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  1. Richard Price and the Foundation of Virtue: Some Historical Roots of Contemporary Ethics in "a Review of the Principal Questions in Morals".Francesco Allegri - 2023
    Despite being much less famous, Price's 'A Review of the Principal Questions in Morals' can stand up to comparison with the greatest classics of eighteenthth-century Anglo-Saxon ethics, such as Hume's 'Enquiry Concerning the Principles of Morals' or Adam Smith's 'Theory of Moral Sentiments'.
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  2. Libertarianism and Conjoined Twins.Amos Wollen - forthcoming - Philosophia:1-10.
    This paper presents a new challenge for libertarianism.. The problem, in a nutshell, is that libertarianism appears to self-destruct in cases where conjoined twins—who share body parts—disagree over what to do with them. The problem is explored, and some solutions are proposed. The verdict is that accepting any of them will make libertarianism harder to defend.
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  3. ETHICS: THE PHILOSOPHY OF HUMAN ACTS.Noel Pariñas - 2018 - Meycauayan, Bulacan, Philippines: IPM PUBLISHING.
    the proclivity of many people to classify human acts as good or bad calls into mind the import of ETHICS. The penchant for classification warrants the evaluation of the bases for saying that one is bad or good action. Normally, human act is ethical if it is in accordance with what one would relatively expect in view of the events or the circumstances and unethical if the action is not called for by the circumstances, or a person whose behavior is (...)
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  4. The Point of Promises.Stefan Riedener & Philipp Schwind - 2022 - Ethics 132 (3):621-643.
    The normative mechanics of promising seem complex. The strength and content of promissory obligations, and the residual duties they entail upon being violated, have various prima facie surprising features. We give an account to explain these features. Promises have a point. The point of a promise to φ is a promise-independent reason to φ for the promisee’s sake. A promise turns this reason into a duty. This explains the mechanics of promises. And it grounds a nuanced picture of immoral promises, (...)
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  5. The Individualistic Roots of Virtue.Yvonne Chiu - 2022 - Journal of Social and Political Philosophy 1 (1):79-84.
    In *Against Political Equality: The Confucian Case*, BAI Tongdong says that his main target is democracy, but he focuses much of his critiques on liberalism, rejecting its foundational value of autonomy in favor of Confucian grounds for governance. Given the extent of his concurrence with liberalism, however, it would be more consistent with Bai’s stated aim (of tempering the democratic part and shoring up the liberal side of liberal democracy) to make common cause with liberalism against populism. Mencian compassion and (...)
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  6. Jeremy Bentham, Deontologia, a cura di S. Cremaschi, Firenze, La Nuova Italia, 2000, pp. 232. [REVIEW]Gaia Barazzetti - 2002 - Iride: Filosofia e Discussione Pubblica 15 (36):436-437.
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  7. Jeremy BENTHAM, Deontologia, a cura di S. Cremaschi, La Nuova Italia-Rcs Scuola, Firenze, 2000. [REVIEW]Jlenia Quartarone - 2001 - Segni E Comprensione 15 (n. 44):157-179.
  8. Offsetting Harm.Michael Deigan - forthcoming - In Oxford Studies in Normative Ethics, Volume 12.
    It is typically wrong to act in a way that foreseeably makes some impending harm worse. Sometimes it is permissible to do so, however, if one also offsets the harm increasing action by doing something that decreases the badness of the same harm by at least as much. This chapter argues that the standard deontological constraint against doing harm is not compatible with the permissibility of harm increases that have been offset. Offsetting neither prevents one's other actions from doing harm (...)
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  9. Kant’s Deontology as a Critique of Africa’s Ideological Ambiguity.Kizito Michael George - 2021 - Estudos Kantianos, Marília 9 (2):81-92.
    The communal characteristic of African Societies has frequently been juxtaposed with the individualistic tenets of Western polities. However, the evolution of African societies into liberal democracies with the obligation to promote and protect constitutionalism and individual liberties calls for a philosophical niche to bridge between communality and individuality. This paper argues that Africa’s moral and political philosophy is in an urgent need of a Kantian Copernican revolution to ameliorate the conflictual interface between sociality and individualism. The paper opines that the (...)
