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  1. added 2019-06-06
    Derrida and Feminism: Recasting the Question of Woman. [REVIEW]Suzanne Jaeger - 2000 - Dialogue 39 (1):196-198.
    Derrida and Feminism is a collection of critical essays about deconstruction and the question of "Woman." The question of "Woman" refers to the traditional philosophical problem of defining being or essence: what makes a woman a "Woman"? Derrida's answer is that the concept of "Woman" is undecidable as are all such proper names and concepts: the meanings of our words are not univocal, fully determined, or stable. Meaning slips across uses and contexts. The same word never means exactly the same (...)
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  2. added 2019-06-06
    Derrida, "Woman," and Politics: A Reading of Spurs.Erik Parens - 1989 - Philosophy Today 33 (4):291-301.
  3. added 2019-06-05
    The Critical Turn in Feminist Bioethics: The Case of Heart Transplantation.Margrit Shildrick - 2008 - Ijfab: International Journal of Feminist Approaches to Bioethics 1 (1):28-47.
    Given previously successful interventions that already have shaken up the convention, it is puzzling that the feminist critique of bioethics should be slow to embrace the exciting new developments that have emerged in philosophy and critical cultural studies over the last fifteen years or so. Both in the arenas of poststructuralism and postmodernism and in the powerful revival of phenomenological thought, in which the stress on embodiment is highly appropriate to bioethics, there is much that might augment the adequacy of (...)
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  4. added 2018-02-18
    Yielding Gender: Feminism, Deconstruction, and the History of Philosophy.Penelope Deutscher - 1997 - Routledge.
    Traditional accounts of the feminist history of philosophy have viewed reason as associated with masculinity and subsequent debates have been framed by this assumption. Yet recent debates in deconstruction have shown that gender has never been a stable matter. In the history of philosophy 'female' and 'woman' are full of ambiguity. What does deconstruction have to offer feminist criticism of the history of philosophy? _Yielding Gender_ explores this question by examining three crucial areas; the issue of gender as 'troubled'; deconstruction; (...)
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  5. added 2018-02-17
    Sexual Difference, Animal Difference: Derrida and Difference “Worthy of Its Name”.Kelly Oliver - 2009 - Hypatia 24 (2):54-76.
    I challenge the age-old binary opposition between human and animal, not as philosophers sometimes do by claiming that humans are also animals, or that animals are capable of suffering or intelligence, but rather by questioning the very category of "the animal" itself. This category groups a nearly infinite variety of living beings into one concept measured in terms of humans—animals are those creatures that are not human. In addition, I argue that the binary opposition between human and animal is intimately (...)
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  6. added 2018-02-17
    Derrida and Feminism: Recasting the Question of Woman.Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.) - 1997 - New York: Routledge.
    The first-ever compilation of articles that highlights the intersection of Derridean and feminist theories--a work that represents the extensive and diverse response feminist theorists have had to Derrida, particularly to the issues of gender, identity, and the construction of the subject.
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  7. added 2016-12-12
    Womanizing Nietzsche: Philosophy's Relation to the "Feminine".Kelly Oliver - 1994 - Routledge.
    In ____Womanizing Nietzsche,__ Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
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  8. added 2016-12-08
    Ethics of Eros: Irigaray's Re-Writing of the Philosophers.Tina Chanter - 1994 - Routledge.
    ____Ethics of Eros__ sheds light on contemporary feminist discourse by questioning the basic distinctions and categories in feminist theory. Tina Chanter uses the work of Luce Irigaray as the focus for a critique of French and Anglo-American feminism as it is articulated in the debate over essentialism. While these two branches of feminism represent opposing views, Chanter advocates a productive exchange between the two.
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  9. added 2016-04-06
    The Question of Alterity and the Problem of Encounters, Communication, and Dialogue.Charley Ejede Mejame - 2015 - Journal of Philosophy: A Cross-Disciplinary Inquiry 8 (20):49-68.
  10. added 2014-08-10
    Leaving a Trace in the World: Sexuality and Auto-Affection in Of Grammatology.Mauro Senatore - 2013 - Derrida Today 6 (2):240-254.
