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  1. added 2018-02-16
    Derrida, Friendship and the Transcendental Priority of the ‘Untimely’.Jack Reynolds - 2010 - Philosophy and Social Criticism 36 (6):663-676.
    This article examines Derrida’s insistence on the contretemps that breaks open time, paying particular attention to Politics of Friendship and the way in which this book envisages the ‘untimely’ as both interrupting, and making possible, friendship. Although I suggest that Derrida’s temporal deconstruction of the Aristotelian distinction between utility and ‘perfect’ friendships is convincing, I also argue that Derrida’s own account of friendship is itself touched by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. Derrida’s work (...)
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  2. added 2016-12-19
    An Appropriation, Inspired by the Early Wittgenstein, of Early Derrida on Aristotle on Time.McManus Denis - 2004 - In Experience and Analysis: Contributions of the Austrian Ludwig Wittgenstein Society. pp. 228-230.
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  3. added 2016-12-08
    Emancipación, temporalidad y literatura en el pensamiento de Jacques Derrida.Carlos Contreras Guala - 2011 - Astrolabio: Revista Internacional de Filosofía 11:128 - 133.
    En este escrito se tratará sobre la figura de la emancipación en el pensamiento de Jacques Derrida. Vinculada a la emancipación y la revolución, se mostrará la extraña temporalidad vinculada a lo mesiánico sin mesianismo. Finalmente, se presentará de modo aún esquemático la potencia emancipadora de la literatura. De un modo quizás chocante esta fuerza emancipadora aparece ligada al carácter de institución y desde lo que Derrida llama el principio o el derecho a decir todo.
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  4. added 2016-12-08
    Radical Atheism: Derrida and the Time of Life.Martin Hagglund - 2008 - Stanford University Press.
    _Radical Atheism_ presents a profound new reading of the influential French philosopher Jacques Derrida. Against the prevalent notion that there was an ethical or religious "turn" in Derrida's thinking, Hägglund argues that a radical atheism informs Derrida's work from beginning to end. Proceeding from Derrida's insight into the constitution of time, Hägglund demonstrates how Derrida rethinks the condition of identity, ethics, religion, and political emancipation in accordance with the logic of radical atheism. Hägglund challenges other major interpreters of Derrida's work (...)
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  5. added 2016-12-08
    Derrida on Time.Joanna Hodge - 2007 - Routledge.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and present, biography and (...)
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  6. added 2016-01-08
    The Impossible Diagram of History.Andrew Dunstall - 2015 - Derrida Today 8 (2):193-214.
    This article presents Derrida as a philosopher of history by reinterpreting his De la Grammatologie. In particular, it provides a schematic reconstruction of Part II of that book from the perspective of the problem of history. My account extends work on historicity in Derrida by privileging the themes of ‘history’ and ‘diagram’ in the Rousseau part. I thereby establish a Derridean concept of history which aims at accounting for the continuities and discontinuities of the past. This is in contrast to (...)
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  7. added 2014-08-10
    The Fate of Phenomenology in Deconstruction: Derrida and Husserl.Martin Schwab - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (4):353-379.
    This paper begins by presenting Lawlor's Derrida and Husserl: The Basic Problems of Philosophy, an account of how deconstruction emerges as Derrida discusses Husserl's phenomenology (I.). It then determines the genre of Lawlor's intellectual history. Lawlor writes a continuist narrative history of ideas and concepts (II.). In the subsequent main section the paper uses Lawlor's material to take a position in the debate between Husserl and Derrida (III.). This is done in three parts. The first part reconstructs Derrida's version of (...)
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  8. added 2014-08-10
    Derrida, Heidegger and the Time of the Line.Hugh J. Silverman - 1989 - In Derrida and Deconstruction. Routledge. pp. 154--168.
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  9. added 2014-08-09
    Derrida and the Future(s) of Phenomenology.Neal de Roo - 2011 - Derrida Today 4 (1):107-131.
