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  1. Writing, Différance and Metaphysical Closure in The Philosophy of Jacques Derrida.Robert Platt - 1986 - Journal of the British Society for Phenomenology 17 (3):234-251.
  2. John D. Caputo, On Religion. [REVIEW]Berel Lerner - 2002 - Philosophy in Review 22 (4):256-257.
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  3. Derrida's Differance and Plato's Different.Samuel C. Wheeler - 1999 - Philosophical and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida's discussion of "Differance," is remarkably parallel to Plato's discussion of Difference in the Parmenides. Plato's presentation of "Parmenides'" discussion of generation from a One which Is is a version of Derrida's preconceptual spacing. Derrida's implicit reference to Plato both interprets Plato and explains the obscure features of "Differance." Derrida's paradoxical remarks about Differance are very like what Plato implies about Difference. Derrida's Differance addresses the puzzle that concepts are required to construct the beings in a (...)
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  4. Vattimo and Theology. [REVIEW]Robert W. M. Kennedy - 2011 - Symposium 15 (1):256-259.
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  5. Challenging Identity: Lotman’s “Translation of the Untranslatable” and Derrida’s Différance.Daniele Monticelli - 2012 - Sign Systems Studies 40 (3/4):319-338.
    The concept of “cultural identity” has gradually replaced such discredited concepts as “race”, “ethnicity”, even “nationality” in the conservative political discourse of recent decades which conceives, represents and performs culture as a closed system with clear-cut boundaries which must be defended from contamination.The article employs the theories of Derrida and Lotman as useful tools for deconstructing this understanding of cultural identity, which has recently become anideological justification for socio-political conflicts. In fact, their theories spring from a thorough critique of the (...)
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  6. Continental Philosophy of Religion: Prescriptions for a Healthy Subdiscipline.James K. A. Smith - 2009 - Faith and Philosophy 26 (4):440-448.
    Over the past decade there has been a burgeoning of work in philosophy of religion that has drawn upon and been oriented by “continental” sources in philosophy—associated with figures such as Martin Heidegger, Jacques Derrida, Emmanuel Levinas, Jean-Luc Marion, Gilles Deleuze, and others. This is a significant development and one that should be welcomed by the community of Christian philosophers. However, in this dialogue piece I take stock of the field of “continental philosophy of religion” and suggest that the field (...)
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  7. Re-Kanting Postmodernism?: Derrida’s Religion Within the Limits of Reason Alone.James K. A. Smith - 2000 - Faith and Philosophy 17 (4):558-571.
    This essay considers the legacy of Kant’s philosophy of religion as appropriated by Jacques Derrida in his recent, “Foi et savoir: les deux sources de la ‘religion’ aux limites de la simple raison.” Derrida’s adoption of this Kantian framework raises the question of how one might describe this as a postmodern account of religion, which in turn raises the question of the relationship between modernity and postmodernity in general, and Derrida’s relationship to Kant in particular. Following an exposition of Derrida’s (...)
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  8. Postmodernism, Derrida, and Différance: A Critique.Brendan Sweetman - 1999 - International Philosophical Quarterly 39 (1):5-18.
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  9. Hearing Oneself Speak: Derrida’s Recording of the Phenomenological Voice.Bernhard Waldenfels - 1994 - Southern Journal of Philosophy 32 (Supplement):65-77.
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  10. Derrida’s Differance and Plato’s Different.I. I. I. Wheeler - 1999 - Philosophy and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida’s discussion of “Differance,” is remarkably parallel to Plato’s discussion of Difference in the Parmenides. Plato’s presentation of “Parmenides’” discussion of generation from a One which Is is a version of Derrida’s preconceptual spacing. Derrida’s implicit reference to Plato both interprets Plato and explains the obscure features of “Differance.” Derrida’s paradoxical remarks about Differance are very like what Plato implies about Difference.Derrida’s Differance addresses the puzzle that concepts are required to construct the beings in a plurality (...)
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  11. Solare Elemente Im Jahweglauben des Alten Testaments.J. Glen Taylor, Hans-Peter Stähli & Hans-Peter Stahli - 1991 - Journal of the American Oriental Society 111 (1):128.
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  12. Caputo in a Nutshell: Two Very Introductory Lectures.Mark Manolopoulos - 2013 - Postmodern Openings 4 (2):21-43.
    Originally presented at Monash University, the two lectures offer a very accessible introduction to a number of the major aspects of the work of John D. Caputo, perhaps/probably the most original and consequential postmodern philosopher of religion. The first lecture contextualizes the place of Caputo’s thinking, contrasts his contribution to Mark C. Taylor’s “a/theology”, and examines Caputo’s postmodern figuration of the “Kingdom of God”. The second lecture focuses on Caputo’s philosophico-theological rendering of four key Derridean themes: justice, forgiveness, the gift, (...)
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  13. The Insistence of Religion in Philosophy.John Caruana & Mark Cauchi - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):11-31.
