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  1. Social Freedom and the Demands of Justice. A Study of Axel Honneth’s Recht der Freiheit.Rutger Claassen - 2014 - Constellations. An International Journal of Critical and Democratic Theory 21 (1):67-81.
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  2. Why Outcomes Matter: Reclaiming Distributive Justice.Peter Lindsay - 2020 - Critical Review of International Social and Political Philosophy 23 (4):445-467.
  3. Navigating Conflicts of Justice in the Use of Race and Ethnicity in Precision Medicine.G. Owen Schaefer, Tai E. Shyong & Shirley Hsiao-Li Sun - forthcoming - Bioethics (Early View).
    Given the sordid history of injustices linking genetics to race and ethnicity, considerations of justice are central to ensuring the responsible development of precision medicine programmes around the world. While considerations of justice may be in tension with other areas of concern, such as scientific value or privacy, there are also be tensions between different aspects of justice. This paper focuses on three particular aspects of justice relevant to this context: social justice, distributive justice and human rights. The implications of (...)
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  4. But Anyone Can Mix Their Labor: A Reply to Cheneval.Jakob Thrane Mainz - forthcoming - Critical Review of International Social and Political Philosophy:1-10.
  5. Fair-Play Obligations and Distributive Injustice.Göran Duus-Otterström - 2018 - European Journal of Political Theory:147488511877862.
    This article investigates the relationship between distributive injustice and political obligation within the confines of the fair-play theory of political obligation. More specifically, it asks ho...
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  6. Basic Needs and Sufficiency: The Foundations of Intergenerational Justice.Lukas Meyer & Thomas Pölzler - forthcoming - In Stephen M. Gardiner (ed.), The Oxford Handbook of Intergenerational Ethics. Oxford: Oxford University Press.
    This paper addresses a theory of intergenerational justice that we refer to as “needs-based sufficientarianism”. According to needs-based sufficientarianism, the present generation ought to enable future generations to meet their basic needs — for example, their needs for drinkable water, food and health care. Our aim is to explain and defend this theory in a programmatic way. First, we introduce what we regard as the most plausible variant of needs-based sufficientarianism. Then we argue that this variant is superior to several (...)
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  7. Fair Allocation of Scarce Medical Resources in the Time of Covid-19.Ezekiel J. Emanuel, Govind Persad, Ross Upshur, Beatriz Thome, Michael Parker, Aaron Glickman, Cathy Zhang, Connor Boyle & James P. Phillips - 2020 - New England Journal of Medicine:10.1056/NEJMsb2005114.
    Four ethical values — maximizing benefits, treating equally, promoting and rewarding instrumental value, and giving priority to the worst off — yield six specific recommendations for allocating medical resources in the Covid-19 pandemic: maximize benefits; prioritize health workers; do not allocate on a first-come, first-served basis; be responsive to evidence; recognize research participation; and apply the same principles to all Covid-19 and non–Covid-19 patients.
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  8. »Political Correctness« als Sklavenmoral? Zur politischen Theorie der Privilegienkritik.Karsten Schubert - 2020 - Leviathan 48 (1):29-51.
    (English below) Rechte Intellektuelle berufen sich oft auf Nietzsches Konzept der Sklavenmoral, um damit ihre Kritik an ‚political correctness‘ zu untermauern. Diese Verschaltung von Nietzsches Sklavenmoral und ‚PC‘-Kritik ist zutreffend, wie die systematische Analyse ihrer gemeinsamen Elemente zeigt, die zu einer Neubeschreibung von ‚PC‘-Kritik als Privilegienverteidigung führt. Im Gegensatz zur rechtsnietzscheanischen ‚PC‘-Kritik zeigt der linksnietzscheanische Begriff des privilegienkritischen ‚politischen Urteilens‘, dass Politik ein Kampf um Macht und Ansprüche ist, wobei der politische Raum und seine Diskurse immer verregelt und ein Verteilungssystem (...)
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  9. The Preference Satisfaction Model of Linguistic Advantage.Brian Carey - 2019 - Critical Review of International Social and Political Philosophy 22 (2):134-154.
