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Summary David Hume (1711-1776) was a Scottish thinker who made substantial contributions to the fields of epistemology, metaphysics, religion, mind, aesthetics, morals, politics, history and economics. He is traditionally classified as one of the three most important British empiricists along with John Locke (1632-1704) and George Berkeley (1685-1753).  
Key works

Hume’s major philosophical works include A Treatise of Human Nature (1739-1740), An Enquiry Concerning Human Understanding (1748), An Enquiry Concerning the Principles of Morals (1751) and Dialogues Concerning Natural Religion (1779). Oxford has recent scholarly editions of the Treatise (Norton & Norton 2007), the Enquiry Concerning Human Understanding (Beauchamp 2000), and the Enquiry Concerning the Principles of Morals (Beauchamp 1998). Editions of the Dialogues include Coleman 2007, Gaskin 1998/2009 and Kemp Smith 1935. Hume also wrote numerous essays on a variety of topics collected together in Essays, Moral, Political and Literary (Beauchamp & Box 2022, Miller 1987) and a six-volume History of England (1754-1761) (Todd 1983).

Introductions There are many introductions and anthologies on Hume’s works. Select introductory works include Blackburn 2008, Brown & Morris 2012, Garrett 2015 and Wright 2009. For more comprehensive anthologies see Ainslie & Butler 2014, Bailey & O'Brien 2012, Coventry & Sager 2018, Norton & Taylor 1993, Radcliffe 2008, Falkenstein 2016 and Traiger 2006. Excellent encyclopedia articles can be found online at the Stanford Encyclopedia of Philosophy and the Internet Encyclopedia of Philosophy. The standard biography of Hume is Mossner 1954. A more recent intellectual biography is Harris 2015
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  1. Hume on decisions, convention, and justice.Peter Vanderschraaf & Andrew Valls - 2018 - In David Hume (ed.), David Hume on Morals, Politics, and Society. Yale University Press.
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  2. Political science and political theory in Hume's essays.Frederick G. Whelan - 2018 - In David Hume (ed.), David Hume on Morals, Politics, and Society. Yale University Press.
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  3. How Hume influenced contemporary moral philosophy.Elizabeth S. Radcliffe - 2018 - In David Hume (ed.), David Hume on Morals, Politics, and Society. Yale University Press.
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  4. The composition, reception, and early influence of Hume's essays and enquiry concerning the principles of morals.Mark G. Spencer - 2018 - In David Hume (ed.), David Hume on Morals, Politics, and Society. Yale University Press.
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  5. Character and causation: Hume's philosophy of action.Constantine Sandis - 2018 - New York: Taylor & Francis.
    In the first ever book-length treatment of David Hume's philosophy of action, Constantine Sandis brings together seemingly disparate aspects of Hume's work to present an understanding of human action that is much richer than previously assumed. Sandis showcases Hume's interconnected views on action and its causes by situating them within a wider vision of our human understanding of personal identity, causation, freedom, historical explanation, and morality. In so doing, he also relates key aspects of the emerging picture to contemporary concerns (...)
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  6. Les Essais Esthétiques. Première Partie : Art Et Société.David Hume & Renée Bouveresse - 1973 - J. Vrin.
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  7. David Ium.I. S. Narskii - 1973 - Mysl.
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  8. Testi, documenti e materiali-Gli Hume di Mario Dal Pra.Marzia Rigamonti - 2008 - Rivista di Storia Della Filosofia 63 (1):139.
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Hume: Metaphysics and Epistemology
  1. The Advancement of Naturalized Epistemology: Reflections on Hume, Quine and Anderson.Angela M. Coventry - 2025 - In Scott Stapleford & Verena Wagner (eds.), Hume and contemporary epistemology. New York, NY: Routledge.