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  10. Ethics of Computer Gaming: A Groundwork.Samuel Ulbricht - 2022 - Berlin: Springer Berlin: Palgrave Macmillan.
    Despite the increasing number of gamers worldwide, the moral classification of computer gaming marks an as yet unsolved riddle of philosophical ethics. In view of the explosive nature of the topic in everyday life (as seen in various debates about rampages), it is obvious that a differentiated professional clarification of the phenomenon is needed: Can playing computer games be immoral? -/- To answer this question, the author first discusses what we do at all when we play computer games: What kind (...)
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  11. Utilitarismo, pluralismo normativo ed eguale rispetto per tutti i soggetti-di-una-vita.Francesco Allegri - 2008 - In C. Lumer (ed.), Etica normativa. Principi dell’agire morale. Roma, Italia: pp. 77-91.
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  12. Il principio dell’uguale rispetto e il pluralismo morale. Una critica a Tom Regan.Francesco Allegri - 2005 - Ragion Pratica: Rivista semestrale 24:205-224.
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  13. Comentário à sessão Neurociências e livre arbítrio.Ricardo Tavares Da Silva - 2016 - Anatomia Do Crime 3:31-35.
  14. Towards a More Credible Principle of Beneficence.Prasasti Pandit - 2021 - Journal of Indian Council of Philosophical Research 38 (3):407–422.
    My objective of this paper is to suggest and workout a more credible form of the Principle of Beneficence from the common essential elements of the three major ethical theories (Deontology, Utilitarianism and Virtue Ethics) that will try to overcome the over-demanding objection of Utilitarianism and the rigorism of Kant’s Deontology. After analyzing these three moral systems, I find that beneficence lies within the very essence of humanity. Human beings are superior to other creatures in the world due to rationality (...)
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  15. Who Should Bear the Risk When Self-Driving Vehicles Crash?Antti Kauppinen - 2021 - Journal of Applied Philosophy 38 (4):630-645.
    The moral importance of liability to harm has so far been ignored in the lively debate about what self-driving vehicles should be programmed to do when an accident is inevitable. But liability matters a great deal to just distribution of risk of harm. While morality sometimes requires simply minimizing relevant harms, this is not so when one party is liable to harm in virtue of voluntarily engaging in activity that foreseeably creates a risky situation, while having reasonable alternatives. On plausible (...)
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  16. The Rules of Rescue: Cost, Distance, and Effective Altruism.Theron Pummer - forthcoming - New York: Oxford University Press.
    This is a book about duties to help others. When do you have to sacrifice life and limb, time and money, to prevent harm to others? When must you save more people rather than fewer? These questions arise in emergencies involving nearby strangers who are drowning or trapped in burning buildings. But they also arise in our everyday lives, in which we have constant opportunities to give time or money to help distant strangers in need of food, shelter, or medical (...)
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  17. Letting Climate Change.Charlotte Franziska Unruh - 2021 - Journal of the American Philosophical Association 7 (3):368-386.
    Recent work by Ingmar Persson and Jason Hanna has posed an interesting new challenge for deontologists: How can they account for so-called cases of letting oneself do harm? In this article, I argue that cases of letting oneself do harm are structurally similar to real-world cases such as climate change, and that deontologists need an account of the moral status of these cases to provide moral guidance in real-world cases. I then explore different ways in which deontologists can solve this (...)
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  18. “Adding Up” Reasons: Lessons for Reductive and Nonreductive Approaches.Shyam Nair - 2021 - Ethics 132 (1):38-88.
    How do multiple reasons combine to support a conclusion about what to do or believe? This question raises two challenges: How can we represent the strength of a reason? How do the strengths of multiple reasons combine? Analogous challenges about confirmation have been answered using probabilistic tools. Can reductive and nonreductive theories of reasons use these tools to answer their challenges? Yes, or more exactly: reductive theories can answer both challenges. Nonreductive theories, with the help of a result in confirmation (...)
