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  1. The Temporal Asymmetry of Counterfactuals.Terrance A. Tomkow & Kadri Vihvelin - manuscript
  2. David Lewis' semantics for deontic logic.Holly Smith - manuscript
    Mind, Vol. LXXXVI (April, 1977) pp. 242-248.
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  3. Paradoxes of Time Travel to the Future.Sara Bernstein - forthcoming - In Helen Beebee & A. R. J. Fisher (eds.), Perspectives on the Philosophy of David K. Lewis. Oxford, UK: Oxford University Press.
    This paper brings two fresh perspectives on Lewis’s theory of time travel. First: many key aspects and theoretical desiderata of Lewis’s theory can be captured in a framework that does not commit to eternalism about time. Second: implementing aspects of Lewisian time travel in a non-eternalist framework provides theoretical resources for a better treatment of time travel to the future. While time travel to the past has been extensively analyzed, time travel to the future has been comparatively underexplored. I make (...)
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  4. Realism and relativism about the normative.Paul Boghossian - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I defend normative realism—the claim that there are mind-independent, absolute normative facts—mostly by arguing against its rivals. Against mind-dependent theories of normativity, I argue that at least one highly influential version of such a view, Lewis's dispositional theory of value, is subject to at least three severe problems: the problem of the implausible contingency of value, the problem of ideal conditions, and the problem of lack of convergence. Against relativistic conceptions of normativity, I argue that either they fail to evade (...)
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  5. Immanence in Abundance.Chad Carmichael - forthcoming - Erkenntnis:1-19.
    In this paper, I develop a theory on which each of a thing’s abundant properties is immanent in that thing. On the version of the theory I will propose, universals are abundant, each instantiated universal is immanent, and each uninstantiated universal is such that it could have been instantiated, in which case it would have been immanent. After setting out the theory, I will defend it from David Lewis’s argument that such a combination of immanence and abundance is absurd. I (...)
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  6. On the Plurality of Parts of Classes.Daniel Nolan - forthcoming - Dialectica.
    The ontological pictures underpinning David Lewis's Parts of Classes and On the Plurality of Worlds are in some tension. One tension concerns whether the sets and classes of Parts of Classes can be found in Lewis's modal space, since they cannot in general be parts of any possible world. The second is that the atoms that are the mathematical ontology of Parts of Classes seem to meet the criteria for being possible worlds themselves, and so fail to be the material (...)
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  7. What Would Lewis Do?Daniel Nolan - forthcoming - In Helen Beebee & A. R. J. Fisher (eds.), Perspectives on the Philosophy of David K. Lewis. Oxford: Oxford University Press. pp. 220-239.
    David Lewis rejected consequentialism in ethics. However, two aspects of his meta-ethical views make it a challenge to see how consequentialism could be resisted. Lewis endorses a maximising conception of rationality, where to be rational is to maximise value of a certain sort; he appears to think it is possible to be both rational and moral; and yet he rejects conceptions of moral action as acting to maximise moral value. The second tension in Lewis's views arises from his meta-ethics. Lewis's (...)
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  8. Lewisian Worlds and Buridanian Possibilia.Boaz Faraday Schuman - forthcoming - Dialectica.
    Many things can be other than they are. Many other things cannot. But what are statements like these about? One answer to this question is that we are speaking of possible worlds: if something can be other than it is, then it actually is that way in some possible world. If something cannot be otherwise, it is not otherwise in any world. This answer is presently dominant in analytical philosophy of language and logic. What are these worlds? David Lewis famously (...)
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  9. Counterfactual Similarity, Nomic Indiscernibility, and the Paradox of Quidditism.Andrew D. Bassford & C. Daniel Dolson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (1):230-261.
    Aristotle is essentially human; that is, for all possible worlds metaphysically consistent with our own, if Aristotle exists, then he is human. This is a claim about the essential property of an object. The claim that objects have essential properties has been hotly disputed, but for present purposes, we can bracket that issue. In this essay, we are interested, rather, in the question of whether properties themselves have essential properties (or features) for their existence. We call those who suppose they (...)
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  10. Two Forms of Functional Reductionism in Physics.Lorenzo Lorenzetti - 2024 - Synthese 203 (2).
