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  1. Shopping Malls, Consumer Culture and the Reshaping of Public Space in Egypt.M. Abaza - 2001 - Theory, Culture and Society 18 (5):97-122.
    Egypt witnessed in the last decade, as in many Southeast Asian mega-cities, the reshaping of public space through the creation of new shopping malls and recreation places. This went hand in hand with the `gentrification' of certain areas of the city of Cairo, which is continuing at the expense of pushing away the poor. The 1980s and 1990s also witnessed increasing prosperity among certain classes and the appropriation of new consumer lifestyles. This article attempts to look at the variations of (...)
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  2. Turning or Spinning? Charles Taylor's Catholicism: A Reply to Ian Fraser.Ruth Abbey - 2006 - Contemporary Political Theory 5 (2):163-175.
    Charles Taylor's work has recently taken a religious turn, with Taylor becoming more explicit about his own religious faith and its influence on his thinking. Ian Fraser offers a systematic, critical exploration of the nature of Taylor's Catholicism as it appears in his writings. This reply to Fraser endorses his belief in the importance of looking carefully at Taylor's religious views. However, it raises doubts about some of Fraser's particular arguments and conclusions, and aims to foster a clearer understanding of (...)
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  3. The Northern Danelaw: Its Social Structure, C. 800-1100. D. M. Hadley.Richard Abels - 2002 - Speculum 77 (4):1297-1299.
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  4. Indian Approaches to the Theology of Liberation.N. Abeyasingha - 1979 - New Blackfriars 60 (709):270-280.
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  5. The Arab as Spectacle: Race, Gender and Representation in Australian Popular Culture.Paula Abood - unknown
    This thesis, The Arab as Spectacle, is about representation. It is about the limits and the contradictions of representation. It is about the burden and the violence of representation. It is about the persistence of Orientalism and how the hierarchies of race and gender intersect with discourses on sexuality to inform and inflect the representation of Arabs in contemporary literary and media spheres of Australian popular culture. This thesis comprises two sections. Part One is a research dissertation that explores the (...)
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  6. From Folk Psychology to Deontology: Nancy Fraser on Redistribution and Recognition.Mitchell Aboulafia - 2005 - Contemporary Pragmatism 2 (2):127-144.
    Nancy Fraser has challenged the view that issues of identity are more central to political and social reform than attention to economic disparities. Fraser proposes a status model of recognition that treats recognition as a question of justice, rather than as a question of self-realization. In addition to appealing to the deontological, she also draws on folk paradigms and addresses them in a manner that reflects a sympathy with pragmatism. This article highlights difficulties that Fraser faces by incorporating the deontological (...)
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  7. Contemporary Philosophical Thinking in Africa and Asia in the Light of the Afro-Asian Philosophy Association (AAPA).Mona Abousenna - 1995 - Journal of Value Inquiry 29 (1):129-135.
  8. Freedom in the Arab World: Concepts and Ideologies in Arabic Thought in the Nineteenth Century.Wael Abu-'Uksa - 2016 - Cambridge University Press.
    A preoccupation with the subject of freedom became a core issue in the construction of all modern political ideologies. Here, Wael Abu-'Uksa examines the development of the concept of freedom in nineteenth-century Arab political thought, its ideological offshoots, their modes, and their substance as they developed the dynamics of the Arabic language. Abu-'Uksa traces the transition of the idea of freedom from a term used in a predominantly non-political way, through to its popularity and near ubiquity at the dawn of (...)
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  9. Before European Hegemony: The World System A.D. 1250-1350.Janet L. Abu-Lughod - 1992 - Science and Society 56 (2):226-228.
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  10. Akan Ethics: A Study of the Moral Ideas and the Moral Behaviour of the Akan Tribes of Ghana.C. A. Ackah - 1988 - Ghana Universities Press.
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  11. Becoming More Fully Human.Denise Ackermann - 2011 - In John de Gruchy (ed.), The Humanist Imperative in South Africa. African Sun Media. pp. 67.
