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  1. The Instruction of a Christian Prince.Desiderius Erasmus - unknown - Londonpeace Book Company.
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  2. Visions of a United Europe From the Times of Desiderius Erasmus to Immanuel Kant.A. van Heerikhuizen - forthcoming - The European Legacy.
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  3. Metaphor in the Academic Mentoring of International Undergraduate Students: The Erasmus Experience.Rafael Alejo-González - 2022 - Metaphor and Symbol 37 (1):1-20.
    Metaphor use in university contexts has received some attention by the literature, which has mostly focussed on the language produced by academics. However, more dialogic forms of academic communic...
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  4. Erasmus of the Low Countries.James D. Tracy - 2022 - University of California Press.
    Few historical figures have been more important in modeling the ideal of impartial critical scholarship than Erasmus of Rotterdam. Yet his critical scholarship, though beholden to no one, was not dispassionate. James Tracy shows how Erasmus the scholar sought through his writings to promote the moral and religious renewal of Christian society. Tracy finds the genesis of the humanist's notion of a "Christian republic" of pious and learned individuals in his "Burgundian," or Low Countries, roots. Erasmus's vision of reform, Tracy (...)
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  5. Of Prophecy and Piety: Spinoza’s Tractatus Theologico-Politicus Between Al-Farabî and Erasmus.Michiel Leezenberg - 2021 - Philosophies 6 (2):51.
    In this contribution, I discuss some less well-known premodern and early modern antecedents of Spinoza’s concepts and claims in the _Tractatus Theologico-Politicus_. On the one hand, I will argue, Spinoza’s notion of prophecy owes more to Moses Maimonides than to any Christian author; and through Maimonides, Spinoza may be linked to the discussion of prophecy in _The Virtuous City_ by the tenth-century Islamic philosopher al-Farabî. Spinoza’s concern with prophecy as a popular formulation of the Divine Law may be fruitfully seen (...)
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  6. “Bodies Can Be Compelled; Minds Must Be Turned, Since They Cannot Be Compelled”: Preaching as an “Introduction” to Law in the Ecclesiastes of Erasmus of Rotterdam.Dawid Nowakowski - 2021 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 38:101-113.
    The recent studies on the relations between humanism or humanists and jurisprudence convince that Reneaissance, especially in XVIth century, when the national states began to raise, belonged to the periods of increased interest in the issue of law. Although Erasmus was not a layer, nor he introduced in any of his works a complete theory of law, he maintained close relations with many leading theoreticians of the law and jurists and sometimes spoke in the legal discussions of his age. Among (...)
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  7. Thomas Fulton, The Book of Books. Biblical Interpretation, Literary Culture, and the Political Imagination from Erasmus to Milton. Philadelphia, University of Pennsylvania Press, 2021, 371 p. [REVIEW]Jonathan von Kodar - 2021 - Laval Théologique et Philosophique 77 (1):166-167.
  8. The Kalam Cosmological Argument and Divine Omniscience: an Evaluation of Recent Discussions in Sophia.Andrew Ter Ern Loke - 2020 - Sophia 59 (4):651-656.
    This article evaluates the discussion concerning the relationship between the Kalām Cosmological Argument and Divine Omniscience in recent articles in Sophia, 263–272, 2016; Erasmus Sophia, 57, 151–156, 2018a). I argue that, in his latest article, Erasmus is guilty of shifting the focus of the discussion from the KCA to the Infinity Argument. I contribute to the discussion by replying to the four difficulties Erasmus Sophia, 57, 151–156, mentions against my defence of the notion that God has an undivided intuition of (...)
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  9. Six Essays on Erasmus: And a Translation of Erasmus’ Letter to Carondelet, 1523.John C. Olin - 2020 - Fordham University Press.
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  10. ERASMUS’ APOPHTHEGMATA. B.I. Knott, E. †Fantham Collected Works of Erasmus: Apophthegmata. Pp. Xxxii + 1011. Toronto, Buffalo and London: University of Toronto Press, 2014. Cased, US$304. ISBN: 978-1-4426-4166-2. [REVIEW]Erik De Bom - 2018 - The Classical Review 68 (1):263-265.
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  11. Participation of the Department of Journalism and Social Communication of the University of Lodz in the Erasmus Program. Summary of 10 Years of International Cooperation.Joanna Mikosz - 2018 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 51 (5):253-257.