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  19. Metafísica y Moral.Samuele Chilovi - forthcoming - In Ética Filosófica: Concepciones, Problemas, Proyecciones.
  20. W.D. Ross über moralische Erkenntnis, das Richtige und das Gute.Philipp Schwind & Bernd Goebel - 2020 - In Philipp Schwind & Bernd Goebel (eds.), Ross - Das Richtige und das Gute. Meiner Verlag. pp. 7-84.
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  21. The Promises of Standing Rock: Three Approaches to Human Rights.Benjamin Davis - 2021 - Humanity 12 (2):205-225.
    Any appeal to a right raises the question of a corresponding duty. If one bears a right, then who bears the duty to respect, protect, and enforce that right? In this essay, I contend that human rights claims need not be oriented to or reliant on the state. I start from and conclude with lessons from the 2016 protests at Standing Rock. Standing Rock, I argue, exemplifies critical theory that organizes communities through the language of human rights.
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  22. A Moral Defense of Prostitution.Rob Lovering - 2021 - New York: Palgrave Macmillan.
    Is prostitution immoral? In this book, Rob Lovering argues that it is not. Offering a careful and thorough critique of the many―twenty, to be exact―arguments for prostitution's immorality, Lovering leaves no claim unchallenged. Drawing on the relevant literature along with his own creative thinking, Lovering offers a clear and reasoned moral defense of the world's oldest profession. Lovering demonstrates convincingly, on both consequentialist and nonconsequentialist grounds, that there is nothing immoral about prostitution between consenting adults. The legal implications of this (...)
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  23. End-of-Life Options Act Fails to Protect Conscience Rights.Andrew S. Kubick - 2021 - Ethics and Medics 46 (6):1-2.
    In March 2021, New Mexico became the ninth state to legalize physician-assisted suicide. This practice, which allows medical professionals to aid in the intentional death of their patients, is counter to Catholic teaching. As such, it raises concerns regarding the conscience rights of Catholic physicians, as well as physicians who are morally opposed to the practice. In particular, while there ostensibly are protections for those who object, the requirement for physicians unwilling to aid in the deaths of their patients to (...)
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  24. Abortion and Human Rights in Central America.Gabriela Arguedas-Ramirez - 2019 - Janus Head 17 (1):9-43.
    This essay aims to show that the nations of Central America must create access to safe and legal abortion as well as promote a political dialogue on the subject that is based on reason and science, rather than religion. Not only does prohibiting abortion constitute a violation of women's human rights, but, based on international human rights law as well as the minimum duties of civil ethics, failing in to provide such access or dialogue would mean failing to meet the (...)
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  25. Deontological decision theory and lesser-evil options.Seth Lazar & Peter A. Graham - 2021 - Synthese (7):1-28.
    Normative ethical theories owe us an account of how to evaluate decisions under risk and uncertainty. Deontologists seem at a disadvantage here: our best decision theories seem tailor-made for consequentialism. For example, decision theory enjoins us to always perform our best option; deontology is more permissive. In this paper, we discuss and defend the idea that, when some pro-tanto wrongful act is all-things considered permissible, because it is a ‘lesser evil’, it is often merely permissible, by the lights of deontology. (...)
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  26. From Rights to Prerogatives.Daniel Muñoz - 2021 - Philosophy and Phenomenological Research 102 (3):608-623.
    Deontologists believe in two key exceptions to the duty to promote the good: restrictions forbid us from harming others, and prerogatives permit us not to harm ourselves. How are restrictions and prerogatives related? A promising answer is that they share a source in rights. I argue that prerogatives cannot be grounded in familiar kinds of rights, only in something much stranger: waivable rights against oneself.
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  27. Scarce Resources and Priority Ethics: Why Should Maximizers Be More Conservative?Afroogh Saleh, A. Kazemi & A. Seyedkazemi - 2021 - Ethics, Medicine, and Public Health 18.
