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  1. La metáfora ecologista en torno a la técnica.Lucas Benet - 2021 - Eikasia Revista de Filosofía 103:187-210.
    Insertar el fenómeno dentro del discurso es posible únicamente cuando se lo arropa conceptualmente. La metáfora cumple la función retórica cuando se aleja de su fenómeno en la vida empírica y surge en la vida simbólica como forma de expresión ulterior y conceptual respecto al fenómeno mentado. Las metáforas no son literales, sino que tienen un sentido figurado. Los límites de la metáfora en torno a la tecnología, en nuestro caso, se delimitan cuando el fenómeno no permite un segundo plano (...)
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  2. "The Common Root of Meaning and Nonmeaning": Derrida, Foucault and the Transformation of the Transcendental Question.Thomas Khurana - 2016 - In Olivia Custer, Penelope Deutscher & Samir Haddad (eds.), Foucault/Derrida: Fifty Years Later. New York: Columbia University Press. pp. 80-104.
    Khurana distinguishes different ways in which Derrida’s deconstruction can be understood as an attempt at transforming the transcendental question. Derrida’s essay “Cogito and the History of Madness” might lead us to the assumption that Derrida’s primary interest lies in a move of radicalization: in identifying conditions that are even more fundamental or basic than the conditions of the acts of our theoretical and practical cognition that transcendental philosophy has highlighted. He suggests, however, that instead of a mere radicalization, Derrida’s decisive (...)
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  3. After "Rwanda" : In Search of a New Ethics.Jean-Paul Martinon - 2013 - Amsterdam, Netherlands: Rodopi.
    Is writing about peace after the Rwandan Genocide self-defeating? Whether it is the intensity of the massacres, the popularity of the genocide, or the imaginary forms of cruelty, however one looks at it, everything in the Rwandan Genocide appears to defy once again the possibility of thinking peace anew. In order to address this problem, this book investigates the work of specific French and Rwandese philosophers in order to renew our understanding of peace today. Through this path-breaking investigation, peace no (...)
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  4. The young Derrida and French philosophy, 1945-1968.Edward Baring - 2011 - New York: Cambridge University Press.
    In this powerful new study Edward Baring sheds fresh light on Jacques Derrida, one of the most influential yet controversial intellectuals of the twentieth century. Reading Derrida from a historical perspective and drawing on new archival sources, The Young Derrida and French Philosophy shows how Derrida's thought arose in the closely contested space of post-war French intellectual life, developing in response to Sartrian existentialism, religious philosophy and the structuralism that found its base at the École Normale Supe;rieure. In a history (...)
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  5. Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy.Karin de Boer - 2011 - In Stephen Houlgate & Michael Baur (eds.), The Blackwell Companion to Hegel. Blackwell. pp. 594-610.
  6. Force and Form.Thomas Khurana - 2011 - Constellations 18 (1):21-34.
  7. Writing and difference.Jacques Derrida - 1978 - Chicago: University of Chicago Press.
    In the 1960s a radical concept emerged from the great French thinker Jacques Derrida. Read the book that changed the way we think; read "Writing and Difference," the classic introduction.
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  8. L'Écriture et la différence. Par Jacques Derrida. Paris, Édition du Seuil, 1967, 439 pages. [REVIEW]Claude Panaccio - 1969 - Dialogue 7 (4):657-661.
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