This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

226 found
Order:
1 — 50 / 226
  1. Guilt and Anger in Heidegger and Derrida.Joshua Soffer - manuscript
    It has been said that we can't look the other in the eye in guilt. We don't have to be accused by another to feel we have failed her or him. The other need not be disappointed in us, nor even be aware of our failure at all. Guilt as self-blame would be the realization of our failure to behave in the way we expected of ourself, the hurt and disappointment we feel when we are not quite what we thought (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (Ellipsis34) that (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Reading Derrida Against Geoffrey Bennington.Joshua Soffer - manuscript
    One may locate in Geoffrey Bennington's reading of Derrida a formalization of deconstructive terms reminiscent of Caputo's thematizing of the moment of the sign. In Bennington's hands, Derrida's differance seems to be thought as a conceptual form programmatically configuring subjective, or `actual', events. Bennington reads Derrida's possible-impossible hinge, the `perhaps', as pertaining to definitive events which either conform to convention or break away from those norms. Bennington's quasi-transcendental, in thinking itself via the pure structurality of internal relation, unknowingly succumbs to (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Reading Heidegger Against Levinas.Joshua Soffer - manuscript
    A prevalent interpretation of Heidegger today is what I will call for the sake of convenience, the Levinasian reading. According to this perspective, Heidegger's Being as Ontological Difference grapples with the contradiction between the subjectivism of representationality and the absolute other to representation. But the concept of Being as Ontological difference risks risks being mistaken for a Kantian unconditioned ground of possibility. Derrida argues that the Levinas reading mistakes the ontic for the ontological. Being is not a concept, the ontological (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. The Void of God, or The Paradox of the Pious Atheism: From Scholem to Derrida.Agata Bielik-Robson - 2020 - European Journal for Philosophy of Religion 12 (2):109-132.
    My essay will take as its point of departure the paragraph from Gershom Scholem’s “Reflections on Jewish Theology,” in which he depicts the modern religious experience as the one of the "void of God" or as "pious atheism". I will first argue that the "void of God" cannot be reduced to atheistic non-belief in the presence of God. Then, I will demonstrate the further development of the Scholemian notion of the ‘pious atheism’ in Derrida, especially in his Lurianic treatment of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6. The "Proper" Tone of Critical Philosophy. Kant and Derrida on Metaphilosophy and the Use of Religious Tropes.Dennis Schulting - 2020 - In Kant and the Continental Tradition: Sensibility, Nature, and Religion. London: Routledge.
    This is an essay on Kant's neglected late tract On a Recently Adopted Prominent Tone in Philosophy (RTP) and Derrida's oblique commentary on this work in his D'un ton apocalyptique adopté naguère en philosophie. The theme of the essay is metaphilosophical and considers issues concerning the nature of critical philosophy, fanaticism (Schwärmerei), and the use of religious tropes in philosophy. I am primarily interested in the ways in which RTP thematises the legitimacy of speaking in an exalted, quasi-religious tone apropos (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  7. Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Gerechtigkeit als Dekonstruktion. Zur kulturellen Form von Recht und Demokratie nach Jacques Derrida.Markus Wolf - 2019 - Konstanz: Konstanz University Press.
    Is justice (merely) an expression of particular values or is it to be understood as a (universal) cross-cultural standard of validity? Following the ideas of Jacques Derrida, this book provides a new answer to this question: Justice is to be explained as a process of deconstruction. To arrive at this conclusion, I proceed from a critical discussion of Martin Heidegger's approach to social philosophy in Being and Time which I connect with a detailed analysis of the implications of Derrida's writings (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Misreading Generalised Writing: From Foucault to Speculative Realism and New Materialism.Jonathan Basile - 2018 - Oxford Literary Review 40 (1):20-37.
    Misreadings of Derrida's Of Grammatology were prevalent from the time of its debut, up to the present day. For fifty years, Derrida's generalised textuality has been misread as though he meant there was nothing outside text in the traditional sense. This misreading always serves to re-institute notions of linear temporal progress, either among self-styled avant-garde authors who would like to break with past traditions, or among self-styled conservatives who hope to repeat them. If the binaries that divide these works from (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11. Hegel’s Theory of Terrorism and Derrida’s Notion of Autoimmunity: Religious and Political Violence in the Name of Nothingness.Matthew Rukgaber - 2018 - Hegel Bulletin 39 (2):280-303.
  12. Antonin Artaud e la scrittura del reale. Glossolalie e disegni per un linguaggio analfabetico.Fabio Vergine - 2018 - Elephant and Castle. Laboratorio Dell'immaginario 1 (18).
