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  1. I/You: Reciprocity, Gift-Giving, and the Third Party.Marcel Henaff - 2010 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (1):57-83.
    This essay first examines the issue of intersubjectivity in terms of the paradigmatic relationship between I and You. From a grammatical standpoint this relationship seems asymmetrical as well as necessarily performative: I implies the speech act of the speaker. You exists only as I's interlocutor. This helps us understand the very different status of what is called the 3rd person--and which would more accurately be called a nonperson, as Benveniste explains. This nonperson marks the position of a Third Party. I (...)
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  2. Séance Tenante: Deconstruction in Place of Ethics Now.Laurent Milesi - 2015 - Parallax 21 (1):6-25.
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  3. European Memories: Jan Patočka and Jacques Derrida on Responsibility.Rodolphe Gasché - 2007 - Critical Inquiry 33 (2):291.
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  4. Late Derrida: The Politics of Sovereignty.Vincent B. Leitch - 2007 - Critical Inquiry 33 (2):229.
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  5. Picturing Terror: Derrida's Autoimmunity. Mitchell - 2007 - Critical Inquiry 33 (2):277.
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  6. Democracy Against the State: Marx and the Machiavellian Moment. [REVIEW]Devin Zane Shaw - 2012 - Symposium 16 (1):242-246.
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  7. Conflating Perspectives : Derrida and Danticat Interrogate the Concept of Identity.Cunningham Alexandra Szucs - unknown
    The purpose of this study was to analyze the way in which multicultural studies and theory, two academic areas that traditionally have been at odds, both manifest a distinctly similar stance on the constructedness of identity in Western society and how it affects intercultural relations. Jacques Derrida’s The Other Heading: Reflections on Today’s Europe and Edwidge Danticat’s The Book of the Dead both influence the way being is perceived in society. The first is a political speech intended to open the (...)
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  8. Jacques Derrida on the Secular as Theologico-Political.Andrea Cassatella - 2016 - Philosophy and Social Criticism 42 (10):1059-1081.
    The article explores Jacques Derrida’s view of the secular as the field of the socio-political. It focuses on his argument as to why religion and politics cannot be strictly separated as in the classical modern paradigm. By engaging Derrida’s later writings, this article shows that the secular domain cannot be purified of all faith and is best thought of as theologico-political, where ‘theologico-political’ indicates the interrelatedness and distinction between the theological and the political. The article’s central claim is that by (...)
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  9. Gift and Self-Giving in the Relationship of Communion.Simonetta Magari - 2014 - Journal for Perspectives of Economic Political and Social Integration 19 (1-2):165-176.
    Psychology doesn’t seem to be really interested in the theme of gift; in the last decades it focus on the central role of recognition in the psyche building up. The authors underline Chiara Lubich’s original intuition linking profoundly the them of gift and recognition.
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  10. The Gift of Oneself From the Perspective of New Readings of “The Gift” by Marcel Mauss.Maria Do Socorro Malatesta Freitas - 2014 - Journal for Perspectives of Economic Political and Social Integration 19 (1-2):39-46.
    The Gift: Forms and Functions of Exchange in Archaic Societies, by Marcel Mauss, is an important reference in Social Sciences for thinking about the theme of the gift, proposed in this congress. This brief work has as goal to present a rereading of The Gift by contemporary authors that try to think today’s society under this perspective. It’s a literature review of books and articles by Allain Caillé, Jacques Godbout and some Brazilian authors: Eric Sabourin, Marcos Lanna, Paulo Henrique Martins (...)
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  11. The Impossible Mourning of Jacques Derrida. [REVIEW]Jason C. Robinson - 2007 - Symposium 11 (2):467-468.
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  12. Hospitality as Holiness. [REVIEW]Elizabeth Drummond Young - 2014 - Hospitality and Society 4.
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  13. Is Love a Gift? A Philosophical Inquiry About Givenness.Wellington José Santana - 2016 - Kriterion: Revista de Filosofia 57 (134):441-454.
    ABSTRACT The contemporary philosophical debate about "gift" brought into light above all by French philosophers Jacques Derrida and Jean-Luc Marion, brought about new and live discussions regarding what gift is and what is its nature. The present article analyses whether or not love can be regarded as a gift or, rather, follow the same problem showed by Derrida. According to him, every gift carries an internal contradiction and can never be and, therefore, will never be gift. A gift is impossible. (...)
