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  1. The Ethical Possibilities of the Subject as Play: In Nietzsche and Derrida.Nicole Anderson - 2003 - Journal of Nietzsche Studies 26 (1):79-90.
    In "The Ends of Man," when talking about a deconstructive process of writing, Jacques Derrida says that "what we need, perhaps, as Nietzsche said, is a change of "style," and if there is style, Nietzsche reminds us, it must be plural". On his debt to Nietzsche, Derrida remains elusive, although it is obvious that there are many manifestations of Nietzsche's presence throughout Derrida's writings. As this quote suggests, if there is not a similarity in style between Nietzsche and Derrida, there (...)
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  2. Traité de Tous les Noms (What Is Called Naming).Gil Anidjar - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):287-301.
    What’s in a name after Derrida? What’s in a name after all? What is a name such that it always already remains, after all is said and done? And who or what is itthat one calls name, names, or by name? Is it possible not to have a name of one’s own? Or to have another? The same as another? Is it possible to call and recall, in the name of memory and remembrance, indifference or convention, one name for another, (...)
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  3. Poetic Becomings: A Sensing of the Good.Michael Anker - 2011 - Christianxiety.
    This paper is an attempt at developing a poetic ontology of the senses through an understanding of poetry, or more importantly the poetic as such, i.e., the movement, temporality, and various antinomies within poetic gesturing which interrupt the logic of closed meaning and totalization. Through a range of philosophers such as Nietzsche, Heidegger, Derrida, and Jean-Luc Nancy, amongst others, and primarily the poetry of Pessoa and Rilke, the paper investigates how poetry (poetics) may not only show us a path toward (...)
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  4. Jacques Derrida's Ghost: A Conjuration.David Appelbaum - 2008 - State University of New York Press.
    A spirited reading of Derrida’s view of ethics as transcendental and performative.
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  5. Derrida's Singularity : Literature and Ethics.Derek Attridge - 2008 - In Robert Eaglestone & Simon Glendinning (eds.), Derrida's Legacies: Literature and Philosophy. Routledge.
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  6. The Acts of Faith: On Witnessing in Derrida and Arendt.C. Barbour - 2011 - Philosophy and Social Criticism 37 (6):629-645.
    In a brief comment in ‘History of the Lie’, his one sustained engagement with Arendt, Derrida criticizes the ‘absence’ of any reference to the ‘problematic of testimony, witnessing, or bearing witness’ in her work, and asserts that she was ‘not interested’ in what ‘distinguishes’ testimony from ‘proof’. This passage links Derrida’s reading of Arendt to a theme that concerns him throughout his later work, specifically the ‘affirmation’ or ‘act of faith’ that ostensibly conditions all human relations, and the possibility of (...)
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  7. Fatally Confused: Telling the Time in the Midst of Ecological Crises.Michelle Bastian - 2012 - Journal of Environmental Philosophy 9 (1):23-48.
    Focusing particularly on the role of the clock in social life, this article explores the conventions we use to “tell the time.” I argue that although clock time generally appears to be an all-encompassing tool for social coordination, it is actually failing to coordinate us with some of the most pressing ecological changes currently taking place. Utilizing philosophical approaches to performativity to explore what might be going wrong, I then draw on Derrida’s and Haraway’s understandings of social change in order (...)
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  8. Contemporary Philosophy and Democracy.Richard Beardsworth - 1998 - History of the Human Sciences 11:129-137.
    Using the occasion provided by a review of "Deconstruction and Pragmatism" (ed. Chantal Mouffe, Routledge: 1996), the article situates the differences between the political dimension of Rortyesque pragmatism and Derridean deconstruction, foregrounding where Derrida's thinking generates an understanding of democracy beyond the modern distinctions between liberalism and its others. Welcoming, but also disagreeing with the overall orientation of the book, it then argues that the political dimension to deconstruction is also underestimated by its own sympathizers for lack of an articulation (...)
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  9. La dette calculée de Derrida envers Lévinas.Alain Beaulieu - 2006 - Studia Phaenomenologica 6:189-200.