    During the last ten years of his life, Antonin Artaud shows more and more intensively a multi-faceted and caustic refusal for traditional literature and the ordinary practice of writing. But above all, he shows a stylistic impatience for the alphabetic use of the word and the language. By the intention of creating an inhuman language, which could be understood also by the illiterate people, Artaud wants to undermine the significant use of the word, so that he can achieve a non-representative (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Photocopy Packet for SOC*4450 University of Guelph (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2017 - Guelph: University of Guelph.
    This collection in the area of continental philosophy of language, aesthetics, and semiotics includes articles and book selections from Derrida, Ricouer, McCumber, Oliver, Sheshradi-Krooks, Lacan, and Kristeva. This collection is available in the University of Guelph bookstore.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15. Deconstruction.Thomas Khurana - 2017 - In Hauke Brunkhorst, Cristina Lafont & Regina Kreide (eds.), Habermas Handbook. New York: Columbia University Press. pp. 170–177.
    Habermas’s exchange with Jacques Derrida is situated within the debate about modernity and postmodernity. When he was awarded the Adorno Prize in 1980, Habermas defended the “unfinished project of modernity” in his acceptance speech; the opponents of modernity he identified included — in addition to old conservatives and neoconservatives of the recognizable variety — a group of “Young Conservatives,” among whom he numbered Michel Foucault and Jacques Derrida (“Modernity,” 53). The Philosophical Discourse of Modernity (1985) devotes two chapters to Derrida, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  16. Review of OLIVIA CUSTER, PENELOPE DEUTSCHER, AND SAMIR HADDAD (EDS.) Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics. [REVIEW]Christopher Penfield - 2017 - Notre Dame Philosophical Reviews 2017 (04.15).
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  17. Heidegger Philosophy & Politics: On the Heidelberg Conference (Gadamer, Heidegger, Derrida and Lacoue- Labarthe).Raymond Aaron Younis - 2017 - Phenomenological Reviews (November).
    Critical evaluation of Heidegger on philosophy & politics (with particular emphasis on the Heidelberg Conference featuring Gadamer, Derrida and Lacoue- Labarthe).
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  18. Inheriting Gratefulness.Perry Zurn - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):125-131.
  19. Jacques Derrida, Heidegger: The Question of Being & History. [REVIEW]Lucas Fain - 2016 - Review of Metaphysics 70 (2):346-347.
  20. "The Common Root of Meaning and Nonmeaning": Derrida, Foucault and the Transformation of the Transcendental Question.Thomas Khurana - 2016 - In Olivia Custer, Penelope Deutscher & Samir Haddad (eds.), Foucault/Derrida: Fifty Years Later. New York: Columbia University Press. pp. 80-104.
    Khurana distinguishes different ways in which Derrida’s deconstruction can be understood as an attempt at transforming the transcendental question. Derrida’s essay “Cogito and the History of Madness” might lead us to the assumption that Derrida’s primary interest lies in a move of radicalization: in identifying conditions that are even more fundamental or basic than the conditions of the acts of our theoretical and practical cognition that transcendental philosophy has highlighted. He suggests, however, that instead of a mere radicalization, Derrida’s decisive (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21. The Impossible Diagram of History.Andrew Dunstall - 2015 - Derrida Today 8 (2):193-214.
    This article presents Derrida as a philosopher of history by reinterpreting his De la Grammatologie. In particular, it provides a schematic reconstruction of Part II of that book from the perspective of the problem of history. My account extends work on historicity in Derrida by privileging the themes of ‘history’ and ‘diagram’ in the Rousseau part. I thereby establish a Derridean concept of history which aims at accounting for the continuities and discontinuities of the past. This is in contrast to (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  22. Singularity and Transnational Poetics.Birgit Kaiser (ed.) - 2015 - Routledge.
  23. The Time of the Object: Derrida, Luhmann, and the Processual Nature of Substance.Levi R. Bryant - 2014 - In Roland Faber & Andrew Goffey (eds.), The Allure of Things: Process and Object in Contemporary Philosophy. Bloomsbury Academic. pp. 71-91.
  24. The Wonder and Spirit of Phenomenology and Theology: Rubenstein and Derrida on Heidegger's Formal Distinction of Philosophy From Theology.Peter Capretto - 2014 - Heythrop Journal 55 (4):599-611.
