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  1. Pos-Oksidentalisme: Dekonstruksi atas Oksidentalisme Hassan Hanafi (Post-Occidentalism: Deconstruction of Hassan Hanafi's Occidentalism).Zainul Maarif - 2007 - Dissertation, Universitas Indonesia
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  2. Dimensionen des Graphismus. Die drei Pole der Linie.Schwerzmann Katia - 2012 - In Christian Driesen, Rea Köppel, Benjamin Meyer-Kramer & Eike Wittrock (eds.), Über Kritzeln. Graphismen zwischen Schrift, Bild, Text und Zeichen. Zürich, Berlin: Diaphanes. pp. 39-57.
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  3. The Politics of Friendship.Jacques Derrida - 1988 - Journal of Philosophy 85 (11):632-644.
    Recorded in Ithaca, NY by Cornell University., Sponsored by: Andrew D. White Professors-At-Large Program., Speaker: Professor of the History of Philosophy, Ecole des Hautes Etudes en Sciences Sociales, Paris, Andrew D. White Professor-at-Large., Lecture, October 3, 1988.
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  4. Specters of Marx. [REVIEW]Terry Eagleton - 1995 - Radical Philosophy 73.
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  5. The Work of Mourning.Jacques Derrida - 2001 - University of Chicago Press.
    But he also inspires the respect that comes from an illustrious career, and, among many who were his colleagues and peers, he inspired friendship. The Work of Mourning is a collection that honors those friendships in the wake of passing.
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  6. Specters of Marx: The State of the Debt, the Work of Mourning and the New International.Jacques Derrida - 1994 - Routledge.
    Prodigiously influential, Jacques Derrida gave rise to a comprehensive rethinking of the basic concepts and categories of Western philosophy in the latter part of the twentieth century, with writings central to our understanding of language, meaning, identity, ethics and values. In 1993, a conference was organized around the question, 'Whither Marxism?’, and Derrida was invited to open the proceedings. His plenary address, 'Specters of Marx', delivered in two parts, forms the basis of this book. Hotly debated when it was first (...)
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  7. Jacques Derrida, Specters of Marx.Terry Eagleton - forthcoming - Radical Philosophy.
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  8. On Forgiveness.Jacques Derrida - 2000 - Studies in Practical Philosophy 2 (2):81-102.
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  9. A Certain Impossible Possibility of Saying the Event.Jacques Derrida - 2007 - In W. J. T. Mitchell & Arnold I. Davidson (eds.), The Late Derrida. University of Chicago Press. pp. 441-461.
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  10. Aporias: Dying--Awaiting (One Another at) the "Limits of Truth" (Mourir--S'attendre aux "Limites De La Vérité").Jacques Derrida - 1993 - Stanford University Press.
    'My death - is it possible?' - That is the question asked, explored, and analysed in Jacques Derrida's new book. How is this question to be understood? How and by whom can it be asked, can it be quoted, can it be an appropriate question, and can it be asked in the appropriate moment, the moment of 'my death'? This book bears a special significance because in it Derrida focuses on an issue that has informed the whole of his work. (...)
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  11. Archive Fever: A Freudian Impression.Jacques Derrida - 1996 - University of Chicago Press.
    In Archive Fever , Jacques Derrida deftly guides us through an extended meditation on remembrance, religion, time, and technology--fruitfully occasioned by a deconstructive analysis of the notion of archiving. Intrigued by the evocative relationship between technologies of inscription and psychic processes, Derrida offers for the first time a major statement on the pervasive impact of electronic media, particularly e-mail, which threaten to transform the entire public and private space of humanity. Plying this rich material with characteristic virtuosity, Derrida constructs a (...)
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  12. Geschlecht Sexual Difference, Ontological Difference.Jacques Derrida - 1983 - Research in Phenomenology 13 (1):65-83.
  13. Otobiographies : The Teaching of Nietzsche and the Politics of the Proper Name.Jacques Derrida - 1985 - In The Ear of the Other: Otobiography, Transference, Translation: Texts and Discussions with Jacques Derrida. University of Nebraska Press.
  14. Speech and Phenomena. And Other Essays on Husserl’s Theory of Signs.Jacques Derrida - 1973 - Evanston: Northwestern University Press.
    Speech and phenomena.--Form and meaning.--Differance.
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  15. Speech and Writing According to Hegel.Jacques Derrida - 1978 - Man and World 11 (1-2):107-130.