    This essay aims to bring to light a specific movement elaborated by Derrida in Of Grammatology, which goes from the experience of dispossession in speech and the economy of signs that replaces speech itself with writing, through the chains of supplements, to the merging of language and auto-erotism into the differentiated totality of auto-affection as the universal rule of experience or as life itself. I will point out that idealization, as the submission of the world to a certain power of (...)
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  11. added 2014-08-09
    Differences in Common: Gender, Vulnerability and Community.Joana Sabadell-Nieto & Marta Segarra (eds.) - 2014 - Editions Rodopi.
    Differences in Common engages in the ongoing debate on ‘community’ focusing on its philosophical and political aspects through a gendered perspective. It explores the subversive and enriching potential of the concept of community, as seen from the perspective of heterogeneity and distance, and not from homogeneity and fused adhesions. This theoretical reflection is, in most of the essays included here, based on the analysis of literary and filmic texts, which, due to their irreducible singularity, teach us to think without being (...)
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  12. added 2014-08-09
    Embodied Disbelief: Poststructural Feminist Atheism.Donovan O. Schaefer - 2014 - Hypatia 29 (2):371-387.
    “I quite rightly pass for an atheist,” Jacques Derrida announces in Circumfession. Grace Jantzen's suggestion that the poststructuralist critique of modernity can also be trained on atheism helps us make sense of this playfully cryptic statement: although Derrida sympathizes with the “idea” of atheism, he is wary of the modern brand of atheism, with its insistence on rationally arranging—straightening out—religion. In this paper, I will argue that poststructural feminism, with its focus on embodied epistemology, offers a way to re-explain Derrida's (...)
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  13. added 2014-08-06
    Between the She-Wolf and Little Red Riding Hood: The Figure of the Girl in Derrida's The Beast and The Sovereign.Kelly Oliver - 2011 - Derrida Today 4 (2):257-280.
    This essay explores the important role played by the figure of the virgin girl at the centre of The Beast and The Sovereign. Derrida hints that she may offer a figure between the beast and the sovereign, between the two marionettes of Nature and Culture. Moreover, it seems that she is both what props up the fabled distinction between man and animal and at the same time that upon which man erects himself as sovereign lord and master. Taking Derrida's suggestions (...)
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  14. added 2014-08-06
    Universality, Singularity, and Sexual Difference: Reflections on Political Community.Diane Perpich - 2005 - Philosophy and Social Criticism 31 (4):445-460.
    of the tension between universality and singularity in the constitution of political community. Politics for Derrida refers to demands for universal justice, while friendship stands in for demands to recognize the incomparable uniqueness of each person. Derrida develops the incompatibility between these demands to its furthest extreme while arguing that democracy paradoxically requires meeting the demands of both claims. The result is a democracy that is never achieved but always present only in the form of a desire for democracy. This (...)
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  15. added 2014-08-06
    The Maternal Operation: Circumscribing the Alliance.Kelly Oliver - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 53--68.
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  16. added 2014-08-06
    Levers, Signatures, and Secrets: Derrida's Use of Woman.Mary C. Rawlinson - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 75.
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  17. added 2014-07-28
    Derrida on Pornography: Putting (It) Up for Sale.Christopher Morris - 2013 - Derrida Today 6 (1):97-114.
    Over the past thirty years, academic debate over pornography in the discourses of feminism and cultural studies has foundered on questions of the performative and of the word's definition. In the polylogue of Droit de regards, pornography is defined as la mise en vente that is taking place in the act of exegesis in progress. (Wills's idiomatic English translation includes an ‘it’ that is absent in the French original). The definition in Droit de regards alludes to the word's etymology (writing (...)
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  18. added 2014-07-28
    The Politics of Inside/Out: Queer Theory, Poststructuralism, and a Sociological Approach to Sexuality.Ki Namaste - 1994 - Sociological Theory 12 (2):220-231.
    This paper outlines the main tenets of poststructuralism and considers how they are applied by practitioners of queer theory. Drawing on both Michel Foucault and Jacques Derrida, queer theory explores the ways in which homosexual subjectivity is at once produced and excluded within culture, both inside and outside its borders. This approach is contrasted with more sociological studies of sexuality (labeling theory, social constructionism). Whereas queer theory investigates the relations between heterosexuality and homosexuality, sociologists tend to examine homosexual identities and (...)
