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  1. The Politics of Friendship.Jacques Derrida - 1988 - Journal of Philosophy 85 (11):632-644.
    Recorded in Ithaca, NY by Cornell University., Sponsored by: Andrew D. White Professors-At-Large Program., Speaker: Professor of the History of Philosophy, Ecole des Hautes Etudes en Sciences Sociales, Paris, Andrew D. White Professor-at-Large., Lecture, October 3, 1988.
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  2. Sovereignty as its Own Question: Derrida's Rogues.Nick Mansfield - 2008 - Contemporary Political Theory 7 (4):361-375.
    This paper attempts to provide, through a reading of Derrida's Rogues, an account of the political phenomenon where regimes of sovereignty are resisted in the name of the very values — freedom, democracy and human rights, for example — they purport to stand for. To Derrida, sovereignty must simultaneously conform to a logic of both self-identity and of unconditionality. However, the unconditionality that makes sovereignty possible will always threaten and exceed it, something that other accounts like Agamben's try implicitly to (...)
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  3. The Promise of Memory.William Clare Roberts - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):213-219.
  4. Foucault and Derrida: The Question of Empowering and Disempowering the Author.Antonio Calcagno - 2009 - Human Studies 32 (1):33-51.
    This article focuses on Michel Foucault’s concepts of authorship and power. Jacques Derrida has often been accused of being more of a literary author than a philosopher or political theorist. Richard Rorty complains that Derrida’s views on politics are not pragmatic enough; he sees Derrida’s later work, including his political work, more as a “private self-fashioning” than concrete political thinking aimed at devising short-term solutions to problems here and now. Employing Foucault’s work around authorship and the origins of power, I (...)
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  5. Derrida and the Limits of Sovereign Reason: Freedom, Equality, but Not Fraternity.Peter Gratton - 2009 - Télos 2009 (148):141-159.
    “What must be thought,” Jacques Derrida writes in the closing pages of Rogues, “is this inconceivable and unknowable thing, a freedom that would no longer be the power of a subject, a freedom without autonomy, a heteronomy without servitude, in short, something like a passive decision.”1 To certain readers of Derrida, this passage, coming near the end of Rogues, written some two years before he passed away, would mark the fundamental failure of his thought. “What must be thought …”: an (...)
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  6. Transcending Violence in Derrida.Ben Corson - 2001 - Political Theory 29 (6):866-875.
  7. Politics of Security: Towards a Political Phiosophy of Continental Thought.Michael Dillon - 1996 - Routledge.
    In this critique of security studies, with insights into the thinking of Heidegger, Foucault, Derrida, Levinas and Arendt, Michael Dillon contributes to the rethinking of some of the fundamentals of international politics developing what might be called a political philosophy of continental thought. Drawing on the work of Martin Heidegger, Politics of Security establishes the relationship between Heidegger's readical hermeneutical phenomenology and politics and the fundamental link between politics, the tragic and the ethical. It breaks new ground by providing an (...)
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  8. Negativity and Politics: Dionysus and Dialectics From Kant to Poststructuralism.Diana Coole - 2000 - Routledge.
  9. Irreconcilable Demands: Friendship and the Question of the Political in Aristotle, Kant and Schmitt.Blair McDonald - unknown
    This thesis takes issue with the politics and ethics of friendship vis-à-vis the Western philosophic tradition, in particular, the work of Aristotle, Immanuel Kant and Carl Schmitt in the aftermath of Jacques Derrida’s study Politics of Friendship. I consider the relation between philosophy, politics, ethics and friendship and ask in what ways we can use the topic of friendship as grounds for rethinking the demands of ethical responsibility and calls for new political structures of association. Each of the philosophers considered (...)
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  10. Liberalism and the Question: Strauss and Derrida on Politics and Philosophy.J. L. Schiff - 2014 - Télos 2014 (166):143-160.
    The end of the Cold War was heralded by many observers as the triumph of liberal democracy, a triumph captured by Francis Fukuyama's infamous declaration of “the end of history.”1 The supposed triumph of liberal democracy was both political and philosophical. Politically, liberal democracy had outlasted its only serious rival, Soviet Communism, which had unceremoniously disintegrated.2 Philosophically, the triumph of liberal democracy suggested to some that the West had hit upon a fundamental piece of knowledge about the best political order (...)
