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  1. added 2020-05-26
    De la Pharmacologie. Entretien avec B. Stiegler.Emanuele Antonelli - 2011 - Lebenswelt: Aesthetics and Philosophy of Experience 1:71-87.
    In Voyous, Jacques Derrida develops his argument starting from the presupposition that democracy as such is the entity whose integrity and immunity are at stake and, therefore, under investigation. This gesture reflects the setting in which ten years before, in Foi et savoir, he had cast his reasoning about the logic of immunity. There, it was one of the sources of religion, the immunity of the sacred, that operated according to this logic. The hyphen between these two essays, beside Derrida’s (...)
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  2. added 2020-03-11
    Hegel’s Theory of Terrorism and Derrida’s Notion of Autoimmunity: Religious and Political Violence in the Name of Nothingness.Matthew Rukgaber - 2018 - Hegel Bulletin 39 (2):280-303.
  3. added 2020-03-09
    Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
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  4. added 2019-12-06
    The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  5. added 2019-11-28
    Deconstruction.Thomas Khurana - 2017 - In Hauke Brunkhorst, Cristina Lafont & Regina Kreide (eds.), Habermas Handbook. New York: Columbia University Press. pp. 170–177.
    Habermas’s exchange with Jacques Derrida is situated within the debate about modernity and postmodernity. When he was awarded the Adorno Prize in 1980, Habermas defended the “unfinished project of modernity” in his acceptance speech; the opponents of modernity he identified included — in addition to old conservatives and neoconservatives of the recognizable variety — a group of “Young Conservatives,” among whom he numbered Michel Foucault and Jacques Derrida (“Modernity,” 53). The Philosophical Discourse of Modernity (1985) devotes two chapters to Derrida, (...)
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  6. added 2019-11-28
    The Secret and Responsibility: Derrida's Interpretation of Kierkegaard.Constantinos V. Proimos - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:113-121.
    This paper concerns Jacques Derrida's reading of S0ren Kierkegaard's interpretation of the biblical story of Abraham's sacrifice. Abraham's decision to listen to God's command and sacrifice to Him his beloved son is based on his personal faith which conflicts with general morality. On the basis of this story, Derrida argues that we often witness similar conflicts between religion and morality, demonstrating that responsibility is ultimately based on something irresponsible, i.e. something secret. The paper finally discusses Derrida's logic of ultimates.
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  7. added 2019-06-06
    The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism. By Steven Burik. (Albany: SUNY Press, 2009. Viii, 230 Pp. Hardback, ISBN 978-1-4384-2733-1. Paperback, ISBN 978-1-4384-2734-8.).Jay Goulding - 2012 - Journal of Chinese Philosophy 39 (2):317-320.
  8. added 2019-06-06
    Caring for Nature in Habermas, Vogel, and Derrida: Reconciling the Speaking and Nonspeaking Worlds at the Cost of “Re-Enchantment”?Richard Ganis - 2010 - Radical Philosophy Review 13 (2):135-158.
    En rapport with Jürgen Habermas, this paper argues for an environmental ethics that formalistically links the “good-for-nature” to the communicatively conceived “good-for-humanity.” This orientation guards against the possibility of humanity’s “knowledge-constitutive interest” in the instrumentalization of the environment being pressed forth as a project of limitless domination and mastery. Such an ethics is nonetheless well supplemented with Axel Honneth’s idea of an “indirect” recognitional attitude toward the world of objects, which accommodates the impulse of “care” for nature without succumbing to (...)
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  9. added 2019-06-06
    The Derrida-Habermas Reader. Edited by Lasse Thomassen: Book Reviews. [REVIEW]Neil DeRoo - 2009 - Heythrop Journal 50 (4):745-745.
  10. added 2019-06-06
    Sufism and Deconstruction: A Comparative Study of Derrida and Ibn Arabi. By Ian Almond: Book Reviews. [REVIEW]Amer Gheitury - 2009 - Heythrop Journal 50 (4):743-744.
  11. added 2019-06-06
    Categories of Life: The Status of the Camp in Derrida and Agamben.Vernon Cisney - 2008 - Southern Journal of Philosophy 46 (2):161-179.