    Focusing on the topics of empiricism, naturalism, imagination, and social relations, the paper examines the ways in which Quine and Anderson’s projects in naturalized epistemology may be understood as successors to Hume’s epistemological framework. The paper concludes with some remarks on the normative side of naturalized epistemology to show that situating these thinkers together may illuminate one of the more controversial aspects of Hume’s philosophy to do with naturalism and skepticism.
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  2. Humean Skepticism and Entitlement.Santiago Echeverri - 2025 - In Scott Stapleford & Verena Wagner (eds.), Hume and contemporary epistemology. New York, NY: Routledge.
    Many philosophers have found in Hume’s skeptical doubts concerning the operations of the understanding the materials for an argument that generalizes from induction to other domains, like our beliefs in the external world, other minds, and the past. This chapter offers a novel reconstruction of that argument and identifies the principles that are responsible for its capacity to generalize beyond induction. Next, it presents a classical reading of Hume’s skeptical solution and shows that Crispin Wright’s entitlement theory is close in (...)
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  3. The Oxford Handbook of David Hume.Paul Russell (ed.) - 2016 - Oxford: Oxford University Press.
    The Scottish philosopher David Hume (1711-1776) is widely regarded as the greatest and most significant English-speaking philosopher and often seen as having had the most influence on the way philosophy is practiced today in the West. His reputation is based not only on the quality of his philosophical thought but also on the breadth and scope of his writings, which ranged over metaphysics, epistemology, morals, politics, religion, and aesthetics. The Handbook's 38 newly commissioned chapters are divided into six parts: Central (...)
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  4. David Hume: Critical Assessments (vol. II).Peter Millican (ed.) - 1995 - Routledge.
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  5. Imagining the Unseen: The External World of Hume’s Treatise.Angela M. Coventry - forthcoming - In Elizabeth S. Radcliffe (ed.), Hume's A Treatise of Human Nature: A Critical Guide. Cambridge: Cambridge University Press.
    This paper provides a brief history of some critical responses and expansions of Hume on external objects, with a particular emphasis on the relevance of developmental psychology.
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  6. Hume's A Treatise of Human Nature: A Critical Guide.Elizabeth S. Radcliffe (ed.) - forthcoming - Cambridge: Cambridge University Press.
  7. Empirisme transcendantal et subjectivité: la notion de sujet dans les monographies de Deleuze sur Hume, Kant, Nietzsche et Bergson.Julie van der Wielen - 2023 - Paris: Hermann.
    L'empirisme transcendantal élaboré par Gilles Deleuze n'est pas le fruit du hasard : il résulte de lectures critiques et d'un véritable remaniement de concepts, notamment dans ses monographies des années cinquante et soixante. Or on lit généralement les œuvres de maturité de Deleuze sans trop s'attarder sur ces premiers écrits. De même, la question de la subjectivité dans son œuvre est souvent laissée au second plan, et l'on constate dans la littérature secondaire des opinions diamétralement opposées quant au statut du (...)
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  8. De Bayle à Hume: tolérance, hypothèses, systèmes.Gianni Paganini - 2023 - Paris: Honoré Champion éditeur.
    Ce livre naît de la conviction qu'il est impossible de saisir le sens de la philosophie de Pierre Bayle sans la mettre en contexte dans les grands débats du siècle. Dans cette perspective, le scepticisme n'était pas pour lui incompatible avec le rationalisme, si l'on entend le premier comme raison critique exigeante et le second comme recherche qui fait éclater tout dogmatisme. C'est la notion et la méthode d'hypothèse qui gagnent du terrain, en fondant la tolérance et annonçant la polémique (...)
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  9. Hume's relation to Malebranche..Carll Whitman Doxsee - 1916 - [Boston,:
  10. A Reconciliation between Liberty and Necessity : The connection of morality, responsibility, and liberty in Hume`s philosophy.최성민 ) - 2019 - Modern Philosophy 13:49-73.
