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1 — 50 / 113
  1. added 2019-12-06
    The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  2. added 2019-09-24
    Carpool Karaoke: Deconstructing the Directly Lived Experience of Hearing Oneself Singing.George Rossolatos - 2017 - Social Semiotics 27 (5):624-637.
    The various ways whereby spatial conditions afford to monumentalize culture and to appropriate geographically demarcated places in terms of individual and collective meaning structures has been amply documented in urban cultural studies. However, considerably less attention has been paid to how cultural identity is produced against the background of musical temporality. By way of a phenomenological inquiry into the staged spectacle of James Corden’s (the host of CBS Network’s Late Late Show) Carpool Karaoke, this paper addresses the issues of directly (...)
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  3. added 2019-09-19
    Double or Nothing: Deconstructing Cultural Heritage.George Rossolatos - 2015 - Chinese Semiotic Studies 11 (3):297-315.
    This paper draws on the deconstruction(ist) toolbox and specifically on the textual unweaving tactics of supplementarity, exemplarity, and parergonality, with a view to critically assessing institutional (UNESCO’s) and ordinary tourists’ claims to authenticity as regards artifacts and sites of ‘cultural heritage’. Through the ‘destru[k]tion’ of claims to ‘originality’ and ‘myths of origin’, that function as preservatives for canning such artifacts and sites, the cultural arche-writing that forces signifiers to piously bow before a limited string of ‘transcendental signifieds’ is brought to (...)
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  4. added 2019-09-09
    Deconstructing the Talmud. The Absolute Book.Federico Dal Bo - 2019 - London-New York: Routledge.
    This monograph uses deconstruction—a philosophical movement originated by Jacques Derrida—to read the most authoritative book in Judaism: the Talmud. Examining deconstruction in comparison with Kant’s and Hegel’s philosophies, the volume argues that the movement opens an innovative debate on Jewish Law. -/- First, the monograph interprets deconstruction within the major streams of continental philosophy; then, it criticizes many aspects of Foucault’s and Agamben’s philosophy, rejecting their notion of law. On these premises, the research delivers a close examination of many fundamental (...)
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  5. added 2019-08-01
    The Taste to Come: The Lick of Faith.Virgil W. Brower - 2007 - Postscripts 3 (2-3):238-262.
    This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipisisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of self-reflexivity that emerges in the sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena (...)
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  6. added 2019-07-25
    Religion & Repugnance: Empiricism, Political Theology, Projective Disgust.Virgil W. Brower - 2019 - In Lars Aagaard Mogensen & Jane Forsey (eds.), On Taste: Aesthetic Exchanges. Newcastle upon Tyne, UK: pp. 53-68.
    "[O]ther contributors argue that taste has a clear epistemic function. Brower cites Agamben as claiming that taste is a priveleged locus for knowledge...A phenomenology of taste, then, is no mere trivial or personal matter, but one with wide-ranging consequences. And some of these conseqences are ethical...[D]oes the debasement of taste indeed breed xenophobic oppression, as Brower is sure that it does? [sic:)] These are contentious claims. Surely a person of exemplary aesthetics and gustatory taste can still be a moral monster...aesthetic (...)
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  7. added 2019-06-06
    The Necessity of Recollection in Plato’s Meno and Derrida’s Memoirs of the Blind.Joseph Arel - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):187-203.
    In Memoirs of the Blind, Derrida not only makes repeated references to anamnēsis in Plato’s texts, but writes the text in a way that follows from the discussions found in Plato’s Meno. Focusing on the account of recollection given in Plato’s Meno reveals a passive structure that is also found in Plato and Derrida’s use of hypothesis. Following Derrida, these insights are applied to self-representation, which is revealed to have a similar structure to the structure found in the logic of (...)
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  8. added 2019-06-06
    Husserl, Derrida, and the Phenenology of Expression.Steven Galt Crowell - 1996 - Philosophy Today 40 (1):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  9. added 2019-06-06
    Jacques Derrida, Le problème de la genèse dans la philosophie de Husserl, Collection Épiméthée, Presses Universitaires de France, Paris, 1990, 292 p. [REVIEW]Denis Fisette - 1991 - Philosophiques 18 (2):184-188.
