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  1. McDonaldization Revisited.Mark Alfino (ed.) - 1998 - Westport, CT: Praeger.
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  2. IBM Argentina.Miguel Alzola - 2007 - Proceedings of the International Association for Business and Society 18:493-494.
    In 1994, the Argentine Inland Revenue service investigated a case of suspected tax evasion that became more newsworthy when it was discovered that $37 million bribes were paid by IBM Argentina, the subsidiary of Armonk, New York-based International Business Machines Corp. The bribes were paid to Argentine government officials to land a $250 million contract to modernize the state-owned Banco de la Nación Argentina, which was and still is the country’s largest bank. The IBM IN ARGENTINA series introduce the legal (...)
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  3. Niger Delta Crisis and the Ghandhian Philosophy of Conflict Resolution.L. O. Amodu - 2008 - Sophia: An African Journal of Philosophy 9 (2).
  4. Revolution and History: On the Causes of the Controversy Over the Social History of China.Wu An-Chia - 1988 - Chinese Studies in History 21 (3):76-96.
  5. Human Rights and Scholarship for Social Change in Islamic Communities.Abdullahi An-Naim - 2005 - Muslim World Journal of Human Rights 2 (1).
  6. `The Best of Times' and `The Worst of Times': Human Agency and Human Rights in Islamic Societies.Abdullahi An-Naim - 2004 - Muslim World Journal of Human Rights 1 (1).
  7. Patent Laws: The Indian.Nitya Anand - 1993 - In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies. pp. 266.
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  8. The Paradox of ‘the People’: Cultural Identity and European Integration.Dorte Andersen - 2003 - Radical Philosophy 119.
  9. Human Rights, Cultural Identity, and Democracy: The Case for Multicultural Citizenship.Sharon Anderson-Gold - 2007 - Social Philosophy Today 23:57-68.
    This paper traces the evolution of the international concept of a human right to culture from a general and individual right of participation in the public life of a state, to a group right to a cultural identity. I argue that the original generic formulation of the human right to culture reflected the nineteenth-century ideal of one-nation, one culture which had proved inadequate from the beginning even in Europe and wrecked havoc upon newly evolving nations in previously colonized territories. International (...)
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  10. Memory, Identity, and Cultural Authority.Sharon Anderson-Gold - 2005 - Social Philosophy Today 21:249-252.
  11. Incommensurability in Global Ethics, The Case of Islamic Aniconism and Freedom of Speech.Hamid Andishan - 2017 - Cultura 14 (2):37-48.
    Can all values be reduced to one or a few fundamental ones? Two values may neither exceed the other in importance nor be equal. In such situation, they cannot be reduced to each other or to a third value, and we can call such values as ”incommensurable”. Drawing on the concept of incommensurable values and what recently is called ”global ethics”, I will argue that if two values from two different cultures conflict, one must pay enough attention to the idea (...)
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  12. I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  13. European Identity and the Second World War.Mats Andrén - 2016 - The European Legacy 21 (5-6):592-593.
  14. Culture, Capital, and Representation.Mats Andrén - 2013 - The European Legacy 18 (3):372-372.
  15. [Book Review] Shoulder to Shoulder?, The American Federation of Labor, the United States, and the Mexican Revolution, 1910-1924. [REVIEW]Gregg Andrews - 1993 - Science and Society 57 (2):249-251.
  16. Western Technical Civilization and Regional Cultures in Nigeria: The Igbo Experience.Douglas I. Anele - 2010 - Cultura 7 (2):38-53.
    This paper examines the impact of the introduction of Western technical civilization on regional cultures in Nigeria, using Igboland in South-EasternNigeria as a test case. It begins with a discussion of some general features of Western technical civilization whose evolution has been profoundly influenced by technological advances in Europe and her cultural colonies in North America and elsewhere. Consequences of the contact between Western technical civilization and traditional Igbo culture are also examined. The paper concludes by discussing the challenging problem (...)
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  17. The Question of Immanence in Kwasi Wiredu’s Consensual Democracy.Emmanuel Ifeanyi Ani - 2018 - Cultura 15 (1):161-176.
    Kwasi Wiredu, arguably the most influential African philosopher, has proposed a democracy by consensus as an alternative to the majoritarian democracy African countries inherited from their colonial masters. His proposal has generated a lot of debates, and these debates have spanned several aspects of his proposal. In this paper, I focus on the debate regarding his attribution of immanence to the practice of consensus in traditional African social relations. Bernard Matolino has recently written an article defending Wiredu's employment of the (...)
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  18. Islamic Political Radicalism: A European Perspective * Edited by Tahir Abbas.H. Ansari - 2010 - Journal of Islamic Studies 21 (1):172-174.
  19. Migrancy, Culture, Identity. [REVIEW]Keith Ansell-Pearson - 1995 - Radical Philosophy 70.
  20. The New Politics, History and History of Religions: The World After 11 September 2001.Peter Antes - 2003 - Diogenes 50 (3):23-29.
