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  1. Pensées sur l’interprétation de la peinture: On the Interpretation of Painting — An Analysis of the Thought of Denis Diderot.Juliette Christie - manuscript
    If everything in the universe is material, how can master painters create images of nature which enable us to see, to know, beauty more perfect than can ever exist in reality? What materially real thing does the master painter access to portray on canvas? The work of the 18th century French philosopher Denis Diderot responds to this conundrum. Diderot’s answer pulls from his rich scientific thought coupled with the unique form of art criticism he develops. In both cases the role (...)
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  2. Diderot et Voltaire lecteurs de Montaigne : du jugement suspendu à la raison libre.Éliane Martin Haag - forthcoming - Revue de Métaphysique et de Morale.
    Il s'agit d'ajouter un chapitre à l'histoire du pyrrhonisme. Au xviiie siècle, et sous la pression des critiques de Diderot qui tente de fonder la métaphysique matérialiste sur les « preuves expérimentales », Voltaire est obligé de trancher entre les deux définitions de l'épochè qui sont énoncées par Sextus Empiricus et conservées par Montaigne : le sage sceptique ne peut plus affirmer sa liberté par une suspension passive du jugement, mais il se livre à une enquête active, afin de démontrer (...)
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  3. 1. Rhythm as Rhuthmos – Denis Diderot – Part 1.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter The 18th century witnessed important changes in ontology and epistemology that greatly matter to rhythmology. Like all their contemporaries, Spinoza and Leibniz had reflected from the queen sciences of their age: physics and astronomy, backed by mathematics, especially arithmetic, calculus and geometry. Diderot in turn took advantage of the considerable progress in certain experimental and observation sciences: chemistry, natural history, medicine, and some research - Sur le concept de rythme – Nouvel article.
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  4. Usages et déplacements de la métaphysique chez Diderot.Mitia Rioux-Beaulne - 2021 - Libertinage Et Philosophie 18:321-344.
    Dans cette contribution, je m’attarde à la manière dont l'intérêt de la philosophie des Lumières pour la métaphysique est rendu visible dans certaines entrées de l’Encyclopédie expressément mises sous les rubriques « Philosophie » et « Histoire de la philosophie », et plus particulièrement à l’une d’entre elles, à savoir l’entrée SCHOLASTIQUES, laquelle a l’intérêt de mettre sur la scène de l’histoire le drame du rapt de la métaphysique par la théologie. Autre manière de dire que le devenir « ontothéologique (...)
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  5. Personal Identity and Self-Interpretation & Natural Right and Natural Emotions.Gabor Boros, Judit Szalai & Oliver Toth (eds.) - 2020 - Budapest: Eötvös University Press.
  6. Denis Diderot, Samuel Richardson and the Colour of Philosophy.Juliette Christie - 2020 - le Monde Français du Dix-Huitième Siècle 5 (1).
    This essay responds to scholarly neglect which Diderot’s “Éloge de Richardson” has met for being regarded as too colourful (“trop coloré”). Focus on the emotive aspect of the “Éloge” is, here, shown to reveal commentary on philosophy itself; Samuel Richardson’s work thus occasions a fresh take on philosophical discourse. Diderot’s “Éloge” proves to be a new twist in literary criticism as well as an important contribution to philosophy proper.
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  7. Diderot’s Letter on the Blind as Disability Political Theory.Nancy J. Hirschmann - 2020 - Political Theory 48 (1):84-108.
    This essay considers Denis Diderot’s Letter on the Blind for the Use of Those Who Can See as a work that can contribute to a disability political theory. By recounting the experiences of visually impaired persons in their own words, Diderot opens up possibilities for a disability politics of self-representation, maintaining that sighted persons should listen to blind persons’ accounts of their own experience rather than relying on their own imaginings and assumptions. By using blind experiences to challenge a philosophical (...)
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  8. ¿Al pie de la letra? Filosofía y enciclopedismo en la España del siglo XIX: mermas y cesuras en la traducción al castellano del texto “Philosophie Des Japonois” de Diderot.Montserrat Crespín Perales - 2020 - Revista de Filosofía (Madrid) 1 (45):47-67.
    Resumen. En este artículo se presenta el texto de Diderot “Philosophie Des Japonois” en el que expone los rasgos del pensamiento japonés y se coteja luego con la translación de Tomás Lapeña en su Ensayo sobre la historia de la filosofía desde el principio del mundo hasta nuestros días. Del texto diderotiano se estudian las “peculiaridades” que encuentra en la filosofía japonesa. En la versión castellana, se identifican las mermas, explicándose las motivaciones tras las cesuras halladas. Se busca esclarecer el (...)
