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  1. Speech & Oral Phenomena: Memory, Mouth, Writing, Life-Death.Virgil W. Brower - 2011 - French Literature Series 38:209-230.
    Following one of Jacques Derrida’s early questions — namely, How is writing involved in speech? — this essay reconsiders the role of the tongue and the sense of taste in the oral phenomena of speaking and saying. The contact the tongue makes with the mouth or teeth is just as much a materialization of language as what is commonly called “writing.” The tongue acts as a pen and the mouth, as a blank page (or palimpsest). Mouthed writing is accompanied by (...)
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  2. The Truth of Language: Heidegger, Ricoeur, and Derrida on Disclosure and DisplacementGert-Jan van der Heiden Pittsburgh, PA: Duquesne University Press, 2010; 296 Pp.; $25.00. [REVIEW]Garrett Zantow Bredeson - 2011 - Dialogue 50 (2):407-409.
  3. Hegel and Derrida on the Subject. [REVIEW]Andrew Dunstall - 2017 - Derrida Today 10 (2):243-251.
    A review essay on Simon Lumsden’s (UNSW) Self-Consciousness and the Critique of the Subject (Columbia University Press, 2014), assessing Lumsden’s Hegelian account of Self-Consciousness in comparison with Derrida’s in “The Pit and the Pyramid” (in Margins of Philosophy). Lumsden de-emphasises the teleology of presence in Hegel’s work, especially the Phenomenology of Spirit. Instead, he concentrates on how processes of intuition and concept for Hegel demonstrate the continued change of historical meaning. The result is an account that is very close to (...)
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  4. Iteration and Truth: A Fifth "Orientation of Thought".Hannu Poutiainen - 2013 - Cosmos and History : The Journal of Natural and Social Philosophy 9 (1):161-182.
    This article offers a novel interpretation of Jacques Derrida’s deconstructive thought in terms of model theory. Taking its cue from Paul Livingston’s Politics of Logic, which interprets Derrida as a thinker of inconsistent totalities, the article argues that Livingston’s description of Derrida is unable to accommodate certain consistency-driven aspects of Derrida’s work. These aspects pertain to Derrida’s notion of ”iterability”. The article demonstrates that the context-bound nature of iteration – the altering repetition of any discrete unit of meaning – and (...)
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  5. Tempo e linguaggio nel pensiero di Derrida e Lyotard.Giuseppe Mazzara - 1989 - Giornale di Metafisica 11 (2):307.
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  6. The Truth of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement. [REVIEW]Lauren Swayne Barthold - 2014 - Heythrop Journal 55 (4):739-742.
  7. Traité de Tous les Noms.Gil Anidjar - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):287-301.
    What’s in a name after Derrida? What’s in a name after all? What is a name such that it always already remains, after all is said and done? And who or what is itthat one calls name, names, or by name? Is it possible not to have a name of one’s own? Or to have another? The same as another? Is it possible to call and recall, in the name of memory and remembrance, indifference or convention, one name for another, (...)
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  8. Hostilities and Hostages : On Some Part of Derrida’s Reception.Marian Hobson - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):303-314.
    This piece asks a simple question, one simply obvious after the New York Times obituary of Jacques Derrida: how is it, why is it, that his work has been attacked in act and in words? And why more violently than the other great contemporaries of that period, of whom only Kristeva is still alive: Deleuze, Foucault, Lyotard, Lacan? It tries out various possibilities: envy, power struggles among various intellectual groupings of the same generation, the location of philosophy in the present (...)
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  9. Husserl, Derrida, and the Phenenology of Expression.Steven Galt Crowell - 1996 - Philosophy Today 40 (1):61-70.
    This article examines the presuppositions underlying Derrida's criticisms of Husserl's theory of expression, and philosophy of language generally. I argue that Derrida's claim that indication (and so the sign-function) is present at the heart of phenomenological "expression" is based on an unwarranted substitution of a Hegelian structure of reflection for Husserl's own phenomenological concept of reflection and evidence. I then criticize a different sort of unclarity in Husserl's analysis of the noetic and noematic relations between "expressive" (linguistic) and "preexpressive" sense. (...)