    Summary Background The principle of maximization, which roughly means that we should save more lives and more years of life, is usually taken for granted by the health community. This principle is even more forceful in crises like the COVID-19 pandemic, where we have scarce resources which can be allocated only to some patients. However, the standard consequentialist version of this principle can be challenging particularly when we have to reallocate a resource that has already been given to a patient. (...)
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  28. Ethics After Darwin: Completing the Revolution.Rainer Ebert - 2020 - Bangladesh Journal of Bioethics 11 (3):43-48.
    This is a big-picture discussion of an important implication of Darwinism for ethics. I argue that there is a misfit between our scientific view of the natural world and the view, still dominant in academic philosophy and wider society alike, that there is a discrete hierarchy of moral status among conscious beings. I will suggest that the clear line of traditional morality – between human beings and other animals – is a remnant of an obsolete moral outlook, not least because (...)
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  29. A Review of the Principal Questions in Morals, 3rd Edition (1787).Richard Price - 1948 - Oxford: Clarendon.
  30. Racialized Sexual Discrimination: A Moral Right or Morally Wrong?Cheryl Abbate - 2022 - In David Boonin (ed.), The Palgrave Handbook of Sexual Ethics. pp. 421-436.
    It’s often assumed that if white people have a sexual preference for other white people, they, when using intimate dating platforms, have the right to skip over the profiles of Black people. As some argue, we have the right to act on our sexual preferences, including racialized sexual preferences, because doing so isn’t harmful, and even if it were harmful, this wouldn’t matter because either our “right” to act on our sexual preferences outweighs the harm and/or we cannot even control (...)
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  31. Neurons and Normativity: A Critique of Greene’s Notion of Unfamiliarity.Michael T. Dale - 2020 - Philosophical Psychology 33 (8):1072-1095.
    In his article “Beyond Point-and-Shoot Morality,” Joshua Greene argues that the empirical findings of cognitive neuroscience have implications for ethics. Specifically, he contends that we ought to trust our manual, conscious reasoning system more than our automatic, emotional system when confronting unfamiliar problems; and because cognitive neuroscience has shown that consequentialist judgments are generated by the manual system and deontological judgments are generated by the automatic system, we ought to trust the former more than the latter when facing unfamiliar moral (...)
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  32. The Deontological Foundation of Neo-Confucian Virtue Ethics.George J. Aulisio - 2020 - International Philosophical Quarterly 60 (3):339-353.
    I show that Neo-Confucianism is practiced in two ways: (1) deontologically and (2) as a virtue ethical theory. When fully appreciated, Neo-Confucianism is a virtue ethical theory, but to set out on the path of the sage and behave like a junzi, Neo-Confucianism must first be practiced deontologically. I show this by examining the importance of Neo-Confucian metaphysics to ethical practice and by drawing out the major practical differences between “lesser learning” and “higher learning.” In my view, Neo-Confucianism can be (...)
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  33. Ethical Theories and Their Application.Andrew Forcehimes - 2018 - In Steven M. Cahn & Andrew T. Forcehimes (eds.), Exploring Moral Problems: An Introductory Anthology. New York, NY, USA: pp. 2-48.
    What are we required to do? Who are we required to be? And why are we required to do these things or be these types of people? Ethical theories attempt to systematically answer these questions. This essay examines the most prominent such theories, evaluating each for their strengths and weaknesses.
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  34. The Anatomy of Normative Ethics.Andrew Forcehimes - 2016 - In Steven M. Cahn & Andrew T. Forcehimes (eds.), Principles of Moral Philosophy: Classic and Contemporary Approaches. New York, NY, USA: pp. 3-18.
    This essay provides an overview of the elements of normative ethics – deontic verdicts, evaluative claims, determining grounds, and core normative principles. It then turns to how these elements fit together and how they might be filled out. This gives us a precise way of categorizing egoism, act-consequentialism, natural law theory, divine command theory, cultural relativism, Kantianism, and virtue ethics.