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  12. Fiery Heart and Fiery Tongue.Kirk Essary - 2016 - Erasmus Studies 36 (1):5-34.
    _ Source: _Volume 36, Issue 1, pp 5 - 34 The purpose of this paper is to consider the role of the emotions in the _Ecclesiastes_ as they come to bear on Erasmus’ understanding of teaching and learning in the context of the Christian sermon and the relationship between the preacher and the congregation. The emotions do not only feature in Erasmus’ attempts to adjudicate the manner in which it is incumbent upon the preacher to _move_ the congregation, but a (...)
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  13. Collected Works of Erasmus, Written by Betty I. Knott and Elaine Fantham.Robert Kilpatrick - 2016 - Erasmus Studies 36 (1):83-86.
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  14. Erasmus, Desiderius.Eric MacPhail - 2016 - Internet Encyclopedia of Philosophy.
    Desiderius Erasmus Desiderius Erasmus was one of the leading activists and thinkers of the European Renaissance. His main activity was to write letters to the leading statesmen, humanists, printers, and theologians of the first three and a half decades of the sixteenth century. Erasmus was an indefatigable correspondent, controversialist, self-publicist, satirist, translator, commentator, editor, … Continue reading Erasmus, Desiderius →.
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  15. Erasmus of Rotterdam and His Influence on the Development of the Protestant Reformation in the Southern Netherlands.Guido Marnef - 2016 - Erasmus Studies 36 (1):35-52.
    _ Source: _Volume 36, Issue 1, pp 35 - 52 A number of Protestants and their adversaries produced striking testimonies to the influence which Erasmus exercised on Protestant-minded people in the sixteenth-century Southern Netherlands. Yet Erasmus’ impact on the break-through and the further development of the Protestant reform movements is more complex than these testimonies seem to suggest. The first part of this article tries to probe Erasmus’ influence by using the evidence from the printing press. Data about book production, (...)
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  16. Secrets: Humanism, Mysticism, and Evangelism in Erasmus of Rotterdam, Bishop Guillaume Briçonnet, and Marguerite de Navarre, Written by Jacob Vance.Jan Miernowski - 2016 - Erasmus Studies 36 (1):91-94.
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  17. Recent Works on the Controversy Between Desiderius Erasmus of Rotterdam and Alberto Pio of Carpi.Nelson H. Minnich - 2016 - Erasmus Studies 36 (1):53-58.
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  18. Book Review: Collected Works of Erasmus, Edited by James M. Estes. [REVIEW]Amy Nelson Burnett - 2015 - Erasmus Studies 35 (1):102-105.
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  19. Preface: Desiderius Erasmus to His Friend Thomas More.Desiderius Erasmus - 2015 - In The Praise of Folly. Princeton University Press. pp. 1-6.
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  20. The Folly of Erasmus.Desiderius Erasmus - 2015 - In The Praise of Folly. Princeton University Press.
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  21. Book Review: Opera Omnia Desiderii Erasmi Roterodami. V-7 De Immensa Dei Misericordia Concio, Edited by C.S.M. Rademaker, E. Kearns, A. Godin, and Ch. Béné. [REVIEW]Kirk A. Essary - 2015 - Erasmus Studies 35 (1):88-93.
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  22. Erasmus’ Heritage.Willem Frijhoff - 2015 - Erasmus Studies 35 (1):5-33.
    _ Source: _Volume 35, Issue 1, pp 5 - 33 The ironic but very readable dialogues on folk religion in Erasmus’ Colloquia were used as school books for two centuries. Though their influence on the battle against superstition is difficult to measure, they obviously reflect the practices and debates of their own time. This article confronts Erasmus’ dialogue on exorcism with the ideas and practices of folk religion in the sixteenth-century biconfessional duchy of Cleves under Duke William V. Two sources (...)
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  23. Book Review: Collected Works of Erasmus, Edited by Clarence H. Miller. [REVIEW]R. Ward Holder - 2015 - Erasmus Studies 35 (1):94-97.
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  24. Chapter Six. Concentric Circles: Confected Correspondence and the Opus Epistolarum Erasmi.Lisa Jardine - 2015 - In Erasmus, Man of Letters: The Construction of Charisma in Print. Princeton University Press. pp. 147-174.
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  25. CONCLUSION. ‘The Name of Erasmus Will Never Perish’.Lisa Jardine - 2015 - In Erasmus, Man of Letters: The Construction of Charisma in Print. Princeton University Press. pp. 175-190.
