Defining Death

Edited by Craig Paterson (Complutense University of Madrid, Johann Heinrich Pestalozzi University)
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112 found
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  1. added 2019-01-11
    What Does a Definition of Death Do?Laura Specker Sullivan - 2018 - Diametros 55:63-67.
    In his article, “Defining Death: Beyond Biology,” John Lizza argues in favor of a civil definition of death, according to which the potential for consciousness and social interaction marks us as the “kind of being that we are.” In this commentary, I critically discuss this approach to the bioethical debate on the definition of death. I question whether Lizza’s account is based on a full recognition of the “practical, moral, religious, philosophical, and cultural considerations” at play in this debate. I (...)
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  2. added 2019-01-11
    A Biological Theory of Death: Characterization, Justification, and Implications.Michael Nair-Collins - 2018 - Diametros 55:27-43.
    John P. Lizza has long been a major figure in the scholarly literature on criteria for death. His searching and penetrating critiques of the dominant biological paradigm, and his defense of a theory of death of the person as a psychophysical entity, have both significantly advanced the literature. In this special issue, Lizza reinforces his critiques of a strictly biological approach. In my commentary, I take up Lizza’s challenge regarding a biological concept of death. He is certainly right to point (...)
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  3. added 2019-01-11
    A Holistic Understanding of Death: Ontological and Medical Considerations.Doyen Nguyen - 2018 - Diametros 55:44-62.
    In the ongoing ‘brain death’ controversy, there has been a constant push for the use of the ‘higher brain’ formulation as the criterion for the determination of death on the grounds that brain-dead individuals are no longer human beings because of their irreversible loss of consciousness and mental functions. This essay demonstrates that such a position flows from a Lockean view of human persons. Compared to the ‘consciousness-related definition of death,’ the substance view is superior, especially because it provides a (...)
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  4. added 2019-01-11
    Death is a Biological Phenomenon.Don Marquis - 2018 - Diametros 55:20-26.
    John Lizza says that to define death well, we must go beyond biological considerations. Death is the absence of life in an entity that was once alive. Biology is the study of life. Therefore, the definition of death should not involve non-biological concerns.
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  5. added 2018-12-03
    In Defense of Brain Death: Replies to Don Marquis, Michael Nair-Collins, Doyen Nguyen, and Laura Specker Sullivan.John P. Lizza - 2018 - Diametros 55:68-90.
    In this paper, I defend brain death as a criterion for determining death against objections raised by Don Marquis, Michael Nair-Collins, Doyen Nguyen, and Laura Specker Sullivan. I argue that any definition of death for beings like us relies on some sortal concept by which we are individuated and identified and that the choice of that concept in a practical context is not determined by strictly biological considerations but involves metaphysical, moral, social, and cultural considerations. This view supports acceptance of (...)
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  6. added 2018-11-26
    Defining Death: Beyond Biology.John P. Lizza - 2018 - Diametros 55:1-19.
    The debate over whether brain death is death has focused on whether individuals who have sustained total brain failure have satisfied the biological definition of death as “the irreversible loss of the integration of the organism as a whole.” In this paper, I argue that what it means for an organism to be integrated “as a whole” is undefined and vague in the views of those who attempt to define death as the irreversible loss of the integration of the organism (...)
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  7. added 2018-11-26
    Śmierć mózgowa – zmiana w rozumieniu człowieka?Jacek Meller - 2018 - Diametros 56:151-156.
    Review of the book: Człowiek na granicy istnienia. Dyskusje o śmierci mózgowej i innych aspektach umierania, Grzegorz Hołub, Piotr Duchliński, Akademia Ignatianum w Krakowie, Wydawnictwo WAM, Kraków 2017.
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  8. added 2018-11-22
    Problemy etyczne transplantologii. Perspektywa niedoboru narządów do przeszczepu.Piotr Grzegorz Nowak - 2014 - Diametros 42:150-177.
    The article provides a critical overview of the Polish bioethics literature concerning the shortage of organs for transplantation. Problems related to this issue bear, to a considerable degree, on the attempt to answer the question how to increase the number of organs available in ethically acceptable ways. Polish authors have focused, in this respect, on the analysis and assessment of two solutions: an opt out system of acquiring organs and a system that allows the aquisition of organs on a “free (...)