    While Heidegger's earlier phenomenological writings inform much contemporary discourse in the continental philosophy of religion, his 1927 essay on ‘Phenomenology and Theology’ offers a largely uncontested distinction between philosophy and theology on the basis of their possibilities as sciences following ontological difference. This paper reconsiders Heidegger's distinction by invoking spirit and wonder, concepts Jacques Derrida and Mary-Jane Rubenstein have more recently emphasized as central to thought that is open to that which ruptures metaphysical schemas. I contend Heidegger's use of ontological (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  25. Marx is Not a Marxist.Michael Roland Hernandez - 2014 - Mabini Review: An Interdisciplinary Journal 3 (1):1-15.
    Derrida’s deconstruction of Marx works upon the insistence on the presence of the ghost of Marx that continues to haunt the present time of capitalism. When Marx unleashed “the specter of communism” that was to haunt Europe in 1848, a common holy alliance was forged to conjure away this specter, the ghost of communism. By summoning all the powers of the capital, the specter must be put to death and all its effects exorcised so as to preserve the hegemony of (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  26. Plasticity at the Dusk of Writing. Dialectic, Destruction, Deconstruction, by Catherine Malabou, Transl. With an Introduction by C. Shread, with a New Afterword by the Author, Foreword by C. Crocker. New York: Columbia University Press, 2010, 136 Pages. I. [REVIEW]Thomas Khurana - 2014 - European Journal of Philosophy 22 (S3):e16-e21.
    In Plasticity at the Dusk of Writing (Malabou 2010), Catherine Malabou looks back over her earlier intellectual trajectory and attempts to clarify the precise relationship between her own philosophical investigations and the crucial sources on which she has principally drawn, namely Hegelian dialectic, Heidegger’s ‘destruction’ of the history of ontology, and Derrida’s project of deconstruction. In this process, she also undertakes to take a step beyond the complex constellation of these three sources, arguing for a philosophy of plasticity which can (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. Responsiveness and Technology: On Touch and the Ecotechnie--From Aristotle to Jean-Luc Nancy.Kasper Lysemose - 2014 - Philosophy Today 58 (3):345-365.
    The line drawn in this paper is a long one, even far-fetched. It goes all the way from a phenomenology of touch beginning with Aristotle, and from there it will not be finished before it arrives at our present technological condition—a condition for which the French philosopher Jean-Luc Nancy has given us the word ecotechnie. The title of this drawing will be ‘responsiveness and technology’ as it connects exactly these two phenomena. Not in such a way, however, that the paper (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. Labyrinths of Language -- Philosophical and Cultural Investigations.Franson Manjali - 2014 - Aakar Books.
    Thirteen essays in this volume explore and investigate diverse contemporary philosophicla themes and issues...
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  29. The Underridization of Nancy: Tracing the Transformations in Nancy’s Idea of Community.Emine Hande Tuna - 2014 - Journal for Cultural Research 18 (3):263-272.
    My aim in this paper is to expose a misrepresentation of Jean-Luc Nancy’s ideas on community in the secondary literature. I argue that discussions of Nancy’s work have failed to recognize a transformation that has occurred in his later thought, which distances him from Jacques Derrida. I propose that Nancy’s later work points the way beyond the “persistence of unhappy consciousness” in deconstruction through allowing for the possibility of the creation of a world alternative to globalization. Recognition of this transformation (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  30. La mimesi e la traccia. Contributi per un’ontologia dell’attualità.Emanuele Antonelli - 2013 - Milano: Mimesis.
    The reflection elaborated in these pages, fleeing all submission to the now abused rhetoric of the prevailing economism, traces in the works of René Girard - the most serious pretender to the legacy of the masters of suspicion - and Jacques Derrida - the last great philosopher of the twentieth century - the constituent elements of a critical paradigm with which to interpret the present time. The volume investigates the multiple correspondences between the different legacies of deconstruction and the most (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  31. Touching the Opening of the World.Gary Banham - 2013 - Derrida Today 6 (1):58-77.
    In this article I seek to address the way that Jean-Luc Nancy's project of the ‘deconstruction of Christianity’ relates to the understanding of what might be meant by ‘Christian art’. In the process of looking at Nancy's treatment of some signal ‘Christian’ scenes I describe some ways in which the motif of ‘touching’ arises as significant for how Nancy addresses the possibility of ‘alienation from the world’, a possibility that he takes to be central to the self-deconstructive potential of ‘Christianity’. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32. Speech, Writing, and Play in Gadamer and Derrida.Thorsten Botz-Bornstein - 2013 - Cosmos and History 9 (1):249-264.
