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  1. added 2019-09-24
    Wittgenstein's Ladder - Political Theology.Mehmet Karabela - 2019 - Political Theology Network.
    …I see my list on political theology functioning like Wittgenstein’s ladder metaphor in his Tractatus. Once graduate students read and grasp these important texts, they should “throw away the ladder”, so to speak, and deconstruct all they have learned about political theology to illuminate contemporary problems on their own. Once they reach the top, they can throw away the ladder.
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  2. added 2019-09-19
    Derrida, Jacques. I. Derrida and Jewishness.D. Newheiser - 2013 - In D. Allison, V. Leppin, C. Seow, H. Spieckermann, B. D. Walfish & E. Ziolkowski (eds.), The Encyclopedia of the Bible and its Reception, Volume 6. Berlin: Walter de Gruyter.
    Dictionary entry on Jacques Derrida's relation to Judaism.
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  3. added 2019-06-06
    The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism. By Steven Burik. (Albany: SUNY Press, 2009. Viii, 230 Pp. Hardback, ISBN 978-1-4384-2733-1. Paperback, ISBN 978-1-4384-2734-8.).Jay Goulding - 2012 - Journal of Chinese Philosophy 39 (2):317-320.
  4. added 2019-06-06
    The Genealogy of Debt and the Phenomenology of Forgiveness: Nietzsche, Marion, and Derrida on the Meaning of the Peculiar Phenomenon.Ilsup Ahn - 2010 - Heythrop Journal 51 (3):454-470.
  5. added 2019-06-06
    Sufism and Deconstruction: A Comparative Study of Derrida and Ibn Arabi. By Ian Almond: Book Reviews. [REVIEW]Amer Gheitury - 2009 - Heythrop Journal 50 (4):743-744.
  6. added 2019-06-06
    Lost in Translation: On the Untranslatable and its Ethical Implications for Religious Pluralism.Lovisa Bergdahl - 2009 - Philosophy of Education 43 (1):31-44.
    In recent years, there have been reports about increased religious discrimination in schools. As a way of acknowledging the importance of religion and faith communities in the public sphere and to propose a solution to the exclusion of religious citizens, the political philosopher Jürgen Habermas suggests an act of translation for which both secular and religious citizens are mutually responsible. What gets lost in Habermas's translation, this paper argues, is the condition that makes translation both necessary and possible. Drawing on (...)
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  7. added 2019-06-06
    “For the Creation Waits with Eager Longing for the Revelation”.Leonard Lawlor - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):359-377.
    Blindness has been a pervasive theme throughout Derrida’s career. But Derrida uses the word “blindness” only once in the title of one his works. This text is, ofcourse, Memoirs of the Blind, Mémoires d’aveugle, an essay he wrote for the catalogue for an exhibition he organized at the Louvre in 1990. I argue that Memoirs of the Blind is more than just a phase in Derrida’s deconstruction of the metaphysics of presence. Instead, it opens a larger, more ambitious project that (...)
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  8. added 2019-06-06
    Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God.John D. Caputo - 2005 - American Catholic Philosophical Quarterly 79 (2):291-311.
    Using Kierkegaard’s Works of Love, I advocate a theory of interpretation as a conversation with the dead, of the same sort Kierkegaard was practicing in the last discourse of his book. I do not mean reading the works of dead white European males, but looking at things from the perspective of the grave where, as Kierkegaard says, we are all equal before God. I will maintain that the creative conflict of interpretations arises from the ambiguity of this conversation, from the (...)
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  9. added 2019-06-06
    Kierkegaard, Derrida, and the Context of Context.Avron Kulak - 2005 - Philosophy and Theology 17 (1/2):133-155.
    Through reading Kierkegaard and Derrida together I argue that deconstruction has its historical origin in, and goes no further than, biblical principles. I begin with an analysis of the complexities in Kierkegaard’s exposition of the biblical command to love the neighbor: in showing the command to express the deconstructionof originary presence, Kierkegaard appears to invoke as central to it the apparent binary opposition between divine and human being. I next turn to the Derridean deconstruction of binary opposites and particularly to (...)
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  10. added 2019-06-06
    Jacques Derrida and the Faith in Philosophy.C. E. Evink - 2004 - Southern Journal of Philosophy 42 (3):313-331.
    In his Faith and Knowledge Derrida deconstructs the opposition between religion and knowledge. Paradoxically, on the one hand he calls faith the common source of both religion and knowledge, while on the other hand he is criticizing every religious tradition, taking his starting point in the tradition of enlightenment. This article critically discusses Derrida's thoughts on religion and tracks the force of faith that is at work in his deconstructive strategies. The last section discusses the contrary effects these deconstructive strategies (...)
