Disability

Edited by Jami L. Anderson (University of Michigan - Flint)
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  1. The Normate: On Disability, Critical Phenomenology, and Merleau-Ponty’s Cézanne.Joel Michael Reynolds - forthcoming - Chiasmi International: Trilingual Studies Concerning Merleau-Ponty's Thought.
    In the essay “Cézanne’s Doubt,” Merleau-Ponty explores the relationship between Paul Cézanne’s art and his embodiment. The doubt in question is ultimately about the meaning of his disabilities. Should Cézanne’s disabilities or impairments shape how we interpret his art or should they instead be treated as incidental, as a mere biographical datum? Although Merleau-Ponty's essay isn’t intended to be phenomenological, its line of questioning is as much about lived experience as it is about art, art history, and aesthetics. I here (...)
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  2. What is the Bad-Difference View of Disability?Thomas Crawley - 2022 - Journal of Ethics and Social Philosophy 21 (3).
    The Bad-Difference View of disability says, roughly, that disability makes one worse off. The Mere-Difference View of disability says, roughly, that it doesn’t. In recent work, Barnes – a MDV proponent – offers a detailed exposition of the MDV. No BDV proponent has done the same. While many thinkers make it clear that they endorse a BDV, they don’t carefully articulate their view. In this paper, I clarify the nature of the BDV. I argue that its best interpretation is probabilistic (...)
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  3. Bodily Rights in Personal Ventilators?Sean Aas & David Wasserman - 2022 - Journal of Applied Philosophy 39 (1):73-86.
    This article asks whether personal ventilators should be redistributed to maximize lives saved in emergency condition, like the COVID-19 pandemic. It begins by examining extant claims that items like ventilators are literally parts of their user’s bodies. Arguments in favor of incorporation for ventilators fail to show that they meet valid sufficient conditions to be body parts, but arguments against incorporation also fail to show that they fail to meet clearly valid necessary conditions. Further progress on this issue awaits clarification (...)
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  4. The Right to Heal Politics, Civil Rights, and the Need for New Ethical Concepts Regarding Regenerative Medical Care in Orthopedics.Tommy J. Curry - 2022 - In Disability and American Philosophies. New York: pp. 159-181.
  5. Why We Do Not Need A 'Stronger' Social Model of Disability.Christopher A. Riddle - 2020 - Disability and Society 9 (35):1509-1513.
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  6. Applying the Capabilities Approach to Disability & Education.Christopher A. Riddle - 2021 - Philosophical Inquiry in Education 2 (28):83-94.
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  7. Yaygın Görülen Nörolojik Hastalıklarda Tamamlayıcı ve Alternatif Tıp Kullanımı.Tugba Gürel - 2020 - Ankara, Türkiye: Gece.
    Tamamlayıcı ve alternatif tıp (TAT) uygulamaları temel tıbbi tedaviye ek ya da temel tıbbi tedavinin yerine kullanılan, uygulamaları genelde konvansiyonel tıp tarafından tedavi olarak kabul edilmeyen çeşitli tıbbi ve sağlık bakım sistemi, pratikleri ve ürünleri olarak tanımlanmaktadır (Hossein et al., 2014, Amira ve Okubadejo, 2007; National Institutes of Health [NIH], 2018). TAT konusunda yapılan araştırmalar Afrika, Asya ve Latin Amerika gibi gelişmemiş ya da gelişmekte olan ülkelerde hastaların bazı tedavi ihtiyaçlarını karşılamak amacıyla geleneksel uygulamalara başvurmaları doğrultusunda geleneksel tıp teriminin tamamlayıcı (...)
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  8. Philosophy of Disability, Conceptual Engineering, and the Nursing Home-Industrial-Complex in Canada.Shelley L. Tremain - 2021 - International Journal of Critical Diversity Studies 4 (1):10-33.
    ABSTRACT In this article, I indicate how the naturalized and individualized conception of disability that prevails in philosophy informs the indifference of philosophers to the predictable COVID-19 tragedy that has unfolded in nursing homes, supported living centers, psychiatric institutions, and other institutions in which elders and younger disabled people are placed. I maintain that, insofar as feminist and other discourses represent these institutions as sites of care and love, they enact structural gaslighting. I argue, therefore, that philosophers must engage in (...)
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  9. A Nietzschean Critique of Liberal Eugenics.Donovan Miyasaki - 2021 - Journal of Medical Ethics.