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  9. Reasoning with the Exclusionary Other: Classical Scenes for a Postradical Horizon.Carlos Palacios - 2019 - Critical Inquiry 46 (1):97-117.
    Thanks to Michel Foucault, one might say it has become possible to conceive that the political relevance of humanity in modern thought does not have to do with its “philosophical essence” but rather with its “nonessence.” Yet this very idea surfaced earlier in Western thought, at the time of the revolutionary turn towards a politicized humanitarianism, and helped to shape some crucial political strategies making up modern liberal democracy. Its potential eluded even Foucault. I contend that tracing the contours of (...)
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  10. Diderot, L’Éclectisme Et L’Histoire de L’Esprit Humain.Mitia Rioux-Beaulne - 2018 - Dialogue 57 (4):719-743.
    Les interprétations habituelles de l’article «Éclectisme» de l’Encyclopédie mettent l’accent sur l’idée que Diderot y annonce le programme de la philosophie moderne, dont il se ferait par le fait même un illustre représentant et l’un des promoteurs. Dans cet article, j’essaie de compléter cette interprétation en montrant que l’article est également porteur d’une réflexion de premier plan sur l’histoire de la philosophie, sur les effets de continuité dans sa pratique et, conséquemment, sur ce qui est proprement constitutif du discours philosophique (...)
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  11. From Locke to Materialism: Empiricism, the Brain and the Stirrings of Ontology.Charles Wolfe - 2018 - In Anne-Lise Rey & Siegfried Bodenmann (eds.), What Does It Mean to Be an Empiricist?: Empiricisms in Eighteenth Century Sciences. Springer Verlag. pp. 235-263.
    My topic is the materialist appropriation of empiricism—as conveyed in the ‘minimal credo’ nihil est in intellectu quod non fuerit in sensu. That is, canonical empiricists like Locke go out of their way to state that their project to investigate and articulate the ‘logic of ideas’ is not a scientific project: “I shall not at present meddle with the Physical consideration of the Mind”. Indeed, I have suggested elsewhere, contrary to a prevalent reading of Locke, that the Essay is not (...)
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  12. The Philosophes’ Criticism of Religion and D’Holbach’s Non-Hedonistic Materialism.Hasse Hämäläinen - 2017 - Diametros 54:56-75.
    Baron d’Holbach was a critic of established religion, or a philosophe, in late 18 th -century France. His work is often perceived as less inventive than the work of other materialist philosophes, such as Helvétius and Diderot. However, I claim that d’Holbach makes an original, unjustly overlooked move in the criticism of religious moral teaching. According to the materialist philosophes, this teaching claims that true happiness is only possible in the afterlife. As an alternative, Helvétius and Diderot offer theories according (...)
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  13. Less Radical Enlightenment: A Christian Wing of the French Enlightenment.Eric Palmer - 2017 - In Steffen Ducheyne (ed.), Reassessing the Radical Enlightenment. Routledge.
    Jonathan I. Israel claims that Christian ‘controversialists’ endeavoured first to obscure or efface Spinozism, materialism, and non-authoritarian free thought, and then, in the early eighteenth century, to fight these openly, and desperately. Israel appears to have adopted the view of enlightenment as a battle against what Voltaire has called ‘l’infâme’, and David Hume has labelled ‘stupidity, Christianity, and ignorance’. These authors’ barbs were launched later in the century, however, in the period of the high Enlightenment, following polarizing controversies of mid-century. (...)
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  14. Fables, oracles et histoire de l'esprit humain dans l'Encyclopédie : échos de Fontenelle.Mitia Rioux-Beaulne - 2017 - Recueil d'Études Sur l'Encyclopédie Et les Lumières 4 (4):1-24.
    Étude de la réception de Fontenelle dans l'Encyclopédie qui démontre que celui-ci joue un rôle important à titre de figure tutélaire pour les encyclopédistes, à titre de penseur des progrès de l'esprit humain. -/- Study of Fontenelle's reception in the Encyclopédie, showing that he plays an important role as an authority for the encyclopedists, as a thinker of the progress of human mind.
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  15. Individuation Et Identité Chez Diderot.Mitia Rioux-Beaulne - 2017 - Dialogue 56 (3):455-482.
    RÉSUMÉ : Cet article s’attache à un aspect fondamental de la philosophie matérialiste de Diderot, à savoir le fait que l’individualité psychologique ne peut pas correspondre à l’individu matériel que nous sommes parce que la mémoire sur laquelle elle repose est toujours en quelque sorte partielle. Que faire alors si cet individu matériel lui-même voit son existence mise en doute, du fait que, comme l’annonce le Rêve de d’Alembert, le seul individu, c’est le «tout»? En mettant en relation ces deux (...)