    Comte rendu de l'ouvrage de Jacques Derrida "Le problème de la genèse dans la philosophie de Husserl", Collection Épiméthée, Presses Universitaires de France, Paris, 1990, 292 p.
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  10. added 2019-05-31
    The Curiosity at Work in Deconstruction.Perry Zurn - 2018 - Journal of French and Francophone Philosophy 26 (1):84-106.
    Beginning with Jacques Derrida’s Beast and the Sovereign, I identify two forms of curiosity: 1) scientific curiosity, which proceeds through objective dissection and 2) therapeutic curiosity, which proceeds through observational confinement. Through an analysis of Derrida’s treatment of both sorts of curiosity, I notice and develop a third, deconstructive form of curiosity. Through repeated turn to the work of Sarah Kofman, I characterize this third curiosity as, by turns, linguistic, animal, and critical. As linguistic, this curiosity is a penchant for (...)
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  11. added 2019-04-02
    Derrida's Kafka and the Imagined Boundary of Legal Knowledge.William Conklin - 2016 - Law, Culture and the Humanities 12 (1):1-27.
    This article raises the critical issue as to why there has been assumed to be a boundary to legal knowledge. In response to such an issue I focus upon the works of Jacques Derrida who, amongst other things, was concerned with the boundary of the disciplines of Literature, Philosophy and Law. The article argues that the boundary delimits the law as if the inside of a boundary to territorial-like legal space in legal consciousness. Such a space is not possible without (...)
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  12. added 2019-01-30
    Review Articles: Husserl as the Modern Plato? On Hopkins' Reading of Husserl.Corinne Painter - 2011 - Comparative and Continental Philosophy 3 (2):255-268.
    Burt Hopkins's The Philosophy of Husserl presents a challenging and thoughtful elucidation of Husserl's phenomenology that pays special attention to important methodological aspects of Husserl's philosophy, and, thereby, to Husserl's characterization of phenomenology as a pure and transcendental philosophy. Unlike other texts that attempt to elucidate Husserl's philosophy, Hopkins carries out his project in an unusual fashion, by beginning with a consideration of the conflict between Plato and Aristotle regarding the meaning and status of the eide, and ending with a (...)
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  13. added 2018-09-24
    Derrida's Open and Its Closure: The Aporia of Différance and the Only Logic of Thinking.Mengxue Wu - 2018 - Language, Literature, Interdisciplinary Studies 2 (1):76-98.
    Derrida’s thought on “trace,” “différance,” “writing,” and “supplement” is always thought the breaking of logocentrism, the essence, the positive meaning, and the closure of the metaphysics of presence; this thinking is accordingly regarded the thinking with the fundamental structure of difference and openness. By tracking back to Saussure, Husserl and Levinas, this fundamental difference breaks the myth of ideal meaning as well as the illusion of the absolute open; its lack of ideality and absoluteness contains the fundamental difference within itself (...)
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  14. added 2018-05-21
    La mimesi e la traccia. Contributi per un’ontologia dell’attualità.Emanuele Antonelli - 2013 - Milano: Mimesis.
    The reflection elaborated in these pages, fleeing all submission to the now abused rhetoric of the prevailing economism, traces in the works of René Girard - the most serious pretender to the legacy of the masters of suspicion - and Jacques Derrida - the last great philosopher of the twentieth century - the constituent elements of a critical paradigm with which to interpret the present time. The volume investigates the multiple correspondences between the different legacies of deconstruction and the most (...)
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  15. added 2018-03-26
    Francois Laruelle's Philosophies of Difference: A Critical Introduction and Guide.Rocco Gangle - 2013 - Edinburgh, UK: Edinburgh University Press.
  16. added 2018-03-05
    La Contamination Et le Retard: Phénoménologie de l'Historicité Et de la Tradition Chez Derrida.Roberto Terzi - 2011 - Studia Phaenomenologica 11:195-220.
    Through an immanent reversal of Husserl’s approach to the problems of genesis, writing, and time, Derrida radicalizes the phenomenology of historicity in the direction of a contamination between the empirical and the transcendental. In this paper, I argue that this also entails a transformation of the very concept of tradition: every tradition is always already tainted by the possibility of constitutional crisis and oblivion and it can only be questioned by thought after the historical fact. I conclude with an account (...)
