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  1. A Minoritarian Feminism? Things to Do with Deleuze and Guattari.Sharron J. Lennon - forthcoming - Hypatia.
  2. Philip Goodchild, Deleuze and Guattari: An Introduction to the Politics of Desire.I. MacKenzie - forthcoming - Radical Philosophy.
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  3. Review of 'The Signature of the World: What is Deleuze and Guattari's Philosophy?'By Eric Alliez. [REVIEW]J. Protevi - forthcoming - Notre Dame Philosophical Reviews.
  4. Deleuze-Guattari: machine à écrire. [REVIEW]Pascal Sévérac - forthcoming - Rue Descartes.
  5. Coyuntura o acontecimiento: La subjetivación revolucionaria en Guattari, Althusser y Deleuze.Guillaume Sibertin-Blanc - forthcoming - Actuel Marx/Intervenciones.
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  6. Resistiendo al control ¿Es posible una ética de la resistencia? Unimedios - forthcoming - Saga - Revista de Estudiantes de Filosofía 12 (22).
    La presente exposición es una reflexión sobre los conceptos de “sociedad de control” y “revolución” con el fin de responder una pregunta básica: ¿Cómo resistir al control? Es ante todo una reflexión ética sobre la sociedad y las posibilidades prácticas, micropolíticas, de nuestra acción en ella. Se describe, en un primer momento, qué es una sociedad de control y sus dispositivos de seguridad a nivel político y económico; luego se reflexiona en torno a los procesos sociales revolucionarios, dando un concepto (...)
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  7. ≪null>me<null≫: Algorithmic Governmentality and the Notion of Subjectivity in Project Itoh's Harmony.Fatemeh Savaedi & Maryam Alavi Nia - 2021 - Journal of Science Fiction and Philosophy 4.
    Algorithmic governmentality is a new form of political governance interconnected with technology and computation. By coining the term “algorithmic governmentality,” Antoinette Rouvroy argues that this mode of governance reduces everything to data, and people are no longer individuals but dividuals (able to be divided) or readable data profiles. Implementing the concept of algorithmic governmentality, the current study analyses Project Itoh’s award-winning novel Harmony in terms of such relevant concepts as “subjectivity,” “infra-individuality” and “control,” as suggested by Rouvroy and colleagues. The (...)
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  8. Review of Louis Baldwin's Portraits of God: Word Pictures of the Deity From the Earliest Times Through Today. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (07):573.
    This review points out how Baldwin's book is unique in that it foregrounds proto-Marxist views of God. But it misses the mark by not mentioning "Gilles Deleuze and Félix Guattari’s work on the rhizomic nature of the Buddhist ‘mandala’.".
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  9. On Levi R. Bryant’s “Dim Media” by Ekin Erkan.Ekin Erkan - 2019 - MediaCommons 5:1-20.
    A commissioned article about philosopher of ecology Levi Bryant, and his theory of urban space.
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  10. Nietzsche’s philosophy as a creation of concepts (XVI Kyiv-Mohyla Seminar on the History of Philosophy).Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies (in co-operation with Ukrainian Philosophical Foundation) in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives” (2003), “Actual Problems of the Source Studies in (...)
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  11. What is the Body Without Organs? Machine and Organism in Deleuze and Guattari.Daniel Smith - 2018 - Continental Philosophy Review 51 (1):95-110.
    In the two volumes which make up Capitalism and Schizophrenia, Deleuze and Guattari propose new concepts of “machine” and “organism.” The problem of the relationship between machines and organisms has a long philosophical history, and this essay treats their work as a contribution to this debate. It is argued that their solution to this problem is found in their difficult concept of the “body without organs,” a concept that is given some much-needed clarification in the essay. The first section details (...)
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  12. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  13. Smoothing the High Seas: A Deleuzoguattarian Analysis of the Somali Pirates.Peter Heft - 2017 - Journal 360* - Das Studentische Journal Für Politik Und Gesellschaft 12 (2):29-39.
