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  1. Economy of "Invisible Debt" and Ethics of "Radical Hospitality": Toward a Paradigm Change of Hospitality From "Gift" to "Forgiveness".Ilsup Ahn - 2010 - Journal of Religious Ethics 38 (2):243-267.
    The purpose of this paper is to reconstruct a Christian theology of “hospitality” through a critical reading of Jacques Derrida and Friedrich Nietzsche as well as through an in-depth biblical and theological reflection on the ethics of hospitality. Out of this reconstructive investigation, I propose a new Christian ethics of hospitality as a radical kind. As a new paradigm, this radical hospitality is distinguished from other types in that it is no longer conceived on the model of “gift”. The new (...)
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  2. The Genealogy of Debt and the Phenomenology of Forgiveness: Nietzsche, Marion, and Derrida on the Meaning of Thepeculiar Phenomenon.Ilsup Ahn - 2010 - Heythrop Journal 51 (3):454-470.
  3. Sufism and Deconstruction: A Comparative Study of Derrida and Ibn ʻarabi.Ian Almond - 2004 - Routledge.
    This book examines a series of common metaphors in the works of Derrida and the Sufism of Muhyddin Ibn 'Arabi, considered to be of the most influential figures in Islamic thought. The author addresses the significant absence of attention on the relationship between Islam and Derrida and also provides a deconstructive perspective on Ibn 'Arabi.
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  4. Negative Theology, Derrida and the Critique of Presence: A Poststructuralist Reading of Meister Eckhart.Ian Almond - 1999 - Heythrop Journal 40 (2):150–165.
  5. Dante and Derrida: Face to Face.Francis J. Ambrosio - 2007 - State University of New York Press.
    Discusses Derrida as a religious thinker, reading Dante’s Commedia and Derrida’s religious writings together.
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  6. How (Not) to Find God in All Things: Derrida, Levinas, and St. Ignatius of Loyola on Learning How to Pray for the Impossible.Michael F. Andrews - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The Phenomenology of Prayer. Fordham University Press.
  7. Of Globalatinology.Gil Anidjar - 2013 - Derrida Today 6 (1):11-22.
    Have we ever been religious? It may seem strange to open an essay on Derrida with a Latourean question. Yet, with regard to religion, what Derrida demonstrates is quite unavoidably this: we have long been, and are still being, Christianized. Whatever else we may have been, perhaps still are, constitutes but the space or espacement offered or relinquished, however reluctantly or even grudgingly (though more often than not quite willingly) to Christianization. This is a space that goes beyond whatever is (...)
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  8. "Our Place in Al-Andalus": Kabbalah, Philosophy, Literature in Arab Jewish Letters.Gil Anidjar - 2002 - Stanford University Press.
    The year 1492 is only the last in a series of “ends” that inform the representation of medieval Spain in modern Jewish historical and literary discourses. These ends simultaneously mirror the traumas of history and shed light on the discursive process by which hermetic boundaries are set between periods, communities, and texts. This book addresses the representation of the twelfth and thirteenth centuries as the end of al-Andalus (Islamic Spain). Here, the end works to locate and separate Muslim from Christian (...)
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  9. Donner la mort ? Phénoménologie et sacrifice Note sur une interprétation de Derrida.Dan Arbib - 2012 - Studia Phaenomenologica 12:383-397.
    This article claims to dispute Derrida’s interpretation of Isaac’s sacrifice proposed in Donner la mort by means of three sources: 1) midrashic sources, which impose to read the sacrifice not as a requirement of murder, but as sacrifice of the sacrifice; 2) the phenomenology of Levinas which allows to measure the violence of the interpretation of Derrida and to return the biblical episode to the complications of the relationships between ethics and rationality; 3) the phenomenology of Marion, which, by refusing (...)
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  10. Touching Transcendence: Sexual Difference and Sacrality in Derrida's le Toucher.Ellen T. Armour - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge. pp. 351--362.
  11. Whose Kenosis? An Analysis of Levinas, Derrida, and Vattimo on God's Self-Emptying and the Secularization of the West.Marie L. Baird - 2007 - Heythrop Journal 48 (3):423–437.