  11. Hume’s Theory of Ideas - New Hume vs. Old Hume.양선이 ) - 2019 - Modern Philosophy 13:5-47.
    이 논문에서 나는 흄의 관념이론을 검토한다. 그렇게 하는 과정에서 우리는 흄이 『인성론』의 여러 장에서 ‘관념’이라는 말을 사용하고 있음을 알게 되고 흄의 ‘관념’에 관해 여러 가지 방식의 해석이 존재함을 알게 된다. 우선 우리는 표준적 해석으로서 관념을 ‘이미지(image)’로 보는 입장을 검토한다. 두 번째 해석은 관념을 ‘작용(act)’으로 보는 것이고, 세 번째 해석은 관념을 ‘대상(object)’으로 보는 것이다. 그리고 네 번째 해석은 관념을 ‘뇌의 인상(brain impression)’으로 보는 것이다. 네 번째 해석과 관련하여 몇몇의 주석가들은 흄이 지각을 표상이라고 설명하는 방식을 다루는데 있어서 신경생리학적 개념을 사용한 것에 주목한다.나는 (...)
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  12. Can We Know Whether Scepticism Is Right or Wrong? Reid's Criticisms and Hume's Answer.Claire Etchegaray - unknown
  13. Husserl e Hume.Guilherme Felipe Carvalho - 2023 - Revista Estudos Hum(E)Anos 11 (1):74-83.
    A tradução a seguir tem como pretensão demonstrar o modo como Gaston Berger (1896-1960) em seu texto Husserl et Hume, promove uma articulação entre a fenomenologia de Edmund Husserl e o empirismo de David Hume. No texto, o autor apresenta a maneira como a fenomenologia ao valorizar a experiência (tendo-a como imprescindível) se aproxima da filosofia de Hume, e ao tratá-la como insuficiente por si mesma, acaba por estabelecer uma estreita relação com o idealismo transcendental kantiano. O fato é que (...)
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  14. British Empiricism.Peter West & Manuel Fasko - 2024 - Internet Encyclopedia of Philosophy.
    ‘British Empiricism’ is a name traditionally used to pick out a group of eighteenth-century thinkers who prioritised knowledge via the senses over reason or the intellect and who denied the existence of innate ideas. The name includes most notably John Locke, George Berkeley, and David Hume. The counterpart to British Empiricism is traditionally considered to be Continental Rationalism that was advocated by Descartes, Spinoza, and Leibniz, all of whom lived in Continental Europe beyond the British Isles and all embraced innate (...)
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  15. Kantian Circularity: Maimon on Causal Scepticism and the Status of the Hypothetical Judgement.Emily Fitton - 2023 - Kantian Review 28 (4):597-613.
    A key theme throughout Maimon’s works is a circularity he diagnoses at the heart of Kant’s response to Hume. The objective validity of Kant’s category of causality ultimately rests, Maimon argues, upon the logical status of the hypothetical judgement – on its inclusion among the forms of pure general logic. In turn, however, the inclusion of the hypothetical within pure general logic itself rests upon the objective validity of causal judgements. This article examines Maimon’s diagnosis and traces it back to (...)
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  16. Catalina González Quintero, Academic Skepticism in Hume and Kant: A Ciceronian Critique of Metaphysics.Peter S. Fosl - 2023 - Journal of Scottish Philosophy 21 (3):307-312.
  17. Hume on Self and Sympathy.Dario Galvão - 2023 - Journal of Scottish Philosophy 21 (3):255-273.
    The paper seeks to contribute to the discussion of Hume's theory of personal identity, by examining a conflict regarding the vivacity of the self in his writings about sympathy. Although the mechanism of sympathy supposes that self is the liveliest perception of thought, when we consider sympathy through the perspective of the ‘desire of company’, we find that self lacks vivacity and, without alterity, it would be in reality nothing. Our objective is to present the conflict and show that, far (...)
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  18. L’histoire naturelle de la religion et les dialogues sur la religion naturelle.Alexandre Simon - 2009 - Philosophique 12:93-122.
