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  1. From Difference to the Solidarity of Others.Anselm K. Min - 2005 - Philosophy and Social Criticism 31 (7):823-849.
    In recent years postmodernism has been increasingly emphasizing difference to the point of rejecting anything resembling nature and essence out of fear of oppression and exclusion and for the sake of justice and liberation. In this article I argue that precisely for the sake of justice and liberation difference must be ‘sublated’ – in the Hegelian sense – into the solidarity of the different or others and that such solidarity requires a basis more enduring and more universal than the contingent (...)
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  2. Justices.Jacques Derrida - 2005 - Critical Inquiry 31 (3):689.
  3. Michel Lisse, Marie-Louise Mallet and Ginette Michaud : Jacques Derrida, Séminaire: La Bête Et le Souverain Volume I : Editions Galilée, Paris, 2008, 467 Pp, ISBN 978-2-7186-0775-7 EUR 33,00.Chris Hackett - 2010 - Continental Philosophy Review 43 (3):439-443.
  4. Review: Deconstruction as Social Critique: Derrida on Marx and the New World Order. [REVIEW]Moishe Postone - 1998 - History and Theory 37 (3):370-387.
  5. The Derrida-Habermas Reader. Edited by Lasse Thomassen: Book Reviews. [REVIEW]Neil DeRoo - 2009 - Heythrop Journal 50 (4):745-745.
  6. Exception, Decision and Philosophic Politics.Brendan Moran - 2014 - Philosophy and Social Criticism 40 (2):145-170.
    Walter Benjamin’s writings are often read in terms of their emphasis on undecidability. This article focuses on Benjamin’s view of decision as a philosophic capacity to suspend recognizable myth. Myth is recognizable as closure. Myth becomes recognizable as myth when exceptions and extremes arise in relation to it. Without necessarily following the specific exception or extreme, philosophy is a politics that is attuned to the capacity of an exception or extreme to perform the limit of a specific mythic form. In (...)
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  7. Dialogue Between Fukuyama’s Account of the End of History and Derrida’s Hauntology.Chris Hughes - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (18):13-26.
    This paper explores the relationship between Fukuyama’s account of history and Derrida’s theory of hauntology. Initially, I use Derrida’s idea of hauntology tocritique Fukuyama’s account of an end of history. I argue that Derrida’s idea of a hauntology is a valuable theoretical tool for theorising about politics, sinceDerrida shows that the death of a particular social/political system does not entail the death/devaluing of the thinker who inspired that system, since critics of the contemporary social and political order may have something (...)
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  8. Categories of Life: The Status of the Camp in Derrida and Agamben.Vernon Cisney - 2008 - Southern Journal of Philosophy 46 (2):161-179.
    This essay is an exploration of the relationship between Agamben’s 1995 text, Homo Sacer, and Derrida’s 1992 “Force of Law” essay. Agamben attempts to show that the camp, as the topological space of the state of exception, has become the biopolitical paradigm for modernity. He draws this conclusion on the basis of a distinction, which he finds in an essay by Walter Benjamin, between categories of life, with the “pro-tagonist” of the work being what he calls homo sacer, orbare life—life (...)
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  9. Language and Political Agency: Derrida, Marx, and Bakhtin.Fred Evans - 1990 - Southern Journal of Philosophy 28 (4):505-523.
  10. Hostilities and Hostages : On Some Part of Derrida’s Reception.Marian Hobson - 2006 - Epoché: A Journal for the History of Philosophy 10 (2):303-314.
    This piece asks a simple question, one simply obvious after the New York Times obituary of Jacques Derrida: how is it, why is it, that his work has been attacked in act and in words? And why more violently than the other great contemporaries of that period, of whom only Kristeva is still alive: Deleuze, Foucault, Lyotard, Lacan? It tries out various possibilities: envy, power struggles among various intellectual groupings of the same generation, the location of philosophy in the present (...)
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  11. Derrida, "Woman," and Politics: A Reading of Spurs.Erik Parens - 1989 - Philosophy Today 33 (4):291-301.