  12. Preface The ‘Deconstruction of Christianity’: A Special Issue.Gary Banham - 2013 - Derrida Today 6 (1):1-10.
    The theme of the ‘deconstruction of Christianity’, which was selected for this special issue of Derrida Today, is one that arises not from the work of Derrida himself in the first instance but instead from that of Jean-L Nancy. Not only is this so but Derrida's ([2000] 2005) own view of the notion of the ‘deconstruction of Christianity’ seems, on the evidence available, to be at least open to quite a bit of interpretation given the ambiguous nature of some of (...)
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  13. Touching the Opening of the World.Gary Banham - 2013 - Derrida Today 6 (1):58-77.
    In this article I seek to address the way that Jean-Luc Nancy's project of the ‘deconstruction of Christianity’ relates to the understanding of what might be meant by ‘Christian art’. In the process of looking at Nancy's treatment of some signal ‘Christian’ scenes I describe some ways in which the motif of ‘touching’ arises as significant for how Nancy addresses the possibility of ‘alienation from the world’, a possibility that he takes to be central to the self-deconstructive potential of ‘Christianity’. (...)
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  14. The Terror of the Law: Judaism and International Institutions.Gary Banham - 1997 - Angelaki 2 (3):163 – 171.
    This article addresses Jacques Derrida's consideration of Judaism relating it to a need to understand international institutions and the notion of the universal in a new way. It also discusses Lyotard's and Hegel's accounts of Judaism.
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  15. The Young Derrida and French Philosophy, 1945–1968.Edward Baring - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Derrida Post-Existentialist: 1. Humanist pretensions: Catholics, Communists and Sartre's struggle for existentialism in post-war France; 2. Derrida's 'Christian' existentialism; 3. Normalization: the École Normale Supe;rieure and Derrida's turn to Husserl; 4. Genesis as a problem: Derrida reading Husserl; 5. The God of mathematics: Derrida and the origin of geometry; Part II. Between Phenomenology and Structuralism: 6. A history of diffe;rance; 7. L'ambiguite; du concours: the deconstruction of commentary and interpretation in Speech and Phenomena; (...)
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  16. The Last, the Remnant ... : (Derrida and Rosenzweig).Gérard Bensussan - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press.
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  17. Lost in Translation: On the Untranslatable and its Ethical Implications for Religious Pluralism.Lovisa Bergdahl - 2009 - Journal of Philosophy of Education 43 (1):31-44.
    In recent years, there have been reports about increased religious discrimination in schools. As a way of acknowledging the importance of religion and faith communities in the public sphere and to propose a solution to the exclusion of religious citizens, the political philosopher Jürgen Habermas suggests an act of translation for which both secular and religious citizens are mutually responsible. What gets lost in Habermas's translation, this paper argues, is the condition that makes translation both necessary and (im)possible. Drawing on (...)
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  18. Judeities: Questions for Jacques Derrida.Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.) - 2007 - Fordham University Press.
    The volume addresses these questions, contrasting Derrida's thought with philosophical predecessors such as Rosenzweig, Levinas, Celan, and Scholem, and tracing ...
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  19. Shadow of Spirit: Postmodernism and Religion.Philippa Berry & Andrew Wernick (eds.) - 1992 - Routledge.
    By illuminating the striking affinity between the most innovative aspects of postmodern thought and religious mystical discourse, Shadow of Spirit challenges the long established assumption that western thought is committed to nihilism. This collection of essays by internationally recognized scholars explores the implications of the fascination with the "sacred," "divine" or "infinite" which characterizes much contemporary thought. It shows how these concerns have surfaced in the work of Derrida, Baudrillard, Lyotard, Kristeva, Irigaray and others. Examining the connection between this postmodern (...)
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  20. The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas.Jeffrey Bloechl (ed.) - 2000 - Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  21. Der „religiöse“ Charakter von Heideggers philosophischer Methode: relegere, re-eligere, relinquere.Vincent Blok - 2011 - Studia Phaenomenologica 11:285-307.