    The Somali pirates are met with scorn and have often been oversimplified in films such as Captain Phillips. Through the critical examination of factors that led to the rise of modern piracy while synthesizing historical understandings of piracy and State sovereignty with contemporary analyses, it is possible to draw a historical comparison between the pirates of the 17th century and piratical communities today. Via a Deleuzoguattarian framework new ways of understanding the existence of the pirates are provided. From this perspective (...)
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  14. A Response To: "Deconstructing Deleuze and Guattari's A Thousand Plateaus for Music Education".Jan Jagodzinski - 2016 - Journal of Aesthetic Education 50 (3):101-121.
    One would have to be too “simple” to believe that thought is a simple act, clear unto itself, and not putting into play all the powers of the unconscious, or all the powers of nonsense in the unconscious.1As someone who has taken out the time to study Deleuze|Guattari’s oeuvre,2 rather than targeting just one book, A Thousand Plateaus in such a superficial way, reading Estelle Jorgensen and Iris M. Yob’s “deconstruction” of this particular work has been a very painful experience, (...)
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  15. Of Immanence and Becoming: Deleuze and Guattari's Philosophy and/as Relational Ontology.Kathrin Thiele - 2016 - Deleuze and Guatarri Studies 10 (1):117-134.
    Starting from the famous statement by Deleuze and Guattari in What Is Philosophy? that ‘[i]mmanence can be said to be the burning issue of all philosophy’, this article explores their claim of an ontology of immanence and/as relational ontology in quantum terms. The theme of this special issue allows for a rereading of the terminology of different/ciation, which Deleuze developed in ‘The Method of Dramatization’ and Difference and Repetition, and I here relate it to the question of consistency of the (...)
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  16. Introduction. Deleuze and Design. Edinburgh University Press.Jamie Brassett & Betti Marenko - 2015 - In .
    The subtitle to this ‘Introduction’ might well be How to catalyse an encounter between philosophy and design, as one of the main drivers of this project has been how to bring to the fore possible connections between the two practices that this book interrogates: Gilles Deleuze’s philosophy, as the practice of creating concepts, and design, as the practice of materialising possibilities. Deleuze’s work offers a way of thinking about the encounter between philosophy and design, as they are both concerned with (...)
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  17. Is Critique Et Clinique Schizoanalytic?: Schizoanalysis and Deleuze’s Critical and Clinical Project.Garin Dowd - 2015 - In .
    Deleuze never wrote the book on literature he claimed, in the filmed interviews _L’abécédaire de Gilles Deleuze_, he wanted to write. The closest he came was the volume of essays _Critique et clinique_. This chapter sets out to consider the volume in the light of schizoanalysis. The final solo-authored volume addresses the domain professionally inhabited by Guattari – the clinic. If schizoanalysis as a concept can be traced primarily to Guattari’s influence, is _Critique et clinique_ compatible with the earlier outlines (...)
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  18. The Politics of Attachment: Lines of Flight with Bowlby, Deleuze and Guattari.Robbie Duschinsky, Monica Greco & Judith Solomon - 2015 - Theory, Culture and Society 32 (7-8):173-195.
    Research on attachment is widely regarded in sociology and feminist scholarship as politically conservative – oriented by a concern to police families, pathologize mothers and emphasize psychological at the expense of socio-economic factors. These critiques have presented attachment theory as constructing biological imperatives to naturalize contingent, social demands. We propose that a more effective critique of the politically conservative uses of attachment theory is offered by engaging with the ‘attachment system’ at the level of ontology. In developing this argument we (...)
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  19. Deterritorialising Transversality: The Antagonism of the Object Between Deleuze and Guattari.Michael Eng - 2015 - Parallax 21 (4):448-461.
  20. The Writer as an Acrobat: Deleuze and Guattari on the Relation Between Philosophy and Literature (and How Kierkegaard Moves in-Between).Daphne Giofkou - 2015 - Transnational Literature 7 (2).