    This essay is an exploration of the relationship between Agamben’s 1995 text, Homo Sacer, and Derrida’s 1992 “Force of Law” essay. Agamben attempts to show that the camp, as the topological space of the state of exception, has become the biopolitical paradigm for modernity. He draws this conclusion on the basis of a distinction, which he finds in an essay by Walter Benjamin, between categories of life, with the “pro-tagonist” of the work being what he calls homo sacer, orbare life—life (...)
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  12. added 2019-06-06
    Philosophy in a Time of Terror: Dialogues with Jürgen Habermas and Jacques Derrida. [REVIEW]Samir Gandesha - 2006 - Political Theory 34 (2):273-279.
  13. added 2019-06-06
    ‘Possessive Individualism’Reversed: From Locke to Derrida.Etienne Balibar - 2002 - Constellations 9 (3):299-317.
  14. added 2019-06-06
    Husserl, Derrida, and the Phenenology of Expression.Steven Galt Crowell - 1996 - Philosophy Today 40 (1):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  15. added 2019-06-06
    Language and Political Agency: Derrida, Marx, and Bakhtin.Fred Evans - 1990 - Southern Journal of Philosophy 28 (4):505-523.
  16. added 2019-06-06
    Augustine and Derrida: Reading as Fulfillment of the Word.Ann K. Clark - 1981 - New Scholasticism 55 (1):104-112.
  17. added 2019-05-31
    Inheriting Gratefulness.Perry Zurn - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):125-131.
  18. added 2019-04-29
    The Truth of Language: Heidegger, Ricoeur, and Derrida on Disclosure and DisplacementGert-Jan van der Heiden Pittsburgh, PA: Duquesne University Press, 2010; 296 Pp.; $25.00. [REVIEW]Garrett Zantow Bredeson - 2011 - Dialogue 50 (2):407-409.
  19. added 2019-03-02
    Sense and Affect.Joshua Soffer - 2002 - University Press of America.
    Sense and Affect exposes the limits of important recent strands in continental philosophy. It questions the necessity of a certain language of violence, otherness, disruption and pathos saturating Jacques Derrida's texts and the texts of those having a proximity to Derrida's deconstructionist project. This book establishes a connection between such affective terminology and a common, if heterogeneously expressed, theoretical inadequacy binding Derrida and writers such as Lyotard, Foucault, Caputo and Nancy. Their failure to penetrate a presumed irreducibility of suffering in (...)
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  20. added 2019-03-01
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (Ellipsis34) that (...)
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  21. added 2019-03-01
    Reading Derrida Against Geoffrey Bennington.Joshua Soffer - manuscript
    One may locate in Geoffrey Bennington's reading of Derrida a formalization of deconstructive terms reminiscent of Caputo's thematizing of the moment of the sign. In Bennington's hands, Derrida's differance seems to be thought as a conceptual form programmatically configuring subjective, or `actual', events. Bennington reads Derrida's possible-impossible hinge, the `perhaps', as pertaining to definitive events which either conform to convention or break away from those norms. Bennington's quasi-transcendental, in thinking itself via the pure structurality of internal relation, unknowingly succumbs to (...)
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  22. added 2019-03-01
    Guilt and Anger in Heidegger and Derrida.Joshua Soffer - manuscript
    It has been said that we can't look the other in the eye in guilt. We don't have to be accused by another to feel we have failed her or him. The other need not be disappointed in us, nor even be aware of our failure at all. Guilt as self-blame would be the realization of our failure to behave in the way we expected of ourself, the hurt and disappointment we feel when we are not quite what we thought (...)
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  23. added 2019-03-01
    Reading Heidegger Against Levinas.Joshua Soffer - manuscript
    A prevalent interpretation of Heidegger today is what I will call for the sake of convenience, the Levinasian reading. According to this perspective, Heidegger's Being as Ontological Difference grapples with the contradiction between the subjectivism of representationality and the absolute other to representation. But the concept of Being as Ontological difference risks risks being mistaken for a Kantian unconditioned ground of possibility. Derrida argues that the Levinas reading mistakes the ontic for the ontological. Being is not a concept, the ontological (...)
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  24. added 2019-03-01
    Embodied Perception: Redefining the Social.Joshua Soffer - 2001 - Theory and Psychology 11 (5):655-670.
