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  1. Islamist Terrorism in Carl Schmitt's Reading.Giacomo Maria Arrigo - 2017 - InCircolo - Rivista di Filosofia E Culture 4.
    The thought of Carl Schmitt (1888-1985) helps to place Islamist terrorism within a certain tradition of warfare and political theory. In fact, this form of violence can be clarified by Schmitt’s theoretical endowment, as this brief paper attempts to do. The end of the legal framework of the jus publicum europaeum and the emergence of non-state actors have put into question centuries-old certainties. Schmitt’s theory could help to put order in political concepts today ideologically misused. And his opposition to any (...)
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  2. Offending White Men: Racial Vilification, Misrecognition, and Epistemic Injustice.Louise Richardson-Self - 2018 - Feminist Philosophy Quarterly 4 (4):1-24.
    In this article I analyse two complaints of white vilification, which are increasingly occurring in Australia. I argue that, though the complainants (and white people generally) are not harmed by such racialized speech, the complainants in fact harm Australians of colour through these utterances. These complaints can both cause and constitute at least two forms of epistemic injustice (willful hermeneutical ignorance and comparative credibility excess). Further, I argue that the complaints are grounded in a dual misrecognition: the complainants misrecognize themselves (...)
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  3. Freud i nowoczesność.Zofia Rosińska, Joanna Michalik & Przemysław Bursztyka (eds.) - 2008 - Kraków: UNIVERSITAS.
  4. Undoing the 'Package Picture' of Cultures.Uma Narayan - 2004 - Signs: Journal of Women in Culture and Society 25 (4):1083-1086.
    Many feminists of color have demonstrated the need to take into account differences among women to avoid hegemonic gender-essentialist analyses that represent the problems and interests of privileged women as paradigmatic. As feminist agendas become global, there is growing feminist concern to consider national and cultural differences among women. However, in attempting to take seriously these cultural differences, many feminists risk replacing gender-essentialist analyses with culturally essentialist analyses that replicate problematic colonialist notions about the cultural differences between "Western culture" and (...)
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  5. Oppressive Walling: Babel and the Inverted Order of the World.Marius Ion Benta - 2018 - In Agnes Horvath, Joan Davison & Marius Ion Benta (eds.), Walling, Boundaries and Liminality: A Political Anthropology of Transformations. London, UK: pp. 51-70.
    In this chapter, we address the problem of walling and its violence-related connotations in modernity following an interpretive path. We analyse and interpret the biblical version of the Babel myth, which we consider an archetypal story relevant for the primeval experiences of the passage from the nomadic to the settled way of life and from village to city. By drawing parallels between the Babel story and Mumford or other anthropological frameworks, we argue that the primeval hubris of arrogance a1nd ambition (...)
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  6. Beating Space and Time: Historical Gay Sex and Queer Cultural Geographies of Masculinities.Daniel Marshall - 2015 - Angelaki 20 (1):33-51.
    :This article focuses on historical queer cultural geographies of masculinities and to do so it focuses on two cases/places. The first is an archival case/place: a partial assembly of documents of beats and their uses during and in the wake of Gay Liberation in Australia. The second is a literary case/place: Thomas Mann's Death in Venice, a canonical twentieth-century imbrication of male homosexuality and geography. This article will seek to rationalize the mobilization of these two asynchronous cases/places through the insights (...)
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  7. ¡Necesito seguir trabajando! Una revisión conceptual sobre la adicción al trabajo.Edwin Salas-Blas & Anthony Copez-Lonzoy - 2018 - Cultura 32:331-352.
  8. Gesundheitsversorgung für Flüchtlinge aus ethischer Perspektive: Wo fangen die Fragen an?Sylvia Agbih - 2017 - In Andreas Frewer, Lutz Bergemann, John Hacker-Wright & Hans G. Ulrich (eds.), Jahrbuch Ethik in der Klinik: Die kosmopolitische Klinik. Globalisierung und kultursensible Medizin. Würzburg, Deutschland: pp. 41-74.
    According to the Asylumseekers Benefit Act health care provision is restricted for refugees in Germany. The article is giving a first overview about the situation with focus on the challenges and questions this restriction poses from an ethical perspective.
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  9. An Investigation of the Divergences and Convergences of Trait Empathy Across Two Cultures.Paria Yaghoubi Jami, Behzad Mansouri, Stephen J. Thoma & Hyemin Han - forthcoming - Journal of Moral Education:1-16.