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  11. added 2019-06-06
    The Prayers and Tears of Jacques Derrida: Religion Without Religion. [REVIEW]Béla Szabados - 2000 - Dialogue 39 (2):397-399.
    Caputo’s book is enigmatic. It is, on the one hand, a remorseless screed directed against those who proclaim to the world “the totalizing truth or logos that engulfs the other.” As such, it contains predictable characterizations of a variety of logocentric villains as historically disparate as Plato and the “Polish Pope, John Paul II,” in which their contributions to philosophical discourse are alternatively parodied and vilified as being hostile to that spirit of openness to the “toute autre,” spirit that which, (...)
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  12. added 2019-06-06
    The Prayers and Tears of Jacques Derrida: Religion Without Religion. [REVIEW]James H. Olthuis - 1999 - International Philosophical Quarterly 39 (3):347-353.
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  13. added 2019-06-06
    “Religion Without Religion”.Shane R. Cudney - 1999 - Faith and Philosophy 16 (3):390-404.
    Jack Caputo’s most recent book follows Derrida in proposing a “religion without religion”, a posture that, while committed to the general structure of religion, attempts to philosophically distance itself from specific, historical exemplifications of that structure. I propose that by determining what motivates the distinction between what is termed the “messianic” and “messianisms”, a space opens that allows us to call into question this “desert religion.” I will conclude by suggesting an alternative posture, one that attempts to honor both the (...)
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  14. added 2019-06-06
    The Prayers and Tears of Jacques Derrida: Religion Without Religion. [REVIEW]Frank Schalow - 1998 - American Catholic Philosophical Quarterly 72 (4):608-611.
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  15. added 2019-06-06
    Rest for the Restless?: Karl Rahner, Being, and the Evocation of Transcendence.Theresa Sanders - 1994 - Philosophy and Theology 8 (4):347-362.
    In Spirit in the World, Karl Rahner contends that the existence of an Absolute Being is affirmed. However, such an affirmation is beyond the scope of his own methodology. Since the questions that characterize the philosophical theology of Rahner are also those that occupy postmodern thought, this essay attempts ta read Rahner through the insights of philosophers such as Derrida and Taylor. The thesis is that Rahner’s method does not lead to Absolute Being; rather, God can be understaod as the (...)
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  16. added 2019-06-06
    Augustine and Derrida: Reading as Fulfillment of the Word.Ann K. Clark - 1981 - New Scholasticism 55 (1):104-112.
  17. added 2018-09-07
    Derrida the Scrivener: John Caputo’s The Prayers and Tears of Jacques Derrida: Religion Without Religion. [REVIEW]Bruce Milem - 1998 - Radical Philosophy Review 1 (2):178-180.
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  18. added 2018-03-05
    Der „religiöse“ Charakter von Heideggers philosophischer Methode: relegere, re-eligere, relinquere.Vincent Blok - 2011 - Studia Phaenomenologica 11:285-307.
    The question addressed in this article is to what extent a destructed concept of religion can be said to characterize the philosophical method of Martin Heidegger. In order to approach this question, we first characterize his method as “Vollzug der Fraglichkeit”: philosophy in its deepest sense does not mean to give answers to questions but to ask questions. According to Heidegger, the execution of questioning consists in the “transforming repetition” of the leading question of philosophy in order to ask the (...)
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  19. added 2018-02-17
    The Religious.John D. Caputo (ed.) - 2001 - Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  20. added 2017-04-25
    Review of Ethics and Culture: Some Contemporary Indian Reflections Vol. 2. [REVIEW]Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (5):480.
    The reviewer finds the much obfuscated (sic) logos explained in this gem of an anthology. The reviewer picks up the notion of the logos and his review turns around this philosophical stonewall. The genius of one of the contributors is in connecting logos to the Tao.
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  21. added 2017-04-21
    The "Proper" Tone of Critical Philosophy. Kant and Derrida on Metaphilosophy and the Use of Religious Tropes.Dennis Schulting - 2020 - In Kant and the Continental Tradition: Sensibility, Nature, and Religion. London: Routledge.
    This is an essay on Kant's neglected late tract On a Recently Adopted Prominent Tone in Philosophy (RTP) and Derrida's oblique commentary on this work in his D'un ton apocalyptique adopté naguère en philosophie. The theme of the essay is metaphilosophical and considers issues concerning the nature of critical philosophy, fanaticism (Schwärmerei), and the use of religious tropes in philosophy. I am primarily interested in the ways in which RTP thematises the legitimacy of speaking in an exalted, quasi-religious tone apropos (...)