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  9. added 2018-06-16
    Una pasión inútil. Muerte y Libertad en la obra filosófica de Jean-Paul Sartre.Jorge Arocha (ed.) - 2018 - Havana: Colección SUR.
    El presente texto es una colección de ensayos que giran en torno a la polémica obra del filósofo francés Jean Paul Sartre (1905-1980). Como bien se hace notar en la introducción del libro, este no es un intento apologético, sino más bien crítico. Por ello, el autor lejos de reafirmar lo que ya el pensador existencialista ha dicho, se centra en uno de los puntos más contradictorios de su obra: la relación de la muerte con la libertad humana. Para ello, (...)
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  10. added 2018-04-23
    Pluralismo en torno al significado de la muerte cerebral y/o revisión de la regla del donante fallecido Pluralism about the meaning of brain death and/or the revision of the dead donor rule.David Vailhen & Alberto Pérez - 2007 - Laguna 21.
    Since 1968, the loss of functioning of the whole brain (brain death) is assimilated to death. The almost universal acceptance of this neurological criterion of death had decisive consequences for the contemporary medicine, such as the withdrawal of mechanical ventilation in these patients and organ retrieval for transplantation. The new criterion was succesfully accepted in part because the assimilation of brain death state to death was presented by medicine –and acritically assumed by most of societies- as a scientific and objective (...)
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  11. added 2018-03-23
    A Concise Argument: On the Wrongness of Killing.T. Douglas - 2013 - Journal of Medical Ethics 39 (1):1-2.
    In this issue, Walter Sinnott-Armstrong and Franklin G. Miller argue that what makes killing wrong, when it is wrong, is not that it ends life, but that it causes complete and irreversible disability—what they call total disability. They hold that the wrongness of killing should be explained by reference to the harm that killing causes to the person who dies. And the only harm of this sort that killing causes, they argue, is the harm of being totally disabled: once one (...)
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  12. added 2017-07-17
    You Should Not Have Let Your Baby Die.Gary Comstock - 2017 July 12 - New York Times.
    Sam, your newborn son, has been suffocating in your arms for the past 15 minutes. You’re as certain as you can be that he is going to die in the next 15.
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  13. added 2017-04-30
    Moartea şi experienţa muririi – In(tro)specţie metafizică şi filosofico-aplicativă (prin nouă ochiri),.István Király V. - 2002 - Cluj-Napoca, Romania: Editura Casa Cărţii de Ştiinţă, Cluj-Napoca,.
    Metaphysical analysis of the Death and the Dying!
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  14. added 2017-02-15
    Living or Dead? Specifics of the Language of the Second Amendment to the U.S. Constitution.Izabela Kraśnicka - 2014 - Studies in Logic, Grammar and Rhetoric 38 (1):123-136.
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  15. added 2017-02-15
    The Living and the Dead: The Neapolitan Cult of the Skull.Margaret Stratton - 2010 - Center for American Places.
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  16. added 2017-02-15
    What is Living and What is Dead in Marxism?Richard Norman - 1989 - Canadian Journal of Philosophy 19 (sup1):59-80.
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  17. added 2017-02-11
    Respecting the Living Means Respecting the Dead Too.Sheelagh McGuinness & Margaret Brazier - 2008 - Oxford Journal of Legal Studies 28 (2):297-316.
    Why should we respect the wishes which individuals may have about how their body is treated after death? Reflecting on how and why the law respects the bodies of the living, we argue that we must also respect the ‘dead’. We contest the relevance of the argument ‘the dead have no interests’, rather we think that the pertinent argument is ‘the living have interests in what happens to their dead bodies’. And, we advance arguments why we should also respect the (...)
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  18. added 2017-02-08
    5. Are Some People Better Off Dead? A Reflection.J. L. A. Garcia - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 2 (1).
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  19. added 2017-02-08
    Dead Souls and Living Instruments.Larry Hickman - 1991 - Southwest Philosophy Review 7 (1):1-18.
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  20. added 2017-02-07
    On Gilmore's Definition of 'Dead'.Seahwa Kim - 2011 - Philosophia 39 (1):105-110.
    Gilmore proposes a new definition of ‘dead’ in response to Fred Feldman’s earlier definition in terms of ‘lives’ and ‘dies.’ In this paper, I critically examine Gilmore’s new definition. First, I explain what his definition is and how it is an improvement upon Feldman’s definition. Second, I raise an objection to it by noting that it fails to rule out the possibility of a thing that dies without becoming dead.