  10. Mistä puhumme, kun puhumme eriarvoisuudesta?Antti Kauppinen - 2020 - Helsinki: Kalevi Sorsan Säätiö.
    Eriarvoisuuspuheella voidaan viitata moniin eri asioihin. Usein sillä tarkoitetaan hyvien asioiden epätasaista jakautumista. Ei kuitenkaan ole itsessään huono asia, että joillakin menee paremmin kuin toisilla. Silloin kun taloudellinen eriarvoisuus on ongelma, kyse on sen syistä tai seurauksista. On kuitenkin myös itsessään moraalisesti ongelmallinen eriarvoisuuden muoto, jota kutsun erivertaisuudeksi. Siinä on kyse joidenkin herruudesta ja ylivallasta toisiin nähden tai siitä, että joitakin suositaan järjestelmällisesti toisten kustannuksella. Erivertaisuus ei sovi yhteen jokaisen yksilön moraalisen tasa-arvoisuuden kanssa, joten se on itsessään huono asia. Oikeudenmukaisuus (...)
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  11. Healthy Nails Versus Long Lives: An Analysis of a Dutch Priority Setting Proposal.Alex Voorhoeve - 2020 - In Nir Eyal, Samia A. Hurst, Christopher Murray, S. Andrew Schroeder & Daniel Wikler (eds.), Measuring the Global Burden of Disease: Philosophical Dimensions. New York, NY, USA: pp. 273-292.
    How should governments balance saving people from very large individual disease burdens (such as an early death) against saving them from middling burdens (such as erectile dysfunction) and minor burdens (such as nail fungus)? This chapter considers this question through an analysis of a priority-setting proposal in the Netherlands, on which avoiding a multitude of middling burdens takes priority over saving one person from early death, but no number of very small burdens can take priority over avoiding one death. It (...)
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  12. Deliberative Sincerity and the Opacity of the Self.Erik A. Anderson - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  13. Government Policy Experiments and the Ethics of Randomization.Douglas MacKay - manuscript
    Governments are increasingly using randomized controlled trials (RCTs) to evaluate policy interventions. Such studies are often understood to provide the highest quality evidence regarding the causal efficacy of an intervention. While randomization plays an essential epistemic role in the context of policy RCTs however, it also plays an important distributive role. By randomly assigning participants to either the intervention or control arm of an RCT, people are subjected to different policies and so, often, to different types and levels of benefits. (...)
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  14. Morals From Rationality Alone? Some Doubts.J. P. Messina & David Wiens - forthcoming - Politics, Philosophy and Economics.
    Contractarians aim to derive moral principles from the dictates of instrumental rationality alone. But it is well-known that contractarian moral theories struggle to identify normative principles that are both uniquely rational and morally compelling. Michael Moehler's recent book, *Minimal Morality* seeks to avoid these difficulties by developing a novel "two-level" social contract theory, which restricts the scope of contractarian morality to cases of deep and persistent moral disagreement. Yet Moehler remains ambitious, arguing that a restricted version of Kant's categorical imperative (...)
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  15. Boa Deliberação (Euboulía) E o Problema da Moralidade Dos Meios Em Aristóteles.Jaqueline Stefani - 2019 - Kriterion: Journal of Philosophy 60 (144):609-628.
    RESUMO O escopo da pesquisa é a análise de 1142b 17-28 da “Ética Nicomaqueia”, trecho em que Aristóteles disserta sobre a correção, tendo em vista que a boa deliberação é uma espécie de correção. A passagem não é clara e sugere que: i) na boa deliberação, a moralidade restringe-se aos fins, cabendo aos meios apenas a característica de serem eficazes na obtenção dos fins; ou que ii) na boa deliberação, a moralidade recai sobre meios e sobre fins pois, com a (...)
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  16. The Varieties of Impartiality, or, Would an Egalitarian Endorse the Veil?Justin P. Bruner & Matthew Lindauer - 2020 - Philosophical Studies 177 (2):459-477.
    Social contract theorists often take the ideal contract to be the agreement or bargain individuals would make in some privileged choice situation. Recently, experimental philosophers have explored this kind of decision-making in the lab. One rather robust finding is that the exact circumstances of choice significantly affect the kinds of social arrangements experimental subjects unanimously endorse. Yet prior work has largely ignored the question of which of the many competing descriptions of the original position subjects find most compelling. This paper (...)
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  17. Why Outcomes Matter: Reclaiming Distributive Justice.Peter Lindsay - 2018 - Critical Review of International Social and Political Philosophy:1-23.