    Ethical debates about liberal eugenics frequently focus on the supposed unnaturalness of its means and possible harm to autonomy. I present a Nietzsche-inspired critique focusing on intention rather than means and harm to abilities rather than to autonomy. I first critique subjective eugenics, the selection of extrinsically valuable traits, drawing on Nietzsche’s notion of ‘slavish’ values reducible to the negation of another’s good. Subjective eugenics slavishly evaluates traits relative to a negatively evaluated norm (eg, above-average intelligence), disguising a harmful intention (...)
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  10. Introduction: Philosophies of Disability and the Global Pandemic.Shelley L. Tremain - 2021 - International Journal of Critical Diversity Studies 4 (1):6-9.
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  11. The Ethics of Uncertainty: Entangled Ethical and Epistemic Risks in Disorders of Consciousness.L. Syd M. Johnson - 2021 - New York, NY, USA: Oxford University Press.
    Disorders of Consciousness (DoCs) raise difficult and complex questions about the value of life for persons with impaired consciousness, the rights of persons unable to make medical decisions, and our social, medical, and ethical obligations to patients whose personhood has frequently been challenged and neglected. Recent neuroscientific discoveries have led to enhanced understanding of the heterogeneity of these disorders, and focused renewed attention on the medical and ethical problem of misdiagnosis. -/- This book examines the entanglement of epistemic and ethical (...)
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  12. Accessing Self-Control.Polaris Koi - forthcoming - Erkenntnis:1-20.
    Self-control is that which is enacted to align our behaviour with intentions, motives, or better judgment in the face of conflicting impulses of motives. In this paper, I ask, what explains interpersonal differences in self-control? After defending a functionalist conception of self-control, I argue that differences in self-control are analogous to differences in mobility: they are modulated by inherent traits and environmental supports and constraints in interaction. This joint effect of individual biology and environmental factors is best understood in terms (...)
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  13. Eugenics Offended.Robert A. Wilson - 2021 - Monash Bioethics Review 39 (2):169-176.
    This commentary continues an exchange on eugenics in Monash Bioethics Review between Anomaly (2018), Wilson (2019), and Veit, Anomaly, Agar, Singer, Fleischman, and Minerva (2021). The eponymous question, “Can ‘Eugenics’ be Defended?”, is multiply ambiguous and does not receive a clear answer from Veit et al.. Despite their stated desire to move beyond mere semantics to matters of substance, Veit et al. concentrate on several uses of the term “eugenics” that pull in opposite directions. I argue, first, that Veit et (...)
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  14. Introducing The Journal of Philosophy of Disability.Joel Michael Reynolds & Teresa Blankmeyer Burke - 2021 - Journal of Philosophy of Disability 1 (1):3-10.
    This is the introduction to the inaugural issue of The Journal of Philosophy of Disability.
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  15. Of Blood Transfusions and Feeding Tubes: Anorexia-Nervosa and Consent.Samuel Director - forthcoming - Public Affairs Quarterly:1-26.
    Individuals suffering from anorexia-nervosa experience dysmorphic perceptions of their body and desire to act on these perceptions by refusing food. In some cases, anorexics want to refuse food to the point of death. In this paper, I answer this question: if an anorexic, A, wants to refuse food when the food would either be life-saving or prevent serious bodily harm, can A’s refusal be valid? I argue that there is compelling reason to think that anorexics can validly refuse food, even (...)
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  16. The Disability Bioethics Reader.Joel Michael Reynolds & Christine Wieseler (eds.) - 2022 - Oxford; New York: Routledge.
    [Releases May 27]. Introductory and advanced textbooks in bioethics focus almost entirely on issues that disproportionately affect disabled people and that centrally deal with becoming or being disabled. However, such textbooks typically omit critical philosophical reflection on disability, lack engagement with decades of empirical and theoretical scholarship spanning the social sciences and humanities in the multidisciplinary field of disability studies, and avoid serious consideration of the history of disability activism in shaping social, legal, political, and medical understandings of disability over (...)
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  17. The Societal Response to Psychopathy in the Community.Marko Jurjako, Luca Malatesti & Inti Angelo Brazil - 2021 - International Journal of Offender Therapy and Comparative Criminology.
    The harm usually associated with psychopathy requires therapeutically, legally, and ethically satisfactory solutions. Scholars from different fields have, thus, examined whether empirical evidence shows that individuals with psychopathic traits satisfy concepts, such as responsibility, mental disorder, or disability, that have specific legal or ethical implications. The present paper considers the less discussed issue of whether psychopathy is a disability. As it has been shown for the cases of the responsibility and mental disorder status of psychopathic individuals, we argue that it (...)