    Functional reductionism characterises inter-theoretic reduction as the recovery of the upper-level behaviour described by the reduced theory in terms of the lower-level reducing theory. For instance, finding a statistical mechanical realiser that plays the functional role of thermodynamic entropy allows for establishing a reductive link between thermodynamics and statistical mechanics. This view constitutes a unique approach to reduction that enjoys a number of positive features, but has received limited attention in the philosophy of science. -/- This paper aims to clarify (...)
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  11. Ambifictional Counterfactuals.Andrew D. Bassford - 2023 - Philosophies 8 (6):108.
    In this paper, I argue that David Lewis’s possible world semantics for counterfactual discourse and for fictional discourse are apparently inconsistent and in need of revision. The problem emerges for Lewis’s account once one considers how to evaluate ambifictional counterfactuals. Since this is likely not a concept familiar to most, and since it does not appear that the problem has been previously recognized in the critical literature, I will begin by rehearsing Lewis’s possible worlds semantics for counterfactuals and fiction. Then (...)
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  12. Radical Misinterpretation.Edward Elliott - 2023 - Pacific Philosophical Quarterly 104 (3):646-684.
    This paper provides an exposition and defence of Lewis' theory of radical interpretation. The first part explains what Lewis' theory was; the second part explains what it wasn't, and in so doing addresses a number of common objections that arise as a result of widespread myths and misunderstandings about how Lewis' theory is supposed to work.
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  13. A Comparative Analysis of David Lewis' Modal Realism and Everett's Many Worlds on Closed Time-like Curves and Time Travel.Fabian Kerj - 2023 - Dissertation, King's College London
    This paper explores the physical and metaphysical implications of time travel, focusing on the possibility of changing the past, through a comparative analysis of David Lewis' modal realism and Everett's many-worlds interpretation of quantum mechanics. The existence of closed timelike curves (CTCs) in certain solutions to Einstein's field equations provides a theoretical basis for the possibility of backwards time travel, but this leads to a range of paradoxes, most notably the grandfather paradox. David Lewis argues that time travel must maintain (...)
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  14. Paradoksy podróży w czasie.David Lewis, Marcin Iwanicki & Joanna Klara Teske - 2023 - Roczniki Filozoficzne 71 (1):501-517.
    Autor eseju argumentuje, że podróże w czasie są możliwe, a paradoksy podróży w czasie są osobliwościami, a nie niemożliwościami. Obrona możliwości podróży w czasie wymaga przyjęcia (a) trwających w czasie rzeczy, które posiadają zarówno przestrzenne, jak i czasowe części, (b) psychologicznej ciągłości i łączności oraz ciągłości przyczynowej jako kryteriów tożsamości osobowej, a także (c) rozróżnienia pomiędzy czasem zewnętrznym i osobistym.
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  15. Responsible reliance concerning development and use of AI in the military domain.Dustin A. Lewis & Vincent Boulanin - 2023 - Ethics and Information Technology 25 (1):1-5.
    In voicing commitments to the principle that the adoption of artificial-intelligence (AI) tools by armed forces should be done responsibly, a growing number of states have referred to a concept of “Responsible AI.” As part of an effort to help develop the substantive contours of that concept in meaningful ways, this position paper introduces a notion of “responsible reliance.” It is submitted that this notion could help the policy conversation expand from its current relatively narrow focus on interactions between an (...)
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  16. Functionalism, Reductionism, and Levels of Reality.Lorenzo Lorenzetti - 2023 - Philosophy of Science:1-26.
    I consider a problem for functional reductionism, based on the following tension. Say that b is functionally reduced to a. On the one hand, a and b turn out to be identical, and identity is a symmetric relation. On the other hand, functional reductionism implies that a and b are asymmetrically related: if b is functionally reduced to a, then a is not functionally reduced to b. Thus, we ask: how can a and b be asymmetrically related if they are (...)
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  17. Materiality, Parthood, and Possibility.Samuele Iaquinto & Giuliano Torrengo - 2022 - Erkenntnis 87:1125-1131.
    This paper offers an argument in favour of a Lewisian version of concretism that maintains both the principle of material inheritance (according to which, if all the parts of an object x are material, then x is material) and the materiality-modality link (that is, the principle that, for every x, if x is material, then x is possible).