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  19. added 2014-07-16
    Race and Pedagogical Practices: When Race Takes Center Stage in Philosophy.Rozena Maart - 2014 - Hypatia 29 (1):205-220.
    This paper presents a segment of a broader research project titled “When Black Consciousness Meets White Consciousness,” which first developed out of my research work with White women in violence-against-women organizations. It documents an interview between a White woman and me, a Black South African philosopher. I lived and worked in Canada at the time but I traveled to the United States for conferences on a regular basis. I was presenting my work on Black consciousness, White consciousness, and Black existentialism—relying (...)
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  20. added 2014-07-16
    Skin/Ned Politics: Species Discourse and the Limits of “The Human” in Nandipha Mntambo's Art.Ruth Lipschitz - 2012 - Hypatia 27 (3):546-566.
    In this paper I focus on recent artworks by South African artist Nandipha Mntambo. I read these for the ways in which the discourse of species works within and against the humanist sacrificial economy of the subject that Jacques Derrida calls “carno-phallogocentric”. Drawing on Derrida's “metonymy of ‘eating well,'” Achille Mbembe's analysis of colonial violence, and Julia Kristeva's theory of abjection, I argue that these works inscribe and disturb a speciesist, sexual, and racial politics of animalization, and do so by (...)
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  21. added 2014-07-13
    Supposing Truth is a Woman – What Then?Andrea Hurst - 2007 - South African Journal of Philosophy 26 (1):44-55.
    Nietzsche's analysis of the self-poisoning of ‘the will to power' and his insistence upon overcoming its ideological outcome (the dogmatist's fake ‘Truth') by recognizing the ‘un-truth' of a ‘logic of contamination,' demonstrates that he understands ‘truth' as a paradox. What may one accordingly expect in response to the question ‘Supposing truth is a woman – what then?', posed in the preface to Beyond Good and Evil (1966)? Supported by Derrida's Spurs: Nietzsche's Styles, I argue that Nietzsche could have drawn two (...)
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  22. added 2014-07-13
    Derrida's Impossible Genealogies.Penelope Deutscher - 2005 - Theory and Event 8 (1).
  23. added 2014-07-13
    Flirting with the Truth: Derrida's Discourse with'Woman'and Wenches.Ellen K. Feder & Emily Zakin - 1997 - In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism: Recasting the Question of Woman. Routledge. pp. 21--51.
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  24. added 2014-07-13
    Rousseau's Women.Karen Green - 1996 - International Journal of Philosophical Studies 4 (1):87 – 109.
    Abstract Feminists have interpreted Rousseau's attitudes to women as characteristic of a patriarchal ideology in which passion, nature and love are associated with the feminine and repressed in favour of masculine reason, culture and justice. Yet this reading does not cohere with Rousseau's adulation of nature, nor with the repression of writing and culture in favour of natural speech which Derrida finds in his texts. This paper uses Rousseau's accounts of his personal experiences to resolve this conflict and to develop (...)
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  25. added 2014-07-05
    Postmodernism: A Feminist Critique.Anna Kostikova - 2013 - Metaphilosophy 44 (1-2):24-28.
    In this article the author suggests that progress in philosophy can be conceived through contemporary French theories that propose a new, polysemantic way of thinking. Postmodern philosophy has tried to renew the meaning of the subject, of the subject's identity, and of language and communication. The author believes that the postmodern, feminist approach to those concepts represents significant progress in philosophy. It is, in fact, exactly in the context of feminism—conceived of not just as a women's sociopolitical or scientific activity (...)
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  26. added 2014-07-05
    Mourning the Law: Hegel’s Metaphorics of Sexual Difference.Catherine Kellogg - 2003 - Philosophy and Social Criticism 29 (4):361-374.
    In his 1992 text ‘Force of Law’ Jacques Derrida makes the radical claim that the aura of law’s legitimacy is always achieved by virtue of an ideological sleight of hand. I argue that the radicality of this claim does not lie in its abandonment of the rule of law, nor is this claim a call to political quietism. Rather, Derrida charges us with the responsibility of interrogating the moments of law’s force or ideology. Following this suggestion I argue that one (...)
