Desire

Edited by Neil Sinhababu (National University of Singapore)
About this topic
Summary Philosophers are interested in desire's role in motivating action, shaping deliberation, giving us reasons, constituting moral judgment, and increasing one's well-being when it is satisfied. There is much debate about which of these roles desire plays, and how it might play them.
Key works David Hume's Treatise of Human Nature is the locus classicus for defenses of desire's role in motivating action and constituting moral judgment.  Michael Smith's The Humean Theory of Motivation is the most-discussed contemporary defense of a Humean theory of motivation, while Neil Sinhababu's The Humean Theory of Motivation Reformulated and Defended provides an empirical argument for the theory. Timothy Schroeder's Three Faces of Desire is a leading contemporary discussion of the psychology and neuroscience of desire -- particularly its connections to motivation, pleasure, and reinforcement learning. In Praise of Desire by Nomy Arpaly and Timothy Schroeder discusses the nature of desire and its role in constituting moral agency. Mark Schroeder's Slaves of the Passions is the most prominent contemporary defense of a Humean account of reasons, which treats reasons as considerations promoting desire-satisfaction.
Introductions Stanford Encyclopedia of Philosophy: Desire
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  1. Lacking, Needing, and Wanting.David Hunter - forthcoming - Analytic Philosophy.
    In this paper I offer a novel conception of the nature of wanting. According to it, wanting is simply lacking something one needs. Lacking has no direct connection to goodness but needing does, and that is how goodness figures in to wanting. What a thing needs derives from what it is to be a good thing of its kind. In people, wanting is connected to both knowledge and choice, since a person can know that she wants something and can act (...)
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  2. Sacred Music, Religious Desire and Knowledge of God: The Music of Our Human Longing.Julian Perlmutter - 2020 - London, UK: Bloomsbury Academic.
    Many people find sacred choral music profound and deeply evocative, even in societies that seem to be turning away from religious belief. In this book, Julian Perlmutter examines how, in light of its wide appeal, sacred music can have religious significance for people regardless of their religious convictions. -/- By differentiating between doctrinal belief and the desire for God, Perlmutter explores a longing for the spiritual that is compatible with both belief and 'interested non-belief'. He describes how sacred music can (...)
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  3. The Nature of Desire.Panos Theodorou - 2021 - Philosophical Psychology 34 (3):448-452.
  4. Mill’s Proof and the Guise of the Good.Francesco Orsi - 2021 - Philosophical Explorations 24 (1):93-105.
    The guise of the good doctrine is the view that whatever we desire, we desire it under the guise of the good, i.e. it appears good to us in some way. In this paper I first clarify the role that the doctrine of the guise of the good plays in the first step of J. S. Mill’s proof of the principle of utility (in which he shows that one’s happiness is desirable as an end). Then I provide textual evidence in (...)
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  5. True Grit and the Positivity of Faith.Finlay Malcolm & Michael Scott - 2021 - European Journal of Analytic Philosophy 17 (1):(A1)5-32.
    Most contemporary accounts of the nature of faith explicitly defend what we call ‘the positivity theory of faith’ – the theory that faith must be accompanied by a favourable evaluative belief, or a desire towards the object of faith. This paper examines the different varieties of the positivity theory and the arguments used to support it. Whilst initially plausible, we find that the theory faces numerous problematic counterexamples, and show that weaker versions of the positivity theory are ultimately implausible. We (...)
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  6. Do Affective Desires Provide Reasons for Action?Ashley Shaw - forthcoming - Ratio:1-11.
    This paper evaluates the claim that some desires provide reasons in virtue of their connection with conscious affective experiences like feelings of attraction or aversion. I clarify the nature of affective desires and several distinct ways in which affective desires might provide reasons. Against accounts proposed by Ruth Chang, Declan Smithies and Jeremy Weiss, I motivate doubts that it is the phenomenology of affective experiences that explains their normative or rational significance. I outline an alternative approach that centralises the function (...)
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  7. Wanting and Willing.Eric Marcus - forthcoming - European Journal of Philosophy.
    How homogenous are the sources of human motivation? Textbook Humeans hold that every human action is motivated by desire, thus any heterogeneity derives from differing objects of desire. Textbook Kantians hold that although some human actions are motivated by desire, others are motivated by reason. One question in this vicinity concerns whether there are states such that to be in one is at once take the world to be a certain way and to be motivated to act: the state-question. My (...)