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  11. Differences in Common: Gender, Vulnerability and Community.Joana Sabadell-Nieto & Marta Segarra (eds.) - 2014 - Editions Rodopi.
    Differences in Common engages in the ongoing debate on ‘community’ focusing on its philosophical and political aspects through a gendered perspective. It explores the subversive and enriching potential of the concept of community, as seen from the perspective of heterogeneity and distance, and not from homogeneity and fused adhesions. This theoretical reflection is, in most of the essays included here, based on the analysis of literary and filmic texts, which, due to their irreducible singularity, teach us to think without being (...)
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  12. Derrida Filosofo Politico.Chiara Alice Pigozzo - unknown
    The task of this work is to prove that the Derrida’s deconstructionism is permeated by many philosophical, ethical and political implications. In order to understand the reasons why it is possible to consider Derrida as a “political philosopher”, I firstly try to see in which sense his deconstructive thought consists in questioning the western philosophical tradition. Derrida affirms that it is characterized by “Phonologocentrism” and, from the political point of view, by “Fallogocentrism” and “Ipsocentrism”. The crucial point of our researches (...)
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  13. Postnational Identity: Critical Theory and Existential Philosophy in Habermas, Kierkegaard, and Havel (New York: Guilford)., and Havel. 1995.“Derrida and Habermas on the Aporia of the Politics of Identity and Difference:. 1995.“Derrid Towards Radical Democratic Multiculturalism.”. [REVIEW]Martin J. Beck Matuštík - 1993 - Constellations 1 (3):383-98.
  14. The Politics of the Ineffable: Derrida's Deconstructionism in Hermeneutics in Ethics and Social Theory.Thomas McCarthy - 1989 - Philosophical Forum 21 (1-2):146-168.
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  15. Derrida, "Woman," and Politics.Erik Parens - 1989 - Philosophy Today 33 (4):291-301.
  16. Bill Martin., Matrix and Line: Derrida and the Possibilities of Postmodern Social Theory.Norman K. Denzin - 1994 - International Studies in Philosophy 26 (4):146-147.
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  17. Exception, Decision and Philosophic Politics Benjamin and the Extreme.Brendan Moran - 2014 - Philosophy and Social Criticism 40 (2):145-170.
    Walter Benjamin’s writings are often read in terms of their emphasis on undecidability. This article focuses on Benjamin’s view of decision as a philosophic capacity to suspend recognizable myth. Myth is recognizable as closure. Myth becomes recognizable as myth when exceptions and extremes arise in relation to it. Without necessarily following the specific exception or extreme (which may itself be mythic), philosophy is a politics that is attuned to the capacity of an exception or extreme to perform the limit of (...)
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  18. A Community Without Truth: Derrida and the Impossible Community: Reason and Community.John D. Caputo - 1996 - Research in Phenomenology 26 (1):25-37.
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  19. Derrida's Deconstruction of Authority.Newman Saul - 2001 - Philosophy and Social Criticism 27 (3):13.
    This article explores the political aspect of Derrida's work, in particular his critique of authority. Derrida employs a series of strategies to expose the antagonisms within Western philosophy, whose structures of presence provide a rational and essentialist foundation for political institutions. Therefore, Derrida's interrogation of the universalist claims of philosophy may be applied to the pretensions of political authority. Moreover, I argue that Derrida's deconstruction of the two paths of 'reading' - inversion and subversion - may be applied to the (...)
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  20. " In the Name of Reason": The Deconstruction of Sovereignty. Review of Rogues: Two Essays on Reason.Rodolphe Gasche - 2004 - Research in Phenomenology 34 (1):289-302.
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  21. Philosophy and Freedom: Derrida, Rorty, Habermas, Foucault.John McCumber - 2000 - Indiana University Press.
    John McCumber asserts that the true target of philosophical liberation is to break the structures of domination that have been encoded in western civilization.
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  22. The Other Heading: Reflections on Today's Europe.Jacques Derrida - 1992 - Indiana University Press.