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  22. added 2017-01-03
    Writing Faith.Timothy Stanley - 2017 - Minneapolis: Fortress Press.
    This book provides a novel reevaluation of Jacques Derrida’s deconstructive account of writing. Derrida’s various essays on writing's materiality in books, scrolls, typewriters and digital displays, briefly touched on the question of religion. At times he directed his attention to the mediatic nature of Christianity. However, such comments have rarely been applied to formal aspects of religious texts. In response, this book investigates the rise of the Christian codex in its second-to-fifth-century-CE Jewish and Greco-Roman contexts. By better understanding the religious (...)
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  23. added 2016-12-12
    Jewish Messianism and the History of Philosophy.Martin Kavka - 2006 - Cambridge University Press.
    Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieving the concept of meontology - the doctrine of nonbeing - from the Jewish philosophical and theological tradition. For Emmanuel Levinas, as well as for Franz Rosenzweig, Hermann Cohen and Moses Maimonides, the Greek concept of nonbeing clarifies the meaning of Jewish life. These thinkers of 'Jerusalem' use 'Athens' for Jewish ends, justifying Jewish anticipation of a future messianic era as well as portraying the (...)
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  24. added 2016-12-08
    Radical Atheism: Derrida and the Time of Life.Martin Hagglund - 2008 - Stanford University Press.
    _Radical Atheism_ presents a profound new reading of the influential French philosopher Jacques Derrida. Against the prevalent notion that there was an ethical or religious "turn" in Derrida's thinking, Hägglund argues that a radical atheism informs Derrida's work from beginning to end. Proceeding from Derrida's insight into the constitution of time, Hägglund demonstrates how Derrida rethinks the condition of identity, ethics, religion, and political emancipation in accordance with the logic of radical atheism. Hägglund challenges other major interpreters of Derrida's work (...)
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  25. added 2016-12-08
    Rethinking Philosophy of Religion: Approaches From Continental Philosophy.Philip Goodchild (ed.) - 2002 - Fordham University Press.
    These original essays reconceive the place of religion for critical thought following the recent ‘turn to religion’ in Continental philosophy, framing new issues for exploration, including questions of justice, anxiety, and evil; the sublime, and of the soul haunting genetics; how reason may be reshaped by new religious movements and by ritual and experience. Contributors: Pamela Sue Anderson, Gary Banham, Bettina Bergo, John Caputo, Clayton Crockett, Jonathan Ellsworth, Philip Goodchild, Matthew Halteman, Wayne Hudson, Grace Jantzen, Donna Jowett, Greg Sadler, Graham (...)
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  26. added 2016-12-08
    Post-Secular Philosophy: Between Philosophy and Theology.Philip Blond (ed.) - 1998 - Routledge.
    From Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage. _Post-Secular Philosophy_ is one of the first volumes to consider how God has been approached by modern (...)
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  27. added 2016-12-08
    Derrida and Seng-Zhao: Linguistic and Philosophical Deconstructions.Cai Zongqi - 1993 - Philosophy East and West 43 (3):389 - 404.
  28. added 2016-02-29
    Eckhart, Derrida, and The Gift of Love.David Newheiser - 2015 - Heythrop Journal 56 (6):1010-1021.
    This paper argues that Jacques Derrida and Meister Eckhart both construe love as a gift that is entirely free of economic exchange, and both conclude on this basis that love cannot be grasped or identified. In my reading, Eckhart and Derrida do not rule out consideration of one’s own well-being, but their accounts do entail that calculated self-protection is external to love. For this reason, they suggest, lovers should not expect to balance love against a prudential restraint: although both demands (...)
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  29. added 2014-08-10
    The Word Became Machine: Derrida's Technology of Incarnation.Steven Shakespeare - 2013 - Derrida Today 6 (1):36-57.
    For Derrida, the technological, automatic and mechanical could never simply be defined as external or opposed to the voluntary, conscious and spiritual. The articulation and repeatability of the trace means that there is something machinic that is inseparable from the possibilities of meaning, choice and faith. This paper will draw on various texts – including ‘Faith and Knowledge’, Without Alibi and On Touching – to explore the mutual unravelling of machine and flesh in the Christian doctrine of the incarnation. It (...)
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  30. added 2014-08-10
    Shallow Graves: Toward a Philosophical Comedy of Tears Over the Serial Dying of Gods.Yvonne Sherwood & Ward Blanton - 2013 - Derrida Today 6 (1):78-96.
    Recent debates about the legacy (and, sometimes, surpassing) of Derridean philosophy have often oriented themselves around questions of a new austerity in relation to the implicit philosophical functioning of God. Indeed, an increasing philosophical vigilance about the death or nonexistence of God has begun to be presented as a hallmark of recent criticisms of earlier receptions of Derrida and, by way of messianic structures of time, of Derridean politics as well. We argue that the inflating value of atheism in recent (...)