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  8. Beyond Belief: Logic in Multiple Attitudes.Franz Dietrich, Antonios Staras & Robert Sugden - manuscript
    Choice-theoretic and philosophical accounts of rationality and reasoning address a multi-attitude psychology, including beliefs, desires, intentions, etc. By contrast, logicians traditionally focus on beliefs only. Yet there is 'logic' in multiple attitudes. We propose a generalization of the three standard logical requirements on beliefs -- consistency, completeness, and deductive closedness -- towards multiple attitudes. How do these three logical requirements relate to rational requirements, e.g., of transitive preferences or non-akratic intentions? We establish a systematic correspondence: each logical requirement (consistency, completeness, (...)
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  9. Explaining Imagination.Peter Langland-Hassan - 2020 - Oxford: Oxford University Press.
    ​Imagination will remain a mystery—we will not be able to explain imagination—until we can break it into parts we already understand. Explaining Imagination is a guidebook for doing just that, where the parts are other ordinary mental states like beliefs, desires, judgments, and decisions. In different combinations and contexts, these states constitute cases of imagining. This reductive approach to imagination is at direct odds with the current orthodoxy, according to which imagination is a sui generis mental state or process—one with (...)
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  10. Love and Desire.Abigail K. Iturra - 2019 - Women in Philosophy Journal 10:31-62.
  11. Why Technoscience Cannot Reproduce Human Desire According to Lacanian Thomism.Christopher Wojtulewicz & Graham J. McAleer - 2019 - Forum Philosophicum: International Journal for Philosophy 2 (24):279-300.
    Being born into a family structure—being born of a mother—is key to being human. It is, for Jacques Lacan, essential to the formation of human desire. It is also part of the structure of analogy in the Thomistic thought of Erich Przywara. AI may well increase exponentially in sophistication, and even achieve human-like qualities; but it will only ever form an imaginary mirroring of genuine human persons—an imitation that is in fact morbid and dehumanising. Taking Lacan and Przywara at a (...)
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  12. Why Technoscience Cannot Reproduce Human Desire According to Lacanian Thomism.Graham McAleer & Christopher M. Wojtulewicz - 2019 - Forum Philosophicum: International Journal for Philosophy 24 (2):279-300.
    Being born into a family structure—being born of a mother—is key to being human. It is, for Jacques Lacan, essential to the formation of human desire. It is also part of the structure of analogy in the Thomistic thought of Erich Przywara. AI may well increase exponentially in sophistication, and even achieve human-like qualities; but it will only ever form an imaginary mirroring of genuine human persons—an imitation that is in fact morbid and dehumanising. Taking Lacan and Przywara at a (...)
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  13. The Lower Bounds of Desire.H. Shevlin - 2017 - Journal of Consciousness Studies 24 (5-6):251-258.
    One influential philosophical account of desire treats it as a species of propositional attitude, possessing broadly the same kinds of content as belief while differing in direction of fit. However, this arguably neglects more basic forms of desire. It seems an open possibility, for example, that animals that lack propositional attitudes might still have simple desires mediated by sensations like hunger and thirst. In this essay, I will argue the case for the existence of these basic desires, and suggest a (...)
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  14. Reason, Persons, and Artworks.Christopher Theodore Williams - 1993 - Dissertation, University of Pittsburgh
    The dissertation seeks to articulate a Humean conception of an embodied person, according to which our beliefs and actions are essentially dependent upon certain "seemingly trivial" and intellectually opaque properties of our imagination and character. This conception is opposed to rationalism, which I take to be the view that our beliefs and actions should ideally be caused by rule-governed, intellectually transparent mental operations. I present two Hume-derived critiques of rationalism. ;The first critique concerns our beliefs. If we attempt to base (...)
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  15. The Practical Given.Paul Edward Hurley - 1988 - Dissertation, University of Pittsburgh
    I demonstrate that the two major ethical traditions agree that there are given desires which provide extra-rational practical reasons. Empiricist theories ground ethics in such desires, but the extra-rationality of this foundation appears to lead to stultifying subjectivism. Rationalist theories justify the appeal to an independent Kantian Reason as necessary to gain control over such desires. But the status of these desires as providing motivating reasons guarantees that such independent Reason can never be more than one among competing sources of (...)
