué medida sus núcleos conceptuales convergen y divergen. La (...)
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  21. Early career researchers can help fix peer review delays.Quan-Hoang Vuong - 2022 - Times Higher Education.
    Supporting young researchers to peer-review and edit journal submissions will also accelerate their training, says Quan-Hoang Vuong. -/- *Citation: -/- Quan-Hoang Vuong. (2022, Sept. 11). Early career researchers can help fix peer review delays. Times Higher Education.
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  22. Parodi dan Politik dalam Desain Grafis.Mahendra Wibawa - 2022 - In Aditya Nirwana, Mahendra Wibawa, Andhika Putra Herwanto & Andika Agung Sutrisno (eds.), DKVERSE - Bunga Rampai Pemikiran Desain. Malang: Ma Chung Press. pp. 152 - 172.
    Parodi adalah sebuah seni mengimitasi sebuah fenomena yang umumnya bernuansa humor, sarkastis, ironi, dan bahkan secara vulgar mengejek secara berlebihan dalam ruang sandiwara. Meskipun ada yang merupakan konten yang asli dan otentik, namun sering kali melibatkan fenomena-fenomena nyata yang sedang terjadi dan sedang ramai dibicarakan. Sesuai dengan definisi Simon Dentith yang menyatakan bahwa dalam setiap kebudayaan, seluruh praktik imitatif atau peniruan yang bernuansa sindiran yang diproduksi secara sadar serta relatif menimbulkan polemik dari praktik kebudayaan lainnya adalah parodi. Dalam dunia politik, (...)
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  23. J. S. Mill's Anti-Imperialist Defence of Empire.Tim Beaumont & Yuan Li - 2022 - Utilitas 34 (3):242-261.
    It is possible to distinguish between empire, as a form of political order, and imperialism, as a process of aggressive expansion. Mill's liberalism allows for a legitimate empire, in which a civilized state rules a less civilized foreign people paternalistically to prepare them for liberal democratic self-rule. However, it rejects paternalistic imperialism, in the sense of aggression designed to establish such an empire. Apparent textual evidence to the contrary really demonstrates Mill's commitment to three distinct theses: that imperialism may benefit (...)
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  24. Covid-19 katastrofa: Nad knihou Richarda Hortona.Daniel D. Novotný - 2020 - Filosofie Dnes 12 (2):88-127.
    In this review study, I reflect on Richard Horton’s book and his thesis that Western countries failed in their response to the current epidemic in the first half of 2020, with a few exceptions. In the five sections of the paper, after an initial modification of Horton’s thesis (A), I discuss briefly: the suppression approach in China (B), the mitigation approach in the West (C), the SARS epidemic as the key global public health event (D), the causes of Western failure (...)
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  25. La paradoja de Habermas y los límites de la racionalidad comunicativa. Reseña de: Isabel G. Gamero Cabrera, La paradoja de Habermas: ¿qué sucede cuando se aplica la teoría de la acción comunicativa a debates actuales?, Madrid, Dado Ediciones, 2021. [REVIEW]David-Álvaro Martínez - 2022 - Isegoría. Revista de Filosofía Moral y Política 66:r05.
  26. The problem of anthropocentrism and the human kind of personhood.Bennett Gilbert - 2022 - Philosophy and Social Criticism 2022.
    Neither of the seemingly straightforward approaches of retaining the human at the top of the hierarchy of beings and of flattening human personhood solves the question of non-human personhood. But the concept of personhood does have the resources to address this issue, if we take it as a kind of moral agency. The way that humans develop moral agency through their temporality, historicity and community must be mapped onto the personhood of animals, but this is extremely difficult and must await (...)
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  27. Children of the Mind and the Concept of Edge and Center Nations.Steven Foertsch - 2022 - Journal of Science Fiction and Philosophy 5.
    Orson Scott Card and his Ender Series have had a profound impact on the genre of contemporary science fiction, meriting an academic analysis of some of his more theoretical ideas. I have chosen to analyze his concept of “Center” and “Edge” nations found in Xenocide and Children of the Mind through the lens of international relations, sociological, and political theory, in order to bring nuance to an underdeveloped theory that many non-academics may be familiar with. Ultimately, we must conclude that (...)