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  16. Models of Organic Organization in Montpellier Vitalism.Charles T. Wolfe - 2017 - Early Science and Medicine 22 (2-3):229-252.
    The species of vitalism discussed here is a malleable construct, often with a poisonous reputation (but one which I want to rehabilitate), hovering in between the realms of the philosophy of biology, the history of medicine, and the scientific background of the Radical Enlightenment (case in point, the influence of vitalist medicine on Diderot). This is a more vital vitalism, or at least a more ‘biologistic,’ ‘embodied,’ medicalized vitalism. I distinguish between what I would call ‘substantival’ and ‘functional’ forms of (...)
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  17. Rivette’s The Nun: Religion Between Sadism and Masochism.Stellino Paolo - 2016 - Journal of Religion and Film 20 (1):Article 8.
  18. Materialism and ‘the Soft Substance of the Brain’: Diderot and Plasticity.Charles T. Wolfe - 2016 - British Journal for the History of Philosophy 24 (5):963-982.
    ABSTRACTMaterialism is the view that everything that is real is material or is the product of material processes. It tends to take either a ‘cosmological’ form, as a claim about the ultimate nature of the world, or a more specific ‘psychological’ form, detailing how mental processes are brain processes. I focus on the second, psychological or cerebral form of materialism. In the mid-to-late eighteenth century, the French materialist philosopher Denis Diderot was one of the first to notice that any self-respecting (...)
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  19. Review of Fumie Kawamura, Diderot Et la Chimie: Science, Pensée Et Écriture. [REVIEW]Charles T. Wolfe - 2016 - H-France Reviews 16.
  20. Monster –Sammlung und Allegorie.Charles T. Wolfe & Alexandre Métraux - 2016 - In Sarah Schmidt (ed.), Sprachen des Sammelns. Literatur als Medium und Reflexionsform des Sammelns. Munich, Allemagne: pp. 487-495.
    an essay on monsters, science and categories from Diderot to Baudelaire.
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  21. Kathleen Hardesty Doig, From ‘Encyclopédie’ to ‘Encyclopédie Méthodique’: Revision and Expansion. Oxford: Voltaire Foundation, 2013. Pp. Xvi + 314. ISBN 978-0-7294-1077-9. £65.00. [REVIEW]Kit Heintzman - 2015 - British Journal for the History of Science 48 (3):513-514.
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  22. Denis Diderot - Aufklärer, Schriftsteller, Philosoph.Thomas Knapp & Christopher Pieberl (eds.) - 2015 - Löcker.
    Zum 300. Geburtstag von Denis Diderot bietet dieser Sammelband die Gelegenheit einen Überblick über das wissenschaftliche und künstlerische Schaffen des Denkers der französischen Aufklärung zu bekommen. -/- Inhalt -/- Karl Acham: Naturrecht und Moral. -/- Simone Zurbuchen: Zerbrochene Freundschaft: Diderot gegen Rousseau über Philosophie und Patronage. -/- Udo Thiel: Materialismus und Subjektivität bei Diderot. -/- Simone De Angelis: »er lebt quasi nur noch durch seinen Kopf« Diderots Ethos der Anerkennung in seiner Beziehung zu d’Alembert und was das mit der Aufklärung (...)
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  23. Diderot: Selected Philosophical Writings.John Lough (ed.) - 2015 - Cambridge University Press.
    First published in 1953, this selection was created to provide the general reader and university students with the texts of Diderot's more important philosophical writings. The works are presented in French, with modernised spelling, and a brief bibliographical note in English precedes each one. This book will be of value to anyone with an interest in Diderot and his thinking.
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  24. Polipi, retori, dizionari. Diderot e l'ordine ironico dell'Encyclopédie.Matteo Marcheschi - 2015 - Lo Sguardo - Rivista di Filosofia 17:395-411.
    This article tries to show how, in his philosophy, Diderot assumes the character of a rhetorician: each idea is inseparable fro m the imagination that has created it, constituting a thought that is based on analogical and metaphorical references. In this perspective, my article considers the Encyclopédie as the most specific product of the philosopher-rhetorician’s thought: here the human knowledge organizes itself in a totality unfinished and ever-changing, where the articles are placed in a network of multiple references, never unambiguous (...)
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  25. Tra rappresentazione e materia: Pigmalione, Diderot e il materialismo di immaginazione.Matteo Marcheschi - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 31-45.