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  10. Inspiration, Sublimation and Speech: A Response to Ralph Ellis.Clayton Crockett - 2008 - Philosophy in the Contemporary World 15 (2):62-71.
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  11. Analysis of a Text and its Representations: Univocal Truth or a Situation of Undecidability?Miriam Green - 2009 - Philosophy of Management 7 (3):27-42.
    This paper is concerned with the representation in academic journal articles and textbooks of an organisation theory. In the case of Burns’ and Stalker’s book The Management of Innovation, summaries of the text by other scholars have arguably differed from the original authors and among themselves in their emphases. Similar points have been made about representations of other theorists such as Kurt Lewin and, perhaps most famously, Adam Smith. They all raise issues about the meanings of texts and where such (...)
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  12. Writing Which Writes Images.Peter Michalovič - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (3):463-479.
    Traditionally, the picture has been the archetype of all signs, even the word. Contemporary philosophy is beginning to doubt the traditional understanding of the sign as present existence which represents absent existence. The sign ceases to be limited to reference and retreats in favour of inference -that which surrounds the sign; that is to say, other signs. This trend is most apparent in the deconstruction of Jacques Derrida and is also implicit in Gombrich's Art and Illusion. The aim of the (...)
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  13. Linguistic Turns in Modern Philosophy.Michael Losonsky - 2006 - Cambridge University Press.
    This book traces the linguistic turns in the history of modern philosophy and the development of the philosophy of language from Locke to Wittgenstein. It examines the contributions of canonical figures such as Leibniz, Mill, Frege, Russell, Wittgenstein, Austin, Quine, and Davidson, as well as those of Condillac, Humboldt, Chomsky, and Derrida. Michael Losonsky argues that the philosophy of language begins with Locke's Essay Concerning Human Understanding. He shows how the history of the philosophy of language in the modern period (...)
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  14. Metaphor and Continental Philosophy: From Kant to Derrida.Clive Cazeaux - 2007 - Routledge.
    Over the last few decades there has been a phenomenal growth of interest in metaphor as a device which extends or revises our perception of the world. Clive Cazeaux examines the relationship between metaphor, art and science, against the backdrop of modern European philosophy and, in particular, the work of Kant, Heidegger and Merleau-Ponty. He contextualizes recent theories of the cognitive potential of metaphor within modern European philosophy and explores the impact which the notion of cognitive metaphor has on key (...)
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  15. Derrida and the Indeterminacy of Meaning.S. Miller - 1990 - South African Journal of Philosophy 9 (1):24-27.
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  16. Crossroads of Skepticism: Wittgenstein, Derrida, and Ostensive Definition.Henry McDonald - 1990 - Philosophical Forum 21 (3):261-276.
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  17. Christopher Johnson, System and Writing in the Philosophy of Jacques Derrida. [REVIEW]Michel Lisse - 1994 - Revue Philosophique De Louvain 92 (2-3):377-378.
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  18. Jacques Derrida, Le Monolinguisme de l'Autre Ou la Prothese D'Origine. [REVIEW]C. Lobo - 1999 - International Journal of Philosophical Studies 7 (1):122-125.
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  19. Herman Rapaport, Heidegger & Derrida: Reflections on Time and Language Reviewed By.Deborah Cook - 1990 - Philosophy in Review 10 (10):427-429.
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  20. Le retrait du métaphore.Jacques Derrida - 1977 - Analecta Husserliana 14:273-300.
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  21. Monolingualism of the Other: Or, the Prosthesis of Origin.Jacques Derrida - 1998 - Stanford University Press.
    " This book intertwines theoretical reflection with historical and cultural particularity to enunciate, then analyze this conundrum in terms of the distinguished author's own relationship to the French language.
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  22. Modernism and the Language of Philosophy.Anat Matar - 2005 - Routledge.