  18. Democracy and the Politics of Comedy.Dmitri Nikulin - 2019 - Constellations 26 (4):569-580.
  19. Response to My Commentators.David Ingram - 2019 - Ethics and Global Politics 12 (4):53-69.
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  20. First Come, First Served?Tyler M. John & Joseph Millum - 2019 - Ethics 130 (2):179-207.
    Waiting time is widely used in health and social policy to make resource allocation decisions, yet no general account of the moral significance of waiting time exists. We provide such an account. We argue that waiting time is not intrinsically morally significant, and that the first person in a queue for a resource does not ipso facto have a right to receive that resource first. However, waiting time can and sometimes should play a role in justifying allocation decisions. First, there (...)
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  21. Should Undocumented Immigrants Have Access to Public Benefits?Chong Choe-Smith - 2019 - Social Philosophy Today 35:41-58.
    Undocumented immigrants are ineligible for most federally funded public benefits programs with few exceptions such as emergency medical assistance and nutrition assistance for women and children. This paper defends the view that a liberal society should provide greater access to undocumented immigrants to public benefits programs and responds to an important economic objection that a state should be able to prioritize the needs of its own members who contribute to these programs. This paper specifically addresses empirical and moral versions of (...)
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  22. Educational Adequacy and Educational Equality: A Merging Proposal.Fernando de los Santos Menéndez - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
  23. Against the Anticosmopolitan Basic Structure Argument: The Systemic Concept of Distributive Justice and Economic Divisions of Labor.Edward Andrew Greetis - forthcoming - Critical Review of International Social and Political Philosophy:1-21.
    I examine the main anticosmopolitan Rawslian argument, the ‘basic structure argument.’ It holds that distributive justice only applies to existing basic structures, there are only state basic structures, so distributive justice only applies among compatriots. Proponents of the argument face three challenges: 1) they must explain what type of basic structure relation makes distributive justice relevant only among compatriots, 2) they must explain why distributive justice (as opposed to allocative or retributive) is the relevant regulative concept for basic structures, and (...)
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  24. Introduction: On the Challenges of Intergenerational Justice and Climate Change.Santiago Truccone-Borgogno - 2018 - Ethic@ - An International Journal for Moral Philosophy 3 (17):345-362.
    This introduction aims to describe some fundamental problems of intergenerational justice and climate change. It also intends to provide comments on improved versions of some of the best papers presented in the International Meeting “Intergenerational Justice and Climate Change: juridical, moral and political issues” that took place at Cordoba National University (Argentina), in September 2017. In that meeting, the discussion focused on these topics by considering the ideas of the two keynote speakers invited to the event: Lukas H. Meyer and (...)
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  25. In Defense of Openness.Bas Van Der Vossen & Jason Brennan - 2018 - New York, NY, USA: Oxford University Press.
  26. Disability, Disadvantage, and Luck Egalitarianism.Matthew Palynchuk - forthcoming - Dialogue.
    ABSTRACT: In his A Conceptual Investigation of Justice, Kyle Johannsen suggests a theory of disability that holds that to have a disability just is to be worse off, sometimes referred to as the ‘medical’ or ‘individual’ model of disability. I argue that Johannsen’s understanding of disability might force some of his key claims into an uncomfortable position. In particular, for his theory to avoid the thrust of Elizabeth Anderson’s criticisms of luck egalitarianism, the assumption of the medical model of disability (...)
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  27. Exploitation.Benjamin Ferguson & Hillel Steiner - 2018 - In Serena Olsaretti (ed.), The Oxford Handbook of Distributive Justice. Oxford, UK: pp. 533-555.
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  28. The Human Right to Health: A Defense.Nicole Hassoun - forthcoming - Journal of Social Philosophy.
  29. Kant, Coercion, and the Legitimation of Inequality.Benjamin L. McKean - forthcoming - Critical Review of International Social and Political Philosophy:1-23.
    Immanuel Kant’s political philosophy has enjoyed renewed attention as an egalitarian alternative to contemporary inequality since it seems to uncompromisingly reassert the primacy of the state over the economy, enabling it to defend the modern welfare state against encroaching neoliberal markets. However, I argue that, when understood as a free-standing approach to politics, Kant’s doctrine of right shares essential features with the prevailing theories that legitimate really existing economic inequality. Like Friedrich Hayek and Milton Friedman, Kant understands the state’s function (...)