    Nel mio articolo mi propongo di mostrare come nell'opera filosofica di D. Diderot la ridefinizione della materia - attiva e capace di dar origine continuamente a nuove forme - passi per la riconsiderazione dei suoi rapporti con l'immaginazione e le capacità rappresentative umane. A tal fine, prenderò in analisi uno specifico passo de Le rêve de d'Alembert, nel quale Diderot metaforizza la capacità della materia di divenire attiva a partire dalla riduzione in polvere di una statua di Falconet. Si dimostrerà (...)
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  26. Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento.Anna Romani (ed.) - 2015 - ETS.
    Questo volume raccoglie alcune riflessioni sul ruolo della finzione nella letteratura e nella filosofia del Settecento e del Novecento. La premessa del lavoro è di non negare aprioristicamente il valore della multiforme nozione di finzione per il pensiero rigoroso. In tal modo, in un percorso che si dipana da Vico a Queneau passando per Diderot, Rousseau, Gide e Valéry, gli autori indagano diverse esperienze di interazione tra riflessione e finzione, mettendo in luce l’arricchimento per il pensiero che di volta in (...)
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  27. Organic Unity in Diderot.Ira O. Wade - 2015 - In The Structure and Form of the French Enlightenment, Volume 2: Esprit Revolutionnaire. Princeton University Press. pp. 67-118.
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  28. DIDEROT AND MATERIALIST THEORIES OF THE SELF.Charles T. Wolfe - 2015 - Journal of Society and Politics 9 (1).
    The concept of self has preeminently been asserted (in its many versions) as a core component of anti-reductionist, antinaturalistic philosophical positions, from Descartes to Husserl and beyond, with the exception of some hybrid or intermediate positions which declare rather glibly that, since we are biological entities which fully belong to the natural world, and we are conscious of ourselves as 'selves', therefore the self belongs to the natural world (this is characteristic e.g. of embodied phenomenology and enactivism). Nevertheless, from Cudworth (...)
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  29. Diderot e il polype d’eau douce: l’immaginazione tra natura e metafora.Matteo Marcheschi - 2014 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 7 (2):109-125.
    In Diderot’s philosophy, the nature of the eighteenth-century, Isis veiled, is constituted of the same substance as the metaphor, the analogy and the hieroglyph. To show that, this article takes into consideration the naturalistic inquiry on Trembley’s Hydra. This animal, which is at the heart of the philosophical interest of the period, seems to shape itself starting from the mythological imagination, but at the same time it becomes the model that, for Diderot, defines the faculty of thinking and its features. (...)
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  30. Dramatic Experiments: Life According to Diderot.Eyal Peretz - 2014 - State University of New York Press.
    _A major new interpretation of the philosophical significance of the oeuvre of Denis Diderot._.
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  31. Más Allá Del Arte: Mimesis En Aristóteles.María Jimena Vignati - 2014 - Revista Latinoamericana de Filosofia 40 (1):107-109.
    En los últimos años, la relación entre la filosofía de la Ilustración y el cinismo ha logrado atraer la atención de los especialistas. En ese marco, los críticos suelen identificar las filosofías de Diógenes y Diderot. El objetivo del presente trabajo es revisar el vínculo que existe entre ambos con el fin de demostrar que el mismo es problemático y que, por esa razón, desborda las interpretaciones que se han presentado hasta el momento. Esto, por otra parte, arrojará luces sobre (...)
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  32. Diderot’s Ontology and Hollywood Metaphysics.Miran Bozovic - 2013 - Filozofija I Društvo 24 (3):177-195.
    Diderot?s universe is somewhat weird, often dreamlike and hallucinatory, and his ontology fluid and elusive. It comprises the existing, the non-existent and even contradictory entities, the boundaries between which cannot always be clearly delimited. This universe in which nothing is of the essence of a particular being and everything is more or less something or other, resembles the amorphous and oneiric world of Zhuangzi in which nothing is clearly defined, while essenceless things, floating in uncertainty and indeterminacy, literally blend into (...)
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  33. Diderot E Kant: Esclarecimentos.Paulo Jonas de Lima Piva - 2013 - Cadernos de Ética E Filosofia Política 22:53-70.
    The purpose of this essay is to analyze and relate two proposals for illustration made by the European philosophy of the eighteenth century, their singularities and seeking more differences than their commonalities. Both of them were developed in countries with different cultural and political conjunctures and based on the peculiarities of their respective enlightenments. This is the Aufklärung of Immanuel Kant (1724-1804), who became famous with the booklet Answer the question: what is "Enlightenment"?, written in 1784, and the Lumières embodied (...)