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  28. James Tully: To Think and Act Differently.Alexander Livingston - 2022 - London: Routledge. Edited by Alexander Livingston.
    James Tully’s scholarship has profoundly transformed the study of political thought by reconstructing the practice of political theory as a democratising and diversifying dialogue between scholars and citizens. Across his writings on topics ranging from the historical origins of property, constitutionalism in diverse societies, imperialism and globalisation, and global citizenship in an era of climate crisis, Tully has developed a participatory mode of political theorising and political change called public philosophy. This practice-oriented approach to political thought and its active role (...)
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  29. Inhabiting a Viral Culture.Verena Andermatt Conley - 2022 - Substance 51 (1):120-135.
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  30. Along the Fold.Jennifer Wenzel - 2022 - Substance 51 (1):136-144.
    One of the indelible images of Manhattan in late March 2020 was the archive of horror accreting daily on my neighbor’s doormat. Above the fold, the New York Times reported on so many thousand lives lost one day, so many million jobs lost the next. No one who was in New York City in spring 2020 will forget the ambulances wailing nearly nonstop—an awful, inescapable sound that could shatter any numbed state of abstraction in relation to the daily numbers.Yet, after (...)
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  31. Lascaux IV, Chauvet II, Planet B.Vincent Bruyere - 2022 - Substance 51 (1):88-102.
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  32. Olivier Rolin: Habitation in the Empiritext.Allan Stoekl - 2022 - Substance 51 (1):47-63.
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  33. Botany and the Science of History: Nature, Culture, and the Origins of Civilization, circa 1850–1900.Fabian Kraemer, Kärin Nickelsen & Dana von Suffrin - 2022 - Isis 113 (1):45-62.
  34. Bibliographical Evolutions: From Archaeoastronomy to Astronomy in Culture.Luís Tirapicos - 2019 - Isis 110 (S1):1-12.
  35. Confronting the field: Tylor's Anahuac and Victorian thought on human diversity.Chiara Lacroix - 2022 - History of the Human Sciences 35 (5):135-156.
    Victorian anthropologists have been nicknamed ‘armchair anthropologists’. Yet some of them did set foot in the field. Edward Burnett Tylor's first published work, Anahuac, or Mexico and the Mexicans, Ancient and Modern, described his youthful travels in Mexico. Tylor's confrontation with the ‘field’ revealed significant tensions between the different beliefs and attitudes that Tylor held towards Mexican society. Contrasts between the evidence of Mexico's history (prior to European contact) and the present-day society of the 1850s led Tylor to see both (...)
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  36. Le principe de neutralité comme justification des exemptions religieuses.Karel J. Leyva - 2021 - Theologiques 29 (1):215-241.
    Supporters of neutrality as benign neglect argue that a neutral state should not grant any type of recognition to cultural or religious groups. Liberal multiculturalists argue instead that due to the non-neutral nature of public institutions, democratic states must adopt policies that recognize and accommodate the distinctive needs of ethnocultural groups. This article examines a different way of conceiving the principle of neutrality. In this conception, developed by Alan Patten in the framework of liberal multiculturalism, a state can only be (...)
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  37. Note introductive à un document d’archive de Louis Althusser, 'Lettre au Comité central du PCF, 18 mars 1966' .William S. Lewis - 2020 - Décalages 3 (2):133-52.
    Cette note devait introduire à un public anglophone la traduction de la « Lettre de Louis Althusser datée du 18 mars 1966 et adressée au Comité central du PCF », elle est ici enrichie dans une version livrée au public français. Elle apporte le contexte historique et théorique nécessaire à la compréhension des interventions « anti-humanistes » de Louis Althusser qui questionne les choix politiques opérés par le PCF au cours des années 1960. Nulle part ailleurs, dans les écrits publiés (...)