    I revisit the Derrida-Gadamer debate in order to analyze more closely the problem of the foundation of reason and of interpretation. I explore the theme of play as a metaphor of non-foundation in both philosophers and analyze how both extract this quality from their readings of Plato’s Phaedrus . Does Derrida not essentialize the game by declaring that the playful experience of a Gadamerian dialogue must produce a metaphysical presence in the form of a hermeneutic intention? I find that the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Meaning and Reality: A Cross-Traditional Encounter.Lajos L. Brons - 2013 - In Bo Mou & R. Tieszen (eds.), Constructive Engagement of Analytic and Continental Approaches in Philosophy. Brill. pp. 199-220.
    (First paragraph.) Different views on the relation between phenomenal reality, the world as we consciously experience it, and noumenal reality, the world as it is independent from an experiencing subject, have different implications for a collection of interrelated issues of meaning and reality including aspects of metaphysics, the philosophy of language, and philosophical methodology. Exploring some of these implications, this paper compares and brings together analytic, continental, and Buddhist approaches, focusing on relevant aspects of the philosophy of Donald Davidson, Jacques (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  34. Deconstruction.Dustin Garlitz - 2013 - In R. Jon McGee & Richard L. Warms (eds.), Theory in Social and Cultural Anthropology: An Encyclopedia. Sage Publications.
  35. The Curatorial: A Philosophy of Curating.Jean-Paul Martinon (ed.) - 2013 - Bloomsbury Academic.
    This book starts from this simple premise: thinking the activity of curating. To do that, it distinguishes between 'curating' and 'the curatorial'. If 'curating' is a gamut of professional practices for setting up exhibitions, then 'the curatorial' explores what takes place on the stage set up, both intentionally and unintentionally, by the curator. It therefore refers not to the staging of an event, but to the event of knowledge itself. -/- In order to start thinking about curating, this book takes (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  36. An Impossible Waiting—Reading Derrida's Reading of Heidegger in Aporias.Hakhamanesh Zangeneh - 2013 - MLN 128 (5):1170-1193.
  37. Strange Frequencies – Reading Hamlet with Derrida and Nancy.Chiara Alfano - 2012 - Derrida Today 5 (2):214-231.
    This essay sounds out Derrida's plurivocal term of frequencies as well as Nancy's understanding of resonance to argue that ghosts live in the ear. Heeding how the different nuances of this term bear on Derrida's reading of Hamlet, it not only seeks to understand the significance of the ghost's rhythmic appearance:disappearance in Shakespeare's play, but indeed, how it comes to frequent Derrida's Specters of Marx.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  38. Russell Daylight, What If Derrida Was Wrong About Saussure?Marco Altamirano - 2012 - Journal of French and Francophone Philosophy 20 (1):147-152.
    Review of Russell Daylight, What If Derrida Was Wrong About Saussure?
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark  
  39. Rigor; or, Stupid Uselessness.Geoffrey Bennington - 2012 - Southern Journal of Philosophy 50 (s1):20-38.
    In his seminars on the death penalty, Derrida consistently describes Kant's arguments in favor of capital punishment as “rigorous” and explicitly relates that rigor to the mechanisms of execution and the subsequent rigor mortis of the corpse. ‘Rigor’ has also often been a contested term in descriptions of deconstruction: different commentators have either deplored or celebrated the presence or the absence of rigor in Derrida's work. Derrida himself uses the term a good deal throughout his career, usually in a positive (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40. Kant's Retreat, Hugo's Advance, Freud's Erection; or, Derrida's Displacements in His Death Penalty Lectures.Thomas Dutoit - 2012 - Southern Journal of Philosophy 50 (s1):107-135.
    This article analyzes the role played by Immanuel Kant's defense of the death penalty, in the first and the second years of Jacques Derrida's Death Penalty Seminars, delivered from 1999 to 2001. Regarding the first year, the initial part of this article charts how Derrida introduces Kant's writings that purport to elaborate the categorical imperative of the death penalty, not by Kant's primary arguments but rather precisely through Kant's concession of an exception to this categorical imperative, concerning the impunity of (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Badiou Versus Derrida: Truth, Sets, and Sophistry.David Fiorovanti - 2012 - Philosophical Forum 43 (1):51-64.