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  18. David Lewis and his place in the history of formal semantics.Angelika Kratzer - 2022 - In Helen Beebee & Anthony R. J. Fisher (eds.), Perspectives on the Philosophy of David K. Lewis. Oxford: Oxford University Press. pp. 174-193.
    The chapter looks at an aspect of David Lewis’s work on language that has been important for the foundation and history of formal semantics as a discipline practiced by both linguists and philosophers of language: a referential semantics over possible worlds that is connected to linguistically plausible syntactic structures. Lewis’s original contributions are placed within their historical context: Church’s typed lambda calculus, Carnapian intensions, the categorial grammars of Ajdukiewicz, and Chomsky’s theories of the relation between syntax and semantics. Relying on (...)
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  19. Anselme et l’actualité.David Kellogg Lewis & Fabrice de Salies - 2022 - Philosophie 152 (1):74-86.
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  20. Special-science counterfactuals.Christian List - 2022 - The Monist 105 (2):194–213.
    On the standard analysis, a counterfactual conditional such as “If P had been the case, then Q would have been the case” is true in the actual world if, in all nearest possible worlds in which its antecedent (P) is true, its consequent (Q) is also true. Despite its elegance, this analysis faces a difficulty if the laws of nature are deterministic. Then the antecedent could not have been true, given prior conditions. So, it is unclear what the relevant “nearest (...)
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  21. Functionalising the wavefunction.Lorenzo Lorenzetti - 2022 - Studies in History and Philosophy of Science Part A 96 (C):141-153.
    Functionalism is the view that being x is to play the role of x. This paper defends a functionalist account of three-dimensional entities in the context of Wave Function Realism (WFR), that can explain in detail how we can recover three-dimensional entities out of the wavefunction. In particular, the essay advocates for a novel version of WFR in terms of a functional reductionist approach in the style of David Lewis. This account entails reduction of the upper entities to the bottom (...)
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  22. Why Lewis Would Have Rejected Grounding.Fraser MacBride & Frederique Janssen-Lauret - 2022 - In Helen Beebee & A. R. J. Fisher (eds.), Perspectives on the Philosophy of David K Lewis. Oxford: Oxford University Press. pp. 66-91.
    We argue that Lewis would have rejected recent appeals to the notions of ‘metaphysical dependency’, ‘grounding’ and ‘ontological priority’, because he would have held that they’re not needed and they’re not intelligible. We argue our case by drawing upon Lewis’s views on supervenience, the metaphysics of singletons and the dubiousness of Kripke’s essentialism.
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  23. Aristotelian essentialism in David Lewis's theory.Cristina Nencha - 2022 - Philosophical Inquiries 10 (2):9-37.
    David Lewis is usually thought to reject what Quine called “Aristotelian essentialism”. The starting point of this paper is to define and explain Aristotelian essentialism and locate it in the context of the criticism that Quine made of quantified modal logic. Indeed, according to Quine, Aristotelian essentialism would be one of the consequences of accepting quantified modal logic. After having explained Lewis’s stance in the Quinean debate against quantified modal logic, this paper will deal with the question as to whether (...)
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  24. Thought and Talk in a Generous World.Alexander Sandgren - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    The problem of the many seems to problematize the platitude that we can think about particular things in the world. How is it that, given how very many cat-like candidates there are, we often manage to think and talk about a particular cat? I argue that this challenge stems from an under-examined assumption about the relationship between metaphysics and intentionality. I explore and develop a way of characterizing what it is to think and talk about the world, according to which (...)
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  25. A History of Philosophy Journals, Volume 1: Evidence from Topic Modeling, 1876-2013.Brian Weatherson - 2022 - Ann Arbor: Maize Books.
    This book uses computer modeling to investigate trends in what is published in leading philosophy journals over the last century and a half. The notable trends include the rise of realism from a fringe view to the mainstream metaphysical outlook, the increase in specialization, and the increasing depth of integration between philosophy and physical sciences. It also contains a guide to how to do similar investigations, and discussions of the strengths and weaknesses of the approach.
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  26. Intrinsicality and Entanglement.Isaac Wilhelm - 2022 - Mind 131 (521):35-58.