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  14. Derrida and the Autoimmunity of Democracy.Fred Evans - 2016 - Journal of Speculative Philosophy 30 (3):303-315.
    Political activists can cheer when Jacques Derrida says that his idea of “democracy to come” is “a call for militant and interminable political critique.” Our acclamations grow louder when he adds that this idea is “a weapon aimed at the enemies of democracy.” He identifies these “enemies” as people who use the discourse of democracy as an “obscene alibi” for “tolerating the plight” of people “deprived of bread and water” and “equality or freedom.”1 He accuses the United States of committing (...)
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  15. Theorising Hospitality.Paul Lynch, Jennie Germann Molz, Alison McIntosh, Peter Lugosi & Conrad Lashley - unknown
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  16. "Singbarer Rest": Ou o Que Do Resto Aflora No Poema: Como o Próprio Poema: Celan - Derrida.Fernanda Bernardo - 2010 - Revista Filosófica de Coimbra 19 (38):471-487.
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  17. Monastic Hospitality: The Benedictines in England, C. 1070-C. 1250. Julie Kerr.Francis R. Swietek - 2009 - Speculum 84 (1):172-173.
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  18. Costly Giving: On Jean-Luc Marion's Theology of the Gift.David Moss - 1993 - New Blackfriars 74 (874):393-399.
  19. The Earth as a Gift.Eldred Willey - 1993 - New Blackfriars 74 (868):60-74.
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  20. The Gift of Memory.Timothy Radcliffe - 1989 - New Blackfriars 70 (833):531-538.
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  21. The London House of Hospitality.Peter Whitestone - 1938 - New Blackfriars 19 (223):760-762.
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  22. Divine and Human Hospitality.John Navone Sj - 2004 - New Blackfriars 85 (997):329-340.
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  23. Picturing Terror: Derrida’s Autoimmunity.W. J. T. Mitchell - 2007 - Critical Inquiry 33 (2):277-290.
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  24. Derrida and the Impossibility of Forgiveness.Ernesto Verdeja - 2004 - Contemporary Political Theory 3 (1):23-47.
    Derrida's recent book, On Cosmopolitanism and Forgiveness, offers a succinct and elegant understanding of forgiveness as ‘impossibility’, unencumbered by any conditions or threats of instrumentalization. However it also contains a disturbing implication. The first part of this article discusses the theory at length, followed by a series of critiques in the second part that shows how his aporetic theory of forgiveness is morally dangerous, for it unwittingly rests upon erasing the memory of the transcendental shortcomings of his conception. The article (...)
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  25. Accommodating Strangers: British Hospitality and the Asylum Hotel Debate.Sarah Gibson - 2003 - Journal for Cultural Research 7 (4):367-386.
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  26. The Al-Megrahi Case: Derrida on Law, Justice, and Violence.A. T. Nuyen - 2011 - Philosophy Today 55 (1):12-21.
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  27. Death Penalty.Anindya Sekhar Purakayastha - 2016 - Radical Philosophy Review 19 (2):529-533.
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  28. The Gift of the Other.Claire Katz - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (2):447-454.
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  29. The Impossible Mourning of Jacques Derrida.Jason C. Robinson - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (2):467-468.
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  30. Abortion as the Work of Mourning.Karen Houle - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):141-166.
  31. On the Ethics of the Gift.Calvin O. Schrag - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):195-212.
  32. The Gift of Death.Ian Angus - 1998 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (1):101-107.
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  33. The Gift of Touch.Matthew R. Calarco - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (1):142-147.
  34. The Gift of Science.Michael J. Seidler - 2006 - The Leibniz Review 16:85-100.
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  35. Offering Hospitality: Questioning Christian Approaches to War by Caron E. Gentry.Andrew C. Wright - 2015 - Journal of the Society of Christian Ethics 35 (2):204-205.
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  36. ‘An Almost Unheard-of Analogy’: Derrida Reading Levinas.Kas Saghafi - 2005 - Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):41-71.
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  37. The Death of the Other/Father: A Feminist Reading of Derrida's Hauntology.Nancy J. Holland - 2001 - Hypatia: A Journal of Feminist Philosophy 16 (1):64-71.
  38. The Gift of the Ordinary.Charles E. Scott - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):187-195.
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  39. The Time of the Gift.John O'Neill - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):41-48.
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  40. The Impasse of Post-Metaphysical Political Theory: On Derrida and Foucault.P. Rekret - 2012 - Télos 2012 (161):79-98.