    This article explores the question of truth in the work of Jacques Derrida and Alain Badiou. Specifically, it investigates Badiou’s claim that deconstruction is a form of sophistry. Badiou positions himself against Derrida in preference for a philosophy committed to Truth, Being and the event. The sophist, in contrast to the philosopher, denies the existence of truths and the category of truth. Despite this hostility, Badiou argues that the two must coexist. Badiou also explores the relationship between existence and inexistence (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42. The Thought of John Sallis: Phenomenology, Plato, Imagination.Bernard Freydberg - 2012 - Northwestern University Press.
    Part I. Phenomenology -- Phenomenology and the return to beginnings -- Delimitations: phenomenology and the end of metaphysics -- Part II. Sallis's Plato interpretation -- Being and logos: reading the Platonic dialogues -- Chorology: on beginning in Plato's Timaeus -- Platonic legacies -- Part III. Art/Sallis -- Stone -- Shades-of painting at the limit -- Topographies -- Part IV. Sallis and other thinkers -- The gathering of reason -- Spacings-of reason and imagination in texts of Kant, Fichte, Hegel -- Echoes: (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   2 citations  
  43. The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism. By Steven Burik. (Albany: SUNY Press, 2009. Viii, 230 Pp. Hardback, ISBN 978-1-4384-2733-1. Paperback, ISBN 978-1-4384-2734-8.).Jay Goulding - 2012 - Journal of Chinese Philosophy 39 (2):317-320.
  44. Deconstruction.Nancy Holland - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  45. Bergson and Derrida: A Question of Writing Time as Philosophy’s Other.Daniel Alipaz - 2011 - Journal of French and Francophone Philosophy 19 (2):96-120.
    Following the 1988 publication of Bergsonism by Gilles Deleuze, many contemporary critics such as Leonard Lawlor and Paul Douglass have re-contextualized Bergson within poststructuralism. In so doing, Bergsonian theory enables us to readdress questions associated with concepts of temporality and their relation to language. In considering this re-appropriation, Suzanne Guerlac in Thinking in Time: an introduction to Henri Bergson (2006), asks why Bergson has never been considered in relation to Derrida, given that the two philosophers share fundamental concerns about time (...)
    Remove from this list   Direct download (9 more)  
     
    Export citation  
     
    Bookmark  
  46. De la Pharmacologie. Entretien avec B. Stiegler.Emanuele Antonelli - 2011 - Lebenswelt: Aesthetics and Philosophy of Experience 1:71-87.
    In Voyous, Jacques Derrida develops his argument starting from the presupposition that democracy as such is the entity whose integrity and immunity are at stake and, therefore, under investigation. This gesture reflects the setting in which ten years before, in Foi et savoir, he had cast his reasoning about the logic of immunity. There, it was one of the sources of religion, the immunity of the sacred, that operated according to this logic. The hyphen between these two essays, beside Derrida’s (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. The Acts of Faith: On Witnessing in Derrida and Arendt.Charles Barbour - 2011 - Philosophy and Social Criticism 37 (6):629-645.
    In a brief comment in ‘History of the Lie’, his one sustained engagement with Arendt, Derrida criticizes the ‘absence’ of any reference to the ‘problematic of testimony, witnessing, or bearing witness’ in her work, and asserts that she was ‘not interested’ in what ‘distinguishes’ testimony from ‘proof’. This passage links Derrida’s reading of Arendt to a theme that concerns him throughout his later work, specifically the ‘affirmation’ or ‘act of faith’ that ostensibly conditions all human relations, and the possibility of (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  48. Originary Technicity: The Theory of Technology From Marx to Derrida.Arthur Bradley - 2011 - Palgrave-Macmillan.
    Life -- Labour -- Psyche -- Being -- The other -- Time -- Death.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  49. The Truth of Language: Heidegger, Ricoeur, and Derrida on Disclosure and DisplacementGert-Jan van der Heiden Pittsburgh, PA: Duquesne University Press, 2010; 296 Pp.; $25.00. [REVIEW]Garrett Zantow Bredeson - 2011 - Dialogue 50 (2):407-409.
  50. Epimetheus Bound: Stiegler on Derrida, Life, and the Technological Condition.Tracy Colony - 2011 - Research in Phenomenology 41 (1):72-89.
    Bernard Stiegler's account of technology as constitutive of the human as such is without precedent. However, Stiegler's work must also be understood in terms of its explicit appropriations from the thought of Jacques Derrida. An important, yet overlooked, context for framing Stiegler's relation to Derrida is the question of nonhuman life thought in terms of différance . As I argue, Stiegler's account does not unfold the most profound implications of Derrida's understanding of nonhuman life as différance . While Stiegler describes (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 226