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Subcategories:History/traditions: Design Arguments for Theism
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  1. 440 442 (2009). Dissent Over Descent: Intelligent Design's Challenge to Darwinism. [REVIEW] British Journal for the History of Science 42 (3):440-442.
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  2. T. T. A. (1962). Life and the Universe. [REVIEW] Review of Metaphysics 15 (3):526-526.
  3. G. M. Abbott (1951). What Every Intelligent Greek Always Knew. Classical World: A Quarterly Journal on Antiquity 45:209.
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  4. Jose Luis Abreu (2012). Hipótesis, Método & Diseño de Investigación (Hypothesis, Method & Research Design). Daena 7 (2):187-197.
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  5. Jon Agar (1993). Chance and Design: Reminiscences of Science in Peace and War. [REVIEW] British Journal for the History of Science 26 (2):255-256.
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  6. Hartley B. Alexander (1918). Metaphysics as a Fine Art. Journal of Philosophy, Psychology and Scientific Methods 15 (18):477-481.
  7. Anne L. Alstott (2012). “A Fine is Not a Price”: Insights for Law. In Jon Hanson & John Jost (eds.), Ideology, Psychology, and Law. Oup Usa. pp. 185.
  8. Gayne John Anacker (1991). Two Logically Distinct Varieties of the Design Argument for the Existence of God: Analogical and Confirmation of Hypothesis. Dissertation, University of California, Irvine
    The design argument for the existence of God appears most often in two forms. One is the analogical design argument , the argument that the natural world is the product of design, because it resembles the products of human design. The other commonly identified version is the confirmation of hypothesis argument for an intelligent designer, in which the design hypothesis is argued to be more highly confirmed by the order and complexity in the natural world than is the complement hypothesis (...)
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  9. Paul C. Anders (2005). William Dembski and Michael Ruse, Eds., Debating Design: From Darwin to DNA Reviewed By. Philosophy in Review 25 (3):175-179.
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  10. John Anderson (forthcoming). A Generic Distributed Simulation System for Intelligent Agent Design and Evaluation. Proceedings of the Tenth Conference on Ai, Simulation and Planning, Ais-2000, Society for Computer Simulation International.
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  11. Owen Anderson (2013). Kinds of Gaps in Knowledge: The Conflict of Appeals to God and Methodological Naturalism in Developing Explanations of the World. Heythrop Journal 54 (4):574-589.
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  12. Philip Appleman (2010). Hymn of Praise to the Intelligent Designer. Free Inquiry 30:40-43.
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  13. M. F. Ashley-Montagu (1939). The Intelligent Individual and SocietyP. W. Bridgman. Isis 30 (2):310-312.
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  14. Margaret Atkins (2006). An Intelligent Person's Guide to Christian Ethics by Alban McCoy. Heythrop Journal 47 (4):663–664.
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  15. Scott Atran, Unintelligent Design.
    Science, then, may never replace religion in the lives of most people and in any society that hopes to survive for very long. But neither can religion replace science if humankind hopes to unlock nature's material secrets. And parodies of science, like the so-called "theory" of intelligent design, only cripple science education.
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  16. John Michael Beaudoin (1997). The Cumulative Approach to Natural Theology. Dissertation, The University of Iowa
    The thesis examines the natural theological enterprise of combining the separate evidence for theism into one cumulative case. I find that the cumulative approach represents the best available strategy for the natural theologian, but that the explanatory/interpretive form of cumulative argument cannot accomplish what some defenders of the argument have assumed. ;I begin with a short history of the cumulative approach, in which the emphasis is on giving the reader an idea of the great diversity among those cumulative arguments that (...)
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  17. Dene Bebbington (2005). The Wrong Way to Infer Design. Think 4 (11):85-90.
    Dene Bebbbington explains, and criticises, the intelligent design creationism of William Dembski.
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  18. Francis Beckwith (2003). Public Education, Religious Establishment, and the Challenge of Intelligent Design. Notre Dame Journal of Law, Ethics and Public Policy 17 (2):461-520.
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  19. Michael J. Behe (2001). Reply to My Critics: A Response to Reviews of Darwin's Black Box: The Biochemical Challenge to Evolution. [REVIEW] Biology and Philosophy 16 (5):683-707.
    In Darwin's Black Box: The BiochemicalChallenge to Evolution I argued thatpurposeful intelligent design, rather thanDarwinian natural selection, better explainssome aspects of the complexity that modernscience has discovered at the molecularfoundation of life. In the five years since itspublication the book has been widely discussedand has received considerable criticism. Here Irespond to what I deem to be the mostfundamental objections. In the first part ofthe article I address empirical criticismsbased on experimental studies alleging eitherthat biochemical systems I discussed are notirreducibly complex (...)
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  20. Siegfried Benkner, Franz Franchetti, Hans Michael Gerndt & Jeffrey K. Hollingsworth, Automatic Application Tuning for HPC Architectures (Dagstuhl Seminar 13401).
    This report documents the program and the outcomes of Dagstuhl Seminar 13401 "Automatic Application Tuning for HPC Architectures". This workshop featured a series of talks and four breakout sessions on hot topics in the are of autotuning. The field of autotuning for HPC applications is of growing interest and many research groups around the world are currently involved. However, the field is still rapidly evolving with many different approaching being taken to autotuning. This workshop provided an opportunity to discuss these (...)
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  21. Ophelia Benson (2008). Fine Words Butter No Parsnips? The Philosophers' Magazine 42:18-19.