    Derrida’s intellectual itinerary shows a progressive reconciliation with Lévinas’ ethical thinking. “Violence and Metaphysics”, one of Derrida’s earlier essays, was highly critical of Lévinas’ “phallotheology”, whereas his later works were more receptive to the Levinasian analysis on hospitality, “cities of refuge” (villes-refuges) and justice. This essay will discuss the mutual terminological exchanges between Derrida and Lévinas as well as some divergences between the two thinkersregarding the deconstruction project. Finally, we will see how Derrida distinguishes himself from Lévinas’ ethics by bringing (...)
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  10. Rigor; or, Stupid Uselessness.Geoffrey Bennington - 2012 - Southern Journal of Philosophy 50 (s1):20-38.
    In his seminars on the death penalty, Derrida consistently describes Kant's arguments in favor of capital punishment as “rigorous” and explicitly relates that rigor to the mechanisms of execution and the subsequent rigor mortis of the corpse. ‘Rigor’ has also often been a contested term in descriptions of deconstruction: different commentators have either deplored or celebrated the presence or the absence of rigor in Derrida's work. Derrida himself uses the term a good deal throughout his career, usually in a positive (...)
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  11. Lost in Translation: On the Untranslatable and its Ethical Implications for Religious Pluralism.Lovisa Bergdahl - 2009 - Journal of Philosophy of Education 43 (1):31-44.
    In recent years, there have been reports about increased religious discrimination in schools. As a way of acknowledging the importance of religion and faith communities in the public sphere and to propose a solution to the exclusion of religious citizens, the political philosopher Jürgen Habermas suggests an act of translation for which both secular and religious citizens are mutually responsible. What gets lost in Habermas's translation, this paper argues, is the condition that makes translation both necessary and (im)possible. Drawing on (...)
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  12. Deconstruction and the Possibility of Ethics.Robert Bernasconi - 1987 - In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press. pp. 122--39.
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  13. Viewing the Premises, Review Of: Richard L. Velkley. Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting.Jeffrey A. Bernstein - 2012 - Research in Phenomenology 42 (3):467-477.
    A principle aim of this paper is to convince friends and critics of deconstruction that they have overlooked two crucial aspects of Derrida's work, namely, his rearticulation of the concept of experience and his account of the experience of undecidability as an ordeal. This is important because sensitivity to Derrida's emphasis on the ordeal of undecidability and his rearticulation of the concept of experience-a rearticulation that is already under way in his early engagement with Husserl and continued in later work-necessitates (...)
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  14. Derrida: The Aporia of Forgiveness?Richard J. Bernstein - 2006 - Constellations 13 (3):394-406.
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  15. Shadow of Spirit: Postmodernism and Religion.Philippa Berry & Andrew Wernick (eds.) - 1992 - Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
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  16. The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas.Jeffrey Bloechl (ed.) - 2000 - Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  17. Laura Dern's Vomit, or, Kant and Derrida in Oz.Eugenie Brinkema - 2011 - Film-Philosophy 15 (2):51-69.
    This article explores the role of disgust in Kant’s aesthetic philosophy, Derrida’s deconstruction of Kant’s third Critique in his article 'Economimesis,' and the figure of vomit in two films by David Lynch in order to argue for the ethical possibilities of not giving ground relative to one’s disgust—what I term an ethics of the worse than the worst.
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  18. Derrida and the Promise of Community.Lawrence Burns - 2001 - Philosophy and Social Criticism 27 (6):43-53.
    This paper offers a critique of Derrida's deconstruction of the promise on the grounds that it does not adequately account for the ethical constitution of the promise in the pragmatic context of face-to-face dialogue. Instead, Derrida focuses on the way in which the promise opens the horizon of interpretation or readability for an indefinite community of readers. Derrida's view is explicated at length, drawing on Limited Inc, Le monolinguisme de l'autre: ou, la prosthèse d'origine, and 'Avances', the Preface to Serge (...)
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  19. Reading Derrida’s Own Conscience: From the Question to the Call.Matthew Calarco - 2004 - Philosophy and Social Criticism 30 (3):283-301.