    The extent to which individuals with a variety of cultural backgrounds differ in empathic responsiveness is unknown. This paper describes the differences in trait empathy in one independent and one interdependent society (i.e., United States and Iran respectively). The analysis of data collected from self-reported questionnaires answered by 326 adults indicated a significant difference in the cognitive component of empathy concerning participants’ affiliation to either egocentric or socio-centric society: Iranian participants with interdependent cultural norms, reported higher cognitive empathy compared to (...)
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  10. Tiger-Hunting Scene on Yeh Pulu Relief in Bali: Romanticism of People’s Heroism in the Study of Iconology.I. Wayan Adnyana - 2018 - Cultura 15 (1):147-160.
    This article aims to analyze the tiger-hunting scene on Yeh Pulu relief, located in Bedulu Village, Gianyar, Bali. This relief is estimated to have been created by Balinese artists of the end of the era of Ancient Bali Kingdom in about the 14th century AD. There are only few in-depth studies conducted on this monumental relief in the context of iconology by visual art researchers. Therefore, the author has conducted intensive field research and studies since a year ago based on (...)
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  11. "All The Things We Could [Se]E by Now [Concerning Violence & Boko Haram], If Sigmund Freud's Wife Was Your Mother": Psychoanalysis, Race, & International Political Theory.Babajide I. Ajishafe - 2017 - International Journal of Political Theory 2 (1):11-37.
    In response to the sonic media and ludicrosity of her time, Hortense J. Spillers' paradigmatic essay ""All the Things You Could Be by Now, If Sigmund Freud's Wife Was Your Mother": Psychoanalysis and Race," transfigures Charles Mingus' melodic, cryptic, and most puzzling record title into a workable theoretical cacophony. Closely written within the contexts and outside the confines of "some vaguely defined territory between well established republics," Spillers is able to open up the sarcophagus of meaning(s) within the Black occupation (...)
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  12. The Magic of Others.Lenore Keeshig-Tobias - 1990 - In Eleanor Wachtel, Sarah Sheard & Libby Scheier (eds.), Language in Her Eye: Views on Writing and Gender by Canadian Women Writing in English. Coach House Press.
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  13. How Our Collective Representations Affect the Future of the European Union.Jan Berting - 2016 - International Journal of Social Quality 6 (1).
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  14. Category ‘special path‘ in the social and philosophical discourse of Germany and Russia.S. A. Malchenkov & E. N. Makshayeva - 2017 - Liberal Arts in Russia 6 (5):386-393.
    The authors of the article study various interpretations of the philosophical category ‘special path‘, which is very important in the context of Russia’s civilizational choice. This theme was developed by H.-U. Wehler and B. Faulenbach within the framework of German philosophy. The development of the idea of a ‘special path‘ in Russia was studied by A. S. Akhiezer, B. V. Dubin, O. E. Galkina, I. V. Kondakov, V. A. Tishkov, Y. G. Shemyakin. The authors note that the concepts of ‘Deutscher (...)
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  15. The Intellectual's New Clothes: Review of Richard Posner, Public Intellectuals: A Study of Decline and Peter Singer, One World: The Ethics of Globalization. [REVIEW]Julian Friedland - 2003 - APA Newsletter on Teaching Philosophy 12.
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  16. Review Essay: Entre o Velho E o Novo Mundo: A Diáspora Palestina Desde o Oriente Médio À América Latina. [REVIEW]Bryan Lueck - 2019 - SCTIW Review:1-6.
  17. Book Review: Equal Recognition: The Moral Foundations of Minority Rights, by Alan PattenEqual Recognition: The Moral Foundations of Minority Rights, by PattenAlan. Princeton: Princeton University Press, 2014. 344 Pp. [REVIEW]Sune Lægaard - 2017 - Political Theory 45 (5):734-739.
  18. Recognition or Disagreement: A Critical Encounter on the Politics of Freedom, Equality, and Identity.Ivana Perica - 2017 - Contemporary Political Theory 16 (3):394-397.
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  19. The Measure of Civilizations.Barry Smith - 2002 - Academic Questions 16 (1):16-22.
    Is it possible to compare civilizations one with another? Is it possible, in other words, to construct some neutral and objective framework in terms of which we could establish in what respects one civilization might deserve to be ranked more highly than its competitors? Morality will surely provide one axis of such a framework (and we note in passing that believers in Islam might quite reasonably claim that their fellow-believers are characteristically more moral than are many in the West). Criteria (...)