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  30. O objecto e o âmbito da justiça social.Diogo Carneiro - 2016 - Filosofia. Revista da Faculdade de Letras da Universidade Do Porto 33:99-108.
    Nesta comunicação exploro aquele que deve ser o objecto e o âmbito de uma teoria de justiça. Da resposta a estas duas questões depende a possibilidade de definir princípios de justiça que concebam uma sociedade justa. Assim, tenho em consideração as propostas sobre o objecto e o âmbito da justiça presentes nas teorias de Nozick (libertária), de Rawls (igualitária) e de Walzer (comunitária) e avalio topicamente cada uma das posições. Concluo tentando responder à questão: qual deve ser o objecto e (...)
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  31. The Right to Work.Bernard Cullen - 1987 - Royal Institute of Philosophy Lectures 22:165-181.
    There is widespread agreement that the most serious and debilitating contemporary social problem in the developed capitalist world is the problem of enforced or involuntary unemployment. The growth in mass unemployment in the 1970s and 80s has produced a renewal of the demand by the labour and trade union movement1 for the implementation of a ‘right to work’; presumably in the belief that the official recognition and legal enforcement of such a right would lead to the increased availability of jobs. (...)
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  32. Przeobrażenia idei sprawiedliwości społecznej. Część I: Sprawiedliwość społeczna jako sprawiedliwość ogólna i rozdzielcza.Andrzej Stoiński - 2018 - Roczniki Filozoficzne 66 (1):77-97.
    W latach 40. XIX wieku Luigi Taparelli i Antonio Rosmini wprowadzili do publicznego obiegu termin „sprawiedliwość społeczna”. Od tamtego czasu znaczenie tego pojęcia znacznie się poszerzyło. Literatura przedmiotu notuje liczne identyfikacje tego konceptu. Niniejszy tekst koncentruje się na wskazaniu kilku jego ujęć. Autor, w siłą rzeczy skrótowo zaprezentowanych analizach, stara się pokazać specyfikę kilku znaczeń nadawanych „sprawiedliwości społecznej”. Sprawiedliwość społeczna będąca przedmiotem analizy w tym artykule utożsamiana jest ze sprawiedliwością ogólną (prawną) i rozdzielczą.
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  33. Should Current Generations Make Reparation for Slavery? [REVIEW]Thomas Mulligan - 2019 - Australasian Journal of Philosophy 97 (4):847-847.
    A brief review of Janna Thompson's *Should Current Generations Make Reparation for Slavery?* (2018, Polity Press).
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  34. Grundbefähigungen: Zum Verhältnis von Ethik Und Ökonomie.Jan-Hendrik Heinrichs - 2006 - Paderborn, Deutschland: Mentis.
    Diese Studie widmet sich der Grundfrage der Politischen Philosophie nach der richtigen Beschaffenheit der grundlegenden gesellschaftlichen und politischen Institutionen, ihre methodische Problemstellung besteht in der Verbindung von philosophischen und ökonomischen Theorieperspektiven. Das Buch vollzieht eine kritische Analyse der wichtigsten klassischen und modernen Ansätze dazu und überführt diese Kritik in einen konstruktiven Entwurf, der wesentlich auf die Theorie der Grundbefähigungen zurückgreift. Dieses auf Amartya Sen und Martha Nussbaum zurückgehende Konzept knüpft die Legitimation eines Staatswesens an die Bedingung, dass es jedem seiner (...)
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  35. Evaluating the Legality of Age-Based Criteria in Health Care: From Nondiscrimination and Discretion to Distributive Justice.Govind Persad - 2019 - Boston College Law Review 60 (3):889-949.
    Recent disputes over whether older people should pay more for health insurance, or receive lower priority for transplantable organs, highlight broader disagreements regarding the legality of using age-based criteria in health care. These debates will likely intensify given the changing age structure of the American population and the turmoil surrounding the financing of American health care. This Article provides a comprehensive examination of the legality and normative desirability of age-based criteria. I defend a distributive justice approach to age-based criteria and (...)
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  36. The Presumption of Equality.Cynthia Stark - 2018 - Law. Ethics and Philosophy 6:7-27.
