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151 found
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  1. added 2018-09-03
    A Zen Philosopher? – Notes on the Philosophical Reading of Dōgen's Shōbōgenzō.Raji C. Steineck - 2018 - In Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.), Concepts of Philosophy in Asia and the Islamic World, vol. 1: China and Japan. Boston, USA: Brill. pp. 577-606.
    This contribution argues that it is misleading to consider Dōgen (1200-1253) a philosopher, in spite of a strong reception of his thought in Japanese and Comparative philosophy since the early 20th century. Dōgen himself gives a decidedly parochial description of his own agenda, and that he considered non-Buddhist views and teachings unworthy of any consideration whatsoever. There are substantial differences between Dōgen's concept of the Buddha Way and philosophy as an open-ended and reasoned discourse on matters of fundamental human concern. (...)
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  2. added 2018-07-25
    9. Dōgen’s “Truth”.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 85-118.
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  3. added 2018-07-25
    5. Shinran’s Compassion and Dōgen’s Compassion.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 61-71.
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  4. added 2018-07-25
    Reading Shamon Dōgen: A Tourist’s Guide.Steve Bein - 2017 - In Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 119-142.
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  5. added 2018-07-25
    2. Dōgen’s Period of Self-Cultivation.Watsuji Tetsurō - 2017 - In Steve Bein (ed.), Purifying Zen: Watsuji Tetsuro's Shamon Dogen. University of Hawaii Press. pp. 34-44.
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  6. added 2018-04-29
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  7. added 2018-04-22
    Dogen and the Koan Tradition: A Tale of Two Shobogenzo TextsMaster Dogen's Shobogenzo, Book I.Robert Aitken Roshi, Steven Heine, Gudo Nishimura, Chodo Cross & Master Dogen - 1995 - Buddhist-Christian Studies 15:265.
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  8. added 2018-04-17
    Dogen/Heidegger/Dogen: A Review of "Dogen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dogen"Dogen StudiesExistential and Ontological Dimensions of Time in Heidegger and Dogen. [REVIEW]Graham Parkes, William R. LaFleur & Steven Heine - 1987 - Philosophy East and West 37 (4):437.
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  9. added 2018-03-25
    Frontiers of Japanese Philosophy: Origins and Possibilities.Andrei Laurentiu - 2008 - Nanzan Institute for Religion & Culture.
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  10. added 2018-02-17
    The Leap of Thinking.Carl Olson - 1981 - Philosophy Today 25 (1):55-62.
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  11. added 2018-01-21
    Re-Visioning Dōgen Kigen’s Attitude Toward the System in Considering the Concept of Aspiration and Just-Sitting Mediation.Eiji Suhara - 2016 - Journal of Buddhist Philosophy 2:187-213.
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  12. added 2018-01-21
    Dōgen’s Views on Practice and Realization and His Dream Encounter with Damei Fachang.Shūdō Ishi - 2015 - Journal of Buddhist Philosophy 1:193-212.
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  13. added 2018-01-21
    Painting Mountains and Rivers: Gary Snyder, Dōgen, and the Elemental Sutra of the Wild.Jason Martin Wirth - 2014 - Research in Phenomenology 44 (2):240-261.
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  14. added 2018-01-21
    Review of Visions of Awakening Space and Time: Dōgen and the Lotus Sūtra by Taigen Dan Leighton. [REVIEW]Pamela Winfield - 2008 - Philosophy East and West 58 (3):425-427.
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  15. added 2018-01-21
    Manifesting Suchness.Ehei Dogen - 2008 - In Andrew Eshleman (ed.), Readings in the Philosophy of Religion: East Meets West. Blackwell. pp. 223.
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  16. added 2018-01-21
    Orientational Meliorism in Dewey and Dōgen.Scott Stroud - 2007 - Transactions of the Charles S. Peirce Society 43 (1):185-215.
    In the present work, I constructively engage the thought of the American pragmatist John Dewey and the Zen Buddhist Dōmgen on moral cultivation. I argue that Dewey presents a useful notion of moral development and growth with a focus on attentiveness to one's situation, but I also note that he leaves out extended analysis of how one is to foster such an orientation. Turning to the writings of Dōmgen, I argue that Deweyan moral theory can be supplemented by the methods (...)
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  17. added 2018-01-21
    San Francesco e il maestro Dôgen (1253). Un accostamento dialogico tra Buddhismo e Cristianesimo.Piotr Anzulewicz - 2001 - Miscellanea Francescana 101 (1-2):225-243.
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  18. added 2018-01-21
    Dogen - die Verweigerung einfacher Wahrheiten.Christian Steineck - 1999 - Allgemeine Zeitschrift für Philosophie 24 (2):183-196.
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  19. added 2018-01-21
    La “Question de la Voie” selon Dogen, maître-fondateur du Zen au Japon.Yoko Orimo - 1989 - le Cahier (Collège International de Philosophie) 8:9-12.