  22. Sergio Benvenuto (2010). Freud, Il Fine E la Fine. Ágalma: Rivista di studi culturali e di estetica 19.
  23. R. Bertacchini (1998). Futurismo: Fine dell'esilio E riscoperta. Studium 94 (4):583-594.
  24. Larry Lee Blackman (2013). Kant and Dembski on Intelligent Design, Artistic Wisdom, and the Problem of Theodicy. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 823-834.
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  25. Muriel Blaisdell (1982). Natural Theology and Nature's Disguises. Journal of the History of Biology 15 (2):163 - 189.
  26. Alessandro Bonucci (1915). Il Fine Dello Stato. Mind 24 (96):566-569.
  27. B. Bosanquet (1915). BONUCCI, ALESSANDRO. - Il Fine Dello Stato. [REVIEW] Mind 24:566.
  28. B. Bosanquet (1892). The Permanent Meaning of the Argument From Design. Proceedings of the Aristotelian Society 1:44-50.
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  29. B. Bosanquet (1891). The Permanent Meaning of the Argument From Design. Proceedings of the Aristotelian Society 2 (1):44 - 50.
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  30. Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  31. P. W. Bridgman (1939). The Intelligent Individual and Society. Philosophical Review 48 (2):221-223.
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  32. John Buckeridge (2007). Dossier Évolution Etcréationnisme. Creationism and Intelligent Design: A Critique. Natures Sciences Sociétés 15 (4):405-406.
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  33. Stuart Burgess (2002). Hallmarks of Design Evidence of Purposeful Design and Beauty in Nature.
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  34. Stuart Burgess (2000). Hallmarks of Design Evidence of Design in the Natural World.
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  35. W. G. De Burgh (1926). The Significance of the Argument From Design. Proceedings of the Aristotelian Society 27:359 - 384.
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  36. Michael C. Rea (2004). World Without Design. Oxford University Press UK.
    Philosophical naturalism, according to which philosophy is continuous with the natural sciences, has dominated the Western academy for well over a century; but Michael Rea claims that it is without rational foundation, and that the costs of embracing it are surprisingly high. The first part of World Without Design aims to provide a fair and historically informed characterization of naturalism. Rea then argues compellingly to the surprising conclusion that naturalists are committed to rejecting realism about material objects, materialism, and perhaps (...)
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  37. Michael C. Rea (2002). World Without Design. Oxford University Press UK.
    Philosophical naturalism, according to which philosophy is continuous with the natural sciences, has dominated the Western academy for well over a century; but Michael Rea claims that it is without rational foundation, and that the costs of embracing it are surprisingly high. Rea argues compellingly to the surprising conclusion that naturalists are committed to rejecting realism about material objects, materialism, and perhaps realism about other minds. That is surely a price that naturalists are unwilling to pay: this philosophical orthodoxy should (...)
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  38. Percy Alfonso Campbell (1934). Generation of the Universe and "Design for Living". East Cleveland, Ohio.
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  39. Jason W. Carter (2012). One Book, the Whole Universe. American Catholic Philosophical Quarterly 86 (1):170-173.
  40. Paolo Casini (2009). The New World and the Intelligent Design. Rivista di Filosofia 1 (1):157-178.
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  41. Clark A. Chinn & Luke A. Buckland (2011). Differences in Epistemic Practices Among Scientists, Young Earth Creationists, Intelligent Design Creationists, and the Scientist-Creationists of Darwin's Era. In Roger S. Taylor & Michel Ferrari (eds.), Epistemology and Science Education: Understanding the Evolution Vs. Routledge. pp. 38--76.
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  42. Kyungsan Cho, Kihyun Kim & Hyunku Cho (1990). An Intelligent Simulation Environment for Computer System Design. Ai and Simulation Theory and Applications: Proceedings of the Scs Eastern Multiconference, 23-26 April, 1990, Nashville, Tennessee 22:59.
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  43. Bowman L. Clarke (1980). The Argument From Design. American Journal of Theology and Philosophy 1 (3):98 - 108.
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  44. Bowman L. Clarke (1979). The Argument From Design. Sophia 18 (3):1-13.
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  45. Arne Collen (1998). Design of a Life: Sustainability and the Inquirer/Researcher Alias Designer in an Evolving World System. World Futures 51 (3):223-238.
    Taking the individual human being as a point of reference, this paper examines the sustainability of oneself as a contribution to human society and the biosphere in an evolving world. The proactive role as inquirer/researcher alias designer leads to active inquiry and design of one's life with influential consequences on the lives of other human beings and planetary life forms. To sustain a tenable position between the constructive and destructive forces of contemporary existence, a conscientious and ethical stance becomes central (...)
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  46. Michael Collins & Andreas Papadakis (1989). Post-Modern Design.
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  47. Robin Collins (2002). Design and the Many-Worlds Hypothesis. In William Lane Craig (ed.), Philosophy of Religion: A Reader and Guide. Rutgers University Press. pp. 130--148.
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  48. Tom Conley (2010). "There's a New World Here": Pantagruel Via Oronce Finé. In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
  49. John F. Cornell (1983). From Creation to Evolution: Sir William Dawson and the Idea of Design in the Nineteenth Century. [REVIEW] Journal of the History of Biology 16 (1):137 - 170.
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  50. Jayne Cortez (1979). Big Fine Woman From Ruleville. Feminist Studies 5 (3):462.
1 — 50 / 316