    I explore the relationship between a prominent analysis of intrinsic properties, due to Langton and Lewis, and the phenomenon of quantum entanglement. As I argue, the analysis faces a puzzle. The full analysis classifies certain properties of entangled particles as intrinsic. But when combined with an extremely plausible assumption about duplication, the main part of the analysis classifies those properties as non-intrinsic instead. I conclude that much of Lewis’s metaphysics is in trouble: Lewis based many of his metaphysical views—his thesis (...)
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  27. God’s Place in Logical Space.Andrew Dennis Bassford - 2021 - Journal of Analytic Theology 9:100-125.
    It has been argued recently that classical theism and Lewisian modal realism are incompatible theses. The most substantial argument to this effect takes the form of a trilemma. It argues that no sense can be made of God’s being a necessary being in the modal realistic picture, on pain of, among other things, modal collapse. The question of this essay is: Is that so? My goal here is to detail the reasons that have been offered in support of this contention (...)
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  28. Modal Realism and the Possibility of Island Universes: Why There are no Possible Worlds.Jiri Benovsky - 2021 - Metaphysica 22 (1):1-13.
    In this article, I defend Lewisian modal realism against objections arising from the possibility of ‘Island Universes’ and other similar cases. The problem comes from Lewis’ claim that possible worlds are spatio-temporally isolated. I suggest a modification of Lewisian modal realism in order to avoid this family of objections. This modification may sound quite radical since it amounts to abandoning the very notion of a possible world, but as radical as it may sound it in fact remains well in the (...)
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  29. Review of The Other Rāma: Matricide and Genocide in the Mythology of Paraśurāma. [REVIEW]Darry Dinnell - 2021 - Journal of Dharma Studies 4 (1):155-157.
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  30. Historical Counterfactuals, Transition Periods, and the Constraints on Imagination.Catherine Greene - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):305-323.
    Counterfactual analysis is an interesting feature of thought experiments, because it requires the imagination of alternative states of the world (see also publications by Fearon, Lebow and Stein, Reiss, and Tetlock and Belkin, who suggest the same). In historical analysis, the use of imagination is often the focus of criticisms of such counterfactual analysis. In this article, I consider three strategies for constraining imagination: making limited counterfactual changes, limiting counterfactual changes to the decisions of important figures, and using evidence to (...)
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  31. Radical interpretation and decision theory.Anandi Hattiangadi & H. Orri Stefánsson - 2021 - Synthese 199 (3-4):6473-6494.
    This paper takes issue with an influential interpretationist argument for physicalism about intentionality based on the possibility of radical interpretation. The interpretationist defends the physicalist thesis that the intentional truths supervene on the physical truths by arguing that it is possible for a radical interpreter, who knows all of the physical truths, to work out the intentional truths about what an arbitrary agent believes, desires, and means without recourse to any further empirical information. One of the most compelling arguments for (...)
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  32. The Indeterminacy of Translation and Radical Interpretation.Ali Hossein Khani - 2021 - Internet Encyclopedia of Philosophy.
    The Indeterminacy of Translation and Radical Interpretation The indeterminacy of translation is the thesis that translation, meaning, and reference are all indeterminate: there are always alternative translations of a sentence and a term, and nothing objective in the world can decide which translation is the right one. This is a skeptical conclusion because what it … Continue reading The Indeterminacy of Translation and Radical Interpretation →.
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  33. On the Lewisian Principle of Recombination and Quidditism.Karol Lenart - 2021 - Acta Analytica 36 (3):357-371.
    In this paper, I discuss a connection between quidditism and the Lewisian principle of recombination. I begin by reconstructing a typical characterisation of a Lewisian principle of recombination, followed by an explanation of quidditism. In the remainder, I argue that a proponent of a Lewisian principle of recombination cannot endorse quidditism without some important modifications of her view.
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  34. Policing the pandemic: the legitimacy of the police and the potential for civil unrest; a personal commentary.David B. Lewis - 2021 - Journal of Global Faultlines 8 (1):133-135.
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  35. Czy dopuszczamy karę w zastępstwie za winowajcę?David Lewis & Joanna Klara Teske - 2021 - Roczniki Filozoficzne 69 (4):497-505.