    The question addressed in this article is to what extent a destructed concept of religion can be said to characterize the philosophical method of Martin Heidegger. In order to approach this question, we first characterize his method as “Vollzug der Fraglichkeit”: philosophy in its deepest sense does not mean to give answers to questions but to ask questions. According to Heidegger, the execution of questioning consists in the “transforming repetition” of the leading question of philosophy in order to ask the (...)
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  22. Post-Secular Philosophy: Between Philosophy and Theology.Philip Blond (ed.) - 1998 - Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  23. On Dōgen and Derrida.Garrett Zantow Bredeson - 2008 - Philosophy East and West 58 (1):60-82.
    : Are Derrida’s critique of presence and Dōgen’s emphasis on presence incompatible? I argue that they are not—and, in fact, that there is a deep connection between the projects of the two thinkers. In showing this I hope to combat some serious misconceptions about essential aspects of both Zen Buddhism and deconstruction.
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  24. Continental Philosophy and Modern Theology: An Engagement.David Brown - 1987 - Blackwell.
    THE BOOK TAKES A LARGE NUMBER OF ISSUES WITHIN CHRISTIAN THEOLOGY (E.G., ATTRIBUTES OF GOD, ATONEMENT, SACRAMENTS, ESCHATOLOGY); ALLOWS TWO THEOLOGIANS (MOSTLY MODERN) TO PRESENT OPPOSED VIEWS ON THE SUBJECT IN QUESTION; AND THEN ILLUSTRATES HOW THE DEBATE HAS BEEN INFLUENCED BY, OR COULD BE DEEPENED BY, REFERENCE TO CONTEMPORARY CONTINENTAL PHILOSOPHY OF VARIOUS SORTS. THE PHILOSOPHERS DISCUSSED INCLUDE THE FOLLOWING: ADORNO, BARTHES, BENJAMIN, BLOCH, DELEUZE, DERRIDA, FOUCAULT, GADAMER, HEGEL, HEIDEGGER, KIERKEGAARD, LEVI-STRAUSS, LEVINAS, MARECHAL, RICOEUR. THOUGH THE HISTORICAL BACKGROUND IS (...)
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  25. Thinking on the Edge: Heidegger, Derrida, and the Daoist Gateway ( Men 門).Steven Burik - 2010 - Philosophy East and West 60 (4):499-516.
    Beware of the abysses and the gorges, but also of the bridges and the barriers.It is fair to say that many philosophical interpretations of the Daoist classics have proceeded, or continue to proceed, to read into these works the quest for a transcendental, foundational principle, a permanent moment of rest beyond the turmoil of ever-changing things. According to this interpretation the Daoist sages are those who have for all time found this metaphysical ground of all things—"The Way" (dao 道)—and who (...)
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  26. The Wonder and Spirit of Phenomenology and Theology: Rubenstein and Derrida on Heidegger's Formal Distinction of Philosophy From Theology.Peter Capretto - 2014 - Heythrop Journal 55 (4):599-611.
    While Heidegger's earlier phenomenological writings inform much contemporary discourse in the continental philosophy of religion, his 1927 essay on ‘Phenomenology and Theology’ offers a largely uncontested distinction between philosophy and theology on the basis of their possibilities as sciences following ontological difference. This paper reconsiders Heidegger's distinction by invoking spirit and wonder, concepts Jacques Derrida and Mary-Jane Rubenstein have more recently emphasized as central to thought that is open to that which ruptures metaphysical schemas. I contend Heidegger's use of ontological (...)
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  27. Hauntological Hermeneutics and the Interpretation of Christian Faith.John D. Caputo - 2005 - American Catholic Philosophical Quarterly 79 (2):291-311.
    Using Kierkegaard’s Works of Love, I advocate a theory of interpretation as a conversation with the dead, of the same sort Kierkegaard was practicing in the last discourse of his book. I do not mean reading the works of dead white European males, but looking at things from the perspective of the grave where, as Kierkegaard says, we are all equal before God. I will maintain that the creative conflict of interpretations arises from the ambiguity of this conversation, from the (...)