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  35. Autonomous Weapons Systems and the Moral Equality of Combatants.Michael Skerker, Duncan Purves & Ryan Jenkins - 2020 - Ethics and Information Technology 3 (6).
    To many, the idea of autonomous weapons systems (AWS) killing human beings is grotesque. Yet critics have had difficulty explaining why it should make a significant moral difference if a human combatant is killed by an AWS as opposed to being killed by a human combatant. The purpose of this paper is to explore the roots of various deontological concerns with AWS and to consider whether these concerns are distinct from any concerns that also apply to long- distance, human-guided weaponry. (...)
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  36. Rights and Persons.Pierfrancesco Biasetti - 2018 - In Andrea Altobrando, Takuya Niikawa & Richard Stone (eds.), The Realizations of the Self. Springer. pp. 217-232.
    One of the main reasons for justifying rights originates from the principle of the separateness of persons. However, it can been denied that persons are definite and “thick” entities, and, as such, that their supposed separateness expresses a fundamental normative principle. Should we then reconsider or abandon rights-talk? I will argue for the contrary, and claim that an extreme reductionist position towards persons is flawed. Moreover, I will claim that right-discourse can be anchored on grounds other than the principle of (...)
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  37. Z Bauman, Le sfide dell'etica. [REVIEW]Sergio Volodia Marcello Cremaschi - 1998 - Rivista di Filosofia Neo-Scolastica 90 (1\2):318.
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  38. Continuity in Morality and Law.Re’em Segev - 2021 - Theoretical Inquiries in Law 22 (1):45-85.
    According to an influential and intuitively appealing argument, morality is usually continuous, namely, a gradual change in one morally significant factor triggers a gradual change in another; the law should usually track morality; therefore, the law should often be continuous. This argument is illustrated by cases such as the following example: since the moral difference between a defensive action that is reasonable and one that is just short of being reasonable is small, the law should not impose a severe punishment (...)
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  39. Animal Rights and the Duty to Harm: When to Be a Harm Causing Deontologist.C. E. Abbate - 2020 - Journal for Ethics and Moral Philosophy 3 (1):5-26.
    An adequate theory of rights ought to forbid the harming of animals (human or nonhuman) to promote trivial interests of humans, as is often done in the animal-user industries. But what should the rights view say about situations in which harming some animals is necessary to prevent intolerable injustices to other animals? I develop an account of respectful treatment on which, under certain conditions, it’s justified to intentionally harm some individuals to prevent serious harm to others. This can be compatible (...)
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  40. It's Something Personal: On the Relationality of Duty and Civil Wrongs.John Oberdiek - 2020 - In John Oberdiek & Paul Miller (eds.), Civil Wrongs and Justice in Private Law. New York, NY, USA:
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  41. El problema de la no identidad. Cuatro soluciones posibles.Santiago Truccone Borgogno - 2020 - Ideas y Valores: Revista Colombiana de Filosofía 69 (172):57-80.
    El artículo defiende una solución al problema de la no identidad, que surge porque la existencia de muchas personas futuras es contingente en relación con nuestras decisiones. Esto hace que, aunque tengan una calidad de vida muy baja, tal situación no sea peor para ellas. Se defiende una solución basada en una noción de umbral de daño: tal noción ayuda a explicar la incorrección que existe en los casos atravesados por el problema de la no identidad. Finalmente, se analizan otras (...)
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  42. Theories of Whistleblowing.Emanuela Ceva & Michele Bocchiola - 2019 - Philosophy Compass 15 (1).
    Whistleblowing” has entered the scholarly and the public debate as a way of describing the exposure by the member of an organization of episodes of corruption, fraud, or general abuses of power within the organization. We offer a critical survey of the main normative theories of whistleblowing in the current debate in political philosophy, with the illustrative aid of one of the epitomic figures of a whistleblower of our time: Edward Snowden. After conceptually separating whistleblowing from other forms of wrongdoing (...)