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  38. Psychological Expanses of Dune: Indigenous Philosophy, Americana, and Existentialism.Matthew Crippen - forthcoming - In Dune and Philosophy: Mind, Monads and Muad’Dib. London:
    Like philosophy itself, Dune explores everything from politics to art to life to reality, but above all, the novels ponder the mysteries of mind. Voyaging through psychic expanses, Frank Herbert hits upon some of the same insights discovered by indigenous people from the Americas. Many of these ideas are repeated in mainstream American and European philosophical traditions like pragmatism and existential phenomenology. These outlooks share a regard for mind as ecological, which is more or less to say that minds extend (...)
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  39. Virtues of the mind: Virtue epistemology in the context of cultural development فضائل العقل: إبستمولوجيا الفضيلة في سياق التَّنمية الثقافية.Salah Ismail - 2022 - In كتاب المؤتمر الدولي الرابع، كلية الآداب والعلوم الاجتماعية ، جامعة السلطان قابوس. pp. 143-174.
    فضائل العقل إبستمولوجيا الفضيلة في سياق التَّنمية الثقافية -/- إحدى السمات الرائعة لجنسنا هي ميله إلى البحث. ولكن البحث يمكن أن يسير بشكل جيد أو بشكل سيء. وربما يرد الخطأ إلى خلل في قدرة إدراكية مثل ضعف الذاكرة، ومع ذلك، غالبًا ما يصدر نجاح أو إخفاق البحث عن مصدر شخصي. إذ يتطلب ممارسة سمات شخصية عقلية مثل الملاحظة اليقظة، أو التحليل الدقيق والشامل، أو التفسير والتقييم المنصفين. عندما نفكر في الشخصية أو الفضائل، فإننا نفكر في شيء أخلاقي على نحو مميز. (...)
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  40. L'incommensurabilità della solitudine. Riflessioni sull'incontro.Elia Gonnella - 2020 - Dialegesthai. Rivista Telematica di Filosofia 21.
  41. Символизация успеха в современном кинематографе.Gennady Bakumenko - 2018 - Dissertation, Armavir State Pedagogical University
    The set of symbols of success is a set of cultural determinants of activity and their functioning is connected with the fundamental functions of culture as a system of historically developing supra-biological programs of life. The relevance of considering the symbolization of success in modern cinema is due to several factors. First, according to the majority of art historians and film theorists, cinema remains the leading, most widespread form of art throughout the 20th and 21st centuries. If we understand art (...)
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  42. Building Bridges, Not Barriers: The Case for Reforming the Uk's Citizenship Test.Thom Brooks - 2021 - Bristol: Bristol University Press.
    How many questions could you answer in a pub quiz about British values? Designed to ensure new migrants have accepted British values and integrated, the UK's citizenship test is often portrayed as a bad pub quiz with answers few citizens know. With the launch of a new post-Brexit immigration system, this is a critical time to change the test. Thom Brooks draws on first-hand experience of taking the test, and interviews with key figures including past Home Secretaries, to expose the (...)
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  43. Second-Order Arguments, or Do We Still Need Tolerance in the Public Sphere?Aleksei Loginov - 2019 - Changing Societies and Personalities 3 (4):319-332.
    A number of widely discussed court decisions on cases of insults against religious feelings in Russia, such as the relatively recent “Pokemon Go” case of blogger Ruslan Sokolovsky or the lawsuit filed against an Orthodox priest by Nikolai Ryabchevsky in Yekaterinburg for comparing Lenin with Hitler, make pertinent the question of why toleration becomes so difficult in matters concerning religion. In this paper, I revise the classical liberal concept of toleration (David Heyd, Peter Nicholson, and John Horton), arguing that it (...)
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  44. From the Specter of Polygamy to the Spectacle of Postcoloniality: A Response to Bai on Confucianism, Liberalism, and the Same-Sex Marriage Debate.Yao Lin - 2022 - Politics and Religion 15 (1):215-227.
    In “Confucianism and Same-Sex Marriage,” published recently in Politics and Religion, Professor Tongdong Bai argues for a “moderate Confucian position on same-sex marriage,” one that supports its legalization and yet endeavors “to use public opinion and social and political policies to encourage heterosexual marriages, and to prevent same-sex marriages from becoming the majority form of marriages” (Bai 2021:146). Against the backdrop of downright homophobia prevalent among vocal Confucians in mainland China today, Bai claims that his pro-legalization rendition “show[s] a different (...)