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  14. Philosophy Disrobed: Lakoff and Johnson's Call for Empirically Responsible Philosophy. [REVIEW]Steven Fesmire - 2000 - Journal of Speculative Philosophy 14 (4):300-305.
    [Excerpt from first lines] In answer to a friend's query about my current pursuits, I hoisted Lakoff and Johnson's six-hundred-page magnum opus into his hands. "Reviewing this." Thoughtfully weighing the imposing book in one palm, he pronounced: " Philosophy in the Flesh? It needs to go on a diet!" I laughingly agreed, then in good philosopher's form analyzed his joke. He had conceived the book metaphorically as a person, as when we speak of books "inspiring" us or being "great company" (...)
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  15. Acts of Religion.Gil Anidjar (ed.) - 2001 - Routledge.
    Acts of Religion, compiled in close association with Jacques Derrida, brings together for the first time a number of Derrida's writings on religion and questions of faith and their relation to philosophy and political culture. The essays discuss religious texts from Jewish, Christian, and Muslim traditions, as well as religious thinkers such as Kant, Levinas, and Gershom Scholem, and comprise pieces spanning Derrida's career. The collection includes two new essays by Derrida that appear here for the first time in any (...)
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  16. Post-Secular Philosophy: Between Philosophy and Theology.Philip Blond (ed.) - 2002 - Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  17. Ökonomie Der Gabe - Positivität Der Gerechtigkeit: Gegenseitige Heimsuchungen Von System Und Differance.Gunther Teubner - 1999 - In Cornelia Vismann & Albert Koschorke (eds.), Widerstände der Systemtheorie: Kulturtheoretische Analyse der Werke von Luhmann. Akademie Verlag. pp. 199-214.
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  18. Religion with/Out Religion the Prayers and Tears of John D. Caputo.James Olthuis (ed.) - 2002 - Routledge.
    Written in response to John Caputo's _The Prayers and Tears of Jacques Derrida_, this work gathers together cutting-edge theologians and philosophers to examine the relationship between Derridan deconstruction and religion. Containing a lengthy counter-response by Caputo, as well as an interview, _Religion With/Out Religion_ will be required reading for all those involved in contemporary theological debate.
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  19. Richard Kearney and Philosophy at the Limit.Michael Dunne - 2002 - Yearbook of the Irish Philosophical Society:1-13.
  20. A Theory of Meaning After the End of Philosophy.Nancy Jean Holland - 1981 - Dissertation, University of California, Berkeley
    One undercurrent in contemporary philosophical thought is the suspicion that the traditional search for final and absolute answers is no longer possible. This dissertation, "A Theory of Meaning After the End of Philosophy", discusses some of the consequences of this view, specifically those which the French philosopher Jacques Derrida draws from it. The first is that any search for final and absolute answers will necessarily fall within what he calls the "metaphysics of presence". The second is that the role of (...)
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  21. John D. Caputo, Ed., The Religious. [REVIEW]Gerard Mannion - 2002 - Philosophy in Review 22:257-260.
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  22. Hent de Vries, Philosophy and the Turn to Religion. [REVIEW]Karl Simms - 2000 - Philosophy in Review 20:337-339.
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  23. Survey of Recent Continental Theology.E. L. Allen - 1958 - Hibbert Journal 57:177.
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  24. The Testaments of the XII. Patriarchs.R. H. Charles - 1904 - Hibbert Journal 3:558.
  25. Some Recent Continental Theology.E. L. Allen - 1952 - Hibbert Journal 51:182.
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  26. Recent Continental Theology.S. G. F. Brandon - 1960 - Hibbert Journal 59:182.
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  27. Recent Continental Theology.E. L. Allen - 1956 - Hibbert Journal 55:175.
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  28. Spectral Gatherings: Derrida, Celan, and the Covenant of the Word: DerridaJacques.Michael G. Levine - 2008 - Diacritics 38 (1):64-91.
  29. Derrida’s Religion: A Theology.Ian Edwards - 2003 - Janus Head 6 (1).
  30. Martini or Bikini?: The Question of Differance Between Philosophy and Literature.Rex Olson - 1998 - Janus Head 1 (2).
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  31. Derrida on Religion: Thinker of Difference; Strange Wonder: The Closure of Metaphysics and the Opening of Awe; Derrida and Theology. [REVIEW]Sas Mays - 2011 - Radical Philosophy 166.
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  32. Capitalism and Religion: The Price of Piety; Religion and Violence: Philosophical Perspectives From Kant to Derrida. [REVIEW]Andrew Mcgettigan - 2002 - Radical Philosophy 116.
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  33. Ethik des Alten Testaments.Hendrik van Oyen - 1967 - Gütersloher Verlagshaus G. Mohn.
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  34. Jesus in Disneyland Religion in Postmodern Times.David Lyon - 2000
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  35. Derrida and the Economy of Differance.Irene E. Harvey - 1986 - Philosophical Review 98 (2):273-275.