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  26. Chapter Two. The Inscribable Aura of the Scholar-Saint in His Study: Erasmus’s Life and Letters of Saint Jerome.Lisa Jardine - 2015 - In Erasmus, Man of Letters: The Construction of Charisma in Print. Princeton University Press. pp. 55-82.
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  27. Erasmus, Man of Letters: The Construction of Charisma in Print.Lisa Jardine - 2015 - Princeton University Press.
    The name Erasmus of Rotterdam conjures up a golden age of scholarly integrity and the disinterested pursuit of knowledge, when learning could command public admiration without the need for authorial self-promotion. Lisa Jardine, however, shows that Erasmus self-consciously created his own reputation as the central figure of the European intellectual world. Erasmus himself—the historical as opposed to the figural individual—was a brilliant, maverick innovator, who achieved little formal academic recognition in his own lifetime. What Jardine offers here is not only (...)
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  28. Chapter Five. Reasoning Abundantly: Erasmus, Agricola, and Copia.Lisa Jardine - 2015 - In Erasmus, Man of Letters: The Construction of Charisma in Print. Princeton University Press. pp. 129-146.
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  29. Chapter One. ‘A Better Portrait of Erasmus Will His Writings Show’: Fashioning the Figure.Lisa Jardine - 2015 - In Erasmus, Man of Letters: The Construction of Charisma in Print. Princeton University Press. pp. 27-54.
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  30. Praising Discord: Speroni’s 'Dialogo Della Discordia' and Erasmus’ Influence.Teodoro Katinis - 2015 - Erasmus Studies 35 (2):137-153.
    This paper aims to explore the variety of sophistic argumentations that the Paduan philosopher and writer Sperone Speroni (1500-1588) applies in the so-called paradoxical work Dialogo della Discordia (1542), in which style as well as content factor into the author’s interest in ancient sophistic rhetoric. In analyzing the subject, the paper focuses on the influence of Erasmus’ Praise of Folly (1511) in Speroni’s dialogue. In so doing, the paper also intends to contribute to a deeper understanding of the impact of (...)
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  31. The Christian Peace of Erasmus.Nathan Ron - 2014 - The European Legacy 19 (1):27-42.
    The aim of this essay is to show that Erasmus’s concept of peace should be understood as a form of irenicism rather than pacifism. I argue that Erasmus’s basic claims on war and peace do not qualify him as a pacifist, first of all because his concept of peace is non-universal: it is exclusively Christian since it does not include Muslims and Jews unless they have converted to Christianity. Secondly, Erasmus’s willingness to fight the Turks and his call for a (...)
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  32. Spor o Svobodnou Vůli Mezi Erasmem Rotterdamským a Martinem Lutherem.Dan Török - 2014 - Studia Neoaristotelica 11 (3):5-35.
    In my paper I try to reconstruct the core of Martin Luther’s and Erasmus of Rotterdam’s view on the question of free will on the basis of my analysis of Erasmus’ treatise De libero arbitrio diatribé sive collatio and Luther’s answer De servo arbitrio. I also examine the compatibility of their views, or rather the main reasons for their incompatibility. I analyse the problematic and adversarial moments of both of the great thinkers views, which I fi nd in the case (...)
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  33. Desiderius Erasmus Concerning the Aim and Method of Education.William Harrison Woodward - 2013 - Cambridge University Press.
    Originally published in 1904, this book discusses the fundamental importance of education and theories of education within the works of Erasmus. Beginning with an outline of the life and characteristics of Erasmus, the text moves through his educational aims, ideas on the beginnings of the educational process and conception of the liberal arts. The second part of the text presents four extracts from the writings of Erasmus which express his views on education. Apart from a short chapter from De Conscribendis (...)
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  34. Paraphrase on Matthew. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 45]. Edited by Robert D. Sider and Dean Simpson . Pp. Xvi, 449, University of Toronto Press, 2008, $86.65. [REVIEW]Alastair Hamilton - 2012 - Heythrop Journal 53 (2):356-357.
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  35. The Low Countries in the Sixteenth Century: Erasmus, Religion and Politics, Trade and Finance. By James D. Tracy.Alastair Hamilton - 2011 - Heythrop Journal 52 (3):501-502.
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  36. Erasmus, Contarini, and the Religious Republic of Letters. By Constance M. Furey.Alastair Hamilton - 2011 - Heythrop Journal 52 (3):499-499.