    Przekład na podstawie: „Do We Believe in Penal Substitution?”, Philosophical Papers 26 : 203-209. Przekład za zgodą Wydawcy Artykuł D. Lewisa rozważa dopuszczalność poniesienia kary w zastępstwie za winowajcę w odniesieniu do aktualnie obowiązującego systemu prawa karnego, w którym kara nie pełni funkcji rekompensaty, i do chrześcijańskiej interpretacji śmierci Chrystusa w kategoriach Odkupienia. Może wydawać się, że obecnie kara zastępcza nie jest akceptowana, okazuje się jednak, że de facto akceptowana jest wybiórczo. Przynajmniej niektórzy chrześcijanie rozumieją śmierć Chrystusa w kategoriach spłacenia (...)
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  36. Rudolf Carnap and David Lewis on Metaphysics.Fraser MacBride - 2021 - Journal for the History of Analytical Philosophy 9 (1).
    In an unpublished speech from 1991, David Lewis told his audience that he counted ‘the metaphysician Carnap ’ amongst his historical ancestors. Here I provide a novel interpretation of the Aufbau that allows us to make sense of Lewis’s claim. Drawing upon Lewis’s correspondence, I argue it was the Carnap of the Aufbau whom Lewis read as a metaphysician, because Carnap’s appeal to the notion of founded relations in the Aufbau echoes Lewis’s own appeal to the metaphysics of natural properties. (...)
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  37. Philosophy as Synchronic History.Daniel Stoljar - 2021 - Journal of the American Philosophical Association 7 (2):155-172.
    Bernard Williams argues that philosophy is in some deep way akin to history. This article is a novel exploration and defense of the Williams thesis —though in a way anathema to Williams himself. The key idea is to apply a central moral from what is sometimes called the analytic philosophy of history of the 1960s to the philosophy of philosophy of today, namely, the separation of explanation and laws. I suggest that an account of causal explanation offered by David Lewis (...)
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  38. Philosophical Letters of David K. Lewis: Volume 1: Causation, Modality, Ontology.Helen Beebee & A. R. J. Fisher (eds.) - 2020 - Oxford, UK: Oxford University Press.
    The life-long correspondence of David K. Lewis, one of the most influential philosophers of the twentieth century, reveals the development, breadth, and depth of his philosophy in its historical context. The first of this two volume collection of letters focuses on his contributions to metaphysics, arguably where he made his greatest impact.
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  39. Carnap's Second Aufbau and David Lewis's Aufbau.David J. Chalmers - 2020 - In Denis Fisette, Guillaume Fréchette & Friedrich Stadler (eds.), Franz Brentano and Austrian Philosophy: Vienna Circle Institute Yearbook Volume 24.
  40. God’s place in the world.Matthew James Collier - 2020 - International Journal for Philosophy of Religion 89 (1):43-65.
    Lewisian theism is the view that both traditional theism and Lewis’s modal realism are true. On Lewisian theism, God must exist in worlds in one of the following ways: God can be said to have a counterpart in each world; God can be said to exist in each world in the way that a universal can be said to exist in worlds, i.e. through transworld identity; God can be said to be a scattered individual, with a part of God existing (...)
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  41. David Lewis (1941-2001).Scott Dixon - 2020 - Internet Encyclopedia of Philosophy.
    David Lewis David Lewis is an American philosopher and one of the last generalists, in the sense that he was one of the last philosophers who contributed to the great majority of sub-fields of the discipline. He made central contributions in metaphysics, the philosophy of language, the philosophy of mind, and probabilistic and practical … Continue reading David Lewis →.
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  42. Strevens's Counterexample to Lewis's "Causation as Influence", and Degrees of Causation.Joshua Goh - 2020 - Dialectica 74 (1):125-138.
    Sungho Choi has criticised Michael Strevens's counterexample to DavidLewis's final theory of "token" causation, causation as "influence." Iargue that, even if Choi's points are correct, Strevens's counterexampleremains useful in revealing a shortcoming of Lewis's theory. Thisshortcoming is that Lewis's theory does not properly account for*degrees* of causation. That is, even if Choi's points are correct,Lewis's theory does not capture an intuition we have about the*comparative* causal statuses of those events involved in Strevens'scounterexample (we might, for example, intuit that Sylvie's ball-firingis (...)