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  20. added 2018-01-21
    Kunihiko Nagasawa, Das Ich im Deutschen Idealismus und das Selbst im Zen-Buddhismus. Fichte und Dôgen. [REVIEW]Alois K. Soller - 1988 - Philosophisches Jahrbuch 95 (2):423.
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  21. added 2018-01-21
    Dōgen's Formative Years in China: An Historical Study and Translation of the 'Hōkyō-Ki'.Takashi James Kodera - 1981 - Philosophy East and West 31 (4):552-555.
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  22. added 2018-01-21
    Das Buch Genjokoan aus dem Shobogenzo von Dogen.Ryosuke Ohashi - 1976 - Philosophisches Jahrbuch 83 (2):402.
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  23. added 2018-01-21
    Ein Brief des Mamluken Sultans Qā’itbey an den Dogen von Venedig aus dem Jahre 1473.Sobhy Yanni Labib - 1957 - Der Islam: Journal of the History and Culture of the Middle East 32 (3):324-333.
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  24. added 2018-01-20
    Dōgen's Appropriation of Lotus Sutra Ground and Space.Taigen Dan Leighton - forthcoming - Japanese Journal of Religious Studies.
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  25. added 2018-01-20
    Dōgen: Textual and Historical Studies Ed. By Steven Heine.Eitan Bolokan - 2016 - Philosophy East and West 66 (1):348-351.
    Dōgen: Textual and Historical Studies is an impressive volume that marks a significant leap forward in the study of Zen Master Eihei Dōgen, founder of the Japanese Sōtō School. Dōgen’s life and thought are closely examined in light of the wider historical and religious contexts of Song dynasty China and the Kamakura era in Japan. This collection offers a careful consideration of Dōgen’s rich literary legacy by examining his significance situated as he was at the historical crossroads between the Chinese (...)
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  26. added 2018-01-20
    Dōgen’s Idea of Buddha-Nature: Dynamism and Non-Referentiality.Rein Raud - 2015 - Asian Philosophy 25 (1):1-14.
    Busshō, one of the central fascicles of Dōgen’s Shōbōgenzō, is dedicated to the problematic of Buddha-nature, the understanding of which in Dōgen’s thought is fairly different from previous Buddhist philosophy, but concordant with his views on reality, time and person. The article will present a close reading of several passages of the fascicle with comment in order to argue that Dōgen’s understanding of Buddha-nature is not something that entities have, but a mode of how they are, neither in itself nor (...)
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  27. added 2018-01-20
    The Sense of Symmetry: Comparative Reflections on Whitehead, Nishida, and Dōgen.Masato Ishida - 2014 - Process Studies 43 (1):4-34.
    In contrast to temporal asymmetry stressed in process philosophy, symmetry prevails in Mahayana Buddhism and East Asian philosophy formed under its influence. The paper clarifies the meaning of symmetry from the perspectives of Kitaro Nishida and Dogen, it explores similar or overlapping ideas in Whitehead’s philosophy oforganism, and it suggests that the differences among them are much smaller than commonly believed.
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  28. added 2018-01-20
    Review Article: Ishii Shudo’s Contributions to Dogen Studies Examining Chinese Influences on the Kana and Kanbun Texts.Heine Steven - 2014 - Japanese Journal of Religious Studies 41 (2).
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  29. added 2018-01-20
    Cognition Embodied in Buddhist Philosophy—A Comparative Reflection of Dōgen and Heidegger.Hisaki Hashi - 2014 - Philosophy Study 4 (2).
  30. added 2018-01-20
    Dōgen and the Unknown Knowns: The Practice of the Wild After the End of Nature.Jason M. Wirth - 2013 - Environmental Philosophy 10 (1):39-61.
    Thinkers like Slavoj Žižek and Tim Morton have heralded the end of our ideological constructions of nature, warning that popular “ecology” or the “natural” is just the latest opiate of the masses. Attempting to think what I call Nature after Nature, I turn to the Kamakura period Zen master Dōgen Eihei to explore the possibilities of thinking Nature in its non-ideological self-presentation or what Dōgen called “mountains and rivers.” I bring Dōgen into dialogue with his great champion, the American poet (...)
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  31. added 2018-01-20
    Kūkai and Dōgen as Exemplars of Ecological Engagement.Graham Parkes - 2013 - Journal of Japanese Philosophy 1 (1):85-110.
    Although the planet is currently facing an unprecedented array of environmental crises, those who are in a position to do something about them seem to be paralyzed and the general public apathetic. This pathological situation derives in part from a particular concep­tion of the human relationship to nature which is central to anthro­pocentric traditions of thought in the West, and which understands the human being as separate from, and superior to, all other beings in the natural world. Traditional East Asian (...)
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  32. added 2018-01-20
    Dōgen and Wittgenstein: Transcending Language Through Ethical Practice.Laura Specker Sullivan - 2013 - Asian Philosophy 23 (3):1-15.
    While there have been numerous claims of a resemblance between the philosophy of Ludwig Wittgenstein and Zen Buddhism, few studies of the philosophy of Wittgenstein in detailed comparison with specific Zen thinkers have emerged. This paper attempts to fill this gap by considering Wittgenstein’s philosophy in relation to that of Eihei Dōgen, founder of the Sōtō school of Zen. Points of particular confluence are found in both thinkers’ approaches to language, experience, and practice. Through an elucidation of these points, this (...)