  36. Psychoanalysis and the End of Philosophy.Tomas Sodeika - 2007 - Problemos 71:116-122.
    Straipsnyje Martino Heideggerio paskelbta „filosofijos pabaigos“ situacija nagrinëjama Freudo psichoanalizës ir Derrida différance poþiûriu. Tyrinëjimo pradþios taðkas yra nejaukumo sàvoka, kuriàFreudas analizuoja studijoje „Das Unheimliche“. Anot Freudo, nejaukumo jausmas gali bûti iðgyventas tada, kai þmogus susitinka savo antrininkà . Tokiø susitikimø situacijose ðisjausmas kyla ið to, kad èia patiriamas gyvenimo ir mirties ambivalentiðkumas. Panaðø ambivalentiðkumà galima aptikti ir tada, kai turime reikalà su Derrida minima différance, kuri yra ne þodis ir nesàvoka, bet greièiau tam tikras performatyvas. Ðiuo aktu sukuriama situacija, (...)
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  37. Ecrire Sa Mort, Décrire Sa Vie. Testaments de Laïcs Lausannois. [REVIEW]Gerhard Jaritz - 2005 - The Medieval Review 4.
  38. Saussure and Derrida: The Semiotics of Limitlessness.Alexandros Ph Lagopoulos - 2012 - American Journal of Semiotics 28 (3/4):231-255.
    The aim of the paper is to discuss and compare major aspects of Saussure’s linguistic theory — including his recently discovered manuscript, published as Écrits de linguistique générale — and Derrida’s philosophy, focusing on its structuralist foundations, in order to show the radical debt of Derrida to Saussure. To see Derrida as a structuralist is crucial for the understanding of his work. A major Saussurean concept, adopted by Derrida as the foundation of his deconstruction, is the concept of “value”; this (...)
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  39. Exemplarity and Chosenness: Rosenzweig and Derrida on the Nation of Philosophy.Dana Hollander - 2008 - Stanford University Press.
    " Taking as its cue Derrida's readings of German-Jewish authors and his ongoing interest in questions of Jewishness, this book pairs his philosophy with that of Franz Rosenzweig, who developed a theory of Judaism for which election is ...
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  40. Derrida and Differance.David Wood & Robert Bernasconi (eds.) - 1988 - Northwestern University Press.
    A Society of the Friends of Difference would have to include Heraclitus, Nietzsche, Saussure, Freud, Adorno, Heidegger, Levinas, Deleuze, and Lyotard among its most prominent members.
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  41. Testaments in Wood: Finnish Log Structures in Embarrass Minnesota.Wayne Gudmundson - 1991 - Minnesota Historical Society Press.
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  42. Living in an Age of Comfort: Understanding Religion in the Twenty-First Century.G. Melleuish - 2014 - Télos 2014 (166):9-24.
    In recent times the term “post-secular” has emerged to describe the age in which we are currently living. The term “post” is somewhat misleading because it is clear that the current age is strongly secular in a whole range of ways. Rather, post-secular is meant to indicate that the secularization metanarrative, the view that humanity is inevitably headed down a road that leads from a religious condition in the past to a secular age in the future, no longer holds.The post-secular (...)
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  43. Aristotle's Metaphor.Duncan Kennedy - 2010 - In Miriam Leonard (ed.), Derrida and Antiquity. Oxford University Press.
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  44. A Reply to Caputo, Jack.Charles E. Scott - 1995 - Research in Phenomenology 25 (1):269-272.
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  45. Derrida, Kierkegaard, and the Orders of Speech.Thomas Bridges - 1988 - Philosophy Today 32 (2):95-109.
  46. Under Consideration: John D. Caputo's Against Ethics.M. Westphal - 1997 - Philosophy and Social Criticism 23:93-98.
  47. Derrida's Differance and Plato's Different, Samuel C. Wheeler III.Moral Rationalism - 2000 - Philosophy and Phenomenological Research 60 (1).
  48. The Priority of Differance Before Presence.Agustin Martin G. Rodriguez - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):95-109.
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  49. Comment Peut-on Être Un Américain Continental? ** _Portraits of American Continental Philosophers. Edited by James R. Watson_** _American Continental Philosophy. A Reader. Edited by Walter Brogan and James Risser_** _God, the Gift, and Postmodernism. Edited by John D. Caputo and Michael J. Scanlon_** _John D. Caputo, The Prayers and Tears of Jacques Derrida. Religion Without Religion_** _John D. Caputo, More Radical Hermeneutics. On Not Knowing Who We Are_** Richard Rorty, Truth and Progress. [REVIEW]André Berten - 2001 - Revue Philosophique De Louvain 99 (2):291-297.
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  50. Derrida and Religion: Other Testaments.Victor Kal - 2005 - Ars Disputandi 5.
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