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  1. Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida.Jack Reynolds - 2004 - Philosophy Today 48 (1):35-48.
  2. After Ontology: Literary Theory and Modernist Poetics.William D. Melaney - 2001 - Albany: SUNY Press.
    This book identifies the uniquely postmodern elements in hermeneutics and deconstruction in order to reread many of the central texts in modernist literature. It is a comparative study that illuminates points of contact between the philosophical positions of Gadamer and Derrida, discussing Heidegger's influence on both Gadamer's ontological approaches to the work of art and Derrida's transformation approach to literary and philosophical texts. The poetry of Eliot, Pound and Yeats is examined within this framework, while the crucial example of Joyce (...)
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  3. Deconstruction and Pragmatism: Rorty and Derrida. [REVIEW]Raymond Aaron Younis - 1999 - Continuum 13 (3):397-400.
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  4. On Being with Others: Heidegger, Derrida, Wittgenstein.Simon Glendinning - 1998 - Routledge.
    On Being With Others is an outstanding and compelling work that uncovers one of the key questions in philosophy: how can we claim to have knowledge of minds other than our own? Simon Glendinning's fascinating analysis of this problem argues that it has polarized debate to such an extent that we do not know how to meet Wittgenstein's famous challenge that "to see the behavior of a living thing is to see its soul". This book sets out to discover whether (...)
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  5. Derrida and Connectionism: Differance in Neural Nets.Gordon G. Globus - 1992 - Philosophical Psychology 5 (2):183-97.
    A possible relation between Derrida's deconstruction of metaphysics and connectionism is explored by considering diffeacuterance in neural nets terms. First diffeacuterance, as the crossing of Saussurian difference and Freudian deferral, is modeled and then the fuller 'sheaf of diffeacuterance is taken up. The metaphysically conceived brain has two versions: in the traditional computational version the brain processes information like a computer and in the connectionist version the brain computes input vector to output vector transformations non-symbolically. The 'deconstructed brain' neither processes (...)
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