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  28. The Religious.John D. Caputo (ed.) - 2001 - Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  29. Epoché and Faith: An Interview with Jacques Derrida.John D. Caputo, Kevin Hart & Yvonne Sherwood - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
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  30. Deconstruction and Creation: An Augustinian Deconstruction of Derrida.Mark Cauchi - 2009 - International Journal for Philosophy of Religion 66 (1):15-32.
    In recent continental philosophy of religion there has been significant attention paid to the Abrahamic doctrines of creation ex nihilo and divine omnipotence, especially by deconstructive thinkers such as Derrida, Caputo, and Keller. For these thinkers, the doctrine represents a form of agency that does violence to various forms of alterity. While broadly supportive of their fundamental philosophical and ethico-political views, especially about the primordiality of alterity, I differ from them in that I argue that creation ex nihilo articulates the (...)
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  31. The Secular to Come: Interrogating the Derridean "Secular".Mark Cauchi - 2009 - Journal for Cultural and Religious Theory 10 (1):25.
  32. Traversing the Infinite Through Augustine and Derrida.Mark Cauchi - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 45--57.
  33. Review of Ethics and Culture: Some Contemporary Indian Reflections Vol. 2. [REVIEW]Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (5):480.
    The reviewer finds the much obfuscated (sic) logos explained in this gem of an anthology. The reviewer picks up the notion of the logos and his review turns around this philosophical stonewall. The genius of one of the contributors is in connecting logos to the Tao.
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  34. A Taoist Interpretation of "Differance" in Derrida.Chung-Ying Cheng - 1990 - Journal of Chinese Philosophy 17 (1):19-30.
  35. Augustine and Derrida.Ann K. Clark - 1981 - New Scholasticism 55 (1):104-112.
  36. Jacques Derrida, Credintã si cunoastere. Veacul si iertarea/ Faith and Knowledge. Century and Forgiveness.Adrian Costache - 2005 - Journal for the Study of Religions and Ideologies 4 (10):232-235.
    Jacques Derrida, Credintã si cunoastere. Veacul si iertarea Ed. Paralela 45, Pitesti-Bucuresti, 2004.
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  37. Surviving Christianity.Clayton Crockett - 2013 - Derrida Today 6 (1):23-35.
    In his essay ‘The Deconstruction of Christianity’, Jean-Luc Nancy identifies Christianity with the heart of the West, thus following René Girard's claim that Christianity is the religion that exposes the workings of scapegoating and mimetic violence that drive most religions and cultures. However, in On Touching, Derrida distances himself from Nancy's project, and I argue that this is precisely because he is aware that a straightforward embrace of the deconstruction of Christianity is a ruse, as it will end up in (...)
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  38. Interstices of the Sublime: Theology and Psychoanalytic Theory.Clayton Crockett - 2007 - Fordham University Press.
    Interstices of the Sublime represents a powerful theological engagement with psychoanalytic theory in Freud, Lacan, Kristeva and Zi zek, as well as major expressions of contemporary Continental philosophy, including Deleuze, Derrida, Marion, and Badiou. Through creative and constructive psycho-theological readings of topics such as sublimation, schizophrenia, God, and creation ex nihilo, this book contributes to a new form of radical theological thinking that is deeply involved in the world. Here the idea of the Kantian sublime is read into Freud and (...)
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  39. A Theology of the Sublime.Clayton Crockett - 2001 - Routledge.
    Crockett develops a constructive radical theology from the philosophy of Kant. Reading The Critique of Judgment back into The Critique of Pure Reason, Crockett draws upon the insights of such continental philosophers as Heidegger, Derrida, Lyotard and Deleuze. This book shows how existential notions of self, time and imagination are interrelated in Kantian thinking, and demonstrates their importance for theology. An original theology of the sublime emerges as a connection is made between the Kantian sublime of the Third Critique and (...)
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  40. “Religion Without Religion”.Shane R. Cudney - 1999 - Faith and Philosophy 16 (3):390-404.