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  33. added 2018-01-20
    Dōgen and the Unknown Knowns.Jason M. Wirth - 2013 - Environmental Philosophy 10 (1):39-61.
    Thinkers like Slavoj Žižek and Tim Morton have heralded the end of our ideological constructions of nature, warning that popular “ecology” or the “natural” is just the latest opiate of the masses. Attempting to think what I call Nature after Nature, I turn to the Kamakura period Zen master Dōgen Eihei (1200–1253) to explore the possibilities of thinking Nature in its non-ideological self-presentation or what Dōgen called “mountains and rivers (sansui).” I bring Dōgen into dialogue with his great champion, the (...)
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  34. added 2018-01-20
    Buddha-Nature and Personality as the Ground of Ethics: A Metaethical Dialogue Between Dōgen and Berdyaev.Anton Luis Sevilla - 2012 - Budhi: A Journal of Ideas and Culture 16 (2):42-73.
  35. added 2018-01-20
    As habitações do humano como expressões do tempo: diálogo entre Heidegger e Dōgen.José Carlos Michelazzo - 2011 - Natureza Humana 13 (2):63-84.
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  36. added 2018-01-20
    No-Self, Dōgen, the Senika Doctrine, and Western Views of Soul.Gerhard Faden - 2011 - Buddhist-Christian Studies 31:41-54.
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  37. added 2018-01-20
    Human Dwellings as Time Expressions: Dialogue Between Heidegger and Dōgen.José Carlos Michelazzo - 2011 - Natureza Humana 13 (2):63-84.
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  38. added 2018-01-20
    Practicing Time: Time and Practice in Deleuze and Dōgen.Ott Margus & Allik Alari - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 148-€“174.
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  39. added 2018-01-20
    Body-Mind and Buddha Nature: Dōgen’s Deeper Ecology.Parkes Graham - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 122-€“147.
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  40. added 2018-01-20
    Negotiating the Divide of Death in Japanese Buddhism: Dōgen’s Difference.John Maraldo - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 89-€“121.
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  41. added 2018-01-20
    Self and Other: A Parallel Between Dōgen and Nishida.Laurentiu Andrei - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 175-189.
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  42. added 2018-01-20
    Visions of Awakening Space and Time: Dōgen and the Lotus Sutra (Review).Douglas K. Mikkelson - 2009 - Buddhist-Christian Studies 29:168-171.
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  43. added 2018-01-20
    Book Review: Visions of Awakening Space and Time: Dōgen and the Lotus Sutra. [REVIEW]Douglas K. Mikkelson - 2009 - Buddhist-Christian Studies 29.
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  44. added 2018-01-20
    Leib und Herz bei Dogen. Kommentierte Ubersetzungen und theoretische Rekonstruktion.Christian Steineck - 2008 - Pensamiento 64 (240):376.
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  45. added 2018-01-20
    Review of Did Dōgen Go to China? What He Wrote and When He Wrote It, by Steven Heine. [REVIEW]William Harmless - 2008 - Philosophy East and West 58 (2):286-288.
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  46. added 2018-01-20
    Review Article: A Day in the Life: Two Recent Works on Dōgen’s Shōbōgenzō “Gyōji” [Sustained Practice] Fascicle.Steven Heine - 2008 - Japanese Journal of Religious Studies 35 (2):363-372.
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  47. added 2018-01-20
    Review Of: Hee-Jin Kim, Dōgen on Meditation and Thinking: A Reflection on His View of Zen. [REVIEW]Joseph O'leary - 2008 - Japanese Journal of Religious Studies 35 (2):376-380.
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  48. added 2018-01-20
    Review of Dōgen's Extensive Record: A Translation of the "Eihei Kōroku" by Dōgen; Shohaku Okumura; Taigen Dan Leighton. [REVIEW]Christopher Ives - 2007 - Philosophy East and West 57 (2):269-271.
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  49. added 2018-01-20
    The Idea of the Mirror in DōGen and Nishida.Michel Dalissier - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nanzan Institute for Religion & Culture. pp. 99-142.
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  50. added 2018-01-20
    The Idea of the Mirror in Dōgen and Nishida.Michel Dalissier - 2006 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy Vol.1. Nagoya: Nanzan Institute for Religion & Culture. pp. 99-142.
    The image of the “mirror” (鏡kagami) appears frequently in the philosophical texts of Nishida Kitaro (西田幾多郎1870-1945), where it assumes various functions. Mirror references first occur in meditations on the philosophies of Josiah Royce (1855-1916) and Henri Bergson (1859-1941). The most fascinating evocation here corresponds to the idea of a “self-enlightening mirror”, used to probe the philosophical ground for self-illumination. This idea seems to point back to Buddhist meaning that intervenes in Japanese intellectual history. We take this as our warrant for (...)
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1 — 50 / 151