    This paper explores two different methods of reading ‘Derrida’s own conscience’ – that is, of raising the question of ethics and obligation in deconstruction. The two readings under discussion here are staged by Jean-Luc Nancy in his seminal essay ‘The Free Voice of Man’. In the first half of the paper, I engage in a reading of Nancy’s essay in which I seek not only to highlight Nancy’s double formulation of the place of ethics in deconstruction, but also to re-mark (...)
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  20. Desejo, Niilismo e Testemunho Vertigo de Alfred Hitchcock em Desconstrução.Helena B. Catalão - 2011 - Revista Portuguesa de Filosofia 67 (1):21 - 54.
    Fazendo emergir elementos susceptíveis de desconstruir o filme Vertigo de Alfred Hitchcock e, assim, operar uma hermenêutica do testemunho, procuraremos demonstrar como a metafísica do "tempo do projecto" e a atitude filosófica do "catastrofismo esclarecido" propostas por Jean-Pierre Dupuy, integram-se e sustentam-se na lógica do testemunho. Este trabalho apresenta-se como um triplo pretexto: num primeiro momento, a insustentabilidade do niilismo uma vez que, se o desejo mimético pode ser "niilizante", ele também é condição da possibilidade do luto e, portanto, de (...)
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  21. Ethics, Exegesis and Philosophy: Interpretation After Levinas.Richard A. Cohen - 2001 - Cambridge University Press.
    The reputation and influence of Emmanuel Levinas has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which uses (...)
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  22. Redemption in the Midst of Phantasmagoria.Drucilla Cornell - 2005 - Proceedings of the American Catholic Philosophical Association 79:29-40.
    Socialism has been dismissed as a dream in the reality of the world of 9/11. But a mythical narrative that erases the possibility of moral agency doesnot honor the dead. In Walter Benjamin’s language, photographs of the actual dead can supply the “dialectical jolt” that illuminates a possible beyond. Myth isdangerous when it teaches that things will always be as they are now, but myth can also point to a different form of knowledge of the world, beyond the despairthat says (...)
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  23. The Philosophy of the Limit.Drucilla Cornell - 1992 - Routledge.
    Deconstruction both by its friends and enemies has come to be associated with a set of cliches that completely misunderstands its ethical aspiration. It is particularly within the field of law that we can see the ethical force of deconstruction, and also illuminate its concrete and practical importance. In The Philosophy of the Limit Drucilla Cornell examines the relationship of deconstruction to questions of ethics, justice and legal interpretation. She argues that renaming deconstruction "the philosophy of the limit" will allow (...)
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  24. Beyond Accommodation: Ethical Feminism, Deconstruction, and the Law.Drucilla Cornell - 1991 - Routledge.
    This new edition of Drucilla Cornell's highly acclaimed book includes a substantial new introduction by the author, which situates the book within current ...
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  25. Transcending Violence in Derrida.Ben Corson - 2001 - Political Theory 29 (6):866-875.
  26. Ethical Discourse in an Age Cognisant of Perspective. Reflections on Derrida's 'the Laws of Reflection: Nelson Mandela, in Admiration'. [REVIEW]Stephen Curkpatrick - 2001 - Sophia 40 (1):81-100.
    This essay explores the challenge ofarticulating ethical discourse in an age cognisant of perspective, intentionally, through Jacques Derrida’s admiration for Nelson Mandela in ‘The Laws of Reflection: Nelson Mandela, In Admiration.’ For Derrida, Mandela affirms anoriginary trace of human dignity, yet performatively reconceived through perspectival testimony and conscience, drawing from heterogeneous headings in Tribal lore and European law. Mandela exemplifies admiration for those legal traditions endorsing human rights and dignity, yet his testimony is a performance of ethical imagination invoking the (...)
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  27. Self-Sacrifice.Ingolf U. Dalferth - 2010 - International Journal for Philosophy of Religion 68 (1-3):77-94.
    The paper discusses the problem of self-sacrifice as posed by Derrida in Foi et Savior and by Schiller in the Theosophie des Julius. Whereas Derrida understands self-sacrifice as an act of violence against oneself in order not to subject others to violence, Schiller rightly insists that one must distinguish between egotistical and altruistic self-sacrifice. But even this doesn’t go far enough: Altruistic self-sacrifice is different from suffering death as the consequence of an entirely unselfish love. Whoever loses his life out (...)