    Common to different versions of social constructionism is the definition of discourse as taking place between persons. Experiences which take place in the absence of immediate others, such as thinking to oneself or reading a text, are treated as secondary phenomena, as introjected versions of social utterance-gestures. This article asserts that representative constructionist articulations of between-person relationality rest on abstractions masking a more primary locus of sociality. I offer an alternative formulation of the social as the embodiment of sensate experience, (...)
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  25. added 2018-12-11
    Antonin Artaud e la scrittura del reale. Glossolalie e disegni per un linguaggio analfabetico.Fabio Vergine - 2018 - Elephant and Castle. Laboratorio Dell'immaginario 1 (18).
    During the last ten years of his life, Antonin Artaud shows more and more intensively a multi-faceted and caustic refusal for traditional literature and the ordinary practice of writing. But above all, he shows a stylistic impatience for the alphabetic use of the word and the language. By the intention of creating an inhuman language, which could be understood also by the illiterate people, Artaud wants to undermine the significant use of the word, so that he can achieve a non-representative (...)
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  26. added 2018-05-21
    La mimesi e la traccia. Contributi per un’ontologia dell’attualità.Emanuele Antonelli - 2013 - Milano: Mimesis.
    The reflection elaborated in these pages, fleeing all submission to the now abused rhetoric of the prevailing economism, traces in the works of René Girard - the most serious pretender to the legacy of the masters of suspicion - and Jacques Derrida - the last great philosopher of the twentieth century - the constituent elements of a critical paradigm with which to interpret the present time. The volume investigates the multiple correspondences between the different legacies of deconstruction and the most (...)
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  27. added 2018-03-05
    For Better and for Worse (There Again...).Geoffrey Bennington - 2008 - Diacritics 38 (1/2):92-103.
    This article maps, across a wide range of works, the coordinates of Derrida's thinking of democracy and its relevance to a series of crucial concepts, from difference to autoimmunity. Distinguishing Derrida's idea of a “democracy to come” from the Kantian ideal, Bennington links it to Aristotle's insistence upon multiplicity and to a thinking of deviance and perversion, an appropriately deconstructive logic for thinking an absence of telos in democracy to come.
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  28. added 2018-03-05
    For the Sake of Argument (Up to a Point).Geoffrey Bennington - 2000 - Ratio 13 (4):332–354.
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  29. added 2018-02-18
    Yielding Gender: Feminism, Deconstruction and the History of Philosophy.Penelope Deutscher - 1997 - Routledge.
    Traditional accounts of the feminist history of philosophy have viewed reason as associated with masculinity and subsequent debates have been framed by this assumption. Yet recent debates in deconstruction have shown that gender has never been a stable matter. In the history of philosophy 'female' and 'woman' are full of ambiguity. What does deconstruction have to offer feminist criticism of the history of philosophy? _Yielding Gender_ explores this question by examining three crucial areas; the issue of gender as 'troubled'; deconstruction; (...)
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  30. added 2018-02-17
    Ethics, Exegesis and Philosophy: Interpretation After Levinas.Richard A. Cohen - 2001 - Cambridge University Press.
    The reputation and influence of Emmanuel Levinas has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which uses (...)
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  31. added 2018-02-17
    Interrupting Derrida.Geoffrey Bennington - 2000 - Routledge.
    One of the most significant contemporary thinkers in continental philosophy, Jacques Derrida’s work continues to attract heated commentary among philosophers, literary critics, social and cultural theorists, architects and artists. This major new work by world renowned Derrida scholar and translator, Geoffrey Bennington, presents incisive new readings of both Derrida and interpretations of his work. Part one sets out Derrida’s work as a whole and examines its relevance to, and ‘interruption’ of, the traditional domains of ethics, politics and literature. The second (...)
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  32. added 2018-02-17
    Schelling and Modern European Philosophy:: An Introduction.Andrew Bowie - 1993 - Routledge.
    Andrew Bowie's book is the first introduction in English to present F W J Schelling as a major European philospher in his own right. _Schelling and Modern European Philosophy_, surveys the whole of Schelling's philosophical career, lucidly reconstructing his key arguments, particularly those against Hegel, and relating them to contemporary philosophical discussion. Dr Bowie traces how central ideas and conceptual strategies in the work of philosophers as diverse as Nietzsche, Heidegger, Derrida and Davidson relate closely to Schelling's often misunderstood philosophy (...)