  12. Pensar o acolhimento: uma leitura da filosofia de Jacques Derrida.Pedro Fornaciari Grabois - 2013 - Inquietude 4 (1):128-143.
    O presente artigo pretende-se uma abordagem introdutória do pensamento de Jacques Derrida, em seu aspecto ético e político. Procuramos relacionar sua filosofia com as de Emmanuel Lévinas e de Michel Foucault. Apresentamos e analisamos noções como hospitalidade, acolhimento, cosmopolitismo, dentre outras, articulando-as em torno da questão filosófica da alteridade, da relação com outrem. Pretendemos mostrar como a ética elaborada em Derrida, desde de sua leitura de Lévinas e pensada a partir do acontecimento da desconstrução, se dá enquanto experiência do radicalmente (...)
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  13. Derrida and the Political. [REVIEW]Jonathan Salem-Wiseman - 1998 - Dialogue 37 (4):865-866.
    In the general introduction to Routledge’s new “Thinking the Political” series, the editors state that their purpose is “to present the work of the major Continental thinkers... to a wider audience in philosophy and in political, social and cultural theory.” Richard Beardsworth’s book on Derrida does not do this, but that in no way means it is a bad book. My argument, rather, is that Derrida and the Political is a book for specialists, and will likely only frustrate that “wider (...)
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  14. The Politics of Friendship.Jacques Derrida - 1988 - Journal of Philosophy 85 (11):632-644.
    Recorded in Ithaca, NY by Cornell University., Sponsored by: Andrew D. White Professors-At-Large Program., Speaker: Professor of the History of Philosophy, Ecole des Hautes Etudes en Sciences Sociales, Paris, Andrew D. White Professor-at-Large., Lecture, October 3, 1988.
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  15. Athens in Paris: Ancient Greece and the Political in Post-War French Thought.Miriam Leonard - 2005 - Oxford University Press UK.
    Athens in Paris explores the ways in which the writings of the ancient Greeks played a decisive part in shaping the intellectual projects of structuralism and post-structuralism - arguably the most significant currents of thought of the post-war era. Miriam Leonard argues that thinkers in post-war France turned to the example of Athenian democracy in their debates over the role of political subjectivity and ethical choice in the life of the modern citizen. The authors she investigates, who include Lacan, Derrida, (...)
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  16. Sovereignty as its Own Question: Derrida's Rogues.Nick Mansfield - 2008 - Contemporary Political Theory 7 (4):361-375.
    This paper attempts to provide, through a reading of Derrida's Rogues, an account of the political phenomenon where regimes of sovereignty are resisted in the name of the very values — freedom, democracy and human rights, for example — they purport to stand for. To Derrida, sovereignty must simultaneously conform to a logic of both self-identity and of unconditionality. However, the unconditionality that makes sovereignty possible will always threaten and exceed it, something that other accounts like Agamben's try implicitly to (...)
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  17. The Promise of Memory.William Clare Roberts - 2007 - Symposium 11 (1):213-219.
  18. Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  19. Derrida and the Limits of Sovereign Reason: Freedom, Equality, but Not Fraternity.Peter Gratton - 2009 - Télos 2009 (148):141-159.
    “What must be thought,” Jacques Derrida writes in the closing pages of Rogues, “is this inconceivable and unknowable thing, a freedom that would no longer be the power of a subject, a freedom without autonomy, a heteronomy without servitude, in short, something like a passive decision.”1 To certain readers of Derrida, this passage, coming near the end of Rogues, written some two years before he passed away, would mark the fundamental failure of his thought. “What must be thought …”: an (...)
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  20. Transcending Violence in Derrida.Ben Corson - 2001 - Political Theory 29 (6):866-875.
  21. Politics of Security: Towards a Political Phiosophy of Continental Thought.Michael Dillon - 1996 - Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing an (...)
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  22. Negativity and Politics: Dionysus and Dialectics From Kant to Poststructuralism.Diana Coole - 2000 - Routledge.