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  16. The Reasonable Origins of Desire in Hegel's Philosophical Psychology.R. Michael Olson - 1998 - Dissertation, Emory University
    This study is an examination of the manner in which intelligence mediates desire. Its central claims are that all desire is necessarily determined as such by the capacity of intelligence and that the specific quality of desire as animal or human is therefore conditioned by the specific power of intelligence possessed by the desiring creature. In looking at human desire, it is further argued that the presence of rational intelligence introduces instability in the natural soul that in turn conditions its (...)
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  17. Dretske and Socrates: The Development of the Socratic Theme That "All Desire is for the Good" in a Contemporary Analysis of Desire.Naomi Reshotko - 1990 - Dissertation, The University of Wisconsin - Madison
    I compare two theories of motivation: The Socratic Theory of Motivation and Fred Dretske's attempt to vindicate the use of desires in folk-psychological explanations. I find that, although Socrates ' theory is, at first glance, counterintuitive, while Dretske's provides persuasive analyses of beliefs and desires, there is a way of developing Dretske's theory which produces a theory that is parallel to the Socratic Theory of Motivation. In fact, if we substitute "all desire is for homeostasis" for the thesis that "all (...)
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  18. Abstract Sex: Philosophy, Bio-Technology and the Mutations of Desire; The Sex Appeal of the Inorganic: Philosophies of Desire in the Modern World. [REVIEW]Stella Sandford - 2004 - Radical Philosophy 127.
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  19. BLIGH, S. M. -The Desire for Qualities. [REVIEW]J. Laird - 1912 - Mind 21:274.
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  20. The Definition of Desire.H. Sidgwick - 1892 - Mind 1:94.
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  21. Desire, Belief and Rational Action.T. E. Wilkerson - 1986 - Ratio (Misc.) 28 (2):114.
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  22. The Desire Theory and Metaethics.Richard Francis Foley - 1975 - Dissertation, Brown University
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  23. Theory of Purposive Behavior, Desire, and Belief, with Applications to the Issues of Materialism and the Objectivity of Value Judgments.Gregory Dean Weber - 1980 - Dissertation, Indiana University
    I examine the relations of three kinds of mental state--desire, belief, and purpose--to their manifestations in behavior, and derive from these relations certain consequences for the philosophy of mind and the philosophy of value. -/- Part I deals with how a purpose that is actually being acted upon is manifested in behavior. Tolman and Pepper held the thesis T: An agent A acts with purpose G if and only if A "persists until" G and A is "docile" with respect to (...)
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  24. Narrative, Desire and Historicity.Lahcen Haddad - 1993 - Dissertation, Indiana University
    The dissertation deals with the possibility of historicizing the fundamental connection between narrative and desire. Using Lacanian psychoanalysis both as a methodological tool and an object of study--along with other post-modern theories of culture--I have provided a topography of the theoretical ramifications of desire and narrative. I have then outlined a theory of historicized narrative desire which looks at both notions in terms of how they modify and inform different cultural products. ;My premise is that, as a linear form, narrative (...)
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  25. La Monnaie Vivante.Pierre Klossowski - 1997 - Rivages.
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  26. « Mon Seigneur Et Mon Dieu, Je Désire Te Louer De Tout Mon Coeur ».G. Nossent - 2000 - Nouvelle Revue Théologique 122 (2):260-273.
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  27. Menschliche Psyche und Gottesverhältnis: Kierkegaard versus Freud.Jörg Disse - 2003 - Theologie Und Philosophie 78 (4).
    Compares Freud's conception of religion being negative for the health of our psyche to Kierkegaard's theory of stages culminating in the necessity of a relationship to God for self-realization.
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  28. Desire and the Future.Tim Taylor - 2010 - Philosophy Pathways 151.
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  29. Ultimate Desires. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (2):323-323.
    A dime-novel dust cover and misleading title disguise this work on the desires lying at the basis of ethics.--R. F. T.
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  30. The Genesis of Desire.Jean-Michel Oughourlian - 2009 - Michigan State University Press.
    We seem to be abandoning the codes that told previous generations who they should love. But now that many of us are free to choose whoever we want, nothing is less certain. The proliferation of divorces and separations reveal a dynamic we would rather not see: others sometimes reject us as passionately as we are attracted to them. Our desire makes us sick. The throes of rivalry are at the heart of our attraction to one another. This is the central (...)
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  31. Drawn by Desire.Tracey D. Hagan - 1991 - Semiotics:86-94.