    Like a navigator, Derrida sets out from a Europe that has always defined itself as the capital of culture, the headland of thought, in whose name and for whose benefit exploration of other lands, other peoples, and other ways of thinking ...
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  23. The Beast and the Sovereign, Volume 1, by Jacques Derrida.Alexander García Düttmann - 2011 - European Journal of Philosophy 19 (1):158-160.
  24. Non-Evental Novelty: Towards Experimentation as Praxis.Oliver Human - 2013 - Cosmos and History 9 (2):68-85.
    In this article I explore the possibilities of experimentation as a non-foundational praxis for introducing novel ways of being into existence. Beginning with a discussion, following Bataille, of the excess of any thought, I argue that any action in the world is necessarily uncertain. Using the insights of Derridean deconstruction combined with Badiousian truth procedure I argue that experimentation offers a means for acting from this uncertain position. Experimentation takes advantage of the play and uncertainty of our understanding of the (...)
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  25. Morag Patrick, Derrida, Responsibility and Politics Reviewed By. [REVIEW]Brian William Richardson - 1999 - Philosophy in Review 19 (1):49-50.
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  26. Jacques Derrida, Rogues: Two Essays on Reason Reviewed By. [REVIEW]Jack Reynolds - 2005 - Philosophy in Review 25 (5):343-346.
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  27. The Death Penalty, Volume I.Jacques Derrida - 2013 - University of Chicago Press.
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  28. The Beast and the Sovereign, Volume Ii.Jacques Derrida - 2011 - University of Chicago Press.
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  29. The Beast and the Sovereign, Volume I.Jacques Derrida - 2009 - University of Chicago Press.
  30. Derrida and the Political.Richard Beardsworth - 1996 - Routledge.
    Jacques Derrida, one of the most influential, controversial and complex thinkers of our time, has come to be at the centre of many political debates. This is the first book to consider the political implications of Derrida's deconstruction. It is a timely response both to Derrida's own recent shift towards thinking about the political, and to the political focus of contemparary Continental philosophy. Richard Beardsworth's study, Derrida and the Political , locates a way of thinking about deconstruction using the tools (...)
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  31. The State of Sovereignty: Lessons From the Political Fictions of Modernity.Peter Gratton - 2012 - State University of New York Press.
    Considers the problems of sovereignty through the work of Rousseau, Arendt, Foucault, Agamben, and Derrida.
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  32. Between Hope and Terror: Habermas and Derrida Plead for the Im/Possible.Martin Beck Matustik - 2006 - In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas Reader. Edinburgh University Press. pp. 278.
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  33. Hospitality, Justice and Responsibility: A Dialogue with Jacques Derrida.Derrida Jacques - 1999 - In Richard Kearney & Mark Dooley (eds.), Questioning Ethics: Contemporary Debates in Philosophy. Routledge. pp. 65--83.
  34. Derrida and Politics.Geoffrey Bennington - 2001 - In Tom Cohen (ed.), Jacques Derrida and the Humanities: A Critical Reader. Cambridge University Press. pp. 193--212.
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  35. Introduction: Derrida and the Time of the Political.Pheng Cheah & Suzanne Guerlac - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press. pp. 1--37.
  36. Le souverain bien? ou l'Europe en mal de souveraineté.Jacques Derrida - 2007 - Cités 30 (2):103.
    PrésentationLe 8 juin 2004 à Strasbourg, Jacques Derrida prononce ce qui devait être sa dernière conférence en France. Sous le titre Le souverain bien – ou l’Europe en mal de souveraineté, le philosophe reprenait certaines des interrogations qu’il avait déployées depuis octobre 2001..
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  37. Secret, Heresy and Responsibility-Patockas Europe-(Conclusion).J. Derrida - 1992 - Filosoficky Casopis 40 (5):857-867.
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  38. Secret, Heresy and Responsibility-the Europe of Patocka. 1.J. Derrida - 1992 - Filosoficky Casopis 40 (4):551-573.
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  39. No Hay Mundo Común: Jacques Derrida y la Idea de Comunidad.Laura Llevadot - 2013 - Isegoría 49:549-566.