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  17. added 2018-02-17
    Escritura, encarnação, temporização: Merleau-Ponty e Derrida acerca de A origem da Geometria.Emmanuel Alloa - 2012 - Dois Pontos 9 (1).
    A história intelectual do século XX tem sido escrita ao longo de um cenário que vê, na morte de Merleau-Ponty em 1961, a linha de divisória entre uma geração existencial e fenomenológica e o evento do estruturalismo imediatamente subsequente. A publicação das notas de leitura de Merleau-Ponty sobre o texto A origem da geometria, de Edmund Husserl, tem mostrado quão frágeis são os alicerces desta leitura simplificadora. Na verdade, enquanto a tradução e introdução de Derrida ao texto de Husserl, de (...)
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  18. added 2017-06-19
    The Idea of Open in the Thought of Jacques Derrida.Mengxue Wu - manuscript
    Abstract: This Thesis is to examine Jacques Derrida’s idea of trace, différance, and supplement; to examine whether or not they have a structure of open. By closely reading Derrida’s Speech and Phenomena, “Violence and Metaphysics”, Of Grammatology, and “Différance,” I will discuss this question in two levels of inquiry: one is on the microscopic scope and the other one is on the large-scale scope. In the microscopic scope, Derrida’s trace, différance, and supplement can be regarded as open, because trace, différance, (...)
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  19. added 2017-06-07
    Sinn Und Gedächtnis. Die Zeitlichkeit des Sinns Und Die Figuren Ihrer Reflexion.Thomas Khurana - 2007 - München: Wilhelm Fink Verlag.
    Der Gedanke, der im Folgenden artikuliert und entfaltet werden soll, besagt, dass Sinn und Gedächtnis in einem internen Zusammenhang stehen. Das heißt näherhin: Sinn ist gedächtnishaft, und Gedächtnis ist nur richtig zu verstehen, wenn es von der zeitlichen Tiefenstruktur des Sinns aus expliziert wird. Die Weise, in der dieser Gedanke ausgeführt und begründet werden soll, ist eine systematische Entwicklung in zwei Zügen: Zum einen gilt es, die basale und implizite Gedächtnishaftigkeit des Sinns zu charakterisieren; zum anderen werden Formen des expliziten (...)
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  20. added 2017-06-02
    Sinn und Gedächtnis. [REVIEW]Dirk Quadflieg - 2009 - Allgemeine Zeitschrift für Philosophie 34 (2):285–290.
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  21. added 2017-03-28
    Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of presence. In (...)
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  22. added 2017-03-09
    Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida.Jack Reynolds - 2004 - Philosophy Today 48 (1):35-48.
  23. added 2017-02-14
    “… (Why Husserl) … (Why Husserl is More Contemporary Than Time Itself) … (Time Itself) …”.Nicholas Smith - 2009 - SITE Magazine (26-27).
    Even though Husserl’s thinking has received a remarkable amount of attention over the last decades, the full extent of many of its central aspects still remains surprisingly unknown. It is in particular the development of genetic phenomenology that is at stake here, as it plunges ever deeper into “originary constitution” ferreting out the structural relations between inner time-consciousness, affectivity and intersubjectivity, while at the same time never giving up static phenomenology and a certain prioritizing of Cartesian subjectivity. In the following (...)
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  24. added 2017-02-03
    Phenomenology.Joel Smith - 2009 - Internet Encyclopedia of Philosophy.
    In its central use “phenomenology” names a movement in twentieth century philosophy. A second use of “phenomenology” common in contemporary philosophy names a property of some mental states, the property they have if and only if there is something it is like to be in them. Thus, it is sometimes said that emotional states have a phenomenology while belief states do not. For example, while there is something it is like to be angry, there is nothing it is like to (...)
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  25. added 2017-01-25
    Phenomenology and the Closure of Metaphysics: Introduction to the Thought of Husserl.Jacques Derrida - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:103-120.
  26. added 2017-01-15
    Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition.Stephen Barker (ed.) - 2012 - Stanford University Press.