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  43. Many problems of the many.Hao Hong - 2020 - Synthese 199 (1-2):3101-3116.
    David Lewis offers two solutions to the problem of the many, one of which relies on supervaluationism and the other on the notion of “almost-identity” for the most part. In this paper, I argue that Lewis’ other metaphysical views constitute reasons to prefer his second solution to the first one. Specifically, Lewis’ theory of propositions and his counterpart theory give rise to two similar problems of the many, which I call “the problem of many propositions” and “the problem of many (...)
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  44. Understanding self‐ascription.Frank Jackson & Daniel Stoljar - 2020 - Mind and Language 35 (2):141-155.
    David Lewis argues that believing something is self‐ascribing a property rather than holding true a proposition. But what is self‐ascription? Is it some new mysterious primitive? Is Lewis saying that every belief you have is about you? Several recent authors have suggested that, in the light of these questions, Lewis's theory should be rejected, despite its enormous influence. But this neglects the fact that Lewis makes two relevant proposals about belief: one about belief de se , another about belief de (...)
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  45. Lewis’s Global Descriptivism and Reference Magnetism.Frederique Janssen-Lauret & Fraser MacBride - 2020 - Australasian Journal of Philosophy 98 (1):192-198.
    In ‘Putnam’s Paradox’, Lewis defended global descriptivism and reference magnetism. According to Schwarz [2014], Lewis didn’t mean what he said there, and really held neither position. We present evidence from Lewis’s correspondence and publications which shows conclusively that Lewis endorsed both.
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  46. Humean supervenience and tripartite entanglement relations.Lorenzo Lorenzetti - 2020 - Axiomathes 1:1-15.
    It has been argued that Humean Supervenience is threatened by the existence of quantum entanglement relations. The most conservative strategy for defending HS is to add the problematic entanglement relations to the supervenience basis, alongside spatiotemporal relations. In this paper, I’m going to argue against this strategy by showing how certain particular cases of tripartite entanglement states – i.e. GHZ states – posit some crucial problems for this amended version of HS. Moreover, I will show that the principle of free (...)
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  47. Lewis’s Global Descriptivism and Reference Magnetism.Fraser MacBride & Frederique Janssen-Lauret - 2020 - Australasian Journal of Philosophy 98 (1):192-198.
    In ‘Putnam’s Paradox’, Lewis defended global descriptivism and reference magnetism. According to Schwarz [2014], Lewis didn’t mean what he said there, and really held neither position. We present evidence from Lewis’s correspondence and publications which shows conclusively that Lewis endorsed both.
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  48. It’s a kind of magic: Lewis, magic and properties.Daniel Nolan - 2020 - Synthese 197 (11):4717-4741.
    David Lewis’s arguments against magical ersatzism are notoriously puzzling. Untangling different strands in those arguments is useful for bringing out what he thought was wrong with not just one style of theory about possible worlds, but with much of the contemporary metaphysics of abstract objects. After setting out what I take Lewis’s arguments to be and how best to resist them, I consider the application of those arguments to general theories of properties and relations. The constraints Lewis motivates turn out (...)
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  49. Troubles with the Canberra Plan.Panu Raatikainen - 2020 - Synthese 1 (1-2).
    A popular approach in philosophy, the so-called Canberra Plan, is critically scrutinized. Two aspects of this research program, the formal and the informal program, are distinguished. It is argued that the formal program runs up against certain serious technical problems. It is also argued that the informal program involves an unclear leap at its core. Consequently, it is argued that the whole program is much more problematic than its advocates recognize.
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  50. Toward a Pragmatist Metaethics by Diana D. Heney.Jerome A. Stone - 2020 - American Journal of Theology and Philosophy 41 (1):93-96.
    This closely reasoned philosophical study develops two metaethical positions: a pragmatist view of truth in ethics and a pragmatist view of principles in moral inquiry. To reach these notions Heney gives a close reading of Peirce, James, Dewey, and C. I. Lewis. In the process she engages with current debates in ethical theory.Heney makes a strong case for the importance of metaethics, the inquiry into the meaning of and justification for ethical terms and propositions. She focuses on the primacy of (...)
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