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  18. A Very British Domination Contract? Charles W. Mills's Theoretical Framework and Understanding Social Justice in Britain.Zara Bain - 2021 - In Daniel Newman & Faith Gordon (eds.), Leading Works in Law and Social Justice. London:
    Chapter 3 looks at the work of Charles Mills, taking in a range of his scholarship including his most famous work – The Racial Contract – and his latest work, Black Rights, White Wrongs. Zara Bain applies Mills to consider how social justice applies in the UK. She looks at the interactions and co-constitutions of racism, classism, and ableism, and the role they play in the production of poverty. The chapter argues that Mills offers us a non-ideal contractarian analysis that (...)
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  19. Effects of Teleassistance on the Quality of Life of People With Rare Neuromuscular Diseases According to Their Degree of Disability.Oscar Martínez, Imanol Amayra, Juan Francisco López-Paz, Esther Lázaro, Patricia Caballero, Irune García, Alicia Aurora Rodríguez, Maitane García, Paula María Luna, Paula Pérez-Núñez, Jaume Barrera, Nicole Passi, Sarah Berrocoso, Manuel Pérez & Mohammad Al-Rashaida - 2021 - Frontiers in Psychology 12.
    Rare neuromuscular diseases are a group of pathologies characterized by a progressive loss of muscular strength, atrophy, fatigue, and other muscle-related symptoms, which affect quality of life levels. The low prevalence, high geographical dispersion and disability of these individuals involve difficulties in accessing health and social care services. Teleassistance is presented as a useful tool to perform psychosocial interventions in these situations. The main aim of this research is to assess the effects of a teleassistance psychosocial program on the QoL (...)
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  20. "Taking the ‘Dis’ Out of ‘Disability’: Martyrs, Mothers, and Mystics in the Middle Ages".Christina VanDyke - 2020 - In Scott Williams (ed.), Disability in Medieval Christian Philosophy and Theology. New York: pp. 203-232.
    The Middles Ages are often portrayed as a time in which people with physical disabilities in the Latin West were ostracized, on the grounds that such conditions demonstrated personal sin and/or God’s judgment. This was undoubtedly the dominant response to disability in various times and places during the fifth through fifteenth centuries, but the total range of medieval responses is much broader and more interesting. In particular, the 13th-15th century treatment of three groups (martyrs, mothers, and mystics - whose physical (...)
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  21. Children, Fetuses, and the Non-Existent: Moral Obligations and the Beginning of Life.Elizabeth Jackson - 2021 - Journal of Medicine and Philosophy 46 (4):379–393.
    The morality of abortion is a longstanding controversy. One may wonder whether it’s even possible to make significant progress on an issue over which so much ink has already been split and there is such polarizing disagreement (Boyle 1994). The papers in this issue show that this progress is possible—there is more to be said about abortion and other crucial beginning-of-life issues. They do so largely by applying contemporary philosophical tools to moral questions involving life’s beginning. The first two papers (...)
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  22. Review of Perkins (2007): Pragmatic Impairment. [REVIEW]Cristina McKean - 2010 - Pragmatics and Cognition 18 (1):196-202.
  23. Disability, Ableism, and Social Epistemology.Joel Michael Reynolds & Kevin Timpe - forthcoming - In Jennifer Lackey & Aidan McGlynn (eds.), The Oxford Handbook of Social Epistemology. Oxford: Oxford University Press.
    This chapter canvases a number of ways that issues surrounding disability intersect with social epistemology, particularly how dominate norms concerning communication and ability can epistemically disadvantage some disabled individuals. We begin with a discussion of how social epistemology as a field and debates concerning epistemic injustice in particular fail to take the problem of ableism seriously. In section two, we analyze the concept of an individual’s “knowledge capacity,” arguing that it can easily misconstrue the extended, social nature of both knowledge (...)
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  24. Out of Plumb, Out of Key, and Out of Whack: Social Ethics and Democracy for the New Normal [Pandemic Ethics and Politics] (2021).Steven Fesmire & Heather Keith - manuscript
    for The Deweyan Task Before Us: The New Global Paradigm for Philosophy, Education, and Democracy Emerging from the Pandemic (2021 edited volume under review) John Dewey proposed soon after the atomic bombings of Hiroshima and Nagasaki that citizens of techno-industrial nations suffer from "cultural lag" (LW 15:199-200; cf. LW 4:203-28). He had in mind a sort of moral jet lag, a condition in which most of the basic alternatives we have on hand to think and talk about moral and political (...)