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  31. added 2014-08-10
    God in Recent French Phenomenology.J. Aaron Simmons - 2008 - Philosophy Compass 3 (5):910-932.
    In this essay, I provide an introduction to the so-called 'theological turn' in recent French, 'new' phenomenology. I begin by articulating the stakes of excluding God from phenomenology (as advocated by Edmund Husserl and Martin Heidegger) and then move on to a brief consideration of why Dominique Janicaud contends that, by inquiring into the 'inapparent', new phenomenology is no longer phenomenological. I then consider the general trajectories of this recent movement and argue that there are five main themes that unite (...)
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  32. added 2014-08-10
    Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida).Yvonne Sherwood & John D. Caputo - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
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  33. added 2014-08-10
    Secrets and Sacrifices of Scission.Inge Birgitte Siegumfelt - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
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  34. added 2014-08-10
    Other Testaments.Yvonne Sherwood & Kevin Hart - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge. pp. 3--26.
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  35. added 2014-08-10
    Derrida and Religion: Other Testaments.Yvonne Sherwood & Kevin Hart (eds.) - 2005 - Routledge.
    This book represents the most comprehensive attempt to date to explore and test Derrida's contribution and influence on the study of theology, biblical studies, and the philosophy of religion. Over the course of the last decade, the writings of Derrida and the key concepts that emerge from his work such as the gift, apocalypse, hospitality, and messianism have wrought far-reaching and irresistible changes in the way that scholars approach biblical texts, comparative religious studies, and religious violence, for instance, as well (...)
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  36. added 2014-08-10
    An Interview with David Tracy.Christian Sheppard - 2004 - Philosophy and Social Criticism 30 (7):867-880.
    Interviewed by Christian Sheppard about Richard Kearney’s book The God Who May Be (2001), and speaking also of Kearney’s On Stories (2002) and Strangers, Gods and Monsters (2002), David Tracy remarks on Kearney’s development of the possible as a major philosophical and theological category. Showing the importance of the idea of the infinite, he speaks of the need for a hermeneutical moment to follow the initial encounter, and of a call for general criteria of judgment of the Other. He discusses, (...)
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  37. added 2014-08-09
    Embodied Disbelief: Poststructural Feminist Atheism.Donovan O. Schaefer - 2014 - Hypatia 29 (2):371-387.
    “I quite rightly pass for an atheist,” Jacques Derrida announces in Circumfession. Grace Jantzen's suggestion that the poststructuralist critique of modernity can also be trained on atheism helps us make sense of this playfully cryptic statement: although Derrida sympathizes with the “idea” of atheism, he is wary of the modern brand of atheism, with its insistence on rationally arranging—straightening out—religion. In this paper, I will argue that poststructural feminism, with its focus on embodied epistemology, offers a way to re-explain Derrida's (...)
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  38. added 2014-08-09
    On the Metaphysics of Exile.Stefan Rossbach - unknown
    This essay analyses the experiential context of philosophies that place ‘exile’ at the centre of their understanding of human nature. Two examples from late antiquity are considered – Plotinus and ‘Gnosticism’ – before the discussion turns to Jacques Derrida. Derrida’s philosophy is often compared to negative theology, and Derrida himself has commented at length on this comparison. The paper shows that ‘deconstruction’ and ‘différance’ are not forms of negative theology but instead conform to the logic of ‘gnostic myth’. Although there (...)
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  39. added 2014-08-09
    Ong and Derrida on Presence: A Case Study in the Conflict of Traditions.John D. Schaeffer & David Gorman - 2008 - Educational Philosophy and Theory 40 (7):856-872.
    Ong and Derrida are concerned with presence—for Ong the presence of the other; for Derrida the presence of the signified. These seemingly disparate epistemological meanings of 'presence' actually share some striking similarities, but differ about how reason should be figured, that is, what metaphors should be used to conceptualize reason. This disagreement is fundamentally about what Ong called 'analogues for intellect.' After describing the history of Ong's and Derrida's concept of presence, we indicate how the ethical and religious implications Ong (...)
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  40. added 2014-08-09
    The Impact of `Exile' on Thought: Plotinus, Derrida and Gnosticism.Stefan Rossbach - 2007 - History of the Human Sciences 20 (4):27-52.