    This paper seeks to examine the significance of Derrida's work for an understanding of the basic tenets of phenomenology. Specifically, via an analysis of his understanding of the subject's relation to the future, we will see that Derrida enhances the phenomenological understanding of temporality and intentionality, thereby moving the project of phenomenology forward in a unique way. This, in turn, suggests that future phenomenological research will have to account for an essential (rather than merely a secondary) role for both linguistic (...)
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  10. added 2014-08-09
    Review of Joanna Hodge, Derrida on Time[REVIEW]Linnell Secomb - 2009 - Notre Dame Philosophical Reviews 2009 (1).
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  11. added 2014-08-09
    Media Temporalities of the Internet: Philosophies of Time and Media in Derrida and Rorty.Mike Sandbothe - 1999 - AI and Society 13 (4):421-434.
    My considerations are organised into four sections. The first section provides a survey of some significant developments that determine contemporary philosophical discussion on the subject of ‘time’. In the second section, I show how the question of time and the issue of media are linked with one another in the views of two influential contemporary philosophers: Jacques Derrida and Richard Rorty. Finally, in the third section, the temporal implications of cultural practices which are developing in the new medium of the (...)
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  12. added 2014-08-07
    Chronopathologies: The Politics of Time in Deleuze, Derrida, Analytic Philosophy and Phenomenology.Jack Reynolds - 2012 - Lexington Books, Rowman and Littlefield.
    A battle over the politics of time is a major part of what is at stake in the differences between three competing currents of contemporary philosophy: analytic philosophy, post-structuralist philosophy, and phenomenological philosophy. Avowed or tacit philosophies of time define representatives of each of these groups and also guard against their potential interlocutors. However, by bringing the temporal differences between these philosophical trajectories to the fore, and showing both their methodological presuppositions and their ethico-political implications, this book begins a long (...)
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  13. added 2014-08-07
    Time, Philosophy and Chronopathologies.Jack Reynolds - 2012 - Parrhesia (15):64-80.
    This essay is an elaboration on some central themes and arguments from my recent book, Chronopathologies: Time and Politics in Deleuze, Derrida, Phenomenology and Analytic Philosophy (Rowman and Littlefield 2012). There is hence an element of generality to this essay that the book itself is better able to justify. But a short programmatic piece has its own virtues, especially for those of us who are time poor (which is pretty much everyone in contemporary academia). Moreover, it adds a dimension to (...)
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  14. added 2014-08-07
    Pensar el porvenir. La disyunción futuro/porvenir en la deconstrucción de J. Derrida.Delmiro Rocha - 2010 - Daimon: Revista Internacional de Filosofía:117-123.
    La deconstrucción de Derrida sitúa el concepto «futuro» en el interior del programa de lo que, parafraseando a Heidegger, llama la metafísica de la presencia. Como potencialidad el futuro es ya presente en su indivisibilidad con la presencia, con el ahora (instante, nûn) desde donde, de Aristóteles a Hegel, se articula. Mas para Derrida un acontecimiento debe venir de lo incontrolable, del porvenir mismo. El «pensar el porvenir» arranca, pues, desde su imposibilidad, desde la aporía de su no-lugar; y la (...)
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  15. added 2014-08-07
    Time Out of Joint: Between Phenomenology and Poststructuralism.Jack Reynolds - 2010 - Parrhesia: A Critical Journal of Philosophy (9):55-64.
    In this essay, I take off from Nathan Widder’s impressive book, Reflections on Time and Politics, by highlighting what I take to be one of the major internal differences within continental philosophy that Widder’s book helps to make manifest: that between phenomenology and post-structuralism (which includes the renewed interest in, and use of, Nietzsche and Bergson’s work by poststructuralist philosophers). While many deplore the use of umbrella terms like these, I hope to be able to proffer some useful generalisations about (...)
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  16. added 2014-08-07
    Review of Antonio Calcagno, Badiou and Derrida: Politics, Events and Their Time[REVIEW]Gabriel Riera - 2008 - Notre Dame Philosophical Reviews 2008 (5).
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  17. added 2014-08-07
    Negotiating the Non-Negotiable: Rawls, Derrida and the Intertwining of Political Calculation and Ultra-Politics.Jack Reynolds - 2006 - Theory and Event 9 (3):15.