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  34. Dramatic Experiments: Life According to Diderot.Eyal Peretz - 2013 - State University of New York Press.
    _A major new interpretation of the philosophical significance of the oeuvre of Denis Diderot._.
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  35. Un Substitut Pragmatique a la Peine de Mort: Les Pactes Catalans (Xvie-Xviiie Siecle).Fabrice Desnos - 2012 - Corpus: Revue de philosophie 62:53-70.
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  36. Some Neglected Aspects of the Rococo: Berkeley, Vico, and Rococo Style.Bennett Gilbert - 2012 - Dissertation, Portland State University
    The Rococo period in the arts, flourishing mainly from about 1710 to about 1750, was stylistically unified, but nevertheless its tremendous productivity and appeal throughout Occidental culture has proven difficult to explain. Having no contemporary theoretical literature, the Rococo is commonly taken to have been a final and degenerate form of the Baroque era or an extravagance arising from the supposed careless frivolity of the elites, including the intellectuals of the Enlightenment. Neither approach adequately accounts for Rococo style. Naming the (...)
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  37. Lumières Et Peine de Mort: Discours Et Pratiques Pénales À Lausanne À la Fin du Xviiie Siècle.Elisabeth Salvi - 2012 - Corpus: Revue de philosophie 62:71-88.
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  38. Letter on the Blind and the Outline of Diderot's Philosophy of Materialism.Miranda Bobnar - 2011 - Filozofski Vestnik 32 (1):7 - +.
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  39. New Essays on Diderot.James Fowler (ed.) - 2011 - Cambridge University Press.
    The great eighteenth-century French thinker Denis Diderot once compared himself to a weathervane, by which he meant that his mind was in constant motion. In an extraordinarily diverse career he produced novels, plays, art criticism, works of philosophy and poetics, and also reflected on music and opera. Perhaps most famously, he ensured the publication of the Encyclopédie, which has often been credited with hastening the onset of the French Revolution. Known as one of the three greatest philosophes of the Enlightenment, (...)
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  40. [4] Paradox of the Idler: Diderot.Pierre Saint-Amand - 2011 - In The Pursuit of Laziness: An Idle Interpretation of the Enlightenment. Princeton University Press. pp. 76-99.
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  41. Phantasms of Materialism.Jure Simoniti - 2011 - Filozofski Vestnik 32 (1):65 - +.
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  42. Wondering About Materialism: Diderot’s Egg.Isabelle Stengers - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re. press.
  43. Denis Diderot and a Drama of the Philosophical Language.Primoz Vitez - 2011 - Filozofski Vestnik 32 (1):81 - +.
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  44. Denis Diderot in Drama Filozofskega Jezika.Primož Vitez - 2011 - Filozofski Vestnik 32 (1).
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  45. La réception de Diderot en Italie aux XIXe et XXe siècles: les avatars d'un long oubli.Paolo Quintili - 2010 - Diderot Studies 31:143-174.
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  46. Diderot: Natural Philosopher. [REVIEW]J. Shank - 2010 - British Journal for the History of Science 43 (2):297-299.
  47. Aspects Prosodiques de la Dislocation À Droite En Français, Apothéloz, D. Combettes, B. & F. Neveu.M. Avanzi - 2009 - In Denis Apothéloz, Bernard Combettes & Franck Neveu (eds.), Les Linguistiques du Détachement: Actes du Colloque International de Nancy (7-9 Juin 2006). P. Lang. pp. 59--71.
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  48. Order and Chance: The Pattern of Diderot's Thought.Geoffrey Bremner - 2009 - Cambridge University Press.
    This study discovers a pattern to Diderot's thinking, a fundamental dualism attributable largely to the attitudes and assumptions of the time and giving a common structure to his ideas and writing. Geoffrey Bremner draws widely on Diderot's works in studying his ideas on perception and action, aesthetics, ethics and politics, as well as his plays and fiction. The subtlety of the textual analysis and the analogies Dr Bremner draws provide a convincing and illuminating argument for his interpretation. He supports this (...)
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  49. Żale po moim starym szlafroku albo rada dla tych, którzy mają więcej smaku niż majątku.Denis Diderot - 2009 - Archiwum Historii Filozofii I Myśli Społecznej 54.
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  50. Les Petits Drames de L’Ami des Enfants de Berquin : L’Influence des Théories de Diderot Sur le Thé'tre D’Éducation.Béatrice Ferrier - 2009 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 28:83.
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