  23. Irreconcilable Demands: Friendship and the Question of the Political in Aristotle, Kant and Schmitt.Blair McDonald - unknown
    This thesis takes issue with the politics and ethics of friendship vis-à-vis the Western philosophic tradition, in particular, the work of Aristotle, Immanuel Kant and Carl Schmitt in the aftermath of Jacques Derrida’s study Politics of Friendship. I consider the relation between philosophy, politics, ethics and friendship and ask in what ways we can use the topic of friendship as grounds for rethinking the demands of ethical responsibility and calls for new political structures of association. Each of the philosophers considered (...)
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  24. Liberalism and the Question: Strauss and Derrida on Politics and Philosophy.J. L. Schiff - 2014 - Télos 2014 (166):143-160.
    The end of the Cold War was heralded by many observers as the triumph of liberal democracy, a triumph captured by Francis Fukuyama's infamous declaration of “the end of history.”1 The supposed triumph of liberal democracy was both political and philosophical. Politically, liberal democracy had outlasted its only serious rival, Soviet Communism, which had unceremoniously disintegrated.2 Philosophically, the triumph of liberal democracy suggested to some that the West had hit upon a fundamental piece of knowledge about the best political order (...)
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  25. Differences in Common: Gender, Vulnerability and Community.Joana Sabadell-Nieto & Marta Segarra (eds.) - 2014 - Editions Rodopi.
    Differences in Common engages in the ongoing debate on ‘community’ focusing on its philosophical and political aspects through a gendered perspective. It explores the subversive and enriching potential of the concept of community, as seen from the perspective of heterogeneity and distance, and not from homogeneity and fused adhesions. This theoretical reflection is, in most of the essays included here, based on the analysis of literary and filmic texts, which, due to their irreducible singularity, teach us to think without being (...)
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  26. Derrida Filosofo Politico.Chiara Alice Pigozzo - unknown
    The task of this work is to prove that the Derrida’s deconstructionism is permeated by many philosophical, ethical and political implications. In order to understand the reasons why it is possible to consider Derrida as a “political philosopher”, I firstly try to see in which sense his deconstructive thought consists in questioning the western philosophical tradition. Derrida affirms that it is characterized by “Phonologocentrism” and, from the political point of view, by “Fallogocentrism” and “Ipsocentrism”. The crucial point of our researches (...)
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  27. Postnational Identity: Critical Theory and Existential Philosophy in Habermas, Kierkegaard, and Havel (New York: Guilford)., and Havel. 1995.“Derrida and Habermas on the Aporia of the Politics of Identity and Difference:. 1995.“Derrid Towards Radical Democratic Multiculturalism.”. [REVIEW]Martin J. Beck Matuštík - 1993 - Constellations 1 (3):383-98.
  28. The Politics of the Ineffable: Derrida's Deconstructionism in Hermeneutics in Ethics and Social Theory.Thomas McCarthy - 1989 - Philosophical Forum 21 (1-2):146-168.
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  29. Bill Martin., Matrix and Line: Derrida and the Possibilities of Postmodern Social Theory.Norman K. Denzin - 1994 - International Studies in Philosophy 26 (4):146-147.
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  30. A Community Without Truth: Derrida and the Impossible Community: Reason and Community.John D. Caputo - 1996 - Research in Phenomenology 26 (1):25-37.
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  31. Derrida's Deconstruction of Authority.Newman Saul - 2001 - Philosophy and Social Criticism 27 (3):13.
    This article explores the political aspect of Derrida's work, in particular his critique of authority. Derrida employs a series of strategies to expose the antagonisms within Western philosophy, whose structures of presence provide a rational and essentialist foundation for political institutions. Therefore, Derrida's interrogation of the universalist claims of philosophy may be applied to the pretensions of political authority. Moreover, I argue that Derrida's deconstruction of the two paths of 'reading' - inversion and subversion - may be applied to the (...)