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  33. added 2017-12-16
    Photocopy Packet for SOC*4450 University of Guelph (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2017 - Guelph: University of Guelph.
    This collection in the area of continental philosophy of language, aesthetics, and semiotics includes articles and book selections from Derrida, Ricouer, McCumber, Oliver, Sheshradi-Krooks, Lacan, and Kristeva. This collection is available in the University of Guelph bookstore.
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  34. added 2017-11-25
    Gianni Vattimo Ante Jacques Derrida: La Debilidad Por la Diferencia.Miguel Angel Quintana Paz - 2006 - Solar. Revista de Filosofía Iberoamericana 2:109-121.
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  35. added 2017-06-20
    Heidegger Philosophy & Politics: On the Heidelberg Conference (Gadamer, Heidegger, Derrida and Lacoue- Labarthe).Raymond Aaron Younis - 2017 - Phenomenological Reviews (November).
    Critical evaluation of Heidegger on philosophy & politics (with particular emphasis on the Heidelberg Conference featuring Gadamer, Derrida and Lacoue- Labarthe).
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  36. added 2017-06-19
    The Idea of Open in the Thought of Jacques Derrida.Mengxue Wu - manuscript
    Abstract: This Thesis is to examine Jacques Derrida’s idea of trace, différance, and supplement; to examine whether or not they have a structure of open. By closely reading Derrida’s Speech and Phenomena, “Violence and Metaphysics”, Of Grammatology, and “Différance,” I will discuss this question in two levels of inquiry: one is on the microscopic scope and the other one is on the large-scale scope. In the microscopic scope, Derrida’s trace, différance, and supplement can be regarded as open, because trace, différance, (...)
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  37. added 2017-06-01
    Review of OLIVIA CUSTER, PENELOPE DEUTSCHER, AND SAMIR HADDAD (EDS.) Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics. [REVIEW]Christopher Penfield - 2017 - Notre Dame Philosophical Reviews 2017 (04.15).
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  38. added 2017-05-15
    "The Common Root of Meaning and Nonmeaning": Derrida, Foucault and the Transformation of the Transcendental Question.Thomas Khurana - 2016 - In Olivia Custer, Penelope Deutscher & Samir Haddad (eds.), Foucault/Derrida: Fifty Years Later. New York: Columbia University Press. pp. 80-104.
    Khurana distinguishes different ways in which Derrida’s deconstruction can be understood as an attempt at transforming the transcendental question. Derrida’s essay “Cogito and the History of Madness” might lead us to the assumption that Derrida’s primary interest lies in a move of radicalization: in identifying conditions that are even more fundamental or basic than the conditions of the acts of our theoretical and practical cognition that transcendental philosophy has highlighted. He suggests, however, that instead of a mere radicalization, Derrida’s decisive (...)
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  39. added 2017-05-15
    Plasticity at the Dusk of Writing. Dialectic, Destruction, Deconstruction, by Catherine Malabou, Transl. With an Introduction by C. Shread, with a New Afterword by the Author, Foreword by C. Crocker. New York: Columbia University Press, 2010, 136 Pages. I. [REVIEW]Thomas Khurana - 2014 - European Journal of Philosophy 22 (S3):e16-e21.
    In Plasticity at the Dusk of Writing (Malabou 2010), Catherine Malabou looks back over her earlier intellectual trajectory and attempts to clarify the precise relationship between her own philosophical investigations and the crucial sources on which she has principally drawn, namely Hegelian dialectic, Heidegger’s ‘destruction’ of the history of ontology, and Derrida’s project of deconstruction. In this process, she also undertakes to take a step beyond the complex constellation of these three sources, arguing for a philosophy of plasticity which can (...)
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  40. added 2017-05-15
    Supertheorien, theoretical jetties und die Komplizenschaft von Theorien. Zu Verständnis-und Konstruktionsweisen im Feld selbstbezüglicher Theorien.Thomas Khurana - 2000 - In Peter-Ulrich Merz-Benz & Gerhard Wagner (eds.), Die Logik der Systeme. Universitätsverlag Konstanz. pp. 327--370.