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  27. added 2014-07-05
    Derrida and Feminism: Recasting the Question of Woman Ellen K. Feder, Mary C. Rawlinson, and Emily Zakin, Editors New York: Routledge, 1997, 214 Pp., $90.95, $23.95 Paper. [REVIEW]Suzanne Jaeger - 2000 - Dialogue 39 (1):196-.
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  28. added 2014-07-05
    Ellen K. Feder, Mary C. Rawlinson and Emily Zakin. Derrida and Feminism: Recasting the Question of Woman.G. Jagger - 1999 - Journal of Applied Philosophy 16:199-201.
  29. added 2014-07-04
    Women's Bodies Giving Time for Hospitality.Rosalyn Diprose - 2009 - Hypatia 24 (2):142 - 163.
    This paper explores the gendered and temporal dimensions of the political ontology of hospitality that Derrida has developed from Levinas's philosophy. The claim is that, while hospitality per se takes time, the more that hospitality becomes conditional under conservative political forces, the more that the time it takes is given by women without acknowledgment or support. The analysis revisits Hannah Arendt's claim that central to the human condition and democratic plurality is disclosure of "natality" (innovation or the birth of the (...)
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  30. added 2014-07-04
    Dialectic or Dissemination? Anti-Colonial Critique in Sartre and Derrida.Jane Hiddleston - 2006 - Sartre Studies International 12 (1):33-49.
    Sartre's writing on colonialism and anti-colonial critique is diverse, protean and frequently self-contradictory, and for this reason has generated a good deal of controversy. His celebrated and notorious 'Orphée noir', written as the preface to Senghor's Anthologie de la nouvelle poésie nègre et malgache de langue française, has been read as both veneration and critique of the negritude movement, and he has been named both spokesman and traitor of anti-colonial resistance in Africa. Explicating the dynamics of an assertion of black (...)
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  31. added 2014-07-04
    In Derrida’s Wake.Nancy Holland - 2005 - Radical Philosophy Review 8 (2):131-142.
    This paper takes a feminist look back at Derrida’s work roughly from “Plato’s Pharmacy” to Politics of Friendship, setting it in the context of three other sets of writings: Plato’s Lysis and Phaedrus; French philosophy in the mid-twentieth century, especially the ethical and political thought of Maurice Merleau-Ponty and Simone de Beauvoir; and contemporary re-visions of two Greek tragedies, Oedipus and Orestes/Electra. What brings these disparate themes together are Derrida’s thought, the work of Martin Heidegger, and my life in the (...)
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  32. added 2014-07-04
    The Death of the Other/Father: A Feminist Reading of Derrida's Hauntology.Nancy J. Holland - 2001 - Hypatia 16 (1):64-71.
    : This paper addresses the question of whether Derrida's "hauntology," as developed in Specters of Marx and related texts, can be anything more than yet another repetition of a specifically male preoccupation with the Father inscribed on the bodies of women, in this case the always absent daughter. A careful reading suggests that Derrida, and playwright fathers of daughters such as Shakespeare and August Wilson, may be aware of the paradoxes of their situation.
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  33. added 2014-07-04
    The Bodies of Women: Ethics, Embodiment, and Sexual Difference.Rosalyn Diprose - 1994 - Routledge.
    In The Bodies of Women , Rosalyn Diprose argues that traditional approaches to ethics both perpetuate and remain blind to the mechanisms of the subordination of women. She shows that injustice against women begins in the ways that social discourses and practices place women's embodied existence as improper and secondary to men. She intervenes into debates about sexual difference, ethics, philosophies of the body and theories of self in order to develop a new ethics which places sexual difference at the (...)
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  34. added 2014-07-03
    Racism's Last Word.Jacques Derrida - 1985 - Critical Inquiry 12 (1):290-299.
    APARTHEID—may that remain the name from now on, the unique appellation for the ultimate racism in the world, the last of many.May it thus remain, but may a day come when it will only be for the memory of man.A memory in advance: that, perhaps, is the time given for this exhibition. At once urgent and untimely, it exposes itself and takes a chance with time, it wagers and affirms beyond the wager. Without counting on any present moment, it offers (...)
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  35. added 2014-06-22
    No (Wo) Man is an Island: Sexual Difference in Derrida and Beyond.Ashley J. Bohrer - 2013 - Kritike 7 (1):36-46.