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  21. added 2017-02-03
    Living Questions to Dead Gods.Jacques Durandeaux - 1968 - New York: Sheed & Ward.
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  22. added 2017-01-29
    Death in Fifteenth-Century Castile: Ideologies of the Elites. Laura Vivanco.Patricia E. Grieve - 2005 - Speculum 80 (4):1385-1387.
  23. added 2017-01-27
    The Dead Sea Scrolls. [REVIEW]J. B. D. - 1965 - Review of Metaphysics 19 (1):156-156.
  24. added 2017-01-27
    Second Thoughts on the Dead Sea Scrolls. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 11 (1):162-162.
  25. added 2017-01-26
    Dead-Ends.I. Mosley - 2000 - Journal of Consciousness Studies 7 (6):69-69.
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  26. added 2017-01-24
    Restless Dead: Encounters Between the Living and the Dead in Ancient Greece (Review).D. Felton - 2001 - American Journal of Philology 122 (3):433-436.
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  27. added 2017-01-24
    Defining Death: There Ought to Be a Law.George J. Annas - 1983 - Hastings Center Report 13 (1):20-21.
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  28. added 2017-01-24
    On Defining a 'Natural Death'.Daniel Callahan - 1977 - Hastings Center Report 7 (3):32-37.
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  29. added 2017-01-23
    To One Said to Be Dead.Justin Paschal - 1968 - Thought: Fordham University Quarterly 43 (1):53-53.
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  30. added 2017-01-22
    Dead Bored: Debord's Dead.Andrew Hussey - 1995 - Philosophy Now 14:22-23.
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  31. added 2017-01-21
    Rosencrantz and Guildenstern Are 'Dead'?J. F. Catherwood - 1992 - Journal of Medical Ethics 18 (1):34-39.
    The article recently published in this journal by Dr B A Rix, a member of the Danish Council of Ethics (DCE), was heavily criticised by Dr David Lamb and Mr Christopher Pallis in subsequent commentaries. The editorial column by Professor Raanan Gillon also criticised the position put forward by Rix. In this article I contend that the definition of death put forward by Pallis and Lamb suffers certain philosophical shortcomings, that the position put forward by Rix deserves fuller consideration, and (...)
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  32. added 2017-01-19
    Giving the Dead Their Due.Michael Ridge - 2003 - Ethics 114 (1):38-59.
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  33. added 2017-01-18
    The Living and the Dead: Variations on de Anima.Melinda Cooper - 2002 - Angelaki 7 (3):81 – 104.
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  34. added 2016-12-12
    Trends in the Development of Medical Ethics in the USSR.G. I. Tsaregorodtsev & A. Ya Ivanyushkin - 1989 - Journal of Medicine and Philosophy 14 (3):301-314.
    The study of professional ethics has a long tradition in the Soviet Union; medical ethics is a code of conduct as well as an academic discipline. The paper discusses the ethical issues in intensive care, the definition of death, abortion, euthanasia, and the moral aspects of medical mistakes.
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  35. added 2016-12-08
    The Oxford Handbook of Philosophy of Death.Ben Bradley, Fred Feldman & Jens Johansson (eds.) - 2012 - Oxford University Press USA.
    Death has long been a pre-occupation of philosophers, and this is especially so today. The Oxford Handbook of Philosophy of Death collects 21 newly commissioned essays that cover current philosophical thinking of death-related topics across the entire range of the discipline. These include metaphysical topics--such as the nature of death, the possibility of an afterlife, the nature of persons, and how our thinking about time affects what we think about death--as well as axiological topics, such as whether death is bad (...)
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  36. added 2016-12-08
    The Logical Status of Brain Death Criteria.G. J. Agich & R. P. Jones - 1985 - Journal of Medicine and Philosophy 10 (4):387-396.
    This article is an attempt to clarify a confusion in the brain death literature between logical sufficiency/necessity and natural sufficiency/necessity. We focus on arguments that draw conclusions regarding empirical matters of fact from conceptual or ontological definitions. Specifically, we critically analyze arguments by Tom Tomlinson and Michael B. Green and Daniel Wikler. which, respectively, confuse logical and natural sufficiency and logical and natural necessity. Our own conclusion is that it is especially important in discussing the brain death issue to observe (...)