    Throughout his work, Deleuze not only draws on literature in order to address philosophical problems but he seeks to map out the ‘mobile relations’ between philosophy and literature. After an initial overview, I will focus on A Thousand Plateaus (1980), a book co-authored with Guattari, and in particular, on plateaus “1874: Three Novellas or ‘What happened?’” and “1730: Becoming-intense, becoming-animal, becoming-imperceptible…” In doing so, I aim to explore: (a) how the relation between literature and philosophy is refracted in Novellas Plateau (...)
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  21. From Deleuze and Guattari's Words to a Deleuzian Theory of Reading.Daniel Haines - 2015 - Deleuze and Guatarri Studies 9 (4):529-557.
    While Deleuze and Guattari's passion for certain literature is well known, the nature of a ‘Deleuzian’ literary criticism remains an open question. However, most critics appear to agree that Deleuze and Guattari's comments on meaning and interpretation offer an ontological alternative to the textual focus of deconstruction. Through an interrogation of the difficult style of their books in relation to Plato, Nietzsche and Derrida, this paper offers a different reading of Deleuze and Guattari in relation to literary criticism. Despite appearances, (...)
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  22. Antropología de lo impropio, filosofía política y ciencia de los límites en Deleuze y Guattari.Emma Ingala Gómez - 2015 - Isegoría 53:593-616.
    Partiendo del paralelismo entre las empresas de, por una parte, Diferencia y repetición y El Anti-Edipo, y, por otra parte, Lógica del sentido y Mil mesetas, y siguiendo el enfoque que Bertrand Ogilvie adopta en su libro La seconde nature du politique. Essai d’anthropologie négative, pretendemos determinar si en el paso del primer posicionamiento al segundo –es decir, de Diferencia y repetición a Lógica del sentido y de El Anti-Edipo a Mil mesetas– se produce un abandono rotundo de la perspectiva (...)
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  23. Saints, Jesters and Nomads: The Anomalous Pedagogies of Lacan, Žižek, … Deleuze and Guattari.Jan Jagodzinski - 2015 - Deleuze and Guatarri Studies 9 (3):356-381.
    In this essay I bring together Lacan, Žižek, Deleuze and Guattari as mediators and intercessors for one another. The tensions that exist between them still continue to reverberate throughout the academic community. The intent is to query their pedagogies in what they are trying to ‘do’ within the context of capitalism in particular. I have called their pedagogies anomalous in keeping with their thrust of becoming other in their own particular ways through what I take to be three pedagogical conceptual (...)
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  24. Territory and Ritornello: Deleuze and Guattari on Thinking Living Beings.Arjen Kleinherenbrink - 2015 - Deleuze and Guatarri Studies 9 (2):208-230.
    The concepts of territory and ritornello cannot be separated from one another, despite the fact that scholarship tends to restrict the former to discussions of politics and the latter to discussions of art. Deleuze and Guattari deploy the combination of territory and ritornello, along with associated notions such as rhythm, milieu, counterpoint and force, as a method to describe and understand the formation, existence and relations of living beings. They understand ‘life’ to also include a variety of nonorganic entities, such (...)
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  25. Love's Old Song Will Be New: Deleuze, Busby Berkeley and Becoming-Music.Steven Pustay - 2015 - Film-Philosophy 19 (1):172-189.
    This article argues that Busby Berkeley’s unique musical spectacles invert the cinematic taxonomy found in Deleuze’s twin volumes on Cinema through the process of ‘becoming-music.’ By taking up a form that I term ‘visual-music,’ in which musical properties are incorporated within the image, Berkeley’s work problematizes Deleuze’s philosophy of cinematic sound and benefits instead from the conceptions of the musical refrain and rhythm located in Deleuze and Guattari’s A Thousand Plateaus. Breaking away from traditional Deleuzian readings of cinema, I demonstrate, (...)