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  37. Encounters with a Radical Erasmus: Erasmus' Work as a Source of Radical Thought in Early Modern Europe. By Peter G. Bietenholz, Exploiting Erasmus: The Erasmian Legacy and Religious Change in Early Modern England. By Gregory D. Dodds and Paraphrases on the Epistles to the Cortinthians, Ephesians, Philippians, Colossians, and Thessalonians. By Desiderius Erasmus [Collected Works of Erasmus, Vol. 43]. Edited by Robert D. Sider. Translated and Annotated by Mechtilde O'Mara and Edward A. Phillips Jr. [REVIEW]Alastair Hamilton - 2011 - Heythrop Journal 52 (3):500-501.
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  38. Vi-7 Ordinis Sexti Tomus Septimus: Annotationes in Epistolam Ad Romanos.P. F. Hovingh (ed.) - 2011 - Brill.
    ASD VI,7 comprises Erasmus's Annotations on Paul's Epistole to the Romans. Many subjects with respect to, for instance, justification by faith and the relation between Jews and Christians are treated. Hovingh comments on Erasmus's commentary, identifying his sources and his stilistic and grammatical peculiarities.
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  39. Erasmus, Expositions of the Psalms. [REVIEW]Michael Kuczynski - 2011 - The Medieval Review 11.
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  40. Erasmus and Voltaire: Why They Still Matter. By Ricardo J. Quinones.Patrick Madigan - 2011 - Heythrop Journal 52 (1):147-148.
  41. The Correspondence of Erasmus: Letters 1802-1925.Desiderius Erasmus - 2010 - University of Toronto Press.
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  42. Short-Title Forms for Erasmus’ Works.Desiderius Erasmus - 2010 - In The Correspondence of Erasmus: Letters 1802-1925. University of Toronto Press. pp. 527-532.
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  43. Erasmus of Rotterdam and Jan Milochovsky: Two Humanistic Conceptions of Christian Political Ethics.Vasil Gluchman - 2010 - Filozofia 65 (10):979-989.
    In his Education of a Christian Prince Erasmus applies ancient and Christian virtues to the functions of a Christian prince. Slovak humanist writer Ján Milo- chovský , who new Erasmus’s work, expanded in his Ornamentum Magistratus Politici the scope of the ethical and moral functions of a prince, focusing on three fundamental virtues: piety, justice and tolerance.The paper offers an analysis of Erasmus’s political ethics and examines the impact of the latter on the Slovak humanism of the second half of (...)
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  44. Like Grandfather, Like Grandson: Erasmus and Charles Darwin on Evolution.C. U. M. Smith - 2010 - Perspectives in Biology and Medicine 53 (2):186-199.
  45. Between Utopia and Dystopia: Erasmus, Thomas More, and the Humanist Republic of Letters.Hanan Yoran - 2010 - Lexington Books, a Division of Rowman & Littlefield Publishers.
    Humanism as form -- The construction of the Erasmian Republic of Letters -- Erasmian humanism : the reform program of the universal intellectual -- The politics of a disembodied humanist -- More's Richard III : the fragility of humanist discourse -- Utopia and the no-place of the Erasmian republic.
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  46. Erasmus of Rotterdam and Late Medieval Theologians on the Doctrine of Grace.Christoph Burger - 2009 - In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian Humanism: Essays in Honour of Arjo Vanderjagt. Brill.
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  47. Expositions of the Psalms. By Desiderius Erasmus. Edited by Dominic Baker-Smith: Book Reviews. [REVIEW]Alastair Hamilton - 2009 - Heythrop Journal 50 (4):733-733.
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  48. Erasmus of Rotterdam.James McConica - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--251.
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  49. Desiderius Erasmus.Charles Nauert - 2009 - Stanford Encyclopedia of Philosophy.
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  50. Erasmus on His Times: A Shortened Version of the 'Adages' of Erasmus.Margaret Mann Phillips - 2009 - Cambridge University Press.
    The Adagia of Erasmus was first published in 1500. It went through numerous impressions and ten major revisions in the course of Erasmus's life. Its influence was incalculable. It disseminated humanist learning and humanist attitudes among the new reading public to such an extent that it can be claimed as one of the books that contributed most to form the European mind. The adages were proverbs or popular sayings taken from classical literature. Many are part of the common stock of (...)
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