  12. Transatlantic Encounters.David Keith Adams, Maurizio Vaudagna, Gèunter H. Lenz & Peter J. Ling - 2000
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  13. Reinstating Humanistic Categories.E. M. Adams - 2001 - Review of Metaphysics 55 (1):21 - 39.
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  14. Melville on the White Man's War Against the American Indian.Joyce Adler - 1972 - Science and Society 36 (4):417 - 442.
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  15. Tiger-Hunting Scene on Yeh Pulu Relief in Bali: Romanticism of People’s Heroism in the Study of Iconology.I. Wayan Adnyana - 2018 - Cultura 15 (1):147-160.
    This article aims to analyze the tiger-hunting scene on Yeh Pulu relief, located in Bedulu Village, Gianyar, Bali. This relief is estimated to have been created by Balinese artists of the end of the era of Ancient Bali Kingdom in about the 14th century AD. There are only few in-depth studies conducted on this monumental relief in the context of iconology by visual art researchers. Therefore, the author has conducted intensive field research and studies since a year ago based on (...)
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  16. Discussion of a Paper by Ludwig Marcuse on the Relationship of Need and Culture in Nietzsche (July 14, 1942).Theodor Adorno, Günter Anders & Max Horkheimer - 2001 - Constellations 8 (1):130-135.
  17. Is Postmodernism Meaningful in Yoruba?Adeshina Afolayan - 2008 - Journal of Social Philosophy 39 (2):209–224.
  18. Gesundheitsversorgung für Flüchtlinge aus ethischer Perspektive: Wo fangen die Fragen an?Sylvia Agbih - 2017 - In Andreas Frewer, Lutz Bergemann, John Hacker-Wright & Hans G. Ulrich (eds.), Jahrbuch Ethik in der Klinik: Die kosmopolitische Klinik. Globalisierung und kultursensible Medizin. Würzburg, Deutschland: pp. 41-74.
    According to the Asylumseekers Benefit Act health care provision is restricted for refugees in Germany. The article is giving a first overview about the situation with focus on the challenges and questions this restriction poses from an ethical perspective.
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  19. Review: Asking the Right Question: Two Engagements with Islam and Modernity. [REVIEW]Hussein Agrama - 2006 - Political Theory 34 (5):647 - 656.
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  20. Labour Migration and Ties of Relatedness: Diasporic Houses and Investments in Memory in a Rural Philippine Village.Filomeno Aguilar - 2009 - Thesis Eleven 98 (1):88-114.
    Putting migrant remittances into house construction and rebuilding is generally seen as either conspicuous consumption or productive investment, but in both cases the perspective is economistic. This article argues that only when the cultural dimension of economic action is understood will it be possible to comprehend migrant spending on houses. Specifically, this article seeks to understand why, in the case of the rural Tagalog village in this study, located in upland Batangas Province in the Philippines, overseas labour migrants build houses (...)
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  21. Culture and Freedom.Marin Aiftinca - 2001
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  22. Stigmatization in African Communalistic Societies and Habermas’ Theory of Rationality.Jacob Ale Aigbodioh - 2011 - Cultura 8 (1):27-48.
    The phenomenon of widespread stigmatization of victims of deadly, or previously incurable, diseases in African traditional societies would appear to pragmatically contradict the humanistic values of communalism associated with those societies. However, the implied contradiction of the phenomenon, which borders on irrationality and injustice, seems amenable to a rational explanation when one considers the thick ontological underpinnings of African traditional communalism along with their epistemic significance. The justification of the proffered explanation, the paper avers, is made clearer when it is (...)
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  23. "All The Things We Could [Se]E by Now [Concerning Violence & Boko Haram], If Sigmund Freud's Wife Was Your Mother": Psychoanalysis, Race, & International Political Theory.Babajide I. Ajishafe - 2017 - International Journal of Political Theory 2 (1):11-37.
    In response to the sonic media and ludicrosity of her time, Hortense J. Spillers' paradigmatic essay ""All the Things You Could Be by Now, If Sigmund Freud's Wife Was Your Mother": Psychoanalysis and Race," transfigures Charles Mingus' melodic, cryptic, and most puzzling record title into a workable theoretical cacophony. Closely written within the contexts and outside the confines of "some vaguely defined territory between well established republics," Spillers is able to open up the sarcophagus of meaning(s) within the Black occupation (...)