    I examine the relationship that obtains between the work of Derrida and Rawls, not least because of the conviction that Derrida (and post-structuralism more generally) offers certain invaluable things to political thought that analytic political philosophy would do well to take account of, particularly as concerns the relation between time and politics. In Derrida’s case, his emphasis on the radical difference of the future, the ‘to come’, serves as a guardrail against political absolutisms of all sorts. On his view, when (...)
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  18. added 2014-08-07
    Derrida and Deleuze on Time and the Future.Jack Reynolds - 2004 - Borderlands 3 (1):15.
    This paper compares the "future politics", and the philosophies of time, of Derrida and Deleuze.
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  19. added 2014-08-06
    Notes on the Augenblick in and Around Jacques Derrida's Reading of Paul Celan's "the Meridian".Outi Pasanen - 2006 - Research in Phenomenology 36 (1):215-237.
    Jacques Derrida wrote twice, in 1984 in "Shibboleth" and in 2002 for his Paris seminar lectures, about "The Meridian," Paul Celan's Georg Büchner prize speech that forms the most elaborate exposition of the poet's poetics. In both readings Derrida, in one way or the other, deals with the question of time. In "Shibboleth," at stake is the notion of date; in the seminar lectures, the "other's time." Through the Greek, Christian, and Jewish experiences involved, the present article takes the notion (...)
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  20. added 2014-07-28
    Escatologia à la cantonade: Althusser para além de Derrida.Vittorio Morfino - 2011 - Trans/Form/Ação 34 (2):179-192.
    O autor propõe um confronto entre Althusser e Derrida acerca da questão da temporalidade, focalizando a leitura que os dois autores fazem de Marx sub!specie!theatri. A partir desse confronto, emerge uma teoria da temporalidade althusseriana, a qual se encontra para além, quer da teleologia da tradição hegeliano-marxista, quer do messianismo sem Messias proposto por Derrida, em sua releitura benjaminiana de Marx. Nesse sentido, a escatologia em Althusser é pensável somente à la cantonade.
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  21. added 2014-07-26
    Temporalization as the Trace of the Subject.James Mensch - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 409-417.
    Both in its methods and spirit, Kant’s critical philosophy seems the opposite of recent French philosophy. In its deductive approach, it exemplifies a severe rationality; its structures of argument and proof often abstract from our lived experience. The philosophies of Derrida and Levinas, however, attend to such experience. In particular, they are sensitive to precisely those aspects of it that seem to exceed our conceptual abilities. Thus, for Levinas the face of the other manifests an “inabsorbable alterity.” It cannot be (...)
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  22. added 2014-07-26
    Tempo e linguaggio nel pensiero di Derrida e Lyotard.Giuseppe Mazzara - 1989 - Giornale di Metafisica 11 (2):307-312.
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  23. added 2014-07-16
    Freud y Derrida: escritura en el aparato psíquico.Rosaura Martínez Ruiz - 2012 - Dianoia 57 (68):65-79.
    Este texto es el resultado de un ejercicio crítico de lectura, de mi lectura de Derrida como lector de Freud. A partir del análisis que hace Derrida en su ensayo "Freud y la escena de la escritura", discuto la necesidad de radicalizar algunas de las consecuencias que se siguen de la analogía que Freud establece entre el aparato psíquico y cierta máquina de escritura. Uno de los fenómenos que se desprenden de pensar la psique como un texto es que el (...)
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  24. added 2014-07-16
    Switzerland: Joanna Hodge's Derrida on Time. [REVIEW]Jean-Paul Martinon - 2008 - Radical Philosophy 149:62-64.
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  25. added 2014-07-16
    On Futurity: Malabou, Nancy and Derrida.Jean-Paul Martinon - 2007 - Palgrave-Macmillan.
    This book explores the ways deconstruction addresses the issue of futurity (what Jacques Derrida calls the "to-come," [l'à-venir]). In order to achieve this, it focuses on three French expressions, venue, survenue, and voir-venir, each taken from the work of Jacques Derrida, Jean-Luc Nancy, and Catherine Malabou. The idea behind this focus is to elude the issue of the one and only "to-come," as if this was a uniform and coherent entity or structure of experience, and to put forward instead the (...)