    Si l'on s'en tient à la distinction qu'établit l'Introduction de L'histoire naturelle de la religion entre la question du fondement de la religion dans la raison et celle de son origine dans la nature humaine, on sera tenté d'attribuer à chacun des deux principaux textes de Hume sur la religion - L'histoire naturelle de la religion et les Dialogues sur la religion naturelle -un objet propre, déterminant un type de discours philosophique particulier. L'histoire naturelle développerait un discours causal, principalement généalogique, (...)
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  19. Traces of Hume in Sociology.Angela M. Coventry - 2024 - In Tamás Demeter (ed.), The Sociological Heritage of the Scottish Enlightenment. Edinburgh University Press.
    The aim of this paper is to bring the historical origins of sociology and Hume’s philosophy of society a bit closer together by examining some of the ways that Hume’s thought has influenced the directions of sociological thinking. I survey Humean traces in key figures in the field of sociology across the nineteenth to twenty-first centuries in Europe and the United States of America on the topics of positivism, economics, convention, custom and habit, religion, morality, and the self.
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  20. Der belief in Hume's kausalitätstheorie..Otto Quast - 1903 - Halle,: Druck von E. Karras.
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  21. LOCKE, BERKELEY VE HUME AÇISINDAN TÖZ SORUNU.Güdücü Fatma - 2022 - Dissertation, Pamukkale Üniversitesi
  22. A Comparative Study of the Epistemological Origin of Philosophical concepts from the perspective of Hume and Allameh Tabatabai.Zahra Hatami Nemati, Hossein Nowrouzi & Seyyed Ebrahim Aghazadeh - 2023 - Journal of Philosophical Investigations 17 (44):179-200.
    The review of the works and the writings of philosophers regarding the origin of philosophical concepts and the origin of the concepts and imaginations before it are indicative of the gradual and influenced formation and importance of this issue from a series of ideas in both the west and Islam. In the western world, the idea of innate ideas raised by rationalists and the rejection of the same idea by empiricists finally leads the Scottish philosopher Hume, who is evasive from (...)
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  23. Der psychologismus im englischen empirismus.Hans Pfeil - 1934 - Paderborn: Ferdinand Schöningh.
    Vorwort.--Einleitung.--Francis Bacon.--John Locke.--George Berkeley.--David Hume.
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  24. Modality: A History.Yitzhak Melamed & Samuel Newlands (eds.) - 2024 - New York, NY: Oxford University Press.
    Modality: A History provides readers a sweeping study of the history of philosophical work on modal concepts. Everyday discourse is saturated with appeals to what might be the case or to what must be true or to what cannot happen. Possibility, necessity, and impossibility are modal terms, and philosophers have long wondered how to best understand them. This volume traces the history of some of the most prominent and important contributions to our understanding of possibility and necessity over the past (...)
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  25. Fracaso y experiencia del límite. Naturalismo metodológico y crisis escéptica en el Tratado de D. Hume.Elena Yrigoyen Carpintero - 2023 - Contrastes: Revista Internacional de Filosofía 28 (3):9-23.
    ¿Qué significa "fracasar" para un naturalista metodológico? ¿Está éste abocado al escepticismo, y es este un fracaso? Para responder a estas preguntas, realizaré (1) un análisis de lo que se considera "naturalismo" en Hume, desde el que analizaré (2) la crisis escéptica narrada en la conclusión del Libro I del Tratado. Allí defenderé que la metafórica utilizada, engarzada con el concepto de fracaso, permite dos lecturas: una que une necesariamente naturalismo metodológico y escepticismo mitigado, y otra que no. No obstante, (...)
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  26. Reply to My Critics: Experience Embodied: Early Modern Accounts of the Human Place in Nature.Anik Waldow - 2023 - Hume Studies 48 (2):329-340.