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  24. Pluralism and the Search for Community: The Social Thought of American Cultural Pluralists.Everett Helmut Akam - 1990 - Dissertation, The University of Rochester
    The intellectual tradition known as cultural pluralism has fallen into extreme disfavor among most historians and social theorists. According to these critics, cultural pluralists such as Randolph Bourne and Horace Kallen were misled into placing undue importance upon the realm of culture in their search for a democratic community. Accordingly, cultural pluralism, at best, offered a superficial analysis of American society and, at its worst, undermined the very foundation of a shared public life. By these lights, cultural pluralists therefore led (...)
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  25. Turkey, Secularism and the EU: A View From Damascus.S. J. Al-Azam - 2011 - Philosophy and Social Criticism 37 (4):449-457.
    This article deals with the impact of the free, democratic and peaceful accession to power of the Islamic Justice and Development Party (JDP) in Turkey on the Arab world in general and on the Islamic currents active in Arab societies in particular. A main point is looking into how Arab political formations and especially political Islam are trying to make sense out of such recent developments in Turkey as: (1) the fact that traditionally reviled Turkish secularism, Kemalism and westernism could (...)
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  26. Recognition.John Albee - 1874 - Journal of Speculative Philosophy 8 (3):260 -.
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  27. Islamic Law and International Human Rights Norms.Raed Abdulaziz Alhargan - 2012 - Muslim World Journal of Human Rights 9 (1).
  28. Secularism: From Solidity to Liquidity.Haggag Ali - 2013 - Cultura 10 (1):85-98.
    In contemporary Western and Arab cultural critique, secularism as a worldview is believed to have experienced inherent transformations from solid rationalmaterialism to liquid non-rational materialism. This paper explores the arguments of both Zygmunt Bauman and Abdelwahab Elmessiri who advocate this thesis in the light of the major manifestations of these transformations.
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  29. COMMENTARY-Neither Theocracy nor Secularism? Politics in Iran.Ali Alizadeh - 2009 - Radical Philosophy 158:2.
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  30. Undressing Difference: The Hijab in the West.Anita L. Allen - manuscript
    On March 15, 2006, French President Jacques Chirac signed into law an amendment to his country's education statute, banning the wearing of conspicuous signs of religious affiliation in public schools. Prohibited items included a large cross, a veil, or skullcap. The ban was expressly introduced by lawmakers as an application of the principle of government neutrality, du principe de laïcité. Opponents of the law viewed it primarily as an intolerant assault against the hijab, a head and neck wrap worn by (...)
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  31. African Perspectives: Papers in the History, Politics and Economics of Africa, Presented to Thomas Hodgkin.Christopher Allen & R. W. Johnson - 1973 - Science and Society 37 (1):122-125.
  32. Black Athena: An Interview with Martin Bernal.N. Allen - 1990 - Free Inquiry 10:18-22.
  33. New Minorities, Old Conflicts: Asian and West Indian Migrants in Britain.Sheila Allen - 1972 - Science and Society 36 (4):480-483.
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  34. Recognition.Arthur Allin - 1896 - Psychological Review 3 (5):542-545.
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  35. Almutairi's Critical Cultural Competence Model for a Multicultural Healthcare Environment.Adel F. Almutairi, V. Susan Dahinten & Patricia Rodney - 2015 - Nursing Inquiry 22 (4):317-325.
  36. Class, Citizenship and Individualization in China's Modernization.Björn Alpermann - 2011 - ProtoSociology 28:7-24.
    Against the backdrop of China’s rapid social change in recent decades, this article explores the social categorizations of class and citizenship and how these have evolved in terms of structure and discourse. In order to do so, possibilities of employing Beck’s theory of second modernity to the case of China are explored. While China does not fit into Beck’s theory on all accounts, it is argued here that his individualization thesis can be fruitfully employed to make sense of China’s ongoing (...)