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  26. added 2014-07-16
    Genesis and Trace: Derrida Reading Husserl and Heidegger.Paola Marrati - 2005 - Stanford University Press.
    In this study, Paola Marrati approaches—in an extremely insightful, rigorous, and well-argued way—the question of the philosophical sources of Derrida's thought through a consideration of his reading of both Husserl and Heidegger. A central focus of the book is the analysis of the concepts of genesis and trace as they define Derrida's thinking of historicity, time, and subjectivity. Notions such as the contamination of the empirical and the transcendental, dissemination and writing, are explained as key categories establishing a guiding thread (...)
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  27. added 2014-07-16
    Recollection, Mourning, and the Absolute Past: On Husserl, Freud, and Derrida.Christian Lotz - 2004 - The New Yearbook for Phenomenology and Phenomenological Philosophy 4:121-141.
  28. added 2014-07-13
    The Ethics of Internationalisation in Higher Education: Hospitality, Self‐Presence and ‘Being Late’.Marnie Hughes‐Warrington - 2012 - Educational Philosophy and Theory 44 (3):312-322.
    While the concept of internationalization plays a key role in contemporary discussions on the activities and outcomes sought by universities, it is commonly argued that it is poorly understood or realised in practice. This has led some to argue that more work is needed to define the dimensions of the concept, or even to plot out stages of its achievement. This paper aims not to provide a definition of internationalisation for those working in higher education. On the contrary, it seeks (...)
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  29. added 2014-07-13
    Reviews : Herman Rapaport, Heidegger and Derrida: Reflections on Time and Language. Lincoln and London: University of Nebraska Press, 1989. £31.50, Paper £7.95, X + 293 Pp. [REVIEW]Seán Hand - 1992 - History of the Human Sciences 5 (1):121-123.
  30. added 2014-07-05
    Neal DeRoo: Futurity in Phenomenology: Promise and Method in Husserl, Levinas, and Derrida.Joshua Kates - 2015 - Husserl Studies 31 (1):81-88.
    There is a lot to like in Neal DeRoo’s Futurityin Phenomenology. In it, he canvases his three titular authors’ treatments of time , and his scholarship on all three is impressive. He shows himself familiar with their most decisive texts on this subject, as well as with much of the relevant secondary literature. His treatment of Husserl is especially noteworthy. DeRoo’s treatment of this subject, which in part draws on his previous publications, equals, if not surpasses, especially in its scope (...)
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  31. added 2014-07-05
    Strangeness and Unity. Freud and the Kantian Condition of Synthetic Unity of Apperception.Andrzej Leder - 2013 - Dialogue and Universalism 23 (2):55-72.
    The text considers the possibility of studying the Freudian psychoanalysis as a certain form of transcendentalism. In particular, it analyses the relation of Freud’sproposition concerning the strangeness within the subject—a strangeness called unconsciousness—to Kant’s claim about the necessity of the synthetic unity ofapperception. The study commences with Ricoeur’s reading of Freud’s teachings in order to demonstrate how, by introducing the language of transcendental philosophy into the reading of Freud’s works, Ricoeur omits the issue of the subjective conditions for the constitution (...)
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  32. added 2014-07-05
    In/Finite Time: Tracing Transcendence to Emmanuel Levinas's Talmudic Lectures.Ethan Kleinberg - 2012 - International Journal of Philosophical Studies 20 (3):375-387.
    Abstract In this article, I attempt to trace Emmanuel Levinas's notion of transcendence and its relation to infinity to his Talmudic lectures to offer both a philosophical diagnosis as well as a counter to the essentialist logic of what Levinas considers the traditional or ?metaphysical? concept of time. This opens my speculative argument up to two levels of interpretation as it requires an historical investigation into the cultural context that conditioned Levinas's particular understanding of transcendence and infinity in relation to (...)
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  33. added 2014-07-05
    Radical Atheism: Derrida and the Time of Life.Adam Kelly - 2011 - International Journal of Philosophical Studies 19 (5):761 - 768.
    International Journal of Philosophical Studies, Volume 19, Issue 5, Page 761-768, December 2011.