    The purpose of this paper was to sketch in the outlines of the New Politics that is necessary following recent changes and events. The requirements of this New Politics aim not to restrict international, national and regional politics solely to the area of rational planning, but to increase the number of its partners by bringing in the religions as well and taking on as tasks their demands for justice, their universal ethics and an education in non-violence. This vision of the (...)
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  21. Historical Linkages and Contacts Among the People of South-Eastern Nigeria: Some Lessons on Inter-Group Relations.A. O. Anwana - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  22. Science for a Polite Society: Gender, Culture, and the Demonstration of Enlightenment. Geoffrey V. Sutton.Wilbur Applebaum - 1996 - Isis 87 (3):546-547.
  23. Ethnic Identity and Aristocratic Competition in Republican Rome (Review).Valentina Arena - 2009 - American Journal of Philology 130 (2):303-306.
    The purpose of this interesting book is, in the words of the author, "to demonstrate that aristocratic Roman families attempted to construct ethnic identity . . . in order to advertise and celebrate themselves in Rome's political culture; to discover how these families advertised their ethnic identity; and to recover what messages they intended to convey to the Roman public via such identity advertisement. . . . [in other words, the book aims] to focus on how the ethnic identity of (...)
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  24. Exploitation of Bali Traditional Symbols on Today’s Design.I. Made Gede Arimbawa - 2011 - Cultura 8 (2):209-222.
    Based on the views of Hindus in Bali, the application of ornaments in the form of Balinese traditional symbols should follow the rules of the prevailing tradition.The symbols are created to show the cosmology and philosophy based on the teachings of Hinduism as indigenous in Bali and function as a means of a sacred ritual. But in reality the designers in Bali often exploit the symbols by “mutilating” and applying them to undue places, motivated by a desire to create a (...)
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  25. Kymlicka on British Muslims: A Rejoinder.T. Ariq Modood - 1993 - Analyse & Kritik 5:97-99.
  26. Middle Eastern Constitutional and Ideological Revolutions and the Rise of Juristocracy.Said Amir Arjomand - 2012 - Constellations 19 (2):204-215.
  27. Thinking the Mediterranean Arena Today.M. Arkoun - 2005 - Diogenes 52 (2):99-121.
    This paper proposes a historical and anthropological re-reading of the Mediterranean arena over and above all the lines of thought and action that have directed its history, in particular since Islam’s emergence as a conquering force. The political theologies of Islam and Christianity have operated as ideologies legitimating Islam’s conquests between 632 and 1258, then 1453-1830 or thereabouts. Rivalry continues today, with the two great symbolic figures of the struggle between Good and Evil: JIHÂD versus McWORLD. Few archeological analyses of (...)
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  28. Ontological Anarchy, the Temporary Autonomous Zone, and the Politics of Cyberculture a Critique of Hakim Bey.John Armitage - 1999 - Angelaki 4 (2):115 – 128.
    (1999). Ontological anarchy, the temporary autonomous zone, and the politics of cyberculture a critique of hakim bey. Angelaki: Vol. 4, No. 2, pp. 115-128.
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  29. Light From the East, by H. Okuda. [REVIEW]Robert Cornell Armstrong - 1915 - Ethics 26:300.
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  30. Civilizations in History.Johann Arnason - unknown
  31. Civilizational Analysis, Social Theory and Comparative History.Johann P. Arnason - 2006 - In Gerard Delanty (ed.), The Handbook of Contemporary European Social Theory. Routledge. pp. 230.
  32. Civilizational Analysis, History Of.Johann P. Arnason - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 3--1909.
  33. Civilization and State Formation in the Islamic Context: Re-Reading Ibn Khaldūn.Johann P. Arnason & Georg Stauth - 2004 - Thesis Eleven 76 (1):29-48.
    Ibn KhaldØun’s theory of history has been extensively discussed and interpreted in widely divergent ways by Western scholars. In the context of present debates, it seems most appropriate to read his work as an original and comprehensive version of civilizational analysis (the key concept of ‘umran is crucial to this line of interpretation), and to reconstruct his model in terms of relations between religious, political and economic dimensions of the human condition. A specific relationship between state formation and the broader (...)
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  34. The Barter Concept and Practices of Eugenio Barba's Odin Theatre: Cultural Exchange or Cultural Colonialism?Nicholas Arnold - 1996 - The European Legacy 1 (3):1207-1212.
  35. Karaoke for Social and Cultural Change.Payal Arora - 2006 - Journal of Information, Communication and Ethics in Society 4 (3):121-130.
  36. Samuel K. Cohn Jr., The Black Death Transformed: Disease and Culture in Early Renaissance Europe. London: Arnold; New York: Oxford University Press, 2002. Pp. Xi, 318; Black-and-White Figures, Tables, and 1 Map. [REVIEW]Jon Arrizabalaga - 2004 - Speculum 79 (4):1053-1055.