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  37. Divide and Rule in Bahrain and the Elusive Pursuit for a United Front: The Experience of the Constitutive Committee and the 1972 Uprising.Omar Hesham AlShehabi - 2013 - Historical Materialism 21 (1):94-127.
  38. Ziauddin Sardar and Mary Wyn Davies, Why Do People Hate America?D. Altman - 2003 - Thesis Eleven 73:141-141.
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  39. La Aparición de la Antropología Literaria Chilena.Miguel Alvarado - 2000 - Cinta de Moebio 8.
    This article describes the new style of writing appearing in Chile from the 1980s. This kind of work, so called "Chilean Literature Anthropology", attempts to combine science with literary resources.
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  40. Rights: Educational Not Cultural.Oksenberg Rorty Amelie - 1995 - Social Research 62 (1).
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  41. What Personal Responsibilities Facilitate the Construction of a Cultural Democracy? Involvement of the Public in the Construction of a Cultural Democracy.Alice Anberrée - 2012 - Proceedings of the International Association for Business and Society 23:261-272.
    In France a difference has been established between cultural popularization and cultural democracy. The former is aimed at spreading works of art in as large a way as possible; the latter emphasizes the participation of the public. From there, we argue that moving from cultural popularization towards cultural democracy can lead to a shift in responsibilities from professionals towards the general public. With reference to the theoretical background of reception, appropriation and participation, we lead a participant observation on three different (...)
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  42. Cosmopolitanism and Democracy: Global Governance Without a Global State.Sharon Anderson-Gold - 2009 - Social Philosophy Today 25:209-222.
    Global governance has become a topic of interest to many contemporary political theorists. Issues arising from the nature of global markets and multinational corporations can no longer be locally contained. These developments signal the decline of the nation state and therewith the end of the liberal moral and political theory that justified national institutions. The alternative possible orders appear bleak, including anarchy, hegemonic power or the most horrific of all specters, the liberty crushing “world state.” Kant’s cosmopolitan theory of justice (...)
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  43. Human Rights, Cultural Identity, and Democracy.Sharon Anderson-Gold - 2007 - Social Philosophy Today 23:57-68.
    This paper traces the evolution of the international concept of a human right to culture from a general and individual right of participation in the public life of a state (1966, Article 27 of the IC of Civil and Political Rights), to a group right to a cultural identity (1992 Declaration on the rights of persons belonging to national or ethnic, religious or linguistic minorities). I argue that the original generic formulation of the human right to culture reflected the nineteenth-century (...)
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  44. Cosmopolitanism and Cultural Pluralism.Sharon Anderson-Gold - 2000 - Social Philosophy Today 15:25-40.
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  45. Citizenship, Identity and the Politics of Multiculturalism: The Rise of Muslim Consciousness. By Nasar Meer.Mats Andrén - 2012 - The European Legacy 17 (5):685 - 685.
    The European Legacy, Volume 17, Issue 5, Page 685, August 2012.
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  46. National Identity, Citizenship and Immigration: Putting Identity in Context.Eleni Andreouli & Caroline Howarth - 2013 - Journal for the Theory of Social Behaviour 43 (3):361-382.
    In this paper we suggest that there is a need to examine what is meant by “context” in Social Psychology and present an example of how to place identity in its social and institutional context. Taking the case of British naturalisation, the process whereby migrants become citizens, we show that the identity of naturalised citizens is defined by common-sense ideas about Britishness and by immigration policies. An analysis of policy documents on “earned citizenship” and interviews with naturalised citizens shows that (...)
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  47. ‘What If Value and Rights Lie Foundationally in Groups?’ The Maori Case.Sharp Andrew - 1999 - Critical Review of International Social and Political Philosophy 2 (2):22-23.
  48. Michael Keith & Steve Pile Eds, Place and the Politics of Identity.K. Ansell-Pearson - forthcoming - Radical Philosophy.
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  49. The Conduct of Life.Ruth Nanda Anshen - 1952 - Review of Metaphysics 6 (1):115 - 122.
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  50. Negotiating Diversity: Liberalism, Democracy and Cultural Difference Matthew Festenstein.D. Archard - 2007 - Contemporary Political Theory 6 (4):496.
1 — 50 / 3312