    In lieu of an abstract, here is a brief excerpt of the content:Reply to My CriticsExperience Embodied: Early Modern Accounts of the Human Place in NatureAnik Waldow (bio)I would like to thank Dario Perinetti and Hynek Janoušek for their thoughtful comments and the time and effort they invested into my work. Their reflections drive attention to important questions and make helpful suggestions about how some of the arguments of the book can be further developed and clarified. In what follows, I (...)
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  27. Experience, Embodiment, and History: Remarks on Waldow’s Experience Embodied.Dario Perinetti - 2023 - Hume Studies 48 (2):319-328.
    In lieu of an abstract, here is a brief excerpt of the content:Experience, Embodiment, and History: Remarks on Waldow’s Experience EmbodiedDario Perinetti (bio)Anik Waldow’s Experience Embodied delves into what she calls the “early modern debate on the concept of experience.”1 In her rich and wide-ranging account, she shows how a group of key early modern philosophers dealt with a puzzle regarding the connection between the subjective and objective aspects of experience. The puzzle stems from the fact that experience reveals as (...)
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  28. Meanings of “Embodied Experience”: A Response to Anik Waldow’s Book.Hynek Janoušek - 2023 - Hume Studies 48 (2):305-317.
    The text first briefly summarizes the contents of Annik Waldow's book and then attempts to highlight the diverse meanings of the concept of bodily experience in eighteenth-century philosophy, especially in the philosophy of David Hume. After a brief distinction between subjective and objective bodily experience in Descartes, I point to six different meanings of this concept in David Hume's Treatise of Human Nature. One of these notions, the body as a center of reference, turns out to be important for interpreting (...)
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  29. Handeln und Erkennen: zur Kritik des Empirismus am Beispiel der Philosophie David Humes.Hans-Hermann Hoppe - 1976 - Bern: Herbert Lang.
    Ausgehend von einer Gegenüberstellung der erkenntnistheoretischen Grundpositionen des Empirismus und der Transzendentalphilosophie (Apriorismus) will der Autor am Beispiel der Probleme «Begriffsbildung» und «Kausalität» zeigen, wie sich klassische philosophische Kontroversen (Hume-Kant) unter Zuhilfenahme erkenntnistheoretisch relevanter biologisch-psychologischer Forschungsergebnisse (J. Piaget, K. Lorenz) lösen lassen.
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  30. Hume’s Imagination by Tito MAGRI (review).Don Garrett - 2023 - Review of Metaphysics 77 (1):156-158.
    In lieu of an abstract, here is a brief excerpt of the content: Reviewed by: Hume’s Imagination by Tito MAGRI Don Garrett MAGRI, Tito. Hume’s Imagination. Oxford: Oxford University Press, 2022. xiii + 494 pp. Cloth, $115.00In A Treatise of Human Nature, Hume defines “the imagination” in an inclusive sense as “the faculty, by which we form our fainter ideas”—that is, those that are not memories. In the narrower sense, it is “the same faculty, excluding only our demonstrative and probable (...)
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  31. A treatise of human nature.David Hume - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
  32. Is imagining impossibilities impossible?William Bondi Knowles - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    According to what Hume termed an ‘establish’d maxim’, nothing absolutely impossible is imaginable. It has recently been claimed against this that given the ubiquity of stipulative imagination, where one imagines a proposition simply by adding it as a stipulation about the imagined situation, it seems that we can imagine any impossibility whatsoever, even plain contradictions: all we need to do is add them as stipulations. The aim of this article is both to defend Hume’s maxim against this objection and – (...)
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  33. O Ceticismo Quanto À Razão Em HUET e Hume.Wendel de Holanda Pereira Campelo - 2023 - Síntese Revista de Filosofia 50 (157):239.