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  32. Moore’s Paradox in Belief and Desire.John N. Williams - 2014 - Acta Analytica 29 (1):1-23.
    Is there a Moore ’s paradox in desire? I give a normative explanation of the epistemic irrationality, and hence absurdity, of Moorean belief that builds on Green and Williams’ normative account of absurdity. This explains why Moorean beliefs are normally irrational and thus absurd, while some Moorean beliefs are absurd without being irrational. Then I defend constructing a Moorean desire as the syntactic counterpart of a Moorean belief and distinguish it from a ‘Frankfurt’ conjunction of desires. Next I discuss putative (...)
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  33. Antithetic Metaphors of Desire.L. A. Mirskaya - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:127-131.
    In the structure of a modern literature erotic text we see two main tendencies: metaphoric (or metonymic) imagination, (for example Bataille) and combined imagination (de Sad). A bright example of the first tendency is A story of an eye by Bataille (1928). In it we see an antithetic metaphor, striking two sexes together. De Sad, using combined imagination, proceeds from the fact, that there is a limited amount of erotism places. But from them he leads all figures, which act in (...)
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  34. Toward a Unified Theory of Rationality in Belief, Desire, and Action, Rev. Nov. 2010.Peter A. Railton - unknown
    Preliminary draft of November 2010???please do not circulate without permission.
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  35. Beyond Self-Goal Choice: Sen's Analysis of Commitment and The Role of Shared Desires.Hans Bernhard Schmid - 2007 - In Fabienne Peter & Hans Bernhard Schmid (eds.), Rationality and Commitment. Oxford University Press.
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  36. Symbol, Desire and Power.Benoît Millot - 1988 - Theory, Culture and Society 5 (4):675-694.
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  37. Review Article: Why Men Desire Muscles.Loïc J. D. Wacquant - 1995 - Body and Society 1 (1):163-179.
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  38. When Jack Blinks: Siting Gay Desire in Ann Bannon's "Beebo Brinker".Michèle Aina Barale - 1992 - Feminist Studies 18 (3):533.
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  39. Timothy Schroeder.Monsters Among Us - 2001 - Naturalism, Evolution, and Intentionality 27:167.
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  40. Desire and its Vicissitudes.William Richardson - 1999 - Budhi: A Journal of Ideas and Culture 3 (2 & 3):51-73.
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  41. Objects of Desire: The Madonnas of Modernism. By Beryl Schlossman.G. Clark - 2003 - The European Legacy 8 (6):808-809.
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  42. Why Science and Belief-Desire Explanation Do Not Overlap.N. Chater & M. Pickering - 2004 - Facta Philosophica 5:335-353.
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  43. Quali Colombe Dal Disio Chiamate Con l'Ali Alzate E Ferme Al Dolce Nido Vegnon Per l'Aere, Dal Voler Portate As Doves Summoned by Desire, with Wings Raised High and Poised, Glide.Mariolina Rizzi Salvatori - forthcoming - Intertexts: Reading Pedagogy in College Writing Classrooms.
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  44. Desire,".Mixing Memory - 1976 - American Philosophical Quarterly 13:213-220.
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  45. An Unrecorded First Edition of Artus Desiré.N. Frederick Nash & Barbara C. Bowen - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (3):573-576.
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  46. The Fate of Desire.James S. Hans - 1990 - State University of New York Press.
    The Fate of Desire examines the problems of living in a decentered world. Assuming that the poststructuralist declaration of the end of man is an essential aspect of our current ways of thinking, the book focuses on the positive values inherent in this shift. In substituting multiplicity and fields of play for identity and hierarchy, and in distinguishing between desire as fullness and desire as lack, Hans argues for a vision of existence that is based on the difficulties Nietzsche posited (...)
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  47. Comparing Beliefs and Desires.P. L. Harris - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.
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  48. On Life and Desire: Kant, Lewontin, and Girard.Paul W. Bruno - 2013 - In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury Academic. pp. 223.
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  49. Timothy Schroeder.An Unexpected Pleasure - 2008 - In Luc Faucher & Christine Tappolet (eds.), The Modularity of Emotions. University of Calgary Press. pp. 255.
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  50. Timothy Schroeder, Adina L. Roskies, And.Shaun Nichols - 2010 - In John Doris (ed.), Moral Psychology Handbook. Oxford University Press. pp. 72.
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