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  37. added 2016-09-02
    The Case for Reasonable Accommodation of Conscientious Objections to Declarations of Brain Death.L. Syd M. Johnson - forthcoming - Journal of Bioethical Inquiry:1-11.
    Since its inception in 1968, the concept of whole-brain death has been contentious, and four decades on, controversy concerning the validity and coherence of whole-brain death continues unabated. Although whole-brain death is legally recognized and medically entrenched in the United States and elsewhere, there is reasonable disagreement among physicians, philosophers, and the public concerning whether brain death is really equivalent to death as it has been traditionally understood. A handful of states have acknowledged this plurality of viewpoints and enacted “conscience (...)
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  38. added 2016-05-03
    A Legal Fiction with Real Consequences.L. Syd M. Johnson - 2014 - American Journal of Bioethics 14 (8):34-36.
  39. added 2016-03-29
    Personales Leben Und Menschlicher Tod: Personale Identität Als Prinzip der Biomedizinischen Ethik, by Michael Quante. [REVIEW]Arto Laitinen - 2007 - European Journal of Philosophy 15 (2):306–313.
    Issues of personal identity are relevant in biomedical ethics, but in what way? The mainclaim that structures Quante’s book is that the debates about bioethics and medical ethicshave not been sufficiently clear about the different meanings of ‘personal identity’. Hedistinguishes four questions: 1)conditions of personhood (what properties and capacitiesmust a thing have to be a person: consciousness? self-consciousness? consciousness of timeand one’s persistence in time? rationality? capacity to recognize others and communicate with them?), 2) the question of unity or synchronous (...)
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  40. added 2016-03-14
    Pluralismo en torno al significado de la muerte cerebral y/o revisión de la regla del donante fallecido Pluralism about the meaning of brain death and/or the revision of the dead donor rule.David Rodríguez-Arias Vailhen & Alberto Molina Pérez - 2007 - Laguna 21.
    Since 1968, the irreversible loss of functioning of the whole brain, called brain death, is assimilated to individual’s death. The almost universal acceptance of this neurological criterion of death had decisive consequences for the contemporary medicine, such as the withdrawal of mechanical ventilation in these patients and organ retrieval for transplantation. The new criterion was successfully accepted in part because the assimilation of brain death state to death was presented by medicine --and acritically assumed by most of societies-- as a (...)
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  41. added 2015-11-07
    The Metaphysics of Mortals: Death, Immortality, and Personal Time.Cody Gilmore - 2016 - Philosophical Studies 173 (12):3271-3299.
    Personal time, as opposed to external time, has a certain role to play in the correct account of death and immortality. But saying exactly what that role is, and what role remains for external time, is not straightforward. I formulate and defend accounts of death and immortality that specify these roles precisely.
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  42. added 2015-11-02
    An Alternative to an Alternative to Brain Death.Peter Koch - 2009 - Proceedings of the American Catholic Philosophical Association 83:89-98.
    In this paper I will provide a hylomorphic critique of Jeff McMahan’s “An Alternative to Brain Death.” I will evaluate three puzzles—the dicephalus, the braintransplant, and the split-brain phenomenon—proposed by McMahan which allow him to deny that a human being is identical to an organism. I will contend thatMcMahan’s solution entails counterintuitive consequences that pose problems to organ transplant cases. A Thomistic hylomorphic metaphysics not only avoids these unwelcome consequences and provides solutions to the three puzzles but in doing so (...)
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  43. added 2015-11-02
    Alternative to Brain Death.Jeff McMahan - 2006 - Journal of Law, Medicine and Ethics 34 (1):44-48.
    This article criticizes a range of assumptions that proponents of brain death usually share. It argues that one of the main contentions made in defense of brain death – that the brain is necessary for integrated functioning in a human organism – is mistaken. It then sketches an alternative account of human death that distinguishes between the biological death of a human organism and the death or ceasing to exist of a person.
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  44. added 2015-10-01
    Alla fine della vita: bioetica e medicina alla ricerca di un confine [At the end of life: bioethics and medicine looking for a boundary].Rosangela Barcaro - 2015 - Laboratorio Dell’ISPF.