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  32. " In the Name of Reason": The Deconstruction of Sovereignty. Review of Rogues: Two Essays on Reason.Rodolphe Gasche - 2004 - Research in Phenomenology 34 (1):289-302.
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  33. Philosophy and Freedom: Derrida, Rorty, Habermas, Foucault.John McCumber - 2000 - Indiana University Press.
    John McCumber asserts that the true target of philosophical liberation is to break the structures of domination that have been encoded in western civilization.
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  34. The Other Heading: Reflections on Today's Europe.Jacques Derrida - 1992 - Indiana University Press.
    Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking ...
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  35. The Beast and the Sovereign, Volume 1, by Jacques Derrida.Alexander García Düttmann - 2011 - European Journal of Philosophy 19 (1):158-160.
  36. Non-Evental Novelty: Towards Experimentation as Praxis.Oliver Human - 2013 - Cosmos and History 9 (2):68-85.
    In this article I explore the possibilities of experimentation as a non-foundational praxis for introducing novel ways of being into existence. Beginning with a discussion, following Bataille, of the excess of any thought, I argue that any action in the world is necessarily uncertain. Using the insights of Derridean deconstruction combined with Badiousian truth procedure I argue that experimentation offers a means for acting from this uncertain position. Experimentation takes advantage of the play and uncertainty of our understanding of the (...)
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  37. Morag Patrick, Derrida, Responsibility and Politics Reviewed By. [REVIEW]Brian William Richardson - 1999 - Philosophy in Review 19 (1):49-50.
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  38. Jacques Derrida, Rogues: Two Essays on Reason Reviewed By. [REVIEW]Jack Reynolds - 2005 - Philosophy in Review 25 (5):343-346.
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  39. The Death Penalty, Volume I.Jacques Derrida - 2013 - University of Chicago Press.
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  40. The Beast and the Sovereign, Volume Ii.Jacques Derrida - 2011 - University of Chicago Press.
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  41. The Beast and the Sovereign, Volume I.Jacques Derrida - 2009 - University of Chicago Press.
  42. Derrida and the Political.Richard Beardsworth - 1996 - Routledge.
    Jacques Derrida, one of the most influential, controversial and complex thinkers of our time, has come to be at the centre of many political debates. This is the first book to consider the political implications of Derrida's deconstruction. It is a timely response both to Derrida's own recent shift towards thinking about the political, and to the political focus of contemparary Continental philosophy. Richard Beardsworth's study, Derrida and the Political , locates a way of thinking about deconstruction using the tools (...)
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  43. The State of Sovereignty: Lessons From the Political Fictions of Modernity.Peter Gratton - 2012 - State University of New York Press.
    Considers the problems of sovereignty through the work of Rousseau, Arendt, Foucault, Agamben, and Derrida.
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  44. Between Hope and Terror: Habermas and Derrida Plead for the Im/Possible.Martin Beck Matustik - 2006 - In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press. pp. 278.
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  45. Hospitality, Justice and Responsibility: A Dialogue with Jacques Derrida.Derrida Jacques - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 65--83.
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  46. Derrida and Politics.Geoffrey Bennington - 2001 - In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press. pp. 193--212.
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  47. Introduction: Derrida and the Time of the Political.Pheng Cheah & Suzanne Guerlac - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press. pp. 1--37.
  48. Le souverain bien? ou l'Europe en mal de souveraineté.Jacques Derrida - 2007 - Cités 30 (2):103.
    PrésentationLe 8 juin 2004 à Strasbourg, Jacques Derrida prononce ce qui devait être sa dernière conférence en France. Sous le titre Le souverain bien – ou l’Europe en mal de souveraineté, le philosophe reprenait certaines des interrogations qu’il avait déployées depuis octobre 2001..
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  49. Secret, Heresy and Responsibility-Patockas Europe-(Conclusion).J. Derrida - 1992 - Filosoficky Casopis 40 (5):857-867.
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  50. Secret, Heresy and Responsibility-the Europe of Patocka. 1.J. Derrida - 1992 - Filosoficky Casopis 40 (4):551-573.
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