  16. Spurs: Nietzsche's Styles = Eperons: Les Styles De Nietzsche.Jacques Derrida - 1978 - University of Chicago Press.
    This dual-language edition offers the English-speaking reader who has some knowledge of French an opportunity to examine the stylistic virtuosity of Derrida's writing—of particular significance for his analysis of "the question of style.".
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  17. The Archeology of the Frivolous: Reading Condillac.Jacques Derrida - 1980 - University of Nebraska Press.
    In 1746 the French philosophe Condillac published his Essay on the Origin of Human Knowledge , one of many attempts during the century to determine how we organize and validate ideas as knowledge. In investigating language, especially written language, he found not only the seriousness he sought but also a great deal of frivolity whose relation to the sober business of philosophy had to be addressed somehow. If the mind truly reflects the world, and language reflects the mind, why is (...)
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  18. The Deaths of Roland Barthes.Jacques Derrida - 1988 - In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge.
  19. The Ends of Man.Jacques Derrida - 1969 - Philosophy and Phenomenological Research 30 (1):31-57.
    Cette communication proposee a un colloque franco-Americain est l'analyse de la situation philosophique francaise actuelle. Apres quelques considerations sur la signification politique et historique d'un colloque international de philosophie, L'auteur pose la question de l'homme et de ses fins (au sens a bigu de mort et de finalite), Telle qu'elle fascine la philosophie francaise aujourd'hui. Pour comprendre en quels termes se pose aujourd'hui cette question en france, Il faut tenir compte de la lecture qui a ete faite par les deux (...)
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  20. The Truth in Painting.Jacques Derrida - 1987 - University of Chicago Press.
    "The four essays in this volume constitute Derrida's most explicit and sustained reflection on the art work as pictorial artifact, a reflection partly by way of philosophical aesthetics (Kant, Heidegger), partly by way of a commentary on art works and art scholarship (Van Gogh, Adami, Titus-Carmel). The illustrations are excellent, and the translators, who clearly see their work as both a rendering and a transformation, add yet another dimension to this richly layered composition. Indispensable to collections emphasizing art criticism and (...)
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Derrida: Of Grammatology
  1. Jacques Derrida in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carl Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 252-261.
  2. The Impossible Diagram of History.Andrew Dunstall - 2015 - Derrida Today 8 (2):193-214.
    This article presents Derrida as a philosopher of history by reinterpreting his De la Grammatologie. In particular, it provides a schematic reconstruction of Part II of that book from the perspective of the problem of history. My account extends work on historicity in Derrida by privileging the themes of ‘history’ and ‘diagram’ in the Rousseau part. I thereby establish a Derridean concept of history which aims at accounting for the continuities and discontinuities of the past. This is in contrast to (...)
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  3. Deconstruction.Dustin Garlitz - 2013 - In R. Jon McGee & Richard L. Warms (eds.), Theory in Social and Cultural Anthropology: An Encyclopedia. Sage Publications.
  4. Zwischen Natur und Kultur: Mythos und Symbol bei Lévi-Strauss.Álvarez Teresa - manuscript
    In dieser Arbeit werden die Hauptbegriffe der Strukturalen Anthropologie von Lévi-Strauss analysiert: Struktur, Zeichen, Symbol und Mythos. Es wird die Frage aufgeworfen, ob ein vereintes Objekt der Anthropologie jenseits der verschiedenen Perspektiven der Sozialwissenschaften möglich ist. Die Trennung zwischen Ethnologie und Geschichte wird uns für die Fragestellung über ein allgemeines “menschliches Wesen” dienen. Dem Gegensatz zwischen Natur und Kultur gemäβ werden wir nach der positiven Rolle von Symbolen und Mythen als Gelenk zwischen diesen Extremen forschen. Letztlich werden wir die Grenze (...)
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  5. Is Close Enough Good Enough?: On the "Close Reading" of Derrida's "Grammatology". [REVIEW]Andrew Dunstall - 2013 - Radical Philosophy Review 16 (3):801-804.
    Review of Gaston and Machlachlan's 2011 book "Reading Derrida's Of Grammatology".
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  6. The Young Derrida and French Philosophy, 1945–1968.Edward Baring - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Derrida Post-Existentialist: 1. Humanist pretensions: Catholics, Communists and Sartre's struggle for existentialism in post-war France; 2. Derrida's 'Christian' existentialism; 3. Normalization: the École Normale Supe;rieure and Derrida's turn to Husserl; 4. Genesis as a problem: Derrida reading Husserl; 5. The God of mathematics: Derrida and the origin of geometry; Part II. Between Phenomenology and Structuralism: 6. A history of diffe;rance; 7. L'ambiguite; du concours: the deconstruction of commentary and interpretation in Speech and Phenomena; (...)