    In exploring the nature of excess relative to a phenomenology of the limit, _Testing the Limit _ claims that phenomenology itself is an exploration of excess. What does it mean that "the self" is "given"? Should we see it as originary; or rather, in what way is the self engendered from textual practices that transgress—or hover around and therefore within—the threshold of phenomenologial discourse? This is the first book to include Michel Henry in a triangulation with Derrida and Levinas and (...)
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  27. added 2017-01-05
    Jacques Derrida, Heidegger: The Question of Being & History. [REVIEW]Lucas Fain - 2016 - Review of Metaphysics 70 (2):346-347.
  28. added 2016-12-08
    The Routledge Companion to Phenomenology.Sebastian Luft & Soren Overgaard (eds.) - 2011 - Routledge.
    Phenomenology was one of the twentieth century’s major philosophical movements and continues to be a vibrant and widely studied subject today. _The Routledge Companion to Phenomenology_ is an outstanding guide and reference source to the key philosophers, topics and themes in this exciting subject, and essential reading for any student or scholar of phenomenology. Comprising over fifty chapters by a team of international contributors, the _Companion_ is divided into five clear parts: main figures in the phenomenological movement, from Brentano to (...)
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  29. added 2016-12-08
    The Phenomenology Reader.Tim Mooney & Dermot Moran (eds.) - 2002 - Routledge.
    _The Phenomenology Reader_ is the first comprehensive anthology of seminal writings in phenomenology. Carefully selected readings chart phenomenology's most famous thinkers, such as Husserl, Heidegger, Sartre and Derrida, as well as less well known figures such as Stein and Scheler. Ideal for introductory courses in phenomenology and continental philosophy, _The Phenomenology Reader_ provides a comprehensive introduction to one of the most influential movements in twentieth-century philosophy.
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  30. added 2016-10-16
    Material Difference: Modernism and the Allegories of Discourse.William D. Melaney - 2012 - Rodopi.
    Material Difference: Modernism and the Allegories of Discourse argues that deconstruction can be employed in conjunction with the historically-oriented approach to cultural experience that is favored by Critical Theory. The two discourses that inform this comparative study situate Modernism between evolving traditions that begin with Hegel and Nietzsche, leading on to Adorno’s commitment to philosophical aesthetics and Derrida’s concern for writing . Interrelated discussions of eight major authors, working in four different languages, are presented to show how allegorical Modernism foreshadows (...)
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  31. added 2016-09-24
    Book Review of This Is Not Sufficient. [REVIEW]Frank Garrett - 2015 - Between the Species 18 (1):97-101.
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  32. added 2016-07-02
    The Theatre of Phenomenology.Andrew Haas - 2003 - Angelaki 8 (3):73-84.
  33. added 2016-03-03
    Living on (Happily) Ever After.Robert S. Gall - 1994 - Philosophy Today 38 (2):167-180.
    The paper explores the comic quality and comic strategies employed by Derrida as a way of better understanding the texts of Derrida and their relationship to the philosophical tradition.
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  34. added 2015-11-01
    ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches are, (...)
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  35. added 2015-09-28
    A Plague on Both Your Houses.Karen Green - 1999 - The Monist 82 (2):278-303.
    Objections are raised to the demand that one be either exclusively for or against continental philosophy, and two arguments are developed; one in support of, and one against, positions developed within the continental tradition. The first is a quick argument against A.J. Ayer’s rejection, on the basis of Frege’s logical insights, of Heidegger and Sartre’s use of ‘nothing’. The second is a longer argument against Derrida’s claim, on the basis of his critique of Husserl’s phenomenology, that the difference between signifier (...)
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  36. added 2015-08-31
    Letter to Claude Evans.Leonard Lawlor - 1998 - Philosophy Today 42 (2):202-203.
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  37. added 2015-08-31
    Dialectic and Iterability.Leonard Lawlor - 1988 - Philosophy Today 32 (3):181-194.