    A despeito de ser bem menos conhecido atualmente, o problema do ceticismo quanto à razão foi um assunto bastante relevante entre os autores dos séculos XVII e XVIII, da mesma maneira que o ceticismo quanto ao mundo exterior. Nesse sentido, busco apresentar os impactos de Huet sobre a posição de Hume no que concerne ao ceticismo quanto à razão do Tratado da Natureza Humana, particularmente a partir da versão pirrônica elaborada por Huet do argumento cartesiano do “Deus enganador”. Assim, como (...)
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  34. Disciplinary Transformations in the Age of Newton: The Case of Metaphysics.Alan Gabbey - 2023 - In Wolfgang Lefèvre (ed.), Between Leibniz, Newton, and Kant: Philosophy and Science in the Eighteenth Century. Springer. pp. 3-25.
    The chapter emphasizes the complexity of the relations between philosophy and science in the eighteenth century, as they must be seen against the background that, in the early modern period, as in the preceding centuries, philosophy generally included physics or natural philosophy, mathematics, and metaphysics. Showing the variance in attitudes among Leibniz, Newton, and Locke on how to draw a line of division between metaphysics and physics with regard to a sample of topics, this chapter draws attention to the divergent (...)
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  35. Hume and the external world.Stefanie Rocknak - 2018 - In Angela Michelle Coventry & Alex Sager (eds.), _The Humean Mind_. New York: Routledge.
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  36. Vom Phänomenalen zum Gedanklichen: Studien zu David Humes Semantik, Begriffslehre und Metaphysik.Asher Jiang - 2020 - Paderborn: Brill Mentis.
    Dieses Buch untersucht Humes revolutionäre Theorie des begrifflichen Denkens.Das begriffliche Denken ist eine wichtige Tätigkeit des Geistes. Was genau geschieht im Geist, wenn wir diese Tätigkeit ausüben? Im Vergleich zu anderen Philosophen der Frühen Neuzeit hat Hume bei der Beantwortung dieser Frage eine grössere Schwierigkeit: Humesche Ideen sind (anders als bei Descartes und Locke) rein phänomenaler Natur. Sie sind geistige "Bildchen" ohne begriffliche Struktur. Wie soll das begriffliche Denken mit Hilfe derartiger Ideen möglich sein? Hume reagierte auf diese Herausforderung mit (...)
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  37. Kausalität und Naturgesetze bei Hume und Kant.Wiebke Henning - 2018 - Dissertation, Ruhr-Universität Bochum
    In der Dissertation "Kausalität und Naturgesetze bei Hume und Kant" wird die These vertreten, dass sich in der Werken Kants vielfältige Antworten auf den Skeptizismus David Humes finden lassen. Kants Position zu Naturgesetzen und Kausalität wird insbesondere anhand seiner Theorien zu besonderen Naturgesetzen in der Kritik der reinen Vernunft, den Prolegomena, den Metaphysischen Anfangsgründen der Naturwissenschaft und in der Kritik der Urteilskraft untersucht. Geleitet wird die Untersuchung von der Frage, wie empirische Gesetze in Kants Philosophie gerechtfertigt werden. In diesem Zusammenhang (...)
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  38. Probabilités et rationalité du choix: au sujet de l'irrationnel de David Hume.Pierre Guy Mubambar - 2022 - Paris: L'Harmattan.
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  39. Passioni del tempo: origine della religione e utilità della storia da Hobbes a Hume.Giovanni Paoletti - 2023 - Roma: Carocci editore.
  40. Beschouwingen naar aanleiding van David Hume en zijne leer van het kenvermogen.Marinus Antoni van Melle - 1901 - Amsterdam,: Scheltema & Holkema's boekhandel.
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  41. Hat Kant Hume Widerlegt?Isaak Mirkin - 1902 - Halle a.S.,: Hofbuchdr. von C.A. Kaemmerer & Co..
  42. The imagination in Spinoza and Hume: a comparative study in the light of some recent contributions to psychology.Willard Clark Gore - 1902 - Chicago: University of Chicago Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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