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  20. The Politics of National Diversity.Wolfgang Grassl & Barry Smith - 1987 - Salisbury Review 5:33--37.
    On the consequences of the interplay between the diversity of ethnic, national, cultural and linguistic groupings in the Austro-Hungarian Empire.
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  21. Identity Politics and Democratic Nondomination.Clarissa Rile Hayward & Ron Watson - 2017 - Contemporary Political Theory 16 (2):185-206.
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  22. Huemer on Immigration and the Preservation of Culture.Rafael De Clercq - 2017 - Philosophia 45 (3):1091-1098.
    Libertarian philosopher Michael Huemer has argued recently that there is a prima facie right to immigrate, and, moreover, that concerns people have about the effects of immigration are not strong enough to neutralize or override this prima facie right. In this paper, I focus on one particular concern that Huemer deems insufficiently strong to neutralize or override the prima facie right to immigrate, namely, the concern that unrestricted immigration poses a threat to one’s culture. I argue that Huemer fails to (...)
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  23. Explaining Racial/Ethnic Disparities in Use of High-Volume Hospitals.Karl Kronebusch, Bradford H. Gray & Mark Schlesinger - 2014 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 51:004695801454557.
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  24. Public Deliberation in a Globalized World? The Case of Confucian Customs and Traditions.Elena Ziliotti - 2018 - In Michael Reder, Alexander Filipovic, Dominik Finkelde & Johannes Wallacher (eds.), Yearbook Practical Philosophy in a Global Perspective. Freiburg, Germany: Verlad Karl Alber. pp. 339-361.
    The question of how democracy can deal with cultural diversity has become more central than ever. The increasing flow of people to many Western democratic countries indicates that our societies will become more and more multicultural. But what is the best way for democracy to deal with cultural diversity? It has been argued that, given its communicative core, the Habermasian model of deliberative democracy provides a platform where cultural groups can concur on peaceful agreements. In this paper, I show the (...)
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  25. Two Principles of Equal Language Recognition.Helder De Schutter - 2017 - Critical Review of International Social and Political Philosophy 20 (1):75-87.
  26. Normative Political Theory, Democratic Politics and Minority Rights.Nenad Stojanović - 2017 - Critical Review of International Social and Political Philosophy 20 (1):101-113.
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  27. Unequal but Fair? Cultural Recognition and Self-Government Rights.Rainer Bauböck - 2017 - Critical Review of International Social and Political Philosophy 20 (1):8-22.
  28. Missing the Overlap Between Theory and Practice: Patten’s ‘Equal Recognition’ in the Face of the Catalan Case.Albert Branchadell - 2017 - Critical Review of International Social and Political Philosophy 20 (1):114-126.
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  29. Dispositional Neutrality and Minority Rights.Kasper Lippert-Rasmussen - 2017 - Critical Review of International Social and Political Philosophy 20 (1):49-62.
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  30. Recent Work on Negritude.Chike Jeffers - 2016 - Journal of French and Francophone Philosophy 24 (2):304-318.
    Review of recent works on the Negritude movement, with critical remarks and interventions.
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  31. Debating Humanism . Edited by Dolan Cummings: Book Reviews. [REVIEW]Stephen Bullivant - 2009 - Heythrop Journal 50 (3):567-568.
  32. PLANT, JAMES S. Personality and Cultural Pattern. [REVIEW]Eugene Lerner - 1937 - Journal of Social Philosophy and Jurisprudence 3:365.
  33. Secularism: From Solidity to Liquidity.Haggag Ali - 2013 - Cultura 10 (1):85-98.
    In contemporary Western and Arab cultural critique, secularism as a worldview is believed to have experienced inherent transformations from solid rationalmaterialism to liquid non-rational materialism. This paper explores the arguments of both Zygmunt Bauman and Abdelwahab Elmessiri who advocate this thesis in the light of the major manifestations of these transformations.
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  34. From Animal Father to Animal Mother.Alison Suen - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):121-137.
    In this paper, I investigate Freud’s study of infantile zoophobias. According to Freud, in nearly all cases of infantile animal phobias, the feared animal functions as a father figure. The feared animal takes on the prohibitive role as the father substitute. The substitutability of the animal and the father is crucial for Freud, as it anchors his theory regarding the familial, social, and religious structure of a patriarchal society. In light of this standard animal-father substitution, Freud’s biography of Leonardo da (...)