    Modernism can be characterised by the acute attention it gives to language, to its potential and its limitations. Philosophers, artists and literary critics working in the first third of the twentieth century emphasized language’s creative potential, but also stressed its inability to express meaning completely and accurately. In particular, modernists shared the belief that the kind of truth sub specie aeterni that was sought by philosophers was either meaningless or was more appropriately expressed by the arts – especially by literature (...)
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  23. On Being with Others: Heidegger, Wittgenstein, Derrida.Simon Glendinning - 1998 - Routledge.
    On Being With Others is an outstanding exploration of this key philosophical question. Simon Glendinning shows how traditional positions in the philosophy of mind can do little to rebuff the accusation that in fact we have little claim to have knowledge of minds other than our own. On Being With Others sets out to refute this charge and disentangle many of the confusions in contemporary philosophy of mind and language that have led to such scepticism. Simon Glendinning explores why early (...)
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  24. The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism.Steven Burik - 2009 - State University of New York Press.
    A work of and about comparative philosophy that stresses the importance of language in intercultural endeavors.
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  25. Derrida and Indian Philosophy.Harold Coward - 1990 - State University of New York Press.
    Coward (religious studies, U. of Calgary) explores the similarities and differences between the language theories of modern French philosopher Jacques Derrida and several traditional Indian schools of thought.
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  26. Dekonstruktion Und/Oder Kommunikative Realität?: Eine Untersuchung Zu Jacques Derrida Und Jürgen Habermas.Andreas Heinle - 2012 - V & R Unipress.
    Protagonists of the latter are Jacques Derrida and Jurgen Habermas. This book carefully conveys the contradiction between discourse theory and deconstruction.
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  27. The Law of Language and the Anarchy of Meaning in the Searle-Derrida Controversy.M. Frank - 1984 - Revue Internationale de Philosophie 38 (151):396-421.
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  28. Sacramental Signification and Ecclesial Exteriority: Derrida and Marion on Sign.Michael Purcell - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 115-133.
  29. Derrida, Badiou and the Formal Imperative.Christopher Charles Norris - unknown
    In this path-breaking study Christopher Norris proposes a transformed understanding of the much-exaggerated differences between analytic and continental philosophy. While keeping the analytic tradition squarely in view, his book focuses on the work of Jacques Derrida and Alain Badiou, two of the most original and significant figures in the recent history of ideas. Norris argues that these thinkers have decisively reconfigured the terrain of contemporary philosophy and, between them, pointed a way beyond some of those seemingly intractable issues that have (...)
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  30. Fiction, Philosophy and Literary Theory: Will the Real Saul Kripke Please Stand Up?Christopher Charles Norris - unknown
    This book brings together three main topics - deconstruction, philosophy of language, and literary theory - that have figured centrally in Christopher Norris's work over the past two decades. It offers a refreshingly clear and vigorous statement of his views as to how ‘theory' might profit from a greater awareness of current philosophical debates while philosophy might likewise gain by adopting a more open-minded attitude toward developments in literary theory. Most significant here is Norris's continuing exploration of the various points (...)
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  31. Listening to Phonocentrism with Deaf Eyes: Derrida's Mute Philosophy of (Sign) Language.H.-Dirksen Bauman - 2008 - Essays in Philosophy 9 (1):2.
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  32. Saussure and Derrida.Alexandros Ph Lagopoulos - 2012 - American Journal of Semiotics 28 (3/4):231 - 255.
    The aim of the paper is to discuss and compare major aspects of Saussure’s linguistic theory — including his recently discovered manuscript, published as Écrits de linguistique générale — and Derrida’s philosophy, focusing on its structuralist (not Kantian or phenomenological, or supposed pragmatist) foundations, in order to show the radical debt of Derrida to Saussure. To see Derrida as a structuralist is crucial for the understanding of his work. A major Saussurean concept, adopted by Derrida as the foundation of his (...)
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  33. Breves consideraciones acerca del concepto de escritura en la propuesta post-estructuralista de Jaques Derrida: Aportes sobre algunos problemas del lenguaje.Cristian Cardozo - 2010 - Astrolabio: Nueva Época 1.
    Breves consideraciones acerca del concepto de escritura en la propuesta post-estructuralista de Jaques Derrida: Aportes sobre algunos problemas del lenguaje.
