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  1. Social Ethics of" New Buddhists" at the Turn of the Twentieth Century: A Comparative Study of Suzuki Daisetsu and Inoue Shūten.Tomoe Moriya & 守屋友江 - forthcoming - Japanese Journal of Religious Studies.
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  2. Selected Works of D. T. Suzuki, Volume I: Zen ed. by Richard M. Jaffe, and: Zen Dust: The History of the Koan and Koan Study in Rinzai Zen by Isshū Miura and Ruth Fuller Sasaki. [REVIEW]Heine Steven - 2017 - Philosophy East and West 67 (2):588-591.
    The two fine books under review represent in different but complementary ways very successful efforts to revise and reprint what can be considered modern "classic" writings on Zen Buddhist thought, with a strong emphasis on the Rinzai sect, that were produced either by an eminent Japanese scholar or an American working in collaboration with a Japanese researcher and were initially circulated in the West through the 1960s. These writings had a remarkably influential impact on the course of Zen studies at (...)
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  3. Sacred Appellations: Secular Zen, New Materialism, and D. T. Suzuki’s Soku-hi Logic.Rossa Ó Muireartaigh - 2017 - European Journal of Japanese Philosophy 2:69-83.
    The logic of soku-hi is presented as an articulation of a post-Kantian view of reality that embraces the truths of science with the assumption of the transcendental subject. As such, soku-hi represents the philosophical posture of both the secular Zen of the Kyoto School and the new materialists of contemporary continental philosophy. It describes how material reality is not all even though there is nothing else.
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  4. Zen y experiencia religiosa: Suzuki Daisetsu y William James.Bernat Oroval - 2008 - Daimon: Revista Internacional de Filosofía 43:151-160.
    En este artículo presentamos los conceptos de experiencia religiosa y misticismo en la obra del teórico japonés Suzuki Daisetsu. Asimismo, comparamos la definición de estos conceptos dada por el pensador japonés con las ideas expresadas por William James en su obra Las variedades de la experiencia religiosa y, ayudándonos de este último texto, señalamos algunos de los problemas derivados de las tesis de Suzuki.
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  5. Xu Yun and DT Suzuki: A Comparison between Modern Chinese and Japanese Linji Chan.Tai-Shing Wut - 2008 - Philosophy and Culture 35 (11):85-103.
    Hsu Yun and the ring of wood Daisetsu is the modern Japanese economy were the two temporary army hall. Although Hsu Yun Chan Seng is the traditional, but eyes open, there is practicable, the meditation experience, the courage to bring personal experience. Ring of wood by a solid academic training, the wind out of their English book world, Zen for the Western understanding of a necessary media. Two people came, Experiences, writings, and gives the impression, really almost exactly north-south House. (...)
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  6. Masao Abe: DT Suzuki's Legacies and an" Academic Dharma Lineage" in North America.Michiko Yusa - 2008 - Buddhist-Christian Studies 28:111-113.
    In lieu of an abstract, here is a brief excerpt of the content:Masao Abe: D. T. Suzuki’s Legacies and an “Academic Dharma Lineage” in North AmericaMichiko YusaProfessor Abe is generally regarded as the torch bearer of D. T. Suzuki. But how did that come about? This essay sheds light on the relationship between Suzuki and Abe.Abe’s professor, Hisamatsu Shin’ichi, had come to know Suzuki through his mentor Nishida Kitarō. Suzuki was one of Nishida’s closest friends. It appears that Hisamatsu’s and (...)
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  7. Reflections on the God Who Is "With" All Creation: Phases of Mysticism in D. T. Suzuki’s Zen Thought and Whitehead’s Metaphysics.Tokiyuki Nobuhara - 2005 - Process Studies 34 (2):240-263.
  8. Social Ethics of “New Buddhists” at the Turn of the Twentieth Century: A Comparative Study of Suzuki Daisetsu and Inoue Shūten.Moriya Tomoe - 2005 - Japanese Journal of Religious Studies 32 (2):283-304.