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  25. Disabled Lives in Deliberative Systems.Afsoun Afsahi - 2020 - Political Theory 48 (6):751-776.
    This essay argues that the systemic turn in deliberative democracy has opened up avenues to think about disabled citizenship within discursive processes. I highlight the systemic turn’s recognition of the interdependence of individuals and institutions upon each other in a system as key to this project. This recognition has led to three transformations: a more generous account of deliberative speech acts and behaviors; recognition of the role of enclaves; and incorporating the role of discursive representatives. These changes normalize the participation (...)
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  26. Rebranding Death.Angela Wentz Faulconer - 2017 - BYU Journal of Public Law 31 (2):313-332.
    In this paper, I will argue that efforts to legalize aid-in-dying or physician-assisted suicide are attempts to rebrand this sort of death as a good choice. It is common to justify physician-assisted suicide through arguments for a) relieving suffering or b) allowing individual autonomy, but I will show that the problem with these justifications is that once this type of death is judged as acceptable, it is difficult to justify limiting it to a narrow group such as the mentally competent, (...)
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  27. Dementia-Related Behaviors: A Matter of Public Health, Not Criminal Prosecution.Marshall B. Kapp - 2020 - Journal of Law, Medicine and Ethics 48 (2):328-330.
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  28. Opioids May Be Appropriate for Chronic Pain.Paul J. Christo - 2020 - Journal of Law, Medicine and Ethics 48 (2):241-248.
    Patients living with chronic pain require appropriate access to opioid therapy along with improved access to pain care and additional therapeutic options. It's both medically reasonable and ethical to consider opioid therapy as a treatment option in the management of chronic, non-cancer pain for a subset of patients with severe pain that is unresponsive to other therapies, negatively impacts function or quality of life, and will likely outweigh the potential harms. This paper will examine opioid therapy in the setting of (...)
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  29. Ideals of Respect: Identity, Dignity and Disability.Adam Cureton - 2020 - In Hugh LaFollette (ed.), Ethics in Practice: An Anthology (5th Edition). Oxford: Wiley-Blackwell. pp. 454-464.
    My aim in this essay is to partially characterize an ideal kind of respectful attitude that we should aspire to have towards all people and to explain why some of the ways we often regard and treat those with disabilities may be incompatible with realizing this ideal. My proposal is roughly that that one kind of respect, which I call ‘identity respect’, is directed at the identity or self-conception of persons; that this kind of respect involves regarding the identity of (...)
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  30. Hiding a Disability and Passing as Non-Disabled.Adam Cureton - 2018 - In Adam Cureton & Jr Hill (eds.), Disability in Practice: Attitudes, Policies and Relationships. Oxford: Oxford University Press. pp. 18-32.
    I draw on my experiences of passing as non-disabled to explain how a disabled person can hide his disability, why he might do so, and what costs and risks he and others might face along the way. Passing as non-disabled can bring greater social acceptance and inclusion in joint-projects, an enhanced sense of belonging, pride and of self-worth, and an easier time forming and maintaining personal relationships. Yet hiding one’s disability can also undermine some of these same values when doing (...)
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  31. The minority body: A theory of disability.Margrit Shildrick - 2020 - Contemporary Political Theory 19 (1):82-85.
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  32. Diderot’s Letter on the Blind as Disability Political Theory.Nancy J. Hirschmann - 2020 - Political Theory 48 (1):84-108.
    This essay considers Denis Diderot’s Letter on the Blind for the Use of Those Who Can See as a work that can contribute to a disability political theory. By recounting the experiences of visually impaired persons in their own words, Diderot opens up possibilities for a disability politics of self-representation, maintaining that sighted persons should listen to blind persons’ accounts of their own experience rather than relying on their own imaginings and assumptions. By using blind experiences to challenge a philosophical (...)
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  33. Dehumanization, Disability, and Eugenics.Robert A. Wilson - 2021 - In Maria Kronfeldner (ed.), Routledge Handbook of Dehumanization. New York, NY, USA: pp. 173-186.
    This paper explores the relationship between eugenics, disability, and dehumanization, with a focus on forms of eugenics beyond Nazi eugenics.