    Jack Caputo’s most recent book follows Derrida in proposing a “religion without religion”, a posture that, while committed to the general structure of religion, attempts to philosophically distance itself from specific, historical exemplifications of that structure. I propose that by determining what motivates the distinction between what is termed the “messianic” and “messianisms”, a space opens that allows us to call into question this “desert religion.” I will conclude by suggesting an alternative posture, one that attempts to honor both the (...)
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  41. Genealogy of Nihilism: Philosophies of Nothing and the Difference of Theology.Conor Cunningham - 2002 - Routledge.
    Nihilism is the logic of nothing as something, which claims that Nothing Is. Its unmaking of things, and its forming of formless things, strain the fundamental terms of existence: what it is to be, to know, to be known. But nihilism, the antithesis of God, is also like theology. Where nihilism creates nothingness, condenses it to substance, God also makes nothingness creative. Negotiating the borders of spirit and substance, theology can ask the questions of nihilism that other disciplines do not (...)
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  42. Ethical Discourse in an Age Cognisant of Perspective. Reflections on Derrida's 'the Laws of Reflection: Nelson Mandela, in Admiration'. [REVIEW]Stephen Curkpatrick - 2001 - Sophia 40 (1):81-100.
    This essay explores the challenge ofarticulating ethical discourse in an age cognisant of perspective, intentionally, through Jacques Derrida’s admiration for Nelson Mandela in ‘The Laws of Reflection: Nelson Mandela, In Admiration.’ For Derrida, Mandela affirms anoriginary trace of human dignity, yet performatively reconceived through perspectival testimony and conscience, drawing from heterogeneous headings in Tribal lore and European law. Mandela exemplifies admiration for those legal traditions endorsing human rights and dignity, yet his testimony is a performance of ethical imagination invoking the (...)
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  43. Rosenzweig and Derrida at Yom Kippur.David Dault - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
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  44. Minimal Theologies: Critiques of Secular Reason in Adorno and Levinas.Hent de Vries - 2005 - Johns Hopkins University Press.
    What, at this historical moment "after Auschwitz," still remains of the questions traditionally asked by theology? What now is theology's minimal degree? This magisterial study, the first extended comparison of the writings of Theodor W. Adorno and Emmanuel Levinas, explores remnants and echoes of religious forms in these thinkers' critiques of secular reason, finding in the work of both a "theology in pianissimo" constituted by the trace of a transcendent other. The author analyzes, systematizes, and formalizes this idea of an (...)
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  45. Philosophy and the Turn to Religion.Hent de Vries - 1999 - Johns Hopkins University Press.
    If religion once seemed to have played out its role in the intellectual and political history of Western secular modernity, it has now returned with a vengeance. In this engaging study, Hent de Vries argues that a turn to religion discernible in recent philosophy anticipates and accompanies this development in the contemporary world. Though the book reaches back to Immanuel Kant, Martin Heidegger, and earlier, it takes its inspiration from the tradition of French phenomenology, notably Emmanuel Levinas, Jean-Luc Marion, and, (...)
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  46. The Philosophy of Friendship. By Mark vernonAquinas on Friendship. By Daniel Schwartzthe Politics of Praise: Naming God and Friendship in Aquinas and Derrida. By William W. Young III. [REVIEW]Neal DeRoo - 2008 - Heythrop Journal 49 (3):520–521.
  47. The Gift of Death.Jacques Derrida - 2008 - University of Chicago Press.
    Derrida analyzes Patocka's Heretical Essays on the History of Philosophy and develops and compares his ideas to the works of Heidegger, Levinas, and Kierkegaard.
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  48. The Gift of Death, Second Edition & Literature in Secret.Jacques Derrida - 2008 - University of Chicago Press.
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  49. Terror and Religion.Jacques Derrida - 2007 - In Peter Gratton, John Panteleimon Manoussakis & Richard Kearney (eds.), Traversing the Imaginary: Richard Kearney and the Postmodern Challenge. Northwestern University Press.
  50. Abraham, the Other.Jacques Derrida - 2007 - In Bettina Bergo, Joseph D. Cohen & Raphael Zagury-Orly (eds.), Judeities: Questions for Jacques Derrida. Fordham University Press. pp. 1--35.
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