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  9. The logic of soku in the kyoto school.Nicholaos John Jones - 2004 - Philosophy East and West 54 (3):302-321.
    Can contradictions be meaningful? How can one assert 'P soku not-P' or 'P and yet not-P' without sacrificing intelligibility? Expanding on previous attempts, mainly by Dilworth and Heisig, to demystify the soku connective, a formal system is presented here for the logic of soku. Through a formal distinction between internal and external negation, grammatical features of the soku connective are shown to be logically irrelevant, and the principle of non-contradiction is preserved. Disparities with traditional logic are noted, with a focus (...)
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  10. Nishida Kitarō to Suzuki Daisetsu: sono tamashii no kōryū ni kiku.Makio Takemura - 2004 - Tōkyō: Daitō Shuppansha.
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  11. 二人称の死:西田・大拙・西谷の思想をめぐって.Hiroshi Asami - 2003 - Yokohama: Shunpusha.
  12. Swedenborg: Buddha of the North.Barbara Darling-Smith, D. T. Suzuki & Andrew Bernstein - 1999 - Philosophy East and West 49 (2):231.
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  13. Masao Abe as DT Suzuki's Philosophical Successor.”.Thomas P. Kasulis - 1998 - In Donald William Mitchell (ed.), Masao Abe: a Zen life of dialogue. Boston: C.E. Tuttle. pp. 251--59.
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  14. The Zen doctrine of no-mind.Daisetsu Teitaro Suzuki - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press.
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  15. 5 Zen and the Art of Tea.Daisetz T. Suzuki - 1998 - In Carolyn Korsmeyer (ed.), Aesthetics: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 2--55.
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  16. Zettaimu to basho: Suzuki zengaku to Nishida tetsugaku.Ryōmin Akizuki - 1996 - Tōkyō: Seidosha.
  17. 無心と神の国, 徹底討議: 宗教における自然.Seiichi Yagi, Ryomin Akizuki & Shojun Bando - 1996
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  18. (1 other version)A belated response to Hu Shih and D. T. Suzuki.James D. Sellmann - 1995 - Philosophy East and West 45 (1):97-104.
    This essay attempts to reconcile the debate between Hu Shi's historical perspective and D.T. Suzuki's practice perspective concerning Zen Buddhism.
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  19. Carus, Suzuki, and Zen.Theodore B. VanItallie - 1994 - Modern Schoolman 71 (2):145-149.
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  20. (1 other version)Toyoteki Ichi.Daisetz Teitaro Suzuki - 1990
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  21. 鈴木大拙の世界. 大拙·鈴木 & 鈴木大拙 - 1989 - 燈影舎 [TOEISHA].
    著者は西田幾多郎と同郷で親友、思想家としても並称されている人。禅を海外にひろめ今日のブームの火付け役をした。著者の禅は、真宗をも包含するユニークな世界を展開する好著である。.
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  22. Manuel de bouddhisme zen.Daisetzu Teitaro Suzuki - 1982 - Revue Philosophique de la France Et de l'Etranger 172 (4):692-692.
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  23. Japanese Spirituality.Suzuki Daisetz - 1978 - Philosophy East and West 28 (1):99-110.
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  24. Review: Suzuki Daisetz as Regional Ontologist: Critical Remarks on Reading Suzuki's "Japanese Spirituality". [REVIEW]David Dilworth - 1978 - Philosophy East and West 28 (1):99 - 110.
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  25. Trois penseurs du délaissement: Maître Eckhart, Heidegger, Suzuki: Part two.Reiner Schürmann - 1975 - Journal of the History of Philosophy 13 (1):43.
  26. (1 other version)Suzuki, Hartshorne, and Becoming-Now.Lawrence Willson - 1975 - Japanese Journal of Religious Studies 2 (1):2-3.
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  27. (1 other version)Suzuki, Hartshorne, and Becoming-Now.Lawrence Willson - 1975 - Japanese Journal of Religious Studies 2 (2-3):169-173.