    Ante las acusaciones de despolitización que ha recibido el pensamiento del último Derrida, este artículo se propone mostrar cómo la crítica a la idea de comunidad articula en Derrida una política heterológica que desdibuja los límites tradicionales entre lo ético y lo político. Para demostrarlo se procedará, en primer lugar, a analizar la crítica a lo comunitario y a la “fraternidad” que se desarrolla principalmente en Políticas de la amistad , en segundo lugar se analizará la crítica derridiana a la (...)
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  40. The Sublime, Terror and Human Difference.Christine Battersby & Kimberly Hutchings - 2008 - Radical Philosophy 148:43.
    Christine Battersby is a leading thinker in the field of philosophy, gender studies and visual and literary aesthetics. In this important new work, she undertakes an exploration of the nature of the sublime, one of the most important topics in contemporary debates about modernity, politics and art. Through a compelling examination of terror, transcendence and the ‘other’ in key European philosophers and writers, Battersby articulates a radical ‘female sublime’. A central feature of The Sublime, Terror and Human Difference is its (...)
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  41. 'Messianicity' in Social Theory? A Critique of a Thesis of Jacques Derrida.Austin Harrington - 2009 - Thesis Eleven 98 (1):52-68.
    Jacques Derrida's vision of 'messianicity' in his book Specters of Marx and the essay 'Faith and Knowledge: The Two Sources of “Religion” at the Limits of Reason Alone' has been widely appreciated by scholars. Yet little fundamentally critical engagement appears to have been made with some important historical-sociological questions raised by Derrida's ideas in these texts. Drawing on earlier reference-points in 20th-century critical theory and sociology, the present article argues for some objections to Derrida's presentation of the significance of religious (...)
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  42. Derrida's Impossible Genealogies.Penelope Deutscher - 2005 - Theory and Event 8 (1).
  43. Derrida and Post-Modern Political Philosophy.James R. Muir - 2008 - The European Legacy 13 (4):425-443.
    Western political philosophy may be more diverse than its supporters or critics have allowed in recent scholarship. This paper argues that political philosophy is the centre of Derrida's philosophical thought as a whole, and suggests that similarities between Isocrates and Derrida help us to better understand both the political thought of these thinkers and the historical diversity of Western political philosophy.
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  44. Poética y política del testimonio.Jacques Derrida - 2005 - Revista de Filosofía (México) 37 (113):11-50.
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  45. Política do messianismo: algumas reflexões sobre Agamben e Derrida.(In).Miroslau Milovic - 2009 - Cadernos de Ética E Filosofia Política 14 (1):103-121.
    Resumo: O direito, afirma Agamben, não tem nada a ver com a justiça, nem com a verdade. O que interessa ao direito são o procedimento e a conclusão jurídica que não necessariamente inclui as questões sobre justiça e sobre verdade. O direito, como nos lembra Foucault, fica ligado a um específico poder soberano tradicional e não chega até às novas estruturas do poder articuladas no contexto da discussão sobre a biopolítica. A dúvida que Agamben tem sobre Foucault parece simples. Por (...)
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  46. The Question of an Appropriate Philosophical Response to 'Global'terrorism: Derrida and Habermas.B. Olivier - 2007 - Freiburger Zeitschrift für Philosophie Und Theologie 54 (1/2):146-167.
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  47. Philosophie in Zeiten des Terrors (J. Derrida & J. Habermas)).Thomas Schweikert - 2008 - Philosophischer Literaturanzeiger 61 (1):47.
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  48. Jacques Derrida, Voyous: Deux Essais Sur la Raison.Antonio Calcagno - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (1):94-98.
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  49. Richard Beardworth, Derrida & the Political.The Editors - 1997 - Bulletin de la Société Américaine de Philosophie de Langue Française 9 (1):73-74.
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  50. J. Derrida, J. Habermas, Le “concept” de 11 septembre, Dialogues à New York (octobre – décembre 2001) avec Giovanna Borradori/The “concept” of September 11, Dialogues in New York (October – December 2001) with Giovanna Borradori. [REVIEW]Maria Gyemant - 2005 - Journal for the Study of Religions and Ideologies 4 (11):71-75.
    J. Derrida, J. Habermas, Le “concept” de 11 septembre, Dialogues à New York (octobre – décembre 2001) avec Giovanna Borradori Paris: Galilée, 2004.
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