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  35. Stigmatization in African Communalistic Societies and Habermas’ Theory of Rationality.Jacob Ale Aigbodioh - 2011 - Cultura 8 (1):27-48.
    The phenomenon of widespread stigmatization of victims of deadly, or previously incurable, diseases in African traditional societies would appear to pragmatically contradict the humanistic values of communalism associated with those societies. However, the implied contradiction of the phenomenon, which borders on irrationality and injustice, seems amenable to a rational explanation when one considers the thick ontological underpinnings of African traditional communalism along with their epistemic significance. The justification of the proffered explanation, the paper avers, is made clearer when it is (...)
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  36. The Racism Scene and the Multicultural Project: Quebec as an Example.Philippe Bataille - 1998 - Social Science Information 37 (2):381-399.
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  37. Cultural Values in Commercials: Reaching and Representing the Multicultural Market?Joyce Koeman - 2007 - Communications 32 (2):223-253.
    Advertisers in the Netherlands and Flanders are discovering marketing opportunities to market to specific target groups such as children and adolescents, and their growing numbers in the ethnic minority population. There have been relatively few empirical studies on the portrayal of these audience segments. In light of the first steps in ethnic marketing theory and practice in the Netherlands and Flanders, this study questions how advertising campaigns actually deal with ethnicity and the multicultural market. This issue is tackled by means (...)
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  38. Minorities and Crime in the Greek Press: Employing Content and Discourse Analytic Approaches.Antonis Gardikiotis - 2003 - Communications 28 (3):339-350.
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  39. Islamic Law and International Human Rights Norms.Raed Abdulaziz Alhargan - 2012 - Muslim World Journal of Human Rights 9 (1).
  40. Principles of Multiculturalism.Kathryn Jackson - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (3):12-13.
  41. Multiculturalism, Liberalism, and Science.M. Fox & D. Ward - 1992 - Inquiry: Critical Thinking Across the Disciplines 10 (4):3-6.
  42. Book Review: Equal Recognition: The Moral Foundations of Minority Rights, by Alan Patten. [REVIEW]S. Laegaard - forthcoming - Political Theory.
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  43. Idomenian Vision: The Empirical Basis of Thomas Reid’s Geometry of Visibles.Gerald Westheimer - 2016 - Topoi 35 (2):479-483.
    Thomas Reid claims to have learned of Idomenians, “an order of beings” in “sublunary regions” whose visual system is very much like ours except that they could detect only the direction of rays reaching their eyes, not the distance of origin. The properties of Idomenian vision are here examined in the light of the physiological optics of Reid’s time and of the scientific developments that have since augmented our knowledge of the discipline.
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  44. Alan Patten: Equal Recognition: The Moral Foundations of Minority Rights.Daniel Savery - 2016 - Res Publica 22 (3):363-367.
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  45. The Minorities of Northern China: A Survey.Reinhard F. Hahn & Henry G. Schwarz - 1986 - Journal of the American Oriental Society 106 (2):390.
  46. Book Review: Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, by Glen Sean Coulthard. [REVIEW]Michael Elliott - 2016 - Political Theory 44 (4):593-597.
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  47. Cultural Pluralism and Moral Knowledge: Volume 11, Part 1.Ellen Frankel Paul, Miller Jr & Jeffrey Paul (eds.) - 1994 - Cambridge University Press.
    The essays in Cultural Pluralism and Moral Knowledge deal with philosophical issues that arise from the existence of a diversity of cultural traditions. The discussions range from broad examinations of the relevance of cultural pluralism to morality, to studies of specific cultural practices. Some essays explore the relationship between pluralism and political theory; some contrast pluralism with relativism or distinguish it from reasonable disagreement. Others propose and defend a set of principles that apply to all societies, forming the foundation of (...)
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  48. The Psychology of Nationality and Internationalism. W. B. Pillsbury.Ellsworth Faris - 1920 - International Journal of Ethics 30 (3):339-340.
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  49. Self-Esteem and the Love of Recognition as Sources of Conduct.H. H. Schroeder - 1909 - International Journal of Ethics 19 (2):172-192.
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  50. The Rights of Minorities.David G. Ritchie - 1891 - International Journal of Ethics 1 (2):129-142.
1 — 50 / 3344