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  28. Ethics, Affinity and the Coming Communities.Richard Day - 2001 - Philosophy and Social Criticism 27 (1):21-38.
    This article attempts to chart a course beyond the 'impasse of the political' in Derridean deconstruction that avoids both the ontologization of ethics in Levinas and the recourse to morality in Habermasian discourse ethics. Instead, it presents an account of the decision in a terrain of undecidability through the concept of affinity. This mode of ethico-political activity, when combined with Foucault's analytics of power and Deleuze and Guattari's schizoanalysis, provides the outlines of a project of radical social transformation that could (...)
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  29. An American Perspective on Corporate Social Responsibility and the Tenuous Relevance of Jacques Derrida.Richard T. De George - 2008 - Business Ethics 17 (1):74–86.
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  30. The Political Ethics of Jean-François Lyotard and Jacques Derrida.Georges de Schrijver - 2010 - Peeters.
    Jean-François Lyotard. First acquaintance with Lyotard -- Kant's notion of the sublime and its appropriation by Lyotard -- Transposing Kant to the key of the postmodern -- The role of feelings in Lyotard's political judgment -- Universality revisited -- Jacques Derrida. The Nietzschean influence -- Derrida and phenomenology -- Derrida's exploration of exteriority and anteriority -- Derrida's political ethics : foundations -- Derrida's political ethics : further elaborations : the international scene.
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  31. Dichtung Und Wahrheit: Jacques Derrida and the Untranslatability of Testimony.Martine Delvaux - 2003 - Studies in Practical Philosophy 3 (2):40-56.
  32. Secret, Heresy and Responsibility-the Europe of Patocka. 1.J. Derrida - 1992 - Filosoficky Casopis 40 (4):551-573.
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  33. Secret, Heresy and Responsibility-Patockas Europe-(Conclusion).J. Derrida - 1992 - Filosoficky Casopis 40 (5):857-867.
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  34. Abraham, the Other.Jacques Derrida - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press. pp. 1--35.
  35. Learning to Live Finally: An Interview with Jean Birnbaum.Jacques Derrida - 2007 - Melville House.
    Introduction by Jean Birnbaum -- The last interview -- Notes -- Translators' note -- Selected bibliography by Peter Krapp.
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  36. Paper Machine.Jacques Derrida - 2005 - Stanford University Press.
    This book questions the book itself, archivization, machines for writing, and the mechanicity inherent in language, the media, and intellectuals. Derrida questions what takes place between the paper and the machine inscribing it. He examines what becomes of the archive when the world of paper is subsumed in new machines for virtualization, and whether there can be a virtual event or a virtual archive. Derrida continues his long-standing investigation of these issues, and ties them into the new themes that governed (...)
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  37. Poética y política del testimonio.Jacques Derrida - 2005 - Revista de filosofía (Chile) 37 (113):11-50.
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  38. Acts of Religion.Jacques Derrida - 2002 - Routledge.
    Is there, today," asks Jacques Derrida, "another 'question of religion'?" Derrida's writings on religion situate and raise anew questions of tradition, faith, and sacredness and their relation to philosophy and political culture. He has amply testified to his growing up in an Algerian Jewish, French-speaking family, to the complex impact of a certain Christianity on his surroundings and himself, and to his being deeply affected by religious persecution. Religion has made demands on Derrida, and, in turn, the study of religion (...)
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  39. Without Alibi.Jacques Derrida - 2002 - Stanford University Press.
    This brings together five pieces written by Jacques Derrida as extended lectures. The most important theme is Derrida's redefinition of speech acts and the 'event' as a particular kind of performative. The effects of globalization and mechanization, along with arising issues, provide a second constellation of themes. The first four essays involve a specific act of speech: the lie, the excuse, perjury and profession. The last two essays continue Derrida's powerful series of meditations on professional and institutional questions. The final (...)