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  34. The ‘Disabilitization’ of Medicine: The Emergence of Quality of Life as a Space to Interrogate the Concept of the Medical Model.Arseli Dokumacı - 2019 - History of the Human Sciences 32 (5):164-190.
    This article presents an archaeological inquiry into the early histories of Quality of Life measures, and takes this as an occasion to rethink the concept of the ‘medical model of disability’. Focusing on three instruments that set the ground for the emergence of QoL measures, namely, the Karnofsky Performance Scale, and the classification of functional capacity as a diagnostic criterion for heart diseases and as a supplementary aid to therapeutic criteria in rheumatoid arthritis – I discuss how medicine, throughout the (...)
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  35. The Harm of Ableism: Medical Error and Epistemic Injustice.David M. Peña-Guzmán & Joel Michael Reynolds - 2019 - Kennedy Institute of Ethics Journal 29 (3):205-242.
    This paper argues that epistemic errors rooted in group- or identity- based biases, especially those pertaining to disability, are undertheorized in the literature on medical error. After sketching dominant taxonomies of medical error, we turn to the field of social epistemology to understand the role that epistemic schemas play in contributing to medical errors that disproportionately affect patients from marginalized social groups. We examine the effects of this unequal distribution through a detailed case study of ableism. There are four primary (...)
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  36. Killing in the Name of Care.Joel Michael Reynolds - 2018 - Levinas Studies 12:141-164.
    On 26 July 2016, Satoshi Uematsu murdered 19 and injured 26 at a caregiving facility in Sagamihara, Japan, making it the country’s worst mass killing since WWII. In this article, I offer an analysis of the Sagamihara 19 massacre. I draw on the work of Julia Kristeva and Emmanuel Levinas to argue that claims about disability experience are insufficient to justify normative projects. In short, disability is normatively ambiguous.
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  37. Liberal Neutrality and the Nonidentity Problem: The Right to Procreate Deaf Children.Cristian Puga‐Gonzalez - 2019 - Journal of Social Philosophy 50 (3):363-381.
  38. Being Disabled and Disability Theology.Pia Matthews - 2019 - Journal of Catholic Social Thought 16 (2):295-317.
    A recent report in the UK, Being Disabled in Britain: A Journey Less Equal, highlights the many inequalities, threats to dignity and discriminatory attitudes faced by disabled people. No doubt these are replicated in other countries. Using the evidenced-based findings from this report and the report’s invitation for those concerned to join the conversation on disability, this paper explores both the way in which the experiences of people with disabilities can sharpen up an understanding of Catholic social teaching and the (...)
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  39. Evidence Amalgamation, Plausibility, and Cancer Research.Marta Bertolaso & Fabio Sterpetti - 2019 - Synthese 196 (8):3279-3317.
    Cancer research is experiencing ‘paradigm instability’, since there are two rival theories of carcinogenesis which confront themselves, namely the somatic mutation theory and the tissue organization field theory. Despite this theoretical uncertainty, a huge quantity of data is available thanks to the improvement of genome sequencing techniques. Some authors think that the development of new statistical tools will be able to overcome the lack of a shared theoretical perspective on cancer by amalgamating as many data as possible. We think instead (...)
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  40. The Rights Approach to Mental Illness.Tom Campbell - 1984 - Royal Institute of Philosophy Lectures 18:221-253.
    The concept of rights is now so dominant in the language of politics that it is becoming difficult to identify its use with any particular approach to the solution of social problems or to gain a clear picture of its significance, its advantages and its disadvantages as a way of conceptualizing and resolving contentious political issues. None the less there is a perceptible shift towards an emphasis on rights in contemporary politics which many welcome and encourage and others question and (...)
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  41. Replies.Martha Nussbaum - 2006 - The Journal of Ethics 10 (4):463-506.
    John Fischer challenges me to defend my arguments regarding the badness of death; I sharpen my position, but make some concessions, discussing the possibility of postmortem harm. In response to John Deigh, I defend the account of disgust given in Hiding from Humanity, together with the research of Paul Rozin that I follow there, I discuss Patrick Devlin's conservative position, agree that we need to object to its emphasis on solidarity, not only to its emphasis on disgust, and argue that (...)
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  42. Rawlsian Social-Contract Theory and the Severely Disabled.Henry S. Richardson - 2006 - The Journal of Ethics 10 (4):419-462.
