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  1. added 2019-11-28
    Metaphysik Und Ihre Kritik Bei Hegel Und Derrida. [REVIEW]Thomas Khurana - 2019 - Hegel-Studien 52:254-260.
    Es ist bekannt, dass Jacques Derrida Hegel als einen der radikalsten Vertreter jener Metaphysik der Präsenz beschrieben hat, die es zu dekonstruieren gilt, und zugleich zugestanden hat, dass Hegel wie kein anderer eben jene Irreduzibilität der Differenz gedacht hat, die Derrida durch die Dekonstruktion der metaphysischen Tradition zur Geltung bringen will. Derridas Verhältnis zu Hegel kann also gar nicht anders als kompliziert sein. Es ist voller innerer Spannungen, die dringend nach näherer Klärung verlangen, die die Literatur zu Derrida bisher aber (...)
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  2. added 2019-09-09
    Deconstructing the Talmud. The Absolute Book.Federico Dal Bo - 2019 - London-New York: Routledge.
    This monograph uses deconstruction—a philosophical movement originated by Jacques Derrida—to read the most authoritative book in Judaism: the Talmud. Examining deconstruction in comparison with Kant’s and Hegel’s philosophies, the volume argues that the movement opens an innovative debate on Jewish Law. -/- First, the monograph interprets deconstruction within the major streams of continental philosophy; then, it criticizes many aspects of Foucault’s and Agamben’s philosophy, rejecting their notion of law. On these premises, the research delivers a close examination of many fundamental (...)
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  3. added 2017-04-05
    What is an Event? Probing the Ordinary/Extraordinary Distinction in Recent European Philosophy.Wolfhart Totschnig - 2017 - Constellations 24 (1):2-14.
    In recent European philosophy, and especially in Heidegger, Arendt, Derrida, and Badiou, the distinction between the ordinary and the extraordinary, or between normality and “event,” has played a very prominent role. In the present paper, I raise a challenge to this distinction, a challenge inspired by Deleuze’s conception of repetition and difference. Is it not the case that every occurrence in some ways reproduces and in some ways deviates from the past, such that nothing is entirely extraordinary and nothing completely (...)
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