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  1. added 2019-06-06
    Dialogue Between Fukuyama’s Account of the End of History and Derrida’s Hauntology.Chris Hughes - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):13-26.
    This paper explores the relationship between Fukuyama’s account of history and Derrida’s theory of hauntology. Initially, I use Derrida’s idea of hauntology tocritique Fukuyama’s account of an end of history. I argue that Derrida’s idea of a hauntology is a valuable theoretical tool for theorising about politics, sinceDerrida shows that the death of a particular social/political system does not entail the death/devaluing of the thinker who inspired that system, since critics of the contemporary social and political order may have something (...)
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  2. added 2019-06-06
    Cinders, Traces, Shadows on the Page: The Holocaust in Derrida’s Writing.David Michael Levin - 2003 - International Philosophical Quarterly 43 (3):269-288.
    In this paper I examine important texts by Jacques Derrida in which, either implicitly or explicitly, the Shoah, the catastrophe of the Holocaust is signified, interrupting, disrupting, even disfiguring the texture of the text. The question is how appropriately to remember and mourn the dead within philosophical discourse, how to remember what happened and how to understand it as a question not only of ethical and political responsibility but also as an evil deeply and pervasively reflected in the ontology and (...)
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  3. added 2018-02-17
    The Promise of Memory.William Clare Roberts - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):213-219.
  4. added 2014-08-10
    Derrida and the End of History.Stuart Sim - 1999 - In the U.S., Distributed to the Trade by National Book Network.
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  5. added 2014-08-10
    Derrida and the Question of Philosophy's History.G. Shapiro - 1989 - In T. Z. Lavine & V. Tejera (eds.), History and Anti-History in Philosophy. Transaction Publishers. pp. 156--187.
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  6. added 2014-07-16
    Genesis and Trace: Derrida Reading Husserl and Heidegger.Paola Marrati - 2005 - Stanford University Press.
    In this study, Paola Marrati approaches—in an extremely insightful, rigorous, and well-argued way—the question of the philosophical sources of Derrida's thought through a consideration of his reading of both Husserl and Heidegger. A central focus of the book is the analysis of the concepts of genesis and trace as they define Derrida's thinking of historicity, time, and subjectivity. Notions such as the contamination of the empirical and the transcendental, dissemination and writing, are explained as key categories establishing a guiding thread (...)
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  7. added 2014-07-16
    History, Memory, and Forgetting in Nietzsche and Derrida.Michael Marder - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):137-157.
    In this article I begin to explore Friedrich Nietzsche’s and Jacques Derrida’s philosophies of history in terms of the persistence of forgetting within (non-subjective) memory. In section I, I shall outline the totalizing production of history understood as an unsuccessful attempt to erase the indifference of animality and the difference of madness. The following two sections are concerned with the particular kinds of non-subjective memories—memorials—that arise in the aftermath of this erasure and include writing and the archive (section II), as (...)
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  8. added 2014-07-13
    Back to Where We've Never Been: Heidegger, Levinas, and Derrida on Tradition and History.Ethan Kleinberg - 2012 - History and Theory 51 (4):114-135.
    This paper will address the topic of “tradition” by exploring the ways that Martin Heidegger, Emmanuel Levinas, and Jacques Derrida each looked to return to traditional texts in order to overcome a perceived crisis or delimiting fault in the contemporary thought of their respective presents. For Heidegger, this meant a return to the pre-Socratics of “early Greek thinking.” For Levinas, it entailed a return to the sacred Jewish texts of the Talmud. For Derrida, it was the return to texts that (...)
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  9. added 2014-07-13
    Derrida and History: Some Questions Derrida Pursues in His Early Writings.Peter Fenves - 2001 - In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press. pp. 271--95.
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  10. added 2014-07-05
    Fielding Derrida: Philosophy, Literary Criticism, History, and the Work of Deconstruction.Joshua Kates - 2008 - Fordham University Press.
    Introduction: Fielding Derrida -- Jacques Derrida's early writings : alongside skepticism, phenomenology -- Analytic philosophy, and literary criticism -- Deconstruction as skepticism -- Derrida, Husserl, and the commentators : a developmental approach -- A transcendental sense of death : Derrida and the philosophy of language -- Literary theory's languages : the deconstruction of sense vs. the deconstruction of reference -- Jacques Derrida and the problem of philosophical and political modernity -- Jacob Klein and Jacques Derrida : the problem of modernity (...)
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  11. added 2014-07-05
    Essential History: Jacques Derrida and the Development of Deconstruction.Joshua Kates - 2005 - Northwestern University Press.
    However widely--and differently--Jacques Derrida may be viewed as a "foundational" French thinker, the most basic questions concerning his work still remain unanswered: Is Derrida a friend of reason, or philosophy, or rather the most radical of skeptics? Are language-related themes--writing, semiosis--his central concern, or does he really write about something else? And does his thought form a system of its own, or does it primarily consist of commentaries on individual texts? This book seeks to address these questions by returning to (...)
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  12. added 2014-07-04
    Madness and Historicity: Foucault and Derrida, Artaud and Descartes.Wendy Cealey Harrison - 2007 - History of the Human Sciences 20 (4):79-105.
    The article examines the inter-implication between Foucault's and Derrida's representations of one another's work in the debate over Histoire de la folie and discovers a chiasmic structure between them, an inverted mirroring of each in the other, in which philosophy and historicity alternately encompass and exceed one another. At the heart of this is a problem of language (and the reason that accompanies it), which defines the limitations of the historian's work.
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  13. added 2014-07-04
    Reading Derrida Reading Derrida: Deconstruction as Self‐Inheritance.Samir Haddad - 2006 - International Journal of Philosophical Studies 14 (4):505 – 520.
    Derrida argued at great length early on in his career that texts live on in the absence of their author. The question remains, however, of precisely how this survival takes place. In this paper I argue that the life of Derrida?s own ?uvre is sustained through his particular practice of self?inheritance. I justify this claim by focusing on one moment in the text Rogues: Two Essays on Reason, in which Derrida inherits from himself through self?citation. In citing himself while at (...)
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  14. added 2014-06-16
    Joshua Kates, Essential History: Jacques Derrida and the Development of Deconstruction , 352pp, $29.95 , ISBN 10: 0810123274, ISBN-13: 978-0810123274. [REVIEW]Gary Banham - 2008 - Derrida Today 1 (1):131-133.
    This book promises a ‘radical reappraisal’ of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the book as Kates (...)
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  15. added 2014-06-16
    Michel Foucault: Archeologia, Governamentalità, Governo di Sè.Pierpaolo Cesaroni - unknown
    The topic of the present thesis is the conception of thinking in Michel Foucault, in both its theoretical and practical dimension, from the archaeological works of the Sixties to the ethical problems of the last years. The text is organized in two parts. The first part (chapp. I-II) investigates the connections between thinking, philosophy and history in the archaeological works. Starting from Madness and Civilization and from a comparison with Bataille and Derrida, it is possible to identify the difference as (...)
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  16. added 2014-03-26
    Foucault and Derrida - the History of a Debate on History.Antonio Campillo - 2000 - Angelaki 5 (2):113 – 135.