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  41. Derrida and Other Animals.Matthew Congdon - 2009 - Télos 2009 (148):185-191.
    The scene of philosophical interest in nonhuman animal life seems to have always been lacking in robust theoretical resources. The philosophical canon from ancient Greece onward contains only a few rare exceptions, and even in the past century, when research on nonhuman animals seems to have gained new momentum, this interest has remained confined primarily to conversations having to do with the moral status of animal life, with these discussions roughly divided into two major camps: animal rights discourse and a (...)
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  42. Sovereignty and the UFO.Alexander Wendt & Raymond Duvall - 2008 - Political Theory 36 (4):607-633.
    Modern sovereignty is anthropocentric, constituted and organized by reference to human beings alone. Although a metaphysical assumption, anthropocentrism is of immense practical import, enabling modern states to command loyalty and resources from their subjects in pursuit of political projects. It has limits, however, which are brought clearly into view by the authoritative taboo on taking UFOs seriously. UFOs have never been systematically investigated by science or the state, because it is assumed to be known that none are extraterrestrial. Yet in (...)
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  43. Immunity : The Deconstruction and Politics of 'Bio-Art' and Criticism.Nicole Anderson - unknown
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  44. Culture Industry Redux : Stiegler and Derrida on Technics and Cultural Politics.Robert Sinnerbrink - unknown
    This essay seeks to further the critical reception of Stiegler's philosophy of technology by situating his work within the legacy of critical theory and deconstruction. Drawing on what Richard Beardsworth has described as Stiegler's 'Left-Derrideanism'-his radical re-thinking of the problem of technics and related call for a "politics of memory"-I argue that Stiegler's transformation of both Heidegger and Derrida retrieves and renews the interrupted Frankfurt school tradition of culture industry critique. What we might call Stiegler's 'deconstructive materialism' reinvigorates the project (...)
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  45. The Paradox of Giving: Insights Into the Gift Economy.John Tredinnick-Rowe - 2014 - Semiotics:119-134.
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  46. The Death Penalty, Volume I.Peggy Kamuf (ed.) - 2013 - University of Chicago Press.
    In this newest installment in Chicago’s series of Jacques Derrida’s seminars, the renowned philosopher attempts one of his most ambitious goals: the first truly philosophical argument against the death penalty. While much has been written against the death penalty, Derrida contends that Western philosophy is massively, if not always overtly, complicit with a logic in which a sovereign state has the right to take a life. Haunted by this notion, he turns to the key places where such logic has been (...)
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  47. The Beast and the Sovereign, Volume Ii.Geoffrey Bennington (ed.) - 2011 - University of Chicago Press.
    Following on from _The Beast and the Sovereign, Volume I_, this book extends Jacques Derrida’s exploration of the connections between animality and sovereignty. In this second year of the seminar, originally presented in 2002–2003 as the last course he would give before his death, Derrida focuses on two markedly different texts: Heidegger’s 1929–1930 course _The Fundamental Concepts of Metaphysics, _and Daniel Defoe’s _Robinson Crusoe. _As he moves back and forth between the two works, Derrida pursuesthe relations between solitude, insularity, world, (...)
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  48. Interrupting Derrida.Geoffrey Bennington - 2000 - Routledge.
    One of the most significant contemporary thinkers in continental philosophy, Jacques Derrida’s work continues to attract heated commentary among philosophers, literary critics, social and cultural theorists, architects and artists. This major new work by world renowned Derrida scholar and translator, Geoffrey Bennington, presents incisive new readings of both Derrida and interpretations of his work. Part one sets out Derrida’s work as a whole and examines its relevance to, and ‘interruption’ of, the traditional domains of ethics, politics and literature. The second (...)
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  49. Later Derrida: Reading the Recent Work.Herman Rapaport - 2003 - Routledge.
    "First Published in 2002, Routledge is an imprint of Taylor & Francis, an informa company.".
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  50. God as Otherwise Than Being: Toward a Semantics of the Gift.Calvin Schrag - 2002 - Northwestern University Press.
    Speaking as one of the founders of American Continental philosophy, Calvin O. Schrag offers an exceptionally clear, balanced, and informative discussion of a complex questions vexing postmodern currents of philosophical and theological reflection: Does the "death" of the god conceived as a "highest being" in Western, and especially modern, traditions open a new space within which to rethink God in terms of a "gift" or "giving" that would stand beyond the usual spate of metaphysical categories? Schrag draws with grace, ease, (...)
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