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  1. added 2019-06-06
    From Tolerance to Hospitality: Problematic Limits of a Negative Virtue.Trudy D. Conway - 2009 - Philosophy in the Contemporary World 16 (1):1-13.
    This article considers the relation between tolerance and hospitality. It situates this discussion in the history of philosophy with reference to a range of thinkers from Homer and Aristotle to Levinas, Derrida, and Walzer. It argues that the virtue of hospitality is important for negotiating the complexities of our contemporary world. Hospitality responds to the challenge of what is most needed for re-conceiving how one might remain committed to the values of one's own community while also remaining open to those (...)
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  2. added 2019-06-05
    The Ethics of Internationalisation in Higher Education: Hospitality, Self‐Presence and ‘Being Late’.Marnie Hughes‐Warrington - 2012 - Educational Philosophy and Theory 44 (3):312-322.
    While the concept of internationalization plays a key role in contemporary discussions on the activities and outcomes sought by universities, it is commonly argued that it is poorly understood or realised in practice. This has led some to argue that more work is needed to define the dimensions of the concept, or even to plot out stages of its achievement. This paper aims not to provide a definition of internationalisation for those working in higher education. On the contrary, it seeks (...)
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  3. added 2017-05-03
    Hospitality in and Beyond Religions and Politics.Michael Barnes Norton - 2015 - Derrida Today 8 (2):215-237.
    This paper examines Derrida's treatment of the quasi-transcendental structure of hospitality, particularly as it pertains to religious traditions, conceptions of human rights, and modern secularism. It begins by looking to the account Derrida presents in 'Hostipitality', focusing especially on his treatment of the work of Louis Massignon. It then proceeds to an exploration of Kant’s concept of cosmopolitanism and some of its contemporary descendants before returning to Derrida’s treatment of hospitality by way of his critique of this Kantian heritage. The (...)
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  4. added 2017-01-09
    Au nom de l’hospitalité : les enjeux d’une rhétorique morale en politique.Benjamin Boudou - 2016 - Cités 68 (4):33.
    Peut-on penser l’accueil des migrants, le droit d’asile ou plus généralement l’immigration comme un devoir ou un droit d’hospitalité ? On comprend intuitivement qu’il y a un lien, mais on peine à voir pourquoi mobiliser une idée aussi datée et à la connotation plus religieuse que politique pourrait nous être utile. Cet article vise à comprendre le sens du retour manifeste à ce vocabulaire. Retour certes modeste, mais, nous le verrons, significatif. Car les apparitions historiques du concept d’hospitalité dans la (...)
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  5. added 2016-12-08
    Alteridad, política y hospitalidad.Mario Madroñero Morillo - 2011 - Escritos 19 (43):315-335.
    Este artículo presenta una reflexión sobre el don, la ofrenda y el perdón referida a la relación de comunidad inaugurada por el estar-con-otro-en-el-mundo, en la experiencia de las relaciones de alteridad, donde la hospitalidad, en tanto comprensión de la responsabilidad para con el otro, conlleva la vivencia de una política de la diferencia. Esta propuesta recupera los aportes teóricos de Emmanuel Levinas, Jacques Derrida, Jean-Luc Nancy, entre otros.
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  6. added 2014-08-09
    Hospitable Gestures in the University Lecture: Analysing Derrida's Pedagogy.Claudia Ruitenberg - 2014 - Journal of Philosophy of Education 48 (1):149-164.
    Based on archival research, this article analyses the pedagogical gestures in Derrida's (largely unpublished) lectures on hospitality (1995/96), with particular attention to the enactment of hospitality in these gestures. The motivation for this analysis is twofold. First, since the large-group university lecture has been widely critiqued as a pedagogical model, the article seeks to retrieve what may be of worth in the form of the lecture. Second, it is relevant to analyse the pedagogy of lectures that address the topic of (...)
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  7. added 2014-08-09
    非对称伦理学与世界公民主义宽容悖论.Eric S. Nelson - 2014 - 吉林大学社会科学学报 54 (3):101-107.
  8. added 2014-08-06
    Nurses as 'Guests'– a Study of a Concept in Light of Jacques Derrida's Philosophy of Hospitality.Stina Öresland, Kim Lutzén, Astrid Norberg, Birgit H. Rasmussen & Sylvia Määttä - 2013 - Nursing Philosophy 14 (2):117-126.
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  9. added 2014-07-26
    Jacques de Ville, Jacques Derrida: Law as Absolute Hospitality, Routledge Press, 2011. Hardback. 220pp. £76. ISBN 978–0-415–61279-1. [REVIEW]Daniel Matthews - 2013 - Derrida Today 6 (2):260-265.