    Martha Nussbaum has powerfully argued in Frontiers ofJustice and elsewhere that John Rawls’s sort of social-contract theory cannot usefully be deployed to deal with issues pertaining to justice for the disabled. To counter this claim, this article deploys Rawls’s sort of social-contract theory in order to deal with issues pertaining to justice for the disabled—or, since, as Nussbaum stresses, we all have some degree of disability—for the severely disabled. In this way, rather than questioning one by one Nussbaum’s interpretive claims (...)
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  43. What is a Psychiatric Disability?Abraham Rudnick - 2014 - Health Care Analysis 22 (2):105-113.
    This article aims to clarify the notion of a psychiatric disability. The article uses conceptual analysis, examining and applying established definitions of (general) disability to psychiatric disabilities. This analysis reveals that disability as inability to perform according to expectations or norms is related to impairment as deviation from the (statistical) norm, while disability as inability to achieve (personal) goals is related to impairment as deviation from the (personal) ideal. These two views of impairment and disability are distinct from the self-organization (...)
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  44. Disability, Depression, Diagnosis, and Harm: Reflections on Two Personal Scenarios.G. Thomas Couser - 2019 - Journal of Medical Humanities 40 (2):239-251.
    In this article I draw on two scenarios from my personal life—the diagnosis of my newborn grandnephew with CHARGE syndrome and the diagnosis of my father with depression—to reflect on whether and when diagnosis may be harmful to patients. Despite the great differences between the two scenarios, I argue that in both cases the tendency of diagnosis to generalize, categorize, and stigmatize can lead to insidious and counterproductive effects. The perspective of disability studies can help physicians to anticipate, minimize or (...)
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  45. Specialized professional skills for the attention to the infantile disability.María Cristina Pérez Guerrero - 2019 - Humanidades Médicas 19 (1):80-96.
    RESUMEN La discapacidad que afecta a la población infantil constituye un problema emergente; diagnosticarla y tratarla de manera integral es parte del trabajo diario del profesional de Enfermería en la atención primaria de salud. Durante el estudio se identificaron carencias en las habilidades profesionales de los licenciados en Enfermería respecto a este saber. Se aplicó un entrenamiento encaminado al desarrollo de habilidades profesionales especializadas para la atención integral a la discapacidad infantil en este personal. Por ello el objetivo del presente (...)
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  46. UnMuted: Conversations on Prejudice, Oppression, and Social Justice.Myisha Cherry - 2019 - New York: Oxford University Press.
    Why do people hate one another? Who gets to speak for whom? Why do so many people combat prejudice based on their race, sexual orientation, or disability? What does segregation look like today? Many of us ponder and discuss urgent questions such as these at home, and see them debated in the media, the classroom, and our social media feeds, but many of us don't have access to the important new ways philosophers are thinking about these very issues. Enter UnMute, (...)
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  47. You Didn't Build That: Equality and Productivity in a Complex Society.Sean Aas - 2019 - Philosophy and Phenomenological Research 98 (1):69-88.
    This paper argues for Serious Distributive Egalitarianism – the view that some material inequalities are seriously objectionable as such; not merely, say, because such inequalities tend to generate inequalities in status. Social justice requires equality, I argue, because basic social institutions produce important goods and are produced in turn by the relevantly equal contributions of all those that comply with them. E.g., basic social institutions make it much easier to produce cooperatively than it would be in their absence; therefore, these (...)
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  48. Medicaid's Role for Children with Special Health Care Needs.MaryBeth Musumeci - 2018 - Journal of Law, Medicine and Ethics 46 (4):897-905.
    This commentary explores Medicaid's role for children with special health care needs today and considers how changes to Medicaid's federal financing structure under a per capita cap or block grant could affect coverage for these children.
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  49. Book Review: Mental Disorder, Work Disability, and the Law. [REVIEW]Michael L. Perlin - 1997 - Journal of Law, Medicine and Ethics 25 (4):310-313.
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  50. Kant, Emotion and Autism: Towards an Inclusive Approach to Character Education.Katy Dineen - 2018 - Ethics and Education 14 (1):1-14.
    ABSTRACTModern Kantians often address the conception of Kant as ‘cold hearted rationalist’ by arguing that there is a place, in Kantian moral theory, for the emotions. This theme of reconciling Kantianism with the emotions is concurrent with a recent interest, on the part of some Kantians, in issues pertaining to character education. This paper will argue that Kantianism has much to offer character education; in particular, inclusiveness of those who might have difficulty experiencing appropriate moral emotion. Nevertheless, I will argue (...)
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