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  26. Productive Possessions: Masculinity, Reproduction and Territorializations in Techno-Horror.D. Travers Scott - 2015 - Angelaki 20 (1):87-104.
    :In this essay I begin with Foucault's theorization of the convulsive body of the possessed as a site of struggle. Next, I amend this perspective with Gilles Deleuze and Félix Guattari's notion that “the concept is not object but territory” 101). That is, rather than looking at convulsive bodies as objects through which actors struggle, I approach convulsions as evidencing acts of territorialization. Instead of a corporeal object over which actors struggle for ownership, this perspective reframes convulsions as a process (...)
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  27. A Strange Craving to Be Motivated: Schizoanalysis, Human Capital and Education.Sam Sellar - 2015 - Deleuze and Guatarri Studies 9 (3):424-436.
  28. Resonancias conceptuales y figuras del üriente en Mil mesetas: del Tao y el go al cuerpo sin órganos y la máquina de guerra.Matías Soich - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:115-142.
    El punto de partida de este trabajo es el objetivo general de explorar las resonancias conceptuales entre la filosofía de Deleuze y Guattari y el pensamiento oriental. Este artículo desarrolla dos series de figuras del Oriente presentes en Mil mesetas, explicitando sus conexiones con diversos temas deleuziano-guattarianos. La primera serie comprende juegos y artes marciales que los autores utilizan para ejemplificar los conceptos "espacio liso" y "máquina de guerra"; la segunda comprende las prácticas sexuales taoístas como un caso, entre otros, (...)
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  29. Gilles Deleuze and Félix Guattari: Intersecting Lives.Eric White - 2015 - The European Legacy 20 (8):864-866.
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  30. Intensities and Lines of Flight: Deleuze/Guattari and the Arts.Antonio Calcagno, Jim Vernon & Steve G. Lofts (eds.) - 2014 - Rowman & Littlefield International.
    A rich collection of critical essays, authored by philosophers and practicing artists, examining Deleuze and Guattari's engagement with a broad range of art forms.
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  31. A Specter Is Haunting Germany—the French Specter of Milieu : On the Nomadicity and Nationality of Cultural Vocabularies.Wolf Feuerhahn - 2014 - Contributions to the History of Concepts 9 (2):33-50.
    Gilles Deleuze, Felix Guattari, and Isabelle Stengers fought against a state-controlled form of science and saw “nomadic science/concepts” as a way to escape from it. The transnational history of the term milieu marks a good opportunity to contribute to another theory of nomadic vocabularies. Traveling from France to Germany, the word milieu came to be identified as a French theory. Milieu was seen as an expression of determinism, of the connection between the rise of the natural sciences and the rise (...)
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  32. Geophilosophy: On Gilles Deleuze and Felix Guattari's What is Philosophy?Rodolphe Gasché - 2014 - Northwestern University Press.
    Rodolphe Gasché’s commentary on Deleuze and Guattari’s last book, _What Is Philosophy?,_ homes in on what the two thinkers define as philosophy in distinction from the sciences and the arts and what it is that they understand themselves to have done while doing philosophy. Gasché is concerned with the authors’ claim not only that philosophy is a Greek invention but also that it is, for fundamental reasons, geophilosophical in nature. Gasché also intimates that, rather than a marginal issue of their (...)
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  33. Félix Guattari (2011) The Machinic Unconscious: Essays in Schizoanalysis, Trans. T. Adkins, Los Angeles: Semiotext.Bradley Kaye - 2014 - Deleuze and Guatarri Studies 8 (2):307-310.
  34. Le Concept de Plateau Chez Deleuze Et Guattari : Ses Implications Epistemologique Et Ethique.Chan-Woong Lee - 2014 - Kriterion: Journal of Philosophy 55 (129):79-97.