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  34. added 2014-07-05
    Derrida's Solution to Two Problems of Time in Husserl.Jay Lampert - 2006 - New Yearbook for Phenomenology and Phenomenological Philosophy 6:259-279.
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  35. added 2014-07-05
    Deleuze/Derrida: Towards an Almost Imperceptible Difference.Kir Kuiken - 2005 - Research in Phenomenology 35 (1):290-310.
    This paper approaches the problem of the relation between Deleuze and Derrida by focusing on their respective readings of Heidegger's interpretation of Nietzsche's eternal return. It argues that the difference between Deleuze and Derrida cannot be measured in terms of their explicit statements about Heidegger, but in terms of how they relate their own readings of Nietzsche to Heidegger's positioning of him as the last metaphysician. The paper focuses on Deleuze's brief analyses of Heidegger in Difference and Repetition and Derrida's (...)
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  36. added 2014-07-04
    Otherwise Than Ontology: Derrida, Levinas, Heidegger.Joanna Hodge - 2010 - Derrida Today 3 (1):37-56.
    In the interview conducted with Giovanna Borradori, after the attack on the World Trade Centre, in September 2001, Jacques Derrida is pressed to specify connections between his own thinking, Heidegger's deployment of the term ‘event’, and the use of the term ‘event’ to pick out the unprecedented character of that attack. Derrida intimates that the attack is, perhaps, not as unprecedented, not the ‘wholly other’ which it has been framed as being. His reading of that event is to move it (...)
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  37. added 2014-07-04
    Women's Bodies Giving Time for Hospitality.Rosalyn Diprose - 2009 - Hypatia 24 (2):142 - 163.
    This paper explores the gendered and temporal dimensions of the political ontology of hospitality that Derrida has developed from Levinas's philosophy. The claim is that, while hospitality per se takes time, the more that hospitality becomes conditional under conservative political forces, the more that the time it takes is given by women without acknowledgment or support. The analysis revisits Hannah Arendt's claim that central to the human condition and democratic plurality is disclosure of "natality" (innovation or the birth of the (...)
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  38. added 2014-07-04
    The Nonpresence of the Living Present: Husserl's Time Manuscripts.Janet Donohoe - 2000 - Southern Journal of Philosophy 38 (2):221-230.
    Derrida suggests in Speech a n d Phenomena that for Husserl subjectivity is constituted and entails no identity with itself at the level of the living present. He further suggests that Husserl’s understanding of absolute subjectivity is “as absolutely present and absolutely self-present being, only in its opposition to the object.”’ In making such claims, Derrida is not giving as much weight to Husserl’s manuscripts from the 1930s as those warrant. The manuscripts may serve to draw Derrida’s claims into question.2 (...)
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  39. added 2014-07-04
    Jacques Derrida, Given Time: I. Counterfeit Money Reviewed By.Ingrid Harris - 1993 - Philosophy in Review 13 (5):225-227.
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  40. added 2014-07-03
    Le Temps Des Adieux Heidegger (Lu Par) Hegel (Lu Par) Malabou.Jacques Derrida - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (1):3 - 47.
    Cet article est une lecture critique de l'ouvrage de Catherine Malabou L'avenir de Hegel. Plasticité. Temporalité. Dialectique (Vrin, 1996) selon lequel le concept hégélien de temps excède la signification qu'en a proposée Heidegger. Il y a en fait plusieurs temps dans la pensée spéculative et cette richesse du temps peut être nommée sa plasticité (Plaztizitàt) : formation de l'événement, explosion de l'inattendu, avenir ou « voir venir » . Tout en saluant la pertinence et la nouveauté de cette interprétation, Derrida (...)
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  41. added 2014-07-03
    Given Time: I. Counterfeit Money.Jacques Derrida - 1992 - University of Chicago Press.
    At stake in his reading of the tale, to which the second half of this book is devoted, are the conditions of gift and forgiveness as essentially bound up with the movement of dissemination, a concept that Derrida has been working out for ...
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  42. added 2014-07-03
    Herman Rapaport, Heidegger & Derrida: Reflections on Time and Language Reviewed By.Deborah Cook - 1990 - Philosophy in Review 10 (10):427-429.