    Der Beitrag zeichnet die Selbstbeschreibung der Theorie Luhmanns als »Supertheorie« nach und macht an ihr kenntlich, inwiefern die Verwiesenheit der Theorie auf andere Beschreibungen und die Uneinholbarkeit der Theorie für sich selbst unterbelichtet und unzureichend entfaltet bleiben (1). Luhmanns Konzeption wird daher Derridas Quasi-Konzept des »theoretical jetty«, des theoretischen Entwurfs, zur Seite gestellt, das es ermöglicht, den Aporien der Selbstbezüglichkeit der Theorie, den resultierenden Ungreifbarkeiten und der Verwiesenheit auf andere Theorien in anderer Weise Rechnung zu tragen (2). Das erlaubt schließlich (...)
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  41. added 2017-04-21
    The "Proper" Tone of Critical Philosophy. Kant and Derrida on Metaphilosophy and the Use of Religious Tropes.Dennis Schulting - 2020 - In Kant and the Continental Tradition: Sensibility, Nature, and Religion. London: Routledge.
    This is an essay on Kant's neglected late tract On a Recently Adopted Prominent Tone in Philosophy (RTP) and Derrida's oblique commentary on this work in his D'un ton apocalyptique adopté naguère en philosophie. The theme of the essay is metaphilosophical and considers issues concerning the nature of critical philosophy, fanaticism (Schwärmerei), and the use of religious tropes in philosophy. I am primarily interested in the ways in which RTP thematises the legitimacy of speaking in an exalted, quasi-religious tone apropos (...)
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  42. added 2017-02-14
    Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
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  43. added 2017-02-13
    Deconstruction.Nancy Holland - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  44. added 2017-01-05
    Jacques Derrida, Heidegger: The Question of Being & History. [REVIEW]Lucas Fain - 2016 - Review of Metaphysics 70 (2):346-347.
  45. added 2016-12-12
    Interpreting Heidegger: Critical Essays.Daniel O. Dahlstrom (ed.) - 2011 - Cambridge University Press.
    This volume of essays by internationally prominent scholars interprets the full range of Heidegger's thought and major critical interpretations of it. It explores such central themes as hermeneutics, facticity and Ereignis, conscience in Being and Time, freedom in the writings of his period of transition from fundamental ontology, and his mature criticisms of metaphysics and ontotheology. The volume also examines Heidegger's interpretations of other authors, the philosophers Aristotle, Kant and Nietzsche and the poets Rilke, Trakl and George. A final group (...)
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  46. added 2016-12-08
    Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  47. added 2016-12-08
    The Problem of Critique: Triangulating Habermas, Derrida, and Gadamer Within Metamodernism.Stephen M. Feldman - 2005 - Contemporary Political Theory 4 (3):296-320.
    This essay argues that Hans-Georg Gadamer's philosophical hermeneutics, Jürgen Habermas's communication theory, and Jacques Derrida's deconstruction all fit together within one philosophical paradigm: metamodernism. Metamodernism, as defined, is opposed to both modernism and radical forms of postmodernism. Within metamodernism, a political conundrum provides the key clue for understanding the relations among Gadamer, Habermas, and Derrida as well as for elaborating the contours of the paradigm. Specifically, the political implications of the three philosophies are intransitive: they seem to shift around rather (...)
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  48. added 2016-12-08
    Ethics of Eros: Irigaray's Re-Writing of the Philosophers.Tina Chanter - 1994 - Routledge.
    ____Ethics of Eros__ sheds light on contemporary feminist discourse by questioning the basic distinctions and categories in feminist theory. Tina Chanter uses the work of Luce Irigaray as the focus for a critique of French and Anglo-American feminism as it is articulated in the debate over essentialism. While these two branches of feminism represent opposing views, Chanter advocates a productive exchange between the two.
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  49. added 2016-12-08
    Derrida and Seng-Zhao: Linguistic and Philosophical Deconstructions.Cai Zongqi - 1993 - Philosophy East and West 43 (3):389 - 404.
  50. added 2016-10-27
    Analytic Versus Continental: Arguments on the Methods and Value of Philosophy.James Chase & Jack Reynolds - 2010 - Routledge.
    Throughout much of the twentieth century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. Opening with a history of key encounters between philosophers of opposing camps since the late nineteenth century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main methodological (...)
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1 — 50 / 223