  36. added 2014-06-18
    Interview : Choreographies.Jacques Derrida & Christie McDonald - 1985 - In The Ear of the Other: Otobiography, Transference, Translation: Texts and Discussions with Jacques Derrida. University of Nebraska Press.
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  37. added 2014-06-18
    Geschlecht Sexual Difference, Ontological Difference.Jacques Derrida - 1983 - Research in Phenomenology 13 (1):65-83.
  38. added 2014-06-16
    Hospitality and the Maternal.Irina Aristarkhova - 2012 - Hypatia 27 (1):163-181.
    This article engages the concept of hospitality as it relates to the maternal. I critically evaluate the current conceptions of hospitality by Emmanuel Levinas and Jacques Derrida, focusing on their dematerialized definition of the feminine found at the heart of hospitality, and Derrida's aporia of hospitality that deals with ownership. The foundation of hospitality, I show, is the maternal relation and its specific acts of hospitality that encompass the notions of gift and generosity. While remaining unthought in philosophy, however, maternal (...)
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  39. added 2014-06-16
    The Philosophy of the Limit.Drucilla Cornell - 1992 - Routledge.
    Deconstruction both by its friends and enemies has come to be associated with a set of cliches that completely misunderstands its ethical aspiration. It is particularly within the field of law that we can see the ethical force of deconstruction, and also illuminate its concrete and practical importance. In The Philosophy of the Limit Drucilla Cornell examines the relationship of deconstruction to questions of ethics, justice and legal interpretation. She argues that renaming deconstruction "the philosophy of the limit" will allow (...)
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  40. added 2014-03-27
    Questions of Proximity: “Woman's Place” in Derrick and Irigaray.Ellen T. Armour - 1997 - Hypatia 12 (1):63-78.
    This article reconsiders the issue of Luce Irigaray's proximity to Jacques Derrida on the question of woman. I use Derrida's reading of Nietzsche in Spurs: Nietzsche's Styles (1979) and Irigaray's reading of Heidegger in L'Oubli de l'air (1983) to argue that reading them as supplements to one another is more accurate and more productive for feminism than separating one from the other. I conclude by laying out the benefits for feminism that such a reading would offer.
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  41. added 2014-03-17
    Touching Transcendence: Sexual Difference and Sacrality in Derrida's le Toucher.Ellen T. Armour - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge. pp. 351--362.
  42. added 2014-03-17
    Is Feminist Philosophy Philosophy?Emanuela Bianchi (ed.) - 1999 - Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
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  43. added 2014-03-09
    Who Follows Whom? Derrida, Animals and Women.Lisa Guenther - 2009 - Derrida Today 2 (2):151-165.
    In ‘L'Animal que donc je suis’, Derrida analyzes the paradoxical use of discourses on shame and original sin to justify the human domination of other animals. In the absence of any absolute criterion for distinguishing between humans and other animals, human faultiness becomes a sign of our exclusive capacity for self-consciousness, freedom and awareness of mortality. While Derrida's argument is compelling, he neglects to explore the connection between the human domination of animals and the male domination of women. Throughout ‘L'Animal’, (...)
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  44. added 2013-08-25
    Forcefully Subverting or Reinforcing Dichotomies? Elizabeth Grosz‟s Feminist Rereading of Charles Darwin, Via the Perspectives of Jacques Derrida and Luce Irigaray.Evelien Geerts - manuscript
    In this paper, I evaluate Elizabeth Grosz's corporeal feminism and ontology of sexual difference(s), by moving through her Derridean and Irigarayian conceptual heritage. The question here is asked whether Grosz succeeds at deconstructing feminism's enemy; biological determinism, and if she deconstructs binary dichotomizes or in the end reinforces them. Grosz's Darwinian ontology of sexual differences is then analyzed via these two leading motives, and through the perspectives of Derrida and Irigaray.
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  45. added 2013-08-22
    Spurs : Nietzsche's Styles.Jacques Derrida - 2010 - In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
  46. added 2013-08-22
    Beyond Accommodation: Ethical Feminism, Deconstruction, and the Law.Drucilla Cornell - 1991 - Routledge.
    This new edition of Drucilla Cornell's highly acclaimed book includes a substantial new introduction by the author, which situates the book within current ...
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