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  43. added 2014-06-25
    Fatally Confused: Telling the Time in the Midst of Ecological Crises.Michelle Bastian - 2012 - Journal of Environmental Philosophy 9 (1):23-48.
    Focusing particularly on the role of the clock in social life, this article explores the conventions we use to “tell the time.” I argue that although clock time generally appears to be an all-encompassing tool for social coordination, it is actually failing to coordinate us with some of the most pressing ecological changes currently taking place. Utilizing philosophical approaches to performativity to explore what might be going wrong, I then draw on Derrida’s and Haraway’s understandings of social change in order (...)
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  44. added 2014-06-25
    Music, Phenomenology, Time Consciousness: Meditations After Husserl.David Clarke - 2011 - In David Clarke & Eric F. Clarke (eds.), Music and Consciousness: Philosophical, Psychological, and Cultural Perspectives. Oxford University Press. pp. 1-28.
    David Clarke examines the complex relationship between phenomenological and semiological understandings of music and consciousness through the window of time. He also explores the polar tension between Husserl's phenomenology and Derrida's critique of it, considering what the experience of music might have to offer in response to the crucial question of what is most primordial or essential to consciousness: the unceasing, differential movement of meaning, or some pure flow of subjectivity that underpins all our experience.
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  45. added 2014-06-22
    Inventing Nature: Re-Writing Time and Agency in a More-Than-Human World.Michelle Bastian - 2009 - Australian Humanities Review 47:99-116.
    This paper is a response to Val Plumwoods call for writers to engage in ‘the struggle to think differently’. Specifically, she calls writers to engage in the task of opening up an experience of nature as powerful and as possessing agency. I argue that a critical component of opening up who or what can be understood as possessing agency involves challenging the conception of time as linear, externalised and absolute, particularly in as much as it has guided Western conceptions of (...)
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  46. added 2014-06-22
    Untimely Politics.Samuel Allen Chambers - 2003 - New York University Press.
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political outcomes (...)
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  47. added 2014-06-22
    Telling Time: Sketch of a Phenomenological Chronology.Françoise Dastur - 2000 - Althone Press.
    Telling Time takes up Heidegger's ideas of a "phenomenological chronology" in an attempt to pose the question of the possibility of a phenomenological language that would be given over to the "temporality of being" and the finitude of existence. The book combines a discussion of approaches to language in the philosophical tradition with readings of Husserl on temporality and the early and late texts of Heidegger's on logic, truth and the nature of language. As well as Heidegger's "deconstruction" of logic (...)
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  48. added 2014-06-18
    Derrida and Husserl on Time.Luke Fischer - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):345-357.
    In this essay I take issue with Derrida's interpretation of Husserl's phenomenology of internal time-consciousness in Speech and Phenomena. Derrida's critique of Husserl's phenomenology of time also forms the basis for what Derrida regards to be an undermining of phenomenological philosophy itself. After first disagreeing with Derrida's interpretation of Husserl's understanding of time I proceed to object to his „undermining" of phenomenology. I attempt to illustrate that his critique of phenomenology is unconvincing.
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  49. added 2014-06-18
    On Speech and Temporality: Derrida and Husserl.Bernard P. Dauenhauer - 1974 - Philosophy Today 18 (3):171-180.
    This paper provides evidence, Against an important husserlian thesis, Showing that the constitution of meaningful expression intrinsically involves both a plurality of temporal moments and other egos. Likewise against derrida, This evidence points away from the claim that all meaningful expression is constituted only in full empirical intersubjective dialogue. This evidence is developed by examining molly bloom's soliloquy. The tentative conclusions reached are: 1) all sayable meanings belong to a range of expressions whose scope is bound up with the distinctness (...)
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  50. added 2014-06-16
    The Time of the Object: Derrida, Luhmann, and the Processual Nature of Substance.Levi R. Bryant - 2014 - In Roland Faber & Andrew Goffey (eds.), The Allure of Things: Process and Object in Contemporary Philosophy. Bloomsbury Academic. pp. 71-91.
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