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  34. Sign, Meaning, and Proper Name: Controversial Places in Derrida's Discourse.Kristina Peternai Andrić - 2009 - Filozofska Istrazivanja 29 (3):525-541.
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  35. Nothing Outside the Text: Derrida and Brandom on Language and World.Stephen S. Bush - 2009 - Contemporary Pragmatism 6 (2):45-69.
    The terms deconstruction and différence are central to both Jacques Derrida's work and to poststructuralism generally. These terms attempt to provide an alternative to metaphysical construals of linguistic meaning. I compare Derrida's discussion of linguistic meaning and reference with the contemporary pragmatist, Robert Brandom, arguing that Brandom has important similarities to Derrida. However, whereas Derrida remains committed to metaphysics even as he tries to contest it, Brandom, to his credit, more thoroughly rejects metaphysics.
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  36. Madness and Historicity: Foucault and Derrida, Artaud and Descartes.Wendy Cealey Harrison - 2007 - History of the Human Sciences 20 (4):79-105.
    The article examines the inter-implication between Foucault's and Derrida's representations of one another's work in the debate over Histoire de la folie and discovers a chiasmic structure between them, an inverted mirroring of each in the other, in which philosophy and historicity alternately encompass and exceed one another. At the heart of this is a problem of language (and the reason that accompanies it), which defines the limitations of the historian's work.
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  37. The Purloined Hegel: Semiology in the Thought of Saussure and Derrida.Tony Burns - 2000 - History of the Human Sciences 13 (4):1-24.
    This paper explores the thought of Hegel, Saussure and Derrida regarding the nature of the linguistic sign. It argues that Derrida is right to maintain that Hegel is an influence on Saussure. However, Derrida misrepresents both Hegel and Saussure by interpreting them as falling within the Platonic rather than the Aristotelian philosophical tradition.
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  38. Reviews : Herman Rapaport, Heidegger and Derrida: Reflections on Time and Language. Lincoln and London: University of Nebraska Press, 1989. £31.50, Paper £7.95, X + 293 Pp. [REVIEW]Seán Hand - 1992 - History of the Human Sciences 5 (1):121-123.
  39. The imposible of the death – of Jacques Derrida. [Spanish].Erik Del Bufalo - 2005 - Eidos: Revista de Filosofía de la Universidad Del Norte 3:132-140.
    Recientemente ha muerto Jacques Derrida. Nos deja su obra y nos deja con un nombre que es más que su obra. Su nombre que, como todo nombre, es el nombre de alguien. Este texto trata de mostrar que el propio nombre de Derrida, ahora un alguien más allá de la vida, es también otra imposibilidad de la ontología y otra desconstrucción de la pretensión del juego metafísico de la presencia y su representación. Tratamos de mostrar aquí cómo este alguien ausente (...)
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  40. Inventing Nature: Re-Writing Time and Agency in a More-Than-Human World.Michelle Bastian - 2009 - Australian Humanities Review 47:99-116.
    This paper is a response to Val Plumwoods call for writers to engage in ‘the struggle to think differently’. Specifically, she calls writers to engage in the task of opening up an experience of nature as powerful and as possessing agency. I argue that a critical component of opening up who or what can be understood as possessing agency involves challenging the conception of time as linear, externalised and absolute, particularly in as much as it has guided Western conceptions of (...)
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  41. The Problem of Bedeutung in Derrida and Husserl.Joshua Kates - 1998 - Philosophy Today 42 (2):194-199.
  42. On Speech and Temporality: Derrida and Husserl.Bernard P. Dauenhauer - 1974 - Philosophy Today 18 (3):171-180.
    This paper provides evidence, Against an important husserlian thesis, Showing that the constitution of meaningful expression intrinsically involves both a plurality of temporal moments and other egos. Likewise against derrida, This evidence points away from the claim that all meaningful expression is constituted only in full empirical intersubjective dialogue. This evidence is developed by examining molly bloom's soliloquy. The tentative conclusions reached are: 1) all sayable meanings belong to a range of expressions whose scope is bound up with the distinctness (...)
