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  1. added 2019-11-08
    ‘“I Never Met a Me”: Philosophy and Identity in D’Ailleurs, Derrida.’.Marguerite La Caze - 2019 - Derrida Today 12 (2):152-170.
    The tension between the absence of identity and the feeling of presence theorised in Jacques Derrida’s philosophy is revealed in D’ailleurs Derrida, a film by Safaa Fathy (1999). Fathy’s film has had limited scholarly attention, yet it makes a distinctive contribution both to understanding and questioning Derridean thought. I argue that the not-meness of identity is revealed by Fathy through the theme of ‘elsewhere’ (ailleurs) in the film and yet it allows the audience to experience the tone and cadence of (...)
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  2. added 2019-09-09
    Who’s Afraid of Postmodernism? [REVIEW]Cynthia R. Nielsen - 2006 - American Catholic Philosophical Quarterly 80 (4):642-646.
    Book review: Who's Afraid of Postmodernism.
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  3. added 2019-07-28
    The Political Anatomy of Computer Architecture.Jens Bürger & Andres Laguna-Tapia - manuscript
    In recent history of sociopolitical organization we have observed first the transition to nation states followed by the creation of supranational political organizations. One determining characteristic of these contemporary sociopolitical structures is their sovereignty over increasingly large populations. In this paper we are presenting a theoretical framework through which we can generalize the organization of large numbers of individuals within a system. We are reinterpreting Foucault as to outline a political anatomy of computer architecture, thus establishing the notion of politics (...)
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  4. added 2017-03-09
    Derrida, Friendship and the Transcendental Priority of the ‘Untimely’.Jack Reynolds - 2010 - Philosophy and Social Criticism 36 (6):663-676.
    This article examines Derrida’s insistence on the contretemps that breaks open time, paying particular attention to Politics of Friendship and the way in which this book envisages the ‘untimely’ as both interrupting, and making possible, friendship. Although I suggest that Derrida’s temporal deconstruction of the Aristotelian distinction between utility and ‘perfect’ friendships is convincing, I also argue that Derrida’s own account of friendship is itself touched by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. Derrida’s work (...)
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  5. added 2017-02-27
    L'âme est un corps de femme.Giulia Sissa - 2000 - Paris: Odile Jacob.
  6. added 2016-10-16
    The Bacchanalian Revel: Hegel and Deconstruction.Andrew Haas - 1997 - Man and World 30 (2):217-226.
    This text argues that Hegel's Concept, insofar as it has already deconstructed all opposed and fixed standpoints, supersedes deconstruction. Reducing the Logic and Phenomenology to the same kind of schematic formalism for which Hegel criticized his predecessors (Fichte and Schelling), Derrida misses the ways in which Absolute Spirit shows itself as the bacchanalian revel wherein no member is not drunk. Thus, this article defends Hegel against Derrida on Derrida's terms.
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  7. added 2014-12-24
    Difference, Dissemination, Opposition, Pharmakon.Khristos Nizamis - 2001 - In V. E. Taylor & C. E. Winquist (eds.), Encyclopedia of Postmodernism. Routledge. pp. 97-99, 103-104, 266-267, 279-281.
  8. added 2014-03-16
    Final Words.Jacques Derrida - 2007 - In W. J. T. Mitchell & Arnold I. Davidson (eds.), The Late Derrida. University of Chicago Press. pp. 462.
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  9. added 2013-08-20
    General Editors' Note.Nicole Anderson - 2009 - Derrida Today 2 (2):v-v.
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