    Neste artigo, interrogamos os funcionamentos do conceito de platô em "Mil Platôs" (1980), a obra-prima de Deleuze e Guattari. Essa pesquisa esclarece, de forma concreta, duas linhas de pensamento, que são a epistemológica, por um lado, e a ética, por outro, enfocando os parágrafos nos quais Deleuze e Guattari usam efetivamente esse conceito. Do ponto de vista epistemológico, o conceito de platô permite praticar uma maneira de escrita rizomática e a explicação antiteleológica. Do ponto de vista ético, esse conceito, tirado (...)
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  35. Cartografia como estratégia metodológica: inflexões para pesquisas em educação // Cartography as methodological strategy: inflections for research in education.Marilda de Oliveira & Mossi - 2014 - Conjectura: Filosofia E Educação 19 (3):185-198.
    O presente artigo objetiva refletir acerca de possíveis inflexões ofertadas pela proposta metodológica amplamente conhecida como Cartografia. Procurando cumprir tal intuito, primeiramente explanaremos minimamente de que se trata a perspectiva cartográfica e em que ela difere de outros modos de fazer pesquisa, baseados, sobretudo, pelo impacto epistemológico conduzido por Deleuze & Guattari – propositores desse conceito – no campo da filosofia e que acaba por respingar no que concerne à produção investigativa na área das Ciências Humanas em geral e especialmente (...)
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  36. Thomas Nail, Returning to Revolution: Deleuze, Guattari and Zapatismo.Nathan Widder - 2014 - Foucault Studies 18:301-304.
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  37. Technological Stripping and Meaning Production in 'Duchamp’s The Large Glass'.Monika Wludzik - 2014 - Avant: Trends in Interdisciplinary Studies (2):193-206.
    The scope of the essay is limited by the ideas behind the mechanisation of desire as conceptualised in The Large Glass by Marcel Duchamp. This glass-based installation depicts a convoluted mechanism, as the full-title of the work suggests, representing The Bride Stripped Bare by her Bachelors, Even. Using tropes and figures from his earlier studies, the artist designed a machine for the production of desire, rendering the unconscious mechanical and dynamic. The paper aims to present selected aspects of the installation, (...)
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  38. Deleuze and the Schizoanalysis of Cinema. [REVIEW]Helen Darby - 2013 - Deleuze and Guatarri Studies 7 (2):290-297.
  39. What Were You Thinking? A Deleuzian/Guattarian Analysis of Communication in the Mathematics Classroom.Elizabeth De Freitas - 2013 - Educational Philosophy and Theory 45 (3):287-300.
    The primary aim of this article is to bring the work of Deleuze and Guattari to bear on the question ofcommunication in the classroom. I focus on the mathematics classroom, where agency and subjectivity are highly regulated by the rituals of the discipline, and where neoliberal psychological frameworks continue to dominate theories of teaching and learning. Moreover, the nature ofcommunication in mathematics classrooms remains highlyelusive and problematic, due in part to the distinct relationship the discipline has with verbal language and (...)
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  40. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  41. What Is Called Thinking?: When Deleuze Walks Along Heideggerian Paths.Benoît Dillet - 2013 - Deleuze and Guatarri Studies 7 (2):250-274.
    When on the last page of What Is Philosophy?, Deleuze and Guattari (1995: 218) claim that philosophy needs a non-philosophy, this statement is the result of a long engagement with the problem of thinking in society. It is this engagement that we intend to reconstruct in this article. By developing an original definition of thinking after Heidegger, Deleuze is able to claim that philosophy is not the only ‘thinking’ discipline. Our point of departure is Deleuze's constant reference to a phrase (...)
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  42. Bad with Names: Replacing “Animal” with Whitehead’s Insistent Particularity of Bodies.Brianne Donaldson - 2013 - Process Studies 42 (2):181-199.