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  43. Uwagi na temat koncepcji semantyki Jerzego Kmity.Artur Dobosz - 2012 - Filo-Sofija 12 (18).
    SOME REMARKS ON JERZY KMITA’S CONCEPT OF SEMANTICS This article presents the evolution of the concept of semantics by Jerzy Kmita. Three stages could be distinguished in his conception; the first stage is present in his two works, Szkice z teorii poznania naukowego and Z problemów epistemologii historycznej. His book Kultura i poznanie represents the second stage, and the third stage was developed in Jak słowa łączą się ze światem. “Krytyczne stadium neopragmatyzmu,” which is an article on the concept already (...)
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  44. Russell Daylight, What If Derrida Was Wrong About Saussure?Marco Altamirano - 2012 - Journal of French and Francophone Philosophy 20 (1):147-152.
    Review of Russell Daylight, What If Derrida Was Wrong About Saussure?
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  45. Thinking "Difference" Differently: Cassirer Versus Derrida on Symbolic Mediation.Aud Sissel Hoel - 2011 - Synthese 179 (1):75 - 91.
    Cassirer's approach to symbolic mediation differs in some important ways from currently prevailing approaches to meaning and signification such as semiology and its more recent poststructuralist varieties. Cassirer's philosophy of symbolic forms offers a theory of symbols that does not amount to a sign theory or semiology. It sketches out, rather, a dynamic and nonrepresentational framework in which an alternative notion of difference takes centre stage. In order to make the original features of Cassirer's approach stand out, I will compare (...)
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  46. Edmund Husserl’s ‘Origin of Geometry’: An Introduction.Jacques Derrida - 1978 - University of Nebraska.
    Derrida's introduction to his French translation of Husserl's essay "The Origin of Geometry," arguing that although Husserl privileges speech over writing in an account of meaning and the development of scientific knowledge, this privilege is in fact unstable.
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  47. De-Divinization and the Vindication of Everyday Life: Reply to Rorty.J. M. Bernstein - 1992 - Tijdschrift Voor Filosofie 54 (4):668 - 692.
    This essay originated as a reply to Richard Rorty's ”Habermas, Derrida, and the Functions of Philosophy“. In it, I contest Rorty's deployment of the categories of private selfcreation and the collective political enterprise of increasing freedom, first developed in Contingency, Irony and Solidarity, to demonstrate that the philosophical projects of Habermas and Derrida are complementary rather than antagonistic. The focus of my critique is two-fold: firstly, I contend that so-called critiques of metaphysics are always simutaneously engaging with some form of (...)
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  48. Derrida and Seng-Zhao: Linguistic and Philosophical Deconstructions.Cai Zongqi - 1993 - Philosophy East and West 43 (3):389 - 404.
  49. Meaning and Reality: A Cross-Traditional Encounter.Lajos L. Brons - 2013 - In Bo Mou & R. Tieszen (eds.), Constructive Engagement of Analytic and Continental Approaches in Philosophy. Brill. pp. 199-220.
    (First paragraph.) Different views on the relation between phenomenal reality, the world as we consciously experience it, and noumenal reality, the world as it is independent from an experiencing subject, have different implications for a collection of interrelated issues of meaning and reality including aspects of metaphysics, the philosophy of language, and philosophical methodology. Exploring some of these implications, this paper compares and brings together analytic, continental, and Buddhist approaches, focusing on relevant aspects of the philosophy of Donald Davidson, Jacques (...)
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  50. Subaltern Language Games and Political Conditions.Ramesh Chandra Sinha - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:749-755.
    The present paper entitled "Subaltern Language Games and Political Conditions: A Perspective on Applied Philosophy" attempts to streamline Wittgensteinian language games and political conditions. The expression `subaltern ` stands for the meaning as given in the concise oxford dictionary, that is, `of inferior rank`. Subaltern language game is the game of marginalized people. Language game is meaningful in the context of social and political relationship. My contention is that technical or symbolic language is an instrument to serve the end of (...)
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