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  38. added 2015-04-04
    An Examination of Derrida's Introduction to Husserl's Essay on the Origin of Geometry.Wallace Dane Depp - 1985 - Dissertation, The Florida State University
    Jacques Derrida's first book, Edmund Husserl's 'Origin of Geometry' : An Introduction, offers a critique of Husserl's phenomenology. An assessment of this critique has been attempted. The primary aim of this assessment has been to defend Husserl against Derrida's criticisms, however the latter have also been employed as a catalyst for eliciting and elaborating certain implications of Husserl's phenomenology. ;After a general discussion of the work of both philosophers, the above-mentioned text by Derrida and Husserl's essay "The Origin of Geometry" (...)
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  39. added 2015-03-24
    Kas Saghafi. Of Origins and Ends. Review of Derrida and Husserl: The Basic Problems of Phenomenology.L. Lawlor - 2004 - Research in Phenomenology 34 (1):303-314.
  40. added 2015-03-22
    Derrida–Husserl: Towards a Phenomenology of Language.James Mensch - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:1-66.
  41. added 2015-03-19
    Futurity in Phenomenology: Promise and Method in Husserl, Lévinas, and Derrida.Neal DeRoo - 2013 - Fordham University Press.
    This book offers the first sustained reflection on the significance of futurity for the phenomenological method itself.
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  42. added 2015-03-19
    Speech, Writing and Phenomenology : Derrida's Reading of Husserl.Yannis Stamos - unknown
    This thesis is a study of the two major texts of Derrida on Husserl's phenomenology. Engaging in a close reading of Introduction to the Origin of Geometry (1962) and Speech and Phenomena (1967), this thesis tries to bring together, and reconstruct, under the title of speech and writing, those Husserlian questions which never stop occuping, motivating and intriguing Derrida's thought, from his student studies and the Introduction to Rogues (2003) These were the questions or themes of origin and of historicity, (...)
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  43. added 2014-12-24
    Difference, Dissemination, Opposition, Pharmakon.Khristos Nizamis - 2001 - In V. E. Taylor & C. E. Winquist (eds.), Encyclopedia of Postmodernism. Routledge. pp. 97-99, 103-104, 266-267, 279-281.
  44. added 2014-12-16
    Time Out of Joint 2.Jack Reynolds - 2015 - In Stuart Grant & Jodie McNeilly (eds.), Phenomenology and Temporalisation: Time Happens. Palgrave.
  45. added 2014-09-20
    Le Toucher and the Corpus of Tact: Exploring Touch and Technicity with Jacques Derrida and Jean-Luc Nancy.Donald A. Landes - 2007 - L'Esprit Créateur 47 (3).
  46. added 2014-08-10
    Paola Marrati, Genesis and Trace: Derrida Reading Husserl and Heidegger Reviewed By. [REVIEW]Karl Simms - 2006 - Philosophy in Review 26 (6):433-435.
  47. added 2014-08-10
    Jacques Derrida’s Profound and Radical Questioning of Husserlian Phenomenology.Denis Seron & Daniel Giovannangeli - unknown
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  48. added 2014-08-09
    Testing the Limit: Derrida, Henry, Levinas, and the Phenomenological Tradition.François-David Sebbah - 2012 - Stanford University Press.
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  49. added 2014-08-09
    Derrida and the Future(s) of Phenomenology.Neal de Roo - 2011 - Derrida Today 4 (1):107-131.
    This paper seeks to examine the significance of Derrida's work for an understanding of the basic tenets of phenomenology. Specifically, via an analysis of his understanding of the subject's relation to the future, we will see that Derrida enhances the phenomenological understanding of temporality and intentionality, thereby moving the project of phenomenology forward in a unique way. This, in turn, suggests that future phenomenological research will have to account for an essential (rather than merely a secondary) role for both linguistic (...)
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  50. added 2014-08-09
    Seeing Meaning: Frege and Derrida on Ideality and the Limits of Husserlian Intuitionism.Hans Ruin - 2011 - Husserl Studies 27 (1):63-81.
    The article seeks to challenge the standard accounts of how to view the difference between Husserl and Frege on the nature of ideal objects and meanings. It does so partly by using Derrida’s deconstructive reading of Husserl to open up a critical space where the two approaches can be confronted in a new way. Frege’s criticism of Husserl’s philosophy of mathematics (that it was essentially psychologistic) was partly overcome by the program of transcendental phenomenology. But the original challenge to the (...)
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