    Many distributive egalitarians do not endorse strict equality of goods. Rather, they treat an equal division as having a special status such that departures from equality must be justified. They claim, then, that an equal division is “presumptively” just. Though the idea that equality is presumptively just and that departures from it may be just has intuitive appeal, making a case for this idea proves difficult. I argue, first, that extant “presumption arguments” are unsound. Second, I distill two general philosophical (...)
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  37. On Inequality. [REVIEW]Liam Shields - 2016 - Disputatio 8 (42):138-145.
  38. The Myth of Ownership: Taxes and Justice. [REVIEW]Axel Gosseries - 2005 - Disputatio 1 (19):271-277.
  39. Well-Being and Fair Distribution: Beyond Cost-Benefit Analysis, Matthew D. Adler. Oxford University Press, 2012, 634 Pages. [REVIEW]Daniel M. Hausman - 2012 - Economics and Philosophy 28 (3):435-443.
    Book Reviews Daniel M. Hausman, Economics and Philosophy, FirstView Article.
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  40. Relational Economics: An African Approach to Distributive Justice.Thaddeus Metz - manuscript
    Recent work by comparative philosophers, global ethicists, and cross-cultural value theorists indicates that, unlike most Western thinkers, those in many other parts of the globe, such as indigenous Africa, East Asia, and Latin America, tend to prize relationality. These relational values include enjoying a sense of togetherness, participating cooperatively, creating something new together, engaging in mutual aid, and being compassionate. Global economic practices and internationally influential theories pertaining to justice, development, and normative economics over the past 50 years have been (...)
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  41. Domestic Analogy: A Link Between Spheres of Justice and Just and Unjust Wars by Michael Walzer.Miljan Vasić - 2017 - Philosophy Students' Compendium 2017.
    In his Spheres of Justice, Michael Walzer argues that society can be understood as a compound of a number of different segments, where each of them has its own distinct meanings and values of social goods. He calls these segments ‘spheres of distributive justice’, and, as distinct meanings and values point to different procedures of distribution, spheres are separated by criteria and arrangements which are considered appropriate for distribution of certain goods. We should seek to ensure that inequalities in one (...)
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  42. Why We Should Care About Poverty and Inequality: Exploring the Grounds for a Pluralist Approach.Irene Bucelli - forthcoming - Critical Review of International Social and Political Philosophy:1-22.
  43. Impersonal Envy and the Fair Division of Resources.Kristi A. Olson - 2018 - Philosophy and Public Affairs 46 (3):269-292.
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  44. Justice as Fairness and Bad Luck.Robert van der Veen - 2019 - Critical Review of International Social and Political Philosophy 22 (3):253-268.
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  45. The Demand of Justice: Symposium on Tommie Shelby’s Dark Ghettos: Injustice, Dissent, and Reform by Tommie Shelby.Clarissa Rile Hayward - 2016 - Political Theory:009059171882082.
  46. Book Review: Not Enough: Human Rights in an Unequal World, by Samuel Moyn. [REVIEW]Jennifer Pitts - 2019 - Political Theory 47 (2):267-273.
  47. Some Questions, and Answers, for Sufficientarians.Liam Shields - 2016 - In Carina Fourie & Annette Rid (eds.), What is Enough? Sufficiency, Justice, and Health. Oxford, UK: pp. 85 - 100.
    This chapter discusses some problems raised about sufficientarianism and offers some responses to them.
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  48. Just Enough: Sufficiency as a Demand of Justice.Liam Shields - 2016 - Edinburgh, UK: Edinburgh University Press.
    Liam Shields systematically clarifies and defends the political philosophy of Sufficientarianism, which insists that securing enough of some things, such as food, healthcare and education, is a crucial demand of justice. By engaging in practical debates about critical issues such as child-rearing and global justice, the author sheds light on the potential implications of suffientarianism on the social policies that affect our daily lives.
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  49. Defining the Duty to Contribute: Against the Market Solution.Markus Furendal - 2017 - European Journal of Political Theory 18 (4):469-488.
    If there is a duty of justice to contribute to society, which asks individuals to produce a specific amount of goods and services that can be redistributed, we need a decision-procedure to know whe...
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  50. The Natural Duty of Justice in Non-Ideal Circumstances: On the Moral Demands of Institution Building and Reform.Laura Valentini - 2017 - European Journal of Political Theory:147488511774209.
    Principles of distributive justice bind macro-level institutional agents, like the state. But what does justice require in non-ideal circumstances, where institutional agents are unjust or do not e...
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