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  10. added 2014-07-16
    Judith Still, Derrida and Hospitality: Theory and Practice, Edinburgh: Edinburgh University Press, 2010. 304 Pp.# 70.00. ISBN 978-0-7486-4027-0. [REVIEW]Maebh Long - 2013 - Derrida Today 6 (2):255-259.
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  11. added 2014-07-13
    Educational Hospitality and Trust in Teacher–Student Relationships: A Derridarian Visiting.Ruyu Hung - 2013 - Studies in Philosophy and Education 32 (1):87-99.
  12. added 2014-07-13
    Questioning (as) Violence: Teaching Ethics in a Global Knowledge Enterprise.Ingrid M. Hoofd - 2011 - Ethics and Education 6 (1):53 - 67.
    This article seeks to address the contemporary politics and ethics at work in the teaching of ethics in higher education. It will do so by addressing the stakes inherent in the translation of certain ?urgent reformulations? of teaching ethics in a contemporary Asian university, in light of a ?demise of politics? due to corporatisation. Using Derrida's reading of Levinas? ideas on ethics, the article claims that the debate on teaching ethics engenders an acceleration of the ?aporia of hospitality?. The article (...)
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  13. added 2014-07-13
    Derrida, Jacques, La Hospitalidad.Maximiliano Korstanje - 2008 - Kritike 2 (2):178-182.
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  14. added 2014-07-13
    Hospitality, Justice and Responsibility: A Dialogue with Jacques Derrida.Derrida Jacques - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 65--83.
  15. added 2014-07-09
    Economy of "Invisible Debt" and Ethics of "Radical Hospitality": Toward a Paradigm Change of Hospitality From "Gift" to "Forgiveness".Ilsup Ahn - 2010 - Journal of Religious Ethics 38 (2):243-267.
    The purpose of this paper is to reconstruct a Christian theology of “hospitality” through a critical reading of Jacques Derrida and Friedrich Nietzsche as well as through an in-depth biblical and theological reflection on the ethics of hospitality. Out of this reconstructive investigation, I propose a new Christian ethics of hospitality as a radical kind. As a new paradigm, this radical hospitality is distinguished from other types in that it is no longer conceived on the model of “gift”. The new (...)
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  16. added 2014-07-09
    The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Derrida.Garrett W. Brown - 2010 - European Journal of Political Theory 9 (3):308-327.
    The purpose of this article is to respond to Jacques Derrida’s reading of Immanuel Kant’s laws of hospitality and to offer a deeper exploration into Kant’s separation of a cosmopolitan right to visit ( Besuchsrecht) and the idea of a universal right to reside ( Gastrecht). Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida. By doing so, this article will offer a reinterpretation of the laws (...)
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  17. added 2014-07-09
    Derrida e Kant.Fernanda Bernardo - 2005 - Revista Portuguesa de Filosofia 61 (3):951-1005.
    Seguindo de perto o traço deixado em aberto pelo pensamento de Jacques Derrida, a autora do presente artigo começa por sublinhar os limites da hospitalidade universal (der allgemeine Hospitalität) de Kant. Com efeito, o artigo pretende demonstrar até que ponto estes limites, apesar do espírito das Luzes que inspira Kant, lhe advêm dos seus próprios fundamentos ontoteológicos e jurídico-políticos, em virtude dos quais essa hospitalidade universal deixou de corresponder às urgências do nosso hoje cataclísmico. Num segundo momento, a autora tenta (...)
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  18. added 2014-07-09
    Para além do Cosmopolitismo kantiano: Hospitalidade e "altermundialização" ou a Promessa da "nova Inter-nacional" democrática de Jacques Derrida.Fernanda Bernardo - 2005 - Revista Portuguesa de Filosofia 61 (3/4):951-1005.
    Seguindo de perto o traço deixado em aberto pelo pensamento de Jacques Derrida, a autora do presente artigo começa por sublinhar os limites da "hospitalidade universal" de Kant. Com efeito, o artigo pretende demonstrar até que ponto estes limites, apesar do espírito das Luzes que inspira Kant, lhe advêm dos seus próprios fundamentos onto-teológicos e jurídico-políticos, em virtude dos quais essa "hospitalidade universal" deixou de corresponder às urgências do nosso hoje cataclísmico. Num segundo momento, a autora tenta igualmente mostrar de (...)
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  19. added 2014-07-09
    Derrida and Ethics: Hospitable Thought.Henk De Vries & Tom Cohen - 2001 - In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press.