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  7. De la Grammatologie. Par Jacques Derrida. , Paris, Les Éditions de Minuit, 1967, 445 P. [REVIEW]Henri Declève - 1970 - Dialogue 9 (3):499-502.
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  8. Of Grammatology.Jacques Derrida - 1998 - Johns Hopkins University Press.
    "One of the major works in the development of contemporary criticism and philosophy." -- J. Hillis Miller, Yale University Jacques Derrida's revolutionary theories about deconstruction, phenomenology, psychoanalysis, and structuralism, first voiced in the 1960s, forever changed the face of European and American criticism. The ideas in De la grammatologie sparked lively debates in intellectual circles that included students of literature, philosophy, and the humanities, inspiring these students to ask questions of their disciplines that had previously been considered improper. Thirty years (...)
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Derrida: Writing and Difference
  1. "The Common Root of Meaning and Nonmeaning": Derrida, Foucault and the Transformation of the Transcendental Question.Thomas Khurana - 2016 - In Olivia Custer, Penelope Deutscher & Samir Haddad (eds.), Foucault/Derrida: Fifty Years Later. New York: Columbia University Press. pp. 80-104.
    Khurana distinguishes different ways in which Derrida’s deconstruction can be understood as an attempt at transforming the transcendental question. Derrida’s essay “Cogito and the History of Madness” might lead us to the assumption that Derrida’s primary interest lies in a move of radicalization: in identifying conditions that are even more fundamental or basic than the conditions of the acts of our theoretical and practical cognition that transcendental philosophy has highlighted. He suggests, however, that instead of a mere radicalization, Derrida’s decisive (...)
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  2. Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy.Karin de Boer - 2011 - In Stephen Houlgate & Michael Baur (eds.), The Blackwell Companion to Hegel. Blackwell. pp. 594-610.
  3. After "Rwanda" : In Search of a New Ethics.Jean-Paul Martinon - 2013 - Rodopi.
    Is writing about peace after the Rwandan Genocide self-defeating? Whether it is the intensity of the massacres, the popularity of the genocide, or the imaginary forms of cruelty, however one looks at it, everything in the Rwandan Genocide appears to defy once again the possibility of thinking peace anew. In order to address this problem, this book investigates the work of specific French and Rwandese philosophers in order to renew our understanding of peace today. Through this path-breaking investigation, peace no (...)
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  4. The Young Derrida and French Philosophy, 1945–1968.Edward Baring - 2011 - Cambridge University Press.
    Machine generated contents note: Introduction; Part I. Derrida Post-Existentialist: 1. Humanist pretensions: Catholics, Communists and Sartre's struggle for existentialism in post-war France; 2. Derrida's 'Christian' existentialism; 3. Normalization: the École Normale Supe;rieure and Derrida's turn to Husserl; 4. Genesis as a problem: Derrida reading Husserl; 5. The God of mathematics: Derrida and the origin of geometry; Part II. Between Phenomenology and Structuralism: 6. A history of diffe;rance; 7. L'ambiguite; du concours: the deconstruction of commentary and interpretation in Speech and Phenomena; (...)
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  5. Force and Form.Thomas Khurana - 2011 - Constellations 18 (1):21-34.
  6. L'Écriture et la différence. Par Jacques Derrida. Paris, Édition du Seuil, 1967, 439 pages. [REVIEW]Claude Panaccio - 1969 - Dialogue 7 (4):657-661.
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  7. Writing and Difference.Jacques Derrida - 1978 - University of Chicago Press.
    In the 1960s a radical concept emerged from the great French thinker Jacques Derrida. Read the book that changed the way we think; read "Writing and Difference," the classic introduction.
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Derrida: Margins of Philosophy
  1. "...besser, daß etwas geschieht." Zum Ereignis bei Derrida.Thomas Khurana - 2004 - In Marc Rölli (ed.), Ereignis auf Französisch. Von Bergson bis Deleuze. München: Fink. pp. 235–256.