    This article examines the impact of `exile' — as an individual or collective experience — on how human experience is theorized. The relationship between `exile' and thought is initially approached historically by looking at the period that Eric Dodds famously called the `age of anxiety' in late antiquity, i.e. the period between the emperors Aurelius and Constantine. A particular interest is in the dynamics of `empire' and the concomitant religious ferment as a context in which `exile', both experientially and symbolically, (...)
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  41. added 2014-08-09
    The Revelation of Justice.Regina M. Schwartz - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
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  42. added 2014-08-07
    Sacrifice and Secularization: Derrida, de Vries, and the Future of Mourning.Tyler Roberts - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge.
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  43. added 2014-08-06
    Kantian Transpositions: Derrida and the Philosophy of Religion.Eddis N. Miller - 2014 - Northwestern University Press.
    Kantian Transpositions presents an important new reading of Jacques Derrida’s writings on religion and ethics. Eddis Miller argues that Derrida’s late texts on religion constitute an interrogation of the meaning and possibility of a “philosophy of religion.” It is the first book to fully engage Derrida’s claim, in “Faith and Knowledge: The Two Sources of ‘Religion’ at the Limits of Reason Alone” to be transposing the Kantian gesture of thinking religion “within the limits of reason alone.” Miller outlines the terms (...)
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  44. added 2014-08-06
    Learning to Live Up to Death -- Finally: Ricoeur and Derrida on the Textuality of Immortality.B. K. Putt - 2011 - Philosophy and Social Criticism 37 (2):239-247.
    In the ninth fragment of his posthumous work Living Up to Death , Paul Ricoeur reflects on Jacques Derrida’s final interview given to the French newspaper Le Monde just months prior to his death. Although he confesses to a genuine distanciation from Derrida regarding salient aspects of their individual memento mori , he does so within the context of significant concessions of agreement. I argue in this article that their differing positions de facto agree at a critical structural level with (...)
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  45. added 2014-08-06
    Derrida: Profanations.Patrick O'Connor - 2010 - Continuum.
    This book closely examines how the phenomenological lineage is received in deconstruction, especially the relation between deconstruction and Derrida's radical ...
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  46. added 2014-08-06
    Sacramental Signification and Ecclesial Exteriority: Derrida and Marion on Sign.Michael Purcell - 2009 - In Philosophical Concepts and Religious Metaphors: New Perspectives on Phenomenology and Theology. pp. 115-133.
  47. added 2014-08-06
    Touching Difficulty: Sacred Form From Plato to Derrida.Daniel M. Price - 2009 - Davies Group Publishers.
    The sun -- The silence of art : Bataille's babbling sacrifice -- A map, of sorts -- Life's grave traces -- The clarity of method and its demands -- Truths of displacement -- Aristotle and the trace of phenomenology -- Encompassing flow or receding deformation ... a first tracing -- The formal force of presence -- The creative force of form -- The force of an impotent demand -- Limitation and light : creatures of the possible -- The intellect moves (...)
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  48. added 2014-08-06
    The Secret and Responsibility.Constantinos V. Proimos - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:113-121.
    This paper concerns Jacques Derrida's reading of S0ren Kierkegaard's interpretation of the biblical story of Abraham's sacrifice. Abraham's decision to listen to God's command and sacrifice to Him his beloved son is based on his personal faith which conflicts with general morality. On the basis of this story, Derrida argues that we often witness similar conflicts between religion and morality, demonstrating that responsibility is ultimately based on something irresponsible, i.e. something secret. The paper finally discusses Derrida's logic of ultimates.
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  49. added 2014-08-06
    Derrida’s Worldly Responsibility.Patrick O’Connor - 2007 - Southern Journal of Philosophy 45 (2):303-334.
    This article will theorize how Derrida’s deconstruction signifies a fundamental ontological alterity. We will examine the use of both the tropes of “sacred” and ‘faith” as tropes to express this possibility. Wewill articulate how deconstruction, as a development of phenomenology, provides a theoretical nexus where the alterity of things and persons may be thought. We will arrive at the paradoxical formulation of“ontological alterity” as a key moment in deconstructive thinking. Essentially we will argue that deconstruction offers the resources to think (...)
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  50. added 2014-08-06
    Onto-Theology and the Incrimination of Ontology in Levinas and Derrida.Marianna Papastephanou - 2005 - Philosophy and Social Criticism 31 (4):461-485.
    My aim in this article is to analyse the incrimination of ontology and ontological manifestations in reason, articulated speech and social order and argue that such an incrimination, which is characteristic of traditional philosophy, can be explained as a phenomenon of onto-theology. Then I demonstrate that the ideas of Levinas - and to some degree the Derridean response to them - suffer from residues of onto-theology to the extent that they preserve and promote the assumption that ontology is essentially violent. (...)
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1 — 50 / 136