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  40. On Cosmopolitanism and Forgiveness.Jacques Derrida - 2001 - Routledge.
    One of the world's most famous philosophers, Jacques Derrida, explores difficult questions in this important and engaging book. Is it still possible to uphold international hospitality and justice in the face of increasing nationalism and civil strife in so many countries? Drawing on examples of treatment of minority groups in Europe, he skilfully and accessibly probes the thinking that underlies much of the practice, and rhetoric, that informs cosmopolitanism. What have duties and rights to do with hospitality? Should hospitality be (...)
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  41. On Forgiveness.Jacques Derrida - 2000 - Studies in Practical Philosophy 2 (2):81-102.
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  42. History of the Lie.Jacques Derrida - 1997 - Graduate Faculty Philosophy Journal 19 (2/1):129-161.
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  43. "...And Moreover, Lo, Here Is a Ram." Genesis 22 in Religious-Philosophical Metacriticism: Comments on S. Kierkegaard's Fear and Trembling and J. Derrida's Donner la Mort. [REVIEW]Hermann Deuser - 2008 - Revista Portuguesa de Filosofia 64 (2/4):1163 - 1180.
    The article explores Søren Kierkegaard's interpretation of Abraham's paradoxical obedience (Genesis 22). It does so on the basis of five scenic narrations told by Kierkegaard in Fear and Trembling, and in his late Journals. Jacques Derrida is found to focus on similar points in his Gift of Death: especially on the suspension of ethics by religion and on the concepts of offering as well as of responsibility. Derrida claims that human responsibility is always tied to what he calls universal offering (...)
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  44. Ethics and Politics in Contemporary Theory: Between Critical Theory and Post-Marxism.Mark Devenney - 2004 - Routledge.
    A detailed examination of post-Marxist political theory, focusing especially on the work of Laclau, Habermas, and Derrida. Devenney identifies common concerns between these theorists and demostrates how the respective strenghts of each compliment the weaknesses of the other.
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  45. The Ethics of Deconstruction: Derrida and Levinas.Philip E. Devine - 1993 - Philosophical Books 34 (3):174-175.
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  46. Questioning Ethics: Contemporary Debates in Continental Philosophy.Mark Dooley & Richard Kearney (eds.) - 1998 - Routledge.
    This major discussion takes a look at some of the most important ethical issues confronting us today by some of the world’s leading thinkers. Including essays from leading thinkers, such as Jurgen Habermas, Alasdair MacIntyre, Julia Kristeva and Paul Ricoeur, the book’s highlight – an interview with Jacques Derrida - presents the most accessible insight into his thinking on ethics and politics for many years. Exploring topics ranging from history, memory, revisionism, and the self and responsibility to democracy, multiculturalism, feminism (...)
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  47. Kant's Retreat, Hugo's Advance, Freud's Erection; or, Derrida's Displacements in His Death Penalty Lectures.Thomas Dutoit - 2012 - Southern Journal of Philosophy 50 (s1):107-135.
    This article analyzes the role played by Immanuel Kant's defense of the death penalty, in the first and the second years of Jacques Derrida's Death Penalty Seminars, delivered from 1999 to 2001. Regarding the first year, the initial part of this article charts how Derrida introduces Kant's writings that purport to elaborate the categorical imperative of the death penalty, not by Kant's primary arguments but rather precisely through Kant's concession of an exception to this categorical imperative, concerning the impunity of (...)
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  48. The Holocaust and the Postmodern.Robert Eaglestone - 2005 - Oxford University Press.
    Robert Eaglestone argues that postmodernism is a response to the Holocaust. He offers a range of new perspectives, including new ways of looking at testimony and at recent Holocaust fiction; explores controversies in Holocaust history; looks at the importance of the Holocaust for recent philosophy; and asks what the Holocaust means for reason, ethics, and for being human.
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  49. Just Decide! Derrida and the Ethical Aporias of Education.Julian Edgoose - 2001 - In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge. pp. 119--133.
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  50. Derrida's Ethics of Affirmation: The Challenge of Educational Rights and Responsibility.Denise Egéa-Kuehne - 2001 - In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge. pp. 186--216.
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