    In the history ofWestern thought the “animal” is a general idea devoid of the details ofparticularity. Whitehead poses a nuanced challenge to us: how to perceive each abstract “animal” as a concrete body. To become “bad with names” is an invitation to exchange reductionist designations with new language for individual creatures that populate the amorphous category of “animal.” Derrida, Deleuze, and Guattari, along with Whitehead, suggest ways in which we might understand the idea that there are no “animals,” only radically (...)
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  43. The Archaeology of Becoming the Human Animal.Erica Gittins - 2013 - Society and Animals 21 (2):120-133.
    In the archaeology of early prehistory, human-animal relations are often understood in terms of economy or evolution. Our various hominin ancestors are understood in terms of their development away from non-human animals, while animals themselves are considered as a resource or raw material. But people’s understandings of their own interactions with animals would not have been in these terms: real interactions with animals—including hunting, killing, and eating them—were significant, intimate acts. Using the work of Deleuze and Guatarri, Derrida, Haraway, and (...)
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  44. Deleuze’s Children.Anna Catherine Hickey-Moody - 2013 - Educational Philosophy and Theory 45 (3):272-286.
    Children, the image of the child, and the gendered figures of the girl and the boy are thematics that run through the work of Deleuze and feature prominently in his joint writing with Guattari. However, there are many different children in Deleuze's writings. Various child figures do distinct things in Deleuze's work. In this article, I argue that his work on children can be utilized to rethink popular, teleological notions of childhood and growing up.
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  45. Deconstructing Deleuze and Guattari's A Thousand Plateaus for Music Education. Jorgensen & Yob - 2013 - Journal of Aesthetic Education 47 (3):36.
    Gilles Deleuze and Felix Guattari’s work has been mined by writers about music and music education such as Ian Buchanan, Marcel Swiboda, Marianne Kielian-Gilbert, and Elizabeth Gould, as they have reflected on how music and music education should be construed. 1 Our present task is to examine critically Deleuze and Guattari’s ideas in our reading of their book A Thousand Plateaus: Capitalism and Schizophrenia, with a view to determining the merits of their ideas as a basis for a philosophy of (...)
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  46. Critical Madness Theory: A Way of Understanding Irrational Behavior as Political Action.Bradley Kaye - 2013 - Edwin Mellen Press.
  47. Virginia Woolf's Ethical Subjectivity: Deleuze and Guattari's Worlding and Bernard's' Becoming-Savage'.Laci Mattison - 2013 - Deleuze and Guatarri Studies 7 (4):562-580.
    In Virginia Woolf's 1931 novel The Waves, one of Bernard's many becomings – his ‘becoming-savage’ – reveals a point of intersection between Woolfian aesthetics and Deleuze and Guattari's philosophy. Moreover, a triangulation of Woolf's ‘moments of being’, Deleuze and Guattari's ‘worlding’, and coloniality provides a new and productive node for examining the debates surrounding imperialism in these thinkers’ works, and an insistence that Woolf, read alongside Deleuze and Guattari, offers an alternate and precisely ethical way of being in the world.
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  48. Tamsin Lorraine. Deleuze and Guattari’s Immanent Ethics: Theory, Subjectivity, and Duration.Valentine Moulard-Leonard - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (1):103-105.
  49. The Relationship Between Identity Crises and Crises of Control.Mollie Painter-Morland - 2013 - Journal of Business Ethics 114 (1):1-14.
    Corporate governance is a theme that is important to Business Ethicists for various reasons. It relates to how and for whose benefit corporations are governed, to how important corporate decisions are taken, and to how organizational cultures are “managed.” In this article, it will be argued that in each of these respects, corporate governance relies on particular identity constructs that need to be questioned. In fact, it will be argued that the way in which corporate governance initiatives address the various (...)
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  50. Deleuze and Guattari in the Nursery: Towards an Ethnographic MuIti-Sensory Mapping of Gendered Bodies And.Emma Renold & David Mellor - 2013 - In Rebecca Coleman & Jessica Ringrose (eds.), Deleuze and Research Methodologies. Edinburgh University Press. pp. 23.
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1 — 50 / 421