    Das Wort "Ereignis" (evenement) figuriert in den Texten Derridas von Husserls Wegin die Geschichte am Leitfaden der Geometrie (Derrida 1987; frz. Orig.: 1962) bis hin zu seinen jüngsten Texten (vgl. z.B. Derrida 2001a) in sehr unterschiedlicher Weise, mal beiläufig, mal mit Gewicht, mal als attackierte, mal als heranzitierte oder auch deutlich in Anspruch genommene Kategorie. Nichts liegt näher als der Versuch, das eigentliche Ereignis-Denken Derridas auf eine bestimmte Gruppe von Texten, eine bestimmte Phase seines Werkes zu beschränken. Schon die Form (...)
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  2. Margins of Philosophy. By Jacques Derrida. [REVIEW]Ross Mandel - 1985 - Modern Schoolman 62 (3):203-205.
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  3. Margins of Philosophy.Jacques Derrida - 1982 - University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
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Derrida: Specters of Marx
  1. The Truth That Hurts, or the Corps À Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  2. Enter the Ghost / Exit the Ghost / Re-Enter the Ghost: Derrida’s Reading of Hamlet in Specters of Marx.Karin De Boer - 2002 - Journal of the British Society for Phenomenology 33 (1):22-38.
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  3. On Derrida's Specters of Marx.Simon Critchley - 1995 - Philosophy and Social Criticism 21 (3):1-30.
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  4. Jacques Derrida, Specters of Marx: The State of the Debt, the Work of Mourning & the New International. Trans. Peggy Kamuf Reviewed By. [REVIEW]Jay Drydyk - 1996 - Philosophy in Review 16 (5):329-331.
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  5. Fetisjen En Spoken: Marx En Derrida.Egidius Berns - 2004 - Tijdschrift Voor Filosofie 66 (2):203 - 226.
    In his hauntology or 'ghost theory', Derrida both subscribes to and rejects Marx's famous exposition on commodities fetishism. He subscribes to Marx's analysis of the world of merchandise as a shadowy world which covers up how exactly society produces this merchandise. His rejection pertains to the invariant structure typical of all discussions of fetishism. This structure, in which the fetish is determined as a substitute for the real item, presupposes a determinable distinction between substitute and the real item. It will (...)
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  6. Strange Frequencies – Reading Hamlet with Derrida and Nancy.Chiara Alfano - 2012 - Derrida Today 5 (2):214-231.
    This essay sounds out Derrida's plurivocal term of frequencies as well as Nancy's understanding of resonance to argue that ghosts live in the ear. Heeding how the different nuances of this term bear on Derrida's reading of Hamlet, it not only seeks to understand the significance of the ghost's rhythmic appearance:disappearance in Shakespeare's play, but indeed, how it comes to frequent Derrida's Specters of Marx.
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  7. Deconstruction and Marxism Jacques Derrida's Specters of Marx.Yannis Plangesis - 1996 - Philosophical Inquiry 18 (3-4):91-115.
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  8. Ghostly Demarcations: A Symposium on Jacques Derrida's Specters of Marx.Jonathan Joseph - 2000 - Historical Materialism 6 (1):265-285.
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  9. Ghostly Demarcations: A Symposium on Jacques Derrida's 'Spectres of Marx' (Review).Eva L. Corredor - 2001 - Philosophy and Literature 25 (2):356-360.
  10. Handling Value: Notes on Derrida's Inheritance of Marx.Nicole Pepperell - 2009 - Derrida Today 2 (2):222-233.
    Derrida's Specters of Marx asks whether and how we could inherit Marx today: whether we might find, in a certain spirit of Marx, the critical resources to challenge resurgent liberal ideals, without this challenge assuming a dogmatic or totalitarian form. Derrida's own response to this question involves a curious move: a material transformation of Marx's text, in which Derrida first foreshadows, and then carries out, the excision of a single sentence from the pivotal passage in which Marx christens the commodity (...)
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  11. Specters of Postmodernism: Derrida's Marx, the New International and the Return of Situationism.Francois Debrix - 1999 - Philosophy and Social Criticism 25 (1):1-21.
    In Specters of Marx, Derrida proposes a return to the spirit of Marxism as a way of dealing with the 'repoliticization' of contemporary realities. I suggest that Derrida's rediscovery of Marx allows one to map out what I call the end(s) of postmodernism, that is to say, the point(s) where the cultural free-play characteristic of the postmodern mood is confronted with renewed questions of politics, ideology and technology. Through a micro-reading of Derrida's text, two possible end(s) of postmodernism are identified. (...)
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  12. Specters of Marx: The State of the Debt, the Work of Mourning and the New International.Jacques Derrida - 1994 - Routledge.
    This question leads the book across the geopolitical and technoscientific space in which the deafening disavowal of Marx is being proclaimed today.
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