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  45. Beaconism and the Trumpian Metamorphosis of Chinese Liberal Intellectuals.Yao Lin - 2021 - Journal of Contemporary China 30 (127):85-101.
    This article examines the puzzling phenomenon that many Chinese liberal intellectuals fervently idolize Donald Trump and embrace the alt-right ideologies he epitomizes. Rejecting ‘pure tactic’ and ‘neoliberal affinity’ explanations, it argues that the Trumpian metamorphosis of Chinese liberal intellectuals is precipitated by their ‘beacon complex’, which has ‘political’ and ‘civilizational’ components. Political beaconism grows from the traumatizing lived experience of Maoist totalitarianism, sanitizes the West and particularly the United States as politically near-perfect, and gives rise to both a neoliberal affinity (...)
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  46. The Importance of Cultural Preservation.Rafael De Clercq - 2021 - In T. Allan Hillman & Tully Borland (eds.), Dissident Philosophers : Voices Against the Political Current of the Academy. Rowman & Littlefield. pp. 107-121.
    In this chapter, I explain why cultural preservation is important, and in particular, why it is important enough to justify immigration restrictions. I also attempt to explain why one rarely encounters this type of argument in philosophy.
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  47. Historia conceptual, metafóricas espacio-temporales y conceptos transnacionales euroamericanos.José Manuel Sánchez - 2021 - Isegoría 65:19-19.
  48. Humano, más humano, un ensayo sobre la condición humana.Valèria Sivera - 2021 - Isegoría 65:16-16.
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  49. Άυλη Πολιτιστική Κληρονομιά (ΑΠΚ) – ο ρόλος των κοινοτήτων και της εκπαίδευσης. Intagible Cultural Heritage (ICH) – the role of communities and education.Georgia Zacharopoulou - 2018 - In ΠΡΑΚΤΙΚΑ 1ου Διεθνούς Επιστημονικού Συνεδρίου, Ηθική, Εκπαίδευση και Ηγεσία, 24-27 Νοεμβρίου 2017, University of Macedonia, Thessaloniki, GR. pp. 53-64.
    Η εύληπτη εκπαιδευτική προσέγγιση ότι «κληρονομιά είναι οτιδήποτε θέλεις “εσύ” να διατηρηθεί για τις επόμενες γενιές» κλονίζεται στην ερώτηση «όλα όσα μας παραδίδονται από τους προγόνους μας αποτελούν μια προς διαφύλαξη κληρονομιά, εφόσον “εσύ” το αποφασίσεις;». Εκφάνσεις «βαρβαρότητας» που διασώζονται σε προγενέστερες εθιμικές πρακτικές θα μπορούσαν άραγε να αποτελέσουν στοιχεία ΑΠΚ προς διαφύλαξη; Η παρούσα εργασία επιχειρεί μια πρώτη ανίχνευση του σύνθετου αυτού θέματος. Περιπτώσεις μελέτης από τον ελληνικό και διεθνή χώρο διερευνώνται με κριτήρια αξιολόγησης τα αναφερόμενα στη Σύμβαση για (...)
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  50. Relativismus.Johannes Steizinger - 2021 - In Gerald Hartung Jörn Bohr (ed.), Simmel-Handbuch. Leben - Wirkung - Werk. Stuttgart, Germany: Metzler. pp. 95-103.
    Der Relativismus gehört zu den wichtigsten Themen von Simmels Philosophie. Die Bedeutung des Relativismus wird anhand dreier Aspekte skizziert: Erstens betont Simmel selbst die zentrale Stellung des Relativismus für seine philosophische Entwicklung. Zweitens hat Simmel aufgrund seines Bekenntnisses zum Relativismus einen besonderen Platz in der Geschichte der deutschsprachigen Philosophie. Simmel war vermutlich der erste deutschsprachige Philosoph, der seine Position als eine relativistische charakterisierte und diese gegenüber der antirelativistischen Grundhaltung seiner Zeitgenossen verteidigte. Drittens besteht in Simmels Versuchen den positiven Gehalt des (...)
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