  37. A Cross-Cultural Comparison of British and Turkish Managers in Terms of Protestant Work Ethic Characteristics.Mahmut Arslan - 2000 - Business Ethics: A European Review 9 (1):13-19.
  38. The Role of Different Social Groups in the Maintenance of the Ethnic Language Tradition.Sergei Arutiunov - 1992 - World Futures 34 (3):209-213.
  39. Cultural Crisis as a Decline in Human Existential Creativity.Vaida Asakavičiūtė - 2018 - Cultura 15 (1):65-83.
    The article analyzes cultural crisis as a decline in human existential creativity. A review of the problematic nature of the conception of creativity shows that this concept is not strictly defined. Non-classical philosophers were among the first to theoretically ground the importance of creativity for an individual, their quality of life, the well-being of society, and the development of culture. From this philosophical perspective, it is shown that a human being has, as a natural creative faculty, an innate ability to (...)
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  40. Liberal Democracy, Nationalism and Culture: Multiculturalism and Scottish Independence.Richard T. Ashcroft & Mark Bevir - 2018 - Critical Review of International Social and Political Philosophy 21 (1):65-86.
  41. Visual Culture of the Indian Ocean: India in a Polycentric World.F. M. Asher - 2011 - Diogenes 58 (3):67-84.
  42. Re-Telling, Re-Cognition, Re-Stitution: Sikh Heritagization in Canada.Susan L. T. Ashley - 2014 - Cultura 11 (2):39-58.
  43. Exploring the Explorer : My Conversation With Dr. A. K. Choudhary.Kumar Ashutosh - 2014 - SOCRATES 2 (3):137-143.
    Arbind Kumar Choudhary, the propagator of the cultural beauty of India to the world, needs no recognition in the contemporary literary society in India and abroad who credits more than 1200 sensational poems published in India, Mongolia , Canada, China, Cyprus, Greece, Malta and England besides two journals, national and global awards and fifty published interviews in Malta, Romania, Albania and India for the prosperity of Indian culture all around the corner. There are a number of his poetry suitors in (...)
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  44. "One Nation From Every Tribe, Tongue and People": The Church and Strategic Peacebuilding in South Sudan.John Ashworth & Maura Ryan - 2013 - Journal of Catholic Social Thought 10 (1):47-67.
  45. One Nation From Every Tribe, Tongue and People.John Ashworth & Maura Ryan - 2013 - Journal of Catholic Social Thought 10 (1):47-67.
  46. Westernization as Cultural Trauma: Egyptian Radical Islamist Discourse on Religious Education.Mehmet Ozan Asik & Aykan Erdemir - 2010 - Journal for the Study of Religions and Ideologies 9 (25):111-132.
    In this article, the relation between the Westernization experience and the radical Islamists reaction in Egypt is examined. It is argued that it is necessary to focus on the historical imagination of Westernization to understand the Egyptian reaction as manifested in Islamist religious educational discourse. The historical imagination appears to be based on a traumatic experience which was triggered by a traumatic event, namely British colonialism. The religious educational discourse in Egypt, an opportune case to observe radical Islamist response to (...)
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  47. Nilai Ekofeminisme dalam Tumpek Wariga sebagai Kearifan Lokal Bali dalam Melestarikan Alam.Ni Nyoman Oktaria Asmarani - 2014 - Jurnal Filsafat 24 (1).
    Tumpek Wariga, yang juga disebut Tumpek Bubuh, Tumpek Uduh, atau Tumpek Pengatag adalah salah satu kearifan lokal berwujud perayaan keagamaan masyarakat Hindu Bali. Upacara ini dilakukan dalam rangka pemujaan Tuhan dalam manifestasinya sebagai Dewa Sangkara sebagai dewa tumbuh-tumbuhan dalam kepercayaan Hindu Bali. Walaupun dalam kebudayaan Bali perempuan dan laki-laki dianggap setara dalam upaya pelestarian alam, perempuan tetap mendapatkan tugas untuk mempersiapkan prosesi upacara agama, seperti Tumpek Wariga ini. Hal ini terjadi sebab perempuan dianggap memiliki karakteristik seperti alam, mereka memiliki kedekatan (...)
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  48. Rudolf Kittel, The Religion of the People of Israel. [REVIEW]H. J. D. Astley - 1925 - Hibbert Journal 24:394.
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  49. G. Buchanan Gray, The Forms of Hebrew Poetry. [REVIEW]H. J. Dukinfield Astley - 1916 - Hibbert Journal 15:521.
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  50. Israelite and Judaean History.Michael C. Astour, John H. Hayes & J. Maxwell Miller - 1982 - Journal of the American Oriental Society 102 (1):192.
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