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  28. Trois penseurs du délaissement: Maître Eckhart, Heidegger, Suzuki: Part one.Reiner Schürmann - 1974 - Journal of the History of Philosophy 12 (4):43-60.
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  29. Daisetz T. Suzuki und das Christentum.Horst Rzepkowski - 1971 - Zeitschrift für Religions- Und Geistesgeschichte 23 (1-2):104-116.
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  30. The Concept of Personhood in the Thought of Martin Buber, Daisetz Suzuki and Muhammad Iqbal.Natividad Gatbonton Barranda - 1969 - Dissertation, The Claremont Graduate University
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  31. On Indian Mahayana Buddhism.D. T. Suzuki & Edward Conze - 1969 - Philosophy East and West 19 (4):468-469.
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  32. An interpretation of Zen experience.Daisetz Teitarō Suzuki - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press.
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  33. The Hundred Thousand Songs of Milarepa.W. T. Stace, Alfred P. Stiernotte & D. T. Suzuki - 1964 - Philosophy East and West 14 (1):59-65.
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  34. The Essentials of Zen Buddhism.Daisetz T. Suzuki & Bernard Phillips - 1964 - Tijdschrift Voor Filosofie 26 (1):144-145.
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  35. Zen and Japanese Culture.Kenneth K. Inada - 1962 - Philosophy East and West 12 (2):175-177.
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  36. Comprehending Zen Buddhism.Daisetz T. Suzuki - 1961 - In Gerald E. Myers (ed.), Self, religion, and metaphysics. New York,: Macmillan. pp. 122--126.
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  37. Zen and Japanese Culture.Archie J. Bahm - 1960 - Journal of Aesthetics and Art Criticism 19 (2):238-239.
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  38. SUZUKI, Zen and Japanese Culture. [REVIEW]A. N. Marlow - 1959 - Hibbert Journal 58:205.
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  39. Mahayana Buddhism, Third edition.Beatrice Lane Suzuki, D. T. Suzuki & Chr Humphreys - 1959 - Tijdschrift Voor Filosofie 21 (3):534-534.
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  40. Basic thoughts underlying eastern ethical and social practice.D. T. Suzuki - 1959 - Philosophy East and West 9 (1/2):58-60.
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  41. Mysticism: Christian and Buddhist.E. Dale Saunders & Daisetz Teitaro Suzuki - 1957 - Journal of the American Oriental Society 77 (3):253.
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  42. Zen Buddhism, Selected Writings.D. T. Suzuki & William Barrett - 1957 - Philosophy East and West 7 (1):69-70.
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  43. Studies in Zen. By D. T. Suzuki, D.Litt. (Rider; 1955. 12S. 6d.).G. Bownas - 1956 - Philosophy 31 (117):188-.
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  44. Dewey, Suzuki, and the elimination of dichotomies.Harold E. McCarthy - 1956 - Philosophy East and West 6 (1):35-48.
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  45. Studies in Zen.D. T. Suzuki - 1956 - Philosophy 31 (117):188-189.
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  46. Zen: A reply to Van meter Ames.D. T. Suzuki - 1956 - Philosophy East and West 5 (4):349-352.
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  47. Zen Buddhism, Selected Writings.Daisetz Teitaro Suzuki - 1956 - Doubleday Books.
    Zen Buddhism as it has been discovered by the West in our time emerges as one of the great challenges to Western philosophy, psychology, and religion. The present volume, composed of the work of D. T. Suzuki, Zen's chief exponent in English, and presented to Western readers by William Barrett, is intended to introduce the general reader to the history and spirit of Zen.
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  48. Studies in Zen.Harold E. McCarthy - 1955 - Philosophy East and West 5 (2):171-172.
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  49. Zen and pragmatism: A reply.Daisetz T. Suzuki - 1954 - Philosophy East and West 4 (2):167-174.
  50. Works of Daisetz Teitaro Suzuki. [REVIEW]Daisetz Teitaro Suzuki - 1954 - Philosophy East and West 4 (3):278-279.
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1 — 50 / 68