    Bioethics, neuroscience, medicine are contributing to a debate on the definition and criteria of death. This topic is very controversial, and it demonstrates clashing views on the meaning of human life and death. Official medical and legal positions agree upon a biological definition of death as irreversible cessation of integrated functioning of the organism as a whole, and whole-brain criterion to ascertain death. These positions have to face many criticisms: some scholars speak of logical and practical inconsistency, some others of (...)
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  45. added 2015-09-11
    Il dogma che non c'è [An imaginary dogma].Rosangela Barcaro - 2007 - Liberal 7 (40):104-113.
    I criteri neurologici per accertare il decesso, da impiegare in alternativa a quelli cardiorespiratori se il paziente ha subìto lesioni cerebrali e si trova collegato alle apparecchiature per la ventilazione artificiale, sono entrati nell’uso comune della pratica medica occidentale da circa quarant’anni ed il consenso di cui essi godono nella comunità scientifica sembra, a prima vista, essere ancora oggi molto solido. Si diceva a prima vista, perché se si esamina con attenzione la letteratura dal 1992 ad oggi, si possono scoprire (...)
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  46. added 2015-09-03
    Flush and Bone: Funeralizing Alkaline Hydrolysis in the United States.Philip Olson - 2014 - Science, Technology, and Human Values 39 (5):666-693.
  47. added 2015-05-21
    La morte dell’essere umano. Scienza o filosofia nell’accertamento del decesso?Rosangela Barcaro - 2010 - In Lorenzo Chieffi & Pasquale Giustiniani (eds.), Percorsi tra bioetica e diritto. Alla ricerca di un bilanciamento. Giappichelli. pp. 111-129.
    Nel quarantesimo anniversario della pubblicazione del rapporto di Harvard, ricordato da un editoriale di Lucetta Scaraffia sull’ “Osservatore Romano” il 3 settembre 2008, la riflessione sui criteri neurologici per accertare il decesso è sembrata giungere finalmente all’attenzione del pubblico italiano, dopo i dibattiti avviati nello scorso decennio in Gran Bretagna, Germania, Giappone e negli Stati Uniti. Per alcuni giorni sulle pagine dei quotidiani nazionali si sono alternate repliche, più o meno indignate, a quell’articolo e prese di posizione; poi, come è (...)
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  48. added 2015-05-21
    La morte cerebrale totale è la morte dell'organismo? Appunti per una riflessione critica.Rosangela Barcaro - 2005 - Materiali Per Una Storia Della Cultura Giuridica 35 (2):479-500.
    Sono discusse le principali argomentazioni medico-biologiche che costituiscono il nucleo della teoria secondo la quale la morte cerebrale totale corrisponde alla morte dell'essere umano. Speciale attenzione è riservata alla normativa che disciplina l’applicazione dei criteri per l'accertamento di morte e alle critiche che hanno mostrato come attualmente la teoria che fa da sostegno a quella normativa sia stata radicalmente messa in discussione.
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  49. added 2015-05-14
    Il dibattito bioetico italiano. Laici vs. cattolici [Italian bioethical debate on brain death: lay vs religious attitudes].Rosangela Barcaro - 2014 - In Francesco Paolo de Ceglia (ed.), Storia della definizione di morte. FrancoAngeli. pp. 415-431.
    La cosiddetta “morte cerebrale totale”, o più correttamente “morte encefalica” (whole brain death), è un criterio fisiologico riferito alla cessazione irreversibile e permanente di tutte le funzioni dell’encefalo (emisferi e tronco encefalico), ed è correlato alla cessazione del funzionamento integrato dell’organismo. L’applicazione del criterio neurologico, e degli esami che lo accompagnano, è finalizzato ad una diagnosi clinica e strumentale per individuare una condizione causata da lesioni neurologiche diffuse e responsabili di coma, assenza di coscienza, di respirazione spontanea, di risposte agli (...)
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  50. added 2015-04-30
    Ai confini della vita. Riflessione critica sulla nozione di morte cerebrale [Life borders. A critical appraisal of brain death].Rosangela Barcaro - 2007 - Humana Mente 1 (3):19-37.
    Sintesi delle tappe attraverso cui si è giunti alla formulazione di una teoria a sostegno dei criteri neurologici e alla loro introduzione nella prassi medico-legale per individuare le cause di un ripensamento critico dei fondamenti teorico-scientifici addotti per giustificare i criteri neurologici utilizzati per dichiarare la morte di pazienti con lesioni cerebrali collegati alle apparecchiature per la ventilazione artificiale.
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