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  43. Contemporary Deontology.Nancy Davis - 1993 - In Peter Singer (ed.), A Companion to Ethics. John Wiley & Sons.
    Many people profess to believe that acting morally, or as we ought to act, involves the self-conscious acceptance of some (quite specific) constraints or rules that place limits both on the pursuit of our own interests and on our pursuit of the general good. Though these people do not regard the furtherance of our own interests or the pursuit of the general good as ignoble ends, or ones that we are morally required to eschew, they believe that neither can be (...)
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  44. Introduction: On the Challenges of Intergenerational Justice and Climate Change.Santiago Truccone-Borgogno - 2018 - [email protected] - An International Journal for Moral Philosophy 3 (17):345-362.
    This introduction aims to describe some fundamental problems of intergenerational justice and climate change. It also intends to provide comments on improved versions of some of the best papers presented in the International Meeting “Intergenerational Justice and Climate Change: juridical, moral and political issues” that took place at Cordoba National University (Argentina), in September 2017. In that meeting, the discussion focused on these topics by considering the ideas of the two keynote speakers invited to the event: Lukas H. Meyer and (...)
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  45. Possible Intentions and the Doctrine of Double Effect.Christopher Fruge - 2019 - Ethics, Medicine and Public Health 8:11-17.
    Under the standard formulation of the Doctrine of Double Effect, an act is permissible only if it is the result of an intention to do good and not the result of an intention to do bad. Many find that this absurdly ties the act’s permissibility to the agent’s character and not to features of the act itself. In light of such criticism, some philosophers have reformulated the doctrine so that it holds that an act is permissible given that it results (...)
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  46. Conspiring with the Enemy: The Ethic of Cooperation in Warfare.Yvonne Chiu - 2019 - New York, NY, USA: Columbia University Press.
    *North American Society for Social Philosophy (NASSP) Book Award 2019.* -/- *International Studies Association (ISA) - International Ethics Section Book Award 2021.* -/- Although military mores have relied primarily on just war theory, the ethic of cooperation in warfare (ECW)—between enemies even as they are trying to kill each other—is as central to the practice of warfare and to conceptualization of its morality. Neither game theory nor unilateral moral duties (God-given or otherwise) can explain the explicit language of cooperation in (...)
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  47. Review of The Ethics of Giving: Philosophers’ Perspectives on Philanthropy. [REVIEW]Theron Pummer - 2020 - Philosophical Quarterly 70 (278):426-429.
    The Ethics of Giving: Philosophers’ Perspectives on Philanthropy. Edited by Woodruff Paul.
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  48. All or Nothing, but If Not All, Next Best or Nothing.Theron Pummer - 2019 - Journal of Philosophy 116 (5):278-291.
    Suppose two children face a deadly threat. You can either do nothing, save one child by sacrificing your arms, or save both by sacrificing your arms. Here are two plausible claims: first, it is permissible to do nothing; second, it is wrong to save only one. Joe Horton argues that the combination of these two claims has the implausible implication that if you are not going to save both children, you ought to save neither. This is one instance of what (...)
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  49. The Ethics of Omission.Gregory Schwartz - 2019 - Think 18 (51):117-121.
    In society, power and responsibility are often linked, supporting the idea that with great power comes great responsibility. I assert that this link between power and responsibility is a form of the Act–Omission Distinction, a principle in ethics that there is a morally relevant distinction between doing something and omitting to do something, e.g. a difference between killing someone and letting someone be killed. As such, using trolleys, elected spider-men, and real-life cases such as R v Stone & Dobinson, I (...)
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  50. Simone Weil’s Philosophy of History.Bennett Gilbert - 2019 - Journal of the Philosophy of History 13 (1):66-85.
    The philosophical and religious ideas of Simone Weil bear on theory of history and historiography in ways not previously explored. They amount to a view of history as a consequence of the original creation, but they also exclude theodicy. By examining these ideas we see some of the ways in which to develop a theory history centered on a conception of moral understanding that is impartialist and universal. For Weil such understanding is both inside of and outside of history. This (...)
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