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  20. added 2014-07-04
    Re-Orienting Democratic Hospitality: Breaching Liberal Economies of Welcome.Elaine Kelly - 2011 - Derrida Today 4 (2):194-214.
    Does democracy lead to more ethical or just systems of welcoming, of hospitality? Derrida considers an analysis of sovereignty as pivotal to any re-evaluation of contemporary politics and ethics, tying such a project in with deconstructions of democracy and hospitality: ‘what is “living together”? …must one live together only with one's like, with someone semblables?’ he asks in Rogues, prompting us to think through what it means to be, at once, democratic and hospitable. In this paper I propose that Derrida (...)
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  21. added 2014-07-04
    Terrorism and Trauma: Negotiating Derridean 'Autoimmunity'.Marguerite La Caze - 2011 - Philosophy and Social Criticism 37 (5):605-619.
    I begin by examining the logic of autoimmunity as characterized by Jacques Derrida, ‘that strange behaviour where a living being, in quasi-suicidal fashion, ‘‘itself’’ works to destroy its own protection, to immunize itself against its own immunity’ (Borradori, 2003: 94). According to Derrida, religion, democracy, terrorism and recent responses to the trauma of terrorism can be understood in terms of this logic. Responses to terrorism are ‘autoimmune’ and increase the trauma of terrorism as well as risking democratic values. I argue (...)
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  22. added 2014-07-03
    Women's Bodies Giving Time for Hospitality.Rosalyn Diprose - 2009 - Hypatia 24 (2):142 - 163.
    This paper explores the gendered and temporal dimensions of the political ontology of hospitality that Derrida has developed from Levinas's philosophy. The claim is that, while hospitality per se takes time, the more that hospitality becomes conditional under conservative political forces, the more that the time it takes is given by women without acknowledgment or support. The analysis revisits Hannah Arendt's claim that central to the human condition and democratic plurality is disclosure of "natality" (innovation or the birth of the (...)
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  23. added 2014-06-16
    Hospitality and the Maternal.Irina Aristarkhova - 2012 - Hypatia 27 (1):163-181.
    This article engages the concept of hospitality as it relates to the maternal. I critically evaluate the current conceptions of hospitality by Emmanuel Levinas and Jacques Derrida, focusing on their dematerialized definition of the feminine found at the heart of hospitality, and Derrida's aporia of hospitality that deals with ownership. The foundation of hospitality, I show, is the maternal relation and its specific acts of hospitality that encompass the notions of gift and generosity. While remaining unthought in philosophy, however, maternal (...)
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  24. added 2014-06-16
    Martin Hägglund, Radical Atheism: Derrida and the Time of Life (Stanford: Stanford University Press, 2008), 255pp, Hb $65.00 (USD), ISBN-10: 080470077X, ISBN-13: 978-0804700771; Pb $24.95 (USD), ISBN-10: 0804700788, ISBN-13: 978-0804700788. [REVIEW]Derek Attridge - 2009 - Derrida Today 2 (2):271-281.
    Review of _Radical Atheism_, focusing on the question of hospitality.
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  25. added 2014-06-16
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  26. added 2014-03-27
    Jacques Derrida: Law as Absolute Hospitality.Jacques De Ville - 2011 - Routledge.
  27. added 2014-03-26
    Hostipitality.Jacques Derrida - 2000 - Angelaki 5 (3):3 – 18.
  28. added 2013-11-03
    Ethics of Tension: A Buddhist-Postmodern Ethical Paradigm.Jin Y. Park - 2013 - Taiwan Journal of East Asian Studies 10 (19):123-142.
    This essay considers an ethical paradigm that can be drawn from Buddhist and postmodern philosophy. Ethics is a practical branch of philosophy and an ethical paradigm is closely connected to the fundamental structure and tenets of a philosophical system. That ethics is a practical branch of philosophy also indicates that meaning and value of a certain ethical paradigm is directly related to the environments in which the paradigm is understood and practiced. In considering an ethical paradigm based on Buddhist and (...)
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  29. added 2013-08-22
    Of Hospitality.Jacques Derrida - 2000 - Stanford University Press.
    These two lectures by Jacques Derrida, 'Foreigner Question: Come from Abroad' and 'Step of Hospitality/No Hospitality', derive from a series of seminars on 'hospitality' conducted by Derrida in Paris, January 1996. The book consists of two texts on facing pages. 'Invitation' by Anne Dufourmantelle appears on the left clarifying and inflecting Derrida's 'response' on the right. The interaction between them not only enacts the 'hospitality' under discussion, but